Da ShiGan Images and Adam Kadmon

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Great Staff of Hyle Matter

Preface

According to the theory of yin and yang, originating with TzouYan[1] (, צו-ין BCE 305-240), founder of the Yin-Yang school of philosophy JiXia XueGong; the “JiXia Academy” or “agricultural downs () Academy” (XueGong: ) also naturalistic[2] thought or "quantum philosophy," Confucianist Chinese history is with planning or structuring through the legendary emperor FuXi ( BC AYN 2760-BC AYN 2697). Naturalistic thought specifies that the great curve TaiJi () basic primary yin (יען) and yang (ינג); “the essential elementary forms or genders”[3] producing () LiangYi (); the “pair of gifts” that are the “2 specifications[4] or properties,” the basis of the philosophy of oriental ontology,[5] mechanical materialism, and the subsequent TianGan (); "celestial stems" or ShiGan (); "ten stems," the oriental versions of the Hebrew 10 Sepheroth or Emanations. “Out of the void (בהו) comes the Tai Chi, God’s input,” the Tai Chi () is the primary Li (); "reason" in the formation of the universe, out of the 11-dimensional transcendent DaWuGan (); the "great spear-line X (ten) doings."

WU & AIN

Previous to this Wu[6] (: ); the “boundless,” vacant or “nothing” as specific to Genesis 1:2 when: “the earth is without form” (תהו) or formless; “raw or pre-matter” or “potential matter” Hyle [7](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition and the same is the ex nihilo philosophical or theological concept composites of theo- (תהו): Tohu; "boundless" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), then:

WU-JI & AIN SOPH

WuJi (ואו-קע, : 무극, מאו-קעך); boundless or limitless (+∞) is also the Ain Soph (אין סוף) of the Hebrew tradition means “without end, boundless or limitless”[8] specific to Genesis 1:2: theo (תהו); the "formlessness and confusion (chaos) (RenDiCai: ) matching with the pulse of creation gives birth to or produces YouJi [9](יעו-קע, : 유극, יע-קעך); the “limiter,” containing curve; literally: “being curve,” “angle,” or ridgepole, the conception of fences, boundaries and conditions, the TaiYang (); "greater positive" and the beginning of the Kav or Qu [10](קו); “line” or ray [11](ראי) able to create finitude, which extends out of the withdrawn limitless or boundless light into the vacuum along the Samekh-Path line in the Universal Syphers™ theme, specifying the veil; veil of Paroketh or Tiphereth or concealing finite potentials in the Ain Soph (אין סוף). YouJi () the being curve in the form of a warp spatial being in balance is with symbology by the TaiJiTu (): ☯; the TaiJi (, תקע, TaeGuk: 태극, תקעך) image or diagram () of supreme polarity; “quantum states,” centrally balancing in neutrality.

3 PRELIMINARY STATES OR 3 NEGATIVE VEILS

The emanations rise from three preliminary states or three negative veils that are with consideration to precede manifestation during the Period of Constrain Quantum Gravity. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu () the veil of the abyss, the second state, with consideration "concentration" or focus (Semadhi) of Ain, is Ain Suph (אין סוף); "without limit, boundless or limitless," the WuJi () of the Chinese tradition, the veil of paroketh or Tiphereth and the third state or three limits or curves (), with cause by a "movement or motion" [12](רחפת) of Ain Suph, the Ain Suph Aur (אין סוף אור); "limitless light" or YouJi () bringing upon the veil of Yesod and with this initial brilliance or radiance comes the first emanation (Chether-JiaGan) of creation originating with the TaiYang (); “greater positive."

According to the TaiJi TuShuo (); the “specifications[13] of the TaiJi diagram by Zhou DunYi (), because of the abundance of high energy continuous symmetry (homogeneous), at the time of the big bang due to spontaneous symmetry breaking of the TaiJi (, תקע), the TaiJi moves [12](רחפת) and thus produces the yang (); the “positive cosmic (rapid and magnifying) force,” the "movement" of Ain Suph (אין סוף), the Yang () of XiaoRen () with the emotional [14]pulse of creation or spontaneity of processes, just as “the spirit of God that moves” (רחפת) with Genesis 1:2, also specific to the prime force[15] or superforce historically known as Primum Movens, a postulate of the Greek Aristotle’s stable mover (ου κινουμενον κινει).[16] The "Prime Force" is the performing energy purposely generating the energy to make all things perform with each other,[15] initializing the Period of Next Lease Thermodynamics.

TZIMTZUM

In the Lurianic Kabbalah scheme, creation is with initializing by a primordial radical divine Bittul (בטל); "selflessness" or self-withdrawal," as the evaporating dew ceases or e.g. the sun-set, Tzimtzum (צמצום); “concentrate or focus, contraction, constriction,[17] condensation or possessiveness,” forming a figurative Khalal (חלל); “vacant, free or procurable" Hapanui (הפנוי); "space or vacuum (self-programmable vacuum [tube or God's computer, the first holon) of a light far thing" (חלל) shell, e.g. the sun's-transit, or hollow-man in which only a surplus reshimu [18](רשמו, rasmi); “his sensation or strikings,” carvings or signing part leavings of the withdrawn (the sun-set) Ain Soph (אין סוף) that moves (sun-transit) through Ain Suph Aur (אין סוף אור), e.g. the light duration of the sun-transiting. Subsequent to this, a thin, diminishing new emanation Kav (קו, Ka-wa) quantum (קוענתם) photon ray-line, able to create finitude, extends out of the withdrawn limitless light (sun-set) into the Khalal (חלל); “vacant, free or procurable" Hapanui (הפנוי); "space or vacuum of a light far thing" (חלל) shell where the sun-transited visibly, the Samekh-path line, specifies the lower FuXi 3rd/3 branches: World of the Jaguar. Before the tzimtzum (צמצום), the contraction of the limitless light Ain Soph (אין סוף) that gives birth to or produces creation, only the Ain Soph be, as the Kav (קו) ray-line of divine lumination shines into the Khalal (חלל) primordial space of the light far thing shell, creation begins (the sun-rise), the TaiYang () of Chether-JiaGan.

CELESTIAL BATTLE OR WAR IN HEAVEN

The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or context, in Asian terms ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang” () duplicating the first verse in Genesis 1:1: “God creates the heaven and earth;” Yang () and Yin (), the two essential elementary forms or genders with the ten value-first types through which the creator or Deity creates and structures the world of ten emanations of visible light, and these are first with demonstration through the Iggulim[19](עגלים); concentric “circles” or rings of the FuXi LongXih ( ), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought. The celestial battle (בטל) or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon[20](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXih ( ), the 1st/3 ShiGan () to emerge from Adam Kadmon happening before any catastrophe, shattering, big bang or (low-energy) broken symmetry of creation. The celestial battle or war in heaven is with participants of the Launching Centrifugal dragon FuXi LongXih ( ) and the Landing Centripetal Dragon BokXui RyeongHah (부/복희룡해), the first and old world of concentricity with following by the coming new world of the 2nd/3 ShiGan (); the "Bu ShiGan TaiJi" ( ), the big bang with broken symmetry (heterogeneous), the next birth of Adam Kadmon. According to Mormonism this is Michael (מיכאל); "who like God," the Arch-angel (Samekh-path line) "Michael-Adam," specifying the Hebrew tradition being "Michael-Adam Kadmon," specifying ancient Sumerian with the Babylonian Enuma elish or Epic of Creation texts, being Marduk[21] (Sumerian: Nibiru) as "Michael-Marduk."

OLAM KATAN & ADAM KADMON

Olam katan (עולם קטן); “small world” (XiaoDi, ) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm being with the terminology Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) first type, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is perfect ideal model of the very young Moshe (משה) in the ark of bulrushes or the very young Yeshua (ישוע) in the manger. Adam Kadmon is the source of the first 3 ShiGan () or Sepheroth, Beriah; the world of creation.

1st/3 SHI-GAN CONTEXT WITH AKUDIM

1st/3 ShiGan (), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [22](עקדים); "bindings or ringstrakes” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), a specimen possessing stable Tohu (תהו); “chaos," equivocating to ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang ().”

The FuXi LongXih ( ) elucidates the seder hishtalshelus (סדר השתלשלות); “sequence of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produces the Sepherot (ספרות), first creating Chether (כתר) is the highest or in the heights Sepherah (ספרה), the sun-rise, closest to the Khalal (חלל) space of a light far thing (חלל) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [23](סבב); “surrounding” light (אור) compasses curving space, the sun's transit through the sky visibly, therefore rotates and produces the going forward Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man,[24] where is found the origin of the word, duplicating the verse of John 1:2: the same is in the beginning with God; "the sun-rise, in Universal Syphers™ speak is with location in GuiGan BuJiGan ( ) XiaoYang ().

The new emanation is the fountainhead for all subsequent creation, but in lieu of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphers™ speak is known as the period of Bu ShiGan TaiJi ( ); the “division of the 10 shields, spheres or doings of the great curve,” the 10 Sepheroth (ספרות) going forward the 2nd time or context. Each Sepherah (ספרה), in this scheme, is with a self-containment sphere, shield or doing (), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Climbing divine light and Nitzotz sparkles lowering
2nd/3 SHI-GAN CONTEXT WITH NEKUDIM

2nd/3 ShiGan (), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [25](נקדים); "points or speckles”(sparkles) of 10 isolates lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entropy, equivocating to Bu ShiGan TaiJi ( ); the shattering (שבירה) or “divisions or 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3.

As the vitality (Yao/Xio: , 효: [26]חיו; “Kav-life lines”) pours (breaths: יפח) into the Sepheroth Kelim (כלים); the “vessels,” are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shatters” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shatters by Marduk. Their divine light (mist:[27] אד) next ascends, while the broken vessel fragments lower or cast to the earth,[28] still with animation by Nitzotz (נצץ); “sparkles” (speckles) of light. The fragments become the with ab-sorbtion, mimalei [29](ממלאי); “fills,” as when Joseph "fills [30](ימלאו) the sacks" (כליהם) or vessels of his brethren for their next trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” and a new stable creation of Beriah or XiaoRen (); "small human" with the realm of Tikun (תיקון); “rectification,” next storage [31](תקון), correction (Wycliffe), next surrection (next naissance) or next formation (KJ), the He XiaoShiGan TaiJi ( ); the “unity small 10 shields, spheres or doings of the great curve,” the 9th/9 mictlan (מעכת-לן) underworlds in the solar system, the 10 Sepheroth (ספרות) the 3rd time or context of the new construction. First the light creates or constructs the vessels; ohr sovev (אור סבב), next shatters (שבירה) or cuts using division or separation of concerns for the vessels, then animates, new constructs or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

3rd/3 SHI-GAN CONTEXT WITH BERUDIM

3rd/3 ShiGan (), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [32](ברדים); "links, connections or “grisles” (grizzle) of 10 correlating lights in 10 vessels and the beginning of Tikun (תיקון); "next storage or rectification,” the first type forms of sequence in creation during the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi ( ); the “unity small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the "Plan-network" of rectification.

Tikun (תיקון) in Asian terms is TzouYan’s[33] () Yin () and Yang (), that in turn, give rise to the SiXiang[34] (); “4 images,”[35] (פנים) emblematic symbols or Tikunim [36](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics with itemizing as:

4th CONTEXT DA-SHI-GAN

With completion origin-division-union action () the 3 ShiGan () or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation () of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך). The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan ( ); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or context, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan ( ) is Da JiaGan ( ); the “big armour or shell shield or doing” or ShuJiaGan (); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th context; the “book of Chether."

Introduction

Da ShiGan ( ) the “big 10 Sepheroth (ספרות), shields or doings,” the 4th level, context or scope is with the content of the decadic or base 10 system of evolution logic operating with quantitative logic comprising the 3-dimensional or Base 10 World. The presumption in generating the base 10 system is 9—9—9; the Celestial Caliphate, the logic of matter for all base 10 numbers; 9+9+9=27 (formula 27) + 10 = 37 with 37/27 = 1.37037037... as the fine structure constant binding being logic with matter logic.

The emanations arise out of three preliminary states or three negative veils (see SPN Tetrahedron) that are considered to precede manifestation. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu (); the second state, considered a "concentration" of Ain, is Ain Suph (אין סוף); "without limit or infinite," the WuJi () of the Chinese tradition; the third state, caused by a "movement" of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi () and it is from this initial brilliance that the first emanation (Chether-JiaGan) of creation originates.

Ain-Wu

Numbers Game deals with the concept of mathematical principles,[37] starting with for example the Chinese traditional character of Wu[38] (: ); "not, without, vacant, or nothing" (nihilo [39]נחל, 누시엘, 루치펠), and comparing the transliterate Hebrew equivalent traditional concept of Ain [40](אין); Strong’s English spelling: “Ayin,” which both are equivalent concepts of the concept zero (זהרו) or the ordinal zeroth (זהרות), also see 9.7.3 DPI.

Ain Sup-WuJi

Continuing in the Chinese tradition next with WuJi (); the “not, without or vacant” (לוא; “not-ing”) and “extreme, utmost or furthest” is the comparable transliterate Hebrew equivalent traditional concept of “Ain Soph” (אין סוף) which simply means “without end,” “limitless,” “the void[41](ובהו), infinite or the “vacant extreme.”

3rd Period of the Impulse of Creation Matched with the Void

Then matching the WuJi (); the “vacuum” or “the void”[42] Bohu[43] (בהו, consciousness) of the 3rd/7 periods of the Period of Restrained Quantum Gravity with the impulse of creation () or magic (mana, [44]המן); “mystery” (μυστηριον, future tense), gives birth to or produces () the conception[45] of boundaries and conditions.[46]

4th Period of Conceptions Matched with Boundaries and Conditions

In other words in the Chinese tradition according to those in the line of the legendary emperor FuXi (: בחשי); a Chinese historical figure of BC AYN 2760-BC AYN 2697, WuJi (); the “vacant extreme” (minus infinity) produces () YouJi (); the “delimited,” or the “exist extreme,” “angle” or “curve” the conception of boundaries and conditions of the 4th/7 periods of the Period of Restrained Quantum Gravity.

YouJi

YouJi () the existing extreme angle or curve in the form of warped spatial existence in balance is symbolized by the TaiJiTu (): ☯; the TaiJi () image or diagram () of supreme polarity centrally balanced in neutrality, also see 9.7.4 DPI.

Zhou DunYi

Zhou DunYi (: Chou Tun-i)[47] a Song Dynasty () neo-Confucian philosopher and cosmologist of AD/CE 1017-1073 was mainly concerned with the origin of the universe the great ultimate TaiJi (); the “supreme polarity of yin (, יען) and yang (, יענג)” and WuJi () the “limitless potential,” as well as the agents or elements of the WuXing (); literally: the “5 phases or walks.”

TaiJi TuShuo

TaiJi TuShuo (); the “explanation of the TaiJi diagram by Zhou DunYi () begins by identifying TaiJi (); the “great ultimate of being” (in esse) with WuJi (); the “great ultimate of non-being (in posse):” the same identification that takes place with the modern concept of RenNaiTian (); “human beings (; שענג) are identified with heaven.”[48] Because of the abundance of energy at the time of the big bang due to imbalance or symmetry breaking in the TaiJi () the TaiJi moved [12](רחפת) and thus produced the yang (); the “positive cosmic (rapid or expansive) force,” initializing the Period of Released Thermodynamics. When the activity (force) of the yang () reached the yang () limit, the yang () reverted to tranquility (vacant, balance or neutrality). Through tranquility the yin (); the “negative cosmic (slow or contractive) force” was generated. When tranquility reached a limit, tranquility returned to movement (yang: ). Thus yang () and yin (陰) generated each other initializing oscillating ordered polarity through which the WuXing () the 5 phases create the 10 (2 X 5) heavenly stems[49] called ShiGan ().

Da ShiGan Images and Adam Kadmon

Introduction

Da ShiGan ( ) the “big 10 Sepheroth (ספרות), shields or doings,” the 4th level, context or scope is with the content of the decadic or base 10 system of evolution logic operating with quantitative logic comprising the 3-dimensional or Base 10 World. The presumption in generating the base 10 system is 9—9—9; the Celestial Caliphate, the logic of matter for all base 10 numbers; 9+9+9=27 (formula 27) + 10 = 37 with 37/27 = 1.37037037... as the fine structure constant binding being logic with matter logic.

Profiles of First Civilizations

Chether-DaJiaGan: Sumerian Male

1st/32 PI: the 1st Sepherah (ספרה) Chether (כתר); ShuJiaGan () or DaJiaGan () on the 4th level, context or scope is with the content:

Yang Attribute: Abba

1.1 DPI: 1st/2 attributes; the “Yang () Attribute” of the 1st/10 Shields; JiaGan () called Yang Bu ShiGan TaiJi ( ); “Yang Division of the 10 Shields great extreme.” Yang () is the light (: Guang) masculine attribute and the “Ain Soph Aur” (אור סוף אין) of the Hebrew tradition; literally “limitless light.” 1st/2 attributes; “Yang attribute” division of the Bu ShiGan TaiJi ( ) consist of the TaiYang (); “greater positive,” and the first 5 of 10 small shields (גן-קטן) of the Yang () attribute Yang TaiJi ( ); “positive great extreme.”

Yang TaiJi ( ) is topologically occupied by Abba (אבא; literally: "will come"); "father," a constituent of the primary partzufim (פרצופים); "personae, visages, faces, forms or configurations" in the Da ShiGan ( ) “big 10 Sepheroth (ספרות), shields or doings” the 4th time.

XiaoYin; Small Yin: Tevunah; Comprehension

1.1.2 DPI: 1st/4 Xiang () quarters XiaoYin (小陰; HanGul: 소음: SoUum); “lesser negative,” is topologically occupied by Tevunah (תבונה); "comprehension," a constituent of the primary partzufim (פרצופים); "personae, visages, faces, forms or configurations" in the Da ShiGan ( ) “big 10 Sepheroth (ספרות), shields or doings” the 4th time.

Chockmah-DaNieGan: Sumerian Female

2nd/32 PI: the 2nd Sepherah (ספרה) Chockmah (חכמה); ShuNieGan () or DaNieGan () on the 4th level, context or scope is with the content:

Binah-DaBingGan: Asian Male

3rd/32 PI: the 3rd Sepherah (ספרה) Binah (בינה); ShuBingGan () or DaBingGan () on the 4th level, context or scope is with the content:

Chesed-DaDingGan: Asian Female

4th/32 PI: the 4th Sepherah (ספרה) Chesed (חסד); ShuDingGan () or DaDingGan () on the 4th level, context or scope is with the content:

Gedulah Gevurah-DaWuGan: Americas Male

5th/32 PI: the 5th Sepherah (ספרה) Gedulah Gevurah (גבורה גדולה); ShuWuGan () or DaWuGan () on the 4th level, context or scope is with the content:

Tiphereth-DaJiGan: Americas Female

6th/32 PI: the 6th Sepherah (ספרה) Tiphereth (תפארת); ShuJiGan () or DaJiGan () on the 4th level, context or scope is with the content:

The 8 vertical positions, roles or content of the microcosmic stages or 8 indemnity levels, contexts or scopes.

Netzach-DaGengGan: Indo-Aryan Male

7th/32 PI: the 7th Sepherah (ספרה) Netzach (נצח); ShuGengGan () or DaGengGan () on the 4th level, context or scope is with the content:

Hod-DaXinGan: Indo-Aryan Female

8th/32 PI: the 8th Sepherah (ספרה) Hod (הוד); ShuXinGan () or DaXinGan () on the 4th level, context or scope is with the content:

Yesod-DaRenGan: African (Egyptian) Male

9th/32 PI: the 9th Sepherah (ספרה) Yesod (יסוד); ShuRenGan () or DaRenGan () on the 4th level, context or scope is with the content:

12 Earthly Branches or Divisions: Attributes of Mercy

9.5 DPI: 12 earthly branches or divisions DiZhi () or ShiErZhi (); the "12 supportive pay dispersive divisions or revenue branch divisions" are the meeting places or conference called Hui (, חוי).

12 earthly branches or divisions () are topologically occupied by 13 attributes (מידות) of mercy (הרחמים) or wombs, the divine attributes according to Exodus 34:6-7 and Judaism with which God governs the world.

ZiZhi: Adonai; Lord

1st/12 earthly branches generations, ZiZhi () illustrated by the minor arcana (אר-כנע) Tarot (טרות) face or court cards of the Queen of Cups or Hearts attributed to Tamar (תמר) which according to Luke as elucidated by John of Damascus is Yahuda (יהודה), the 24th/76 unionized generations or folds [50](הרבים/רבון) since Allahim (אלהים) until Yeshua (ישוע) through Mary the mother of Yeshua in the matrilineal genealogy of Yeshua. Another meaning of Zi () is "children" or "twins" as in Tamar's twin (תאומים) children of Genesis 38:27.

ShengXiao () Chinese zodiac animal mnemonic for Zi () is Shu (); “rat” of the scientific classification genus rattus or mouse; genus mus, both of the family muridae of the order rodentia.

ZiZhi () is topologically occupied by Adonai (אדוני); "lord (יהוה)," compassion before a person sins, as adopted from Talmudic and rabbinic tradition and because twin sons Zhi (, תאומים):

ZiZhi () is topologically occupied by Adonai (אדוני); "lord (יהוה)," compassion after a person has sinned, as adopted from Talmudic and rabbinic tradition.

ChouZhi: El; God

2nd/12 earthly branches generations, ChouZhi () illustrated by the minor arcana (אר-כנע) Tarot (טרות) face or court cards of the Jack of Cups or Hearts which according to Luke as elucidated by John of Damascus is Perez (פרץ), the 25th/76 unionized generations or folds [50](הרבים/רבון).

ShengXiao () Chinese zodiac animal mnemonic for Chou () is Niu (); “cow”. Chou is cognate with cow the English vernacular usage for an adult female approximately over 2 years of age; archaic: kine[51] (פרות, אלפי, בקר); meaning: cattle; Anglo-Norman variant “chattel;” a unit of personal property of the Latin; “capital:” caput; head, and thus originally meant “unit of livestock” or “one head” in the sense of property. Cattle are members of the scientific classification subfamily bovinae of the family bovidae.

ChouZhi () is topologically occupied by El (אל); "God (גד)," mighty in compassion to give all creatures according to their need, as adopted from Talmudic and rabbinic tradition.

YinZhi: Rachum; Merciful

3rd/12 earthly branches generations, YinZhi () illustrated by the minor arcana (אר-כנע) Tarot (טרות) face or court cards of the King of Batons or Clubs which according to Luke as elucidated by John of Damascus is Hezron (חצרון); "court," the 26th/76 unionized generations or folds [50](הרבים/רבון).

ShengXiao () Chinese zodiac animal mnemonic for Yin () is Hu (); “tiger” of the scientific classification genus panthera, of which the tiger is 1/4 species or sometimes Mao (); cat genus felis, both of the family felidae.

YinZhi () is topologically occupied by Rachum (רחום); "merciful," that humankind may not be distressed, as adopted from Talmudic and rabbinic tradition.

MaoZhi: VeChanun; and Gracious

4th/12 earthly branches generations, MaoZhi () illustrated by the minor arcana (אר-כנע) Tarot (טרות) face or court cards of the Queen of Batons or Clubs which according to Luke as elucidated by John of Damascus is Ram (רם), the 27th/76 unionized generations or folds [50](הרבים/רבון).

ShengXiao () Chinese zodiac animal mnemonic for Mao () is Tu (); “rabbit or hare” of the scientific classification genus lepus, both of the family leporidae.

MaoZhi () is topologically occupied by VeChanun (וחנון); "and gracious," if humankind is already in distress, as adopted from Talmudic and rabbinic tradition.

ChenZhi: Erech appayim; Longsuffering

5th/12 earthly branches generations, ChenZhi () illustrated by the minor arcana (אר-כנע) Tarot (טרות) face or court cards of the Jack of Batons or Clubs which according to Luke as elucidated by John of Damascus is Amminadab (עמינדב), the 28th/76 unionized generations or folds [50](הרבים/רבון).

ShengXiao () Chinese zodiac animal mnemonic for Chen () is Long (); “dragon.” The dragon is a legendary creature, typically depicted as a large and powerful serpent or other reptile, with magical or spiritual qualities.

ChenZhi () is topologically occupied by Erech appayim (ארך אפים); "longsuffering" or slow to anger (אפים; "nostrils"), as adopted from Talmudic and rabbinic tradition.

SiZhi: VeRav chesed; and Abundant and Goodness

6th/12 earthly branches generations, SiZhi () illustrated by the minor arcana (אר-כנע) Tarot (טרות) face or court cards of the King of Swords or Spades which according to Luke as elucidated by John of Damascus is Nahshon (נחשון; "serpent," ), the 29th/76 unionized generations or folds [50](הרבים/רבון).

ShengXiao () Chinese zodiac animal mnemonic for Si () is She (); “snake.” Snake; Old English: snaca, and ultimately from PIE root snag- or sneg-; to crawl or the old synonym for snake serpent; Old French, and ultimately from PIE serp-; to creep; also known as ophidians, are cold blooded legless reptiles closely related to lizards, of the scientific classification suborder serpentes (Linnaeus, AD 1758) of the order Squamata and the superfamily Varanoidea.

SiZhi () is topologically occupied by VeRav chesed (ורב חסד); "and abundant and goodness" or and plenteous in kindness, as adopted from Talmudic and rabbinic tradition.

WuZhi: VeEmet; and Truth

7th/12 earthly branches generations, WuZhi () illustrated by the minor arcana (אר-כנע) Tarot (טרות) face or court cards of the Queen of Swords or Spades attributed to Rahab (רחב); "room or broad" which according to Luke as elucidated by John of Damascus is Salmon (שלמון), the 30th/76 unionized generations or folds [50](הרבים/רבון).

ShengXiao () Chinese zodiac animal mnemonic for Wu () is Ma (); "horse" of the scientific classification the (domestic) horse is the species Equus caballus of the genus Equus and the family equidae.

WuZhi () is topologically occupied by VeEmet (ואמת); "and truth," as adopted from Talmudic and rabbinic tradition.

WeiZhi: Notzer chesed laalafim; Keeping Mercy unto Thousands

8th/12 earthly branches generations, WeiZhi () illustrated by the minor arcana (אר-כנע) Tarot (טרות) face or court cards of the Jack of Swords or Spades which according to Luke as elucidated by John of Damascus is Boaz (בעז; "goat" or sheep, ), the 31st/76 unionized generations or folds [50](הרבים/רבון).

ShengXiao () Chinese zodiac animal mnemonic for Wei () is Yang (); "sheep" of the scientific classification (domestic) are the species ovis aries of the genus ovis.

WeiZhi () is topologically occupied by Notzer chesed laalafim (נצר חסדל אלפים); "keeping mercy or kindness unto thousands," as adopted from Talmudic and rabbinic tradition.

ShenZhi: Noseh avon; Forgiving Iniquity

9th/12 earthly branches generations, ShenZhi () illustrated by the minor arcana (אר-כנע) Tarot (טרות) face or court cards of the King of Coins or Diamonds which according to Luke as elucidated by John of Damascus is Obed (עבד), the 32nd/76 unionized generations or folds [50](הרבים/רבון).

ShengXiao () Chinese zodiac animal mnemonic for Shen () is Hou (); "monkey." A monkey is any member of 2: new world and old world monkeys, of the 3 groupings of simian primates. In the scientific classification order of primates (Linnaeus, 1758 AD), within the suborder haplorrhini within infraorder simiiformes: new world monkeys are the 4 families of the parvorder platyrrhini and old world monkeys are of the parvorder catarrhini (E. Geoffroy, 1812 AD) including apes of the superfamily hominoidea (Gray, 1825 AD) and humans of the family hominidae (hominids; the great apes)[52] of the subfamily homininae (tribe; hominini of the genus homo).

ShenZhi () is topologically occupied by Noseh avon (נשא עון); "forgiving iniquity," as adopted from Talmudic and rabbinic tradition.

YouZhi: VaFeshah; and Transgression

10th/12 earthly branches generations, YouZhi () illustrated by the minor arcana (אר-כנע) Tarot (טרות) face or court cards of the Queen of Coins or Diamonds which according to Luke as elucidated by John of Damascus is Jesse (ישי), the 33rd/76 unionized generations or folds [50](הרבים/רבון).

ShengXiao () Chinese zodiac animal mnemonic for You () is Ji ();[53] rooster or cock. In the scientific classification the rooster is the male (domestic) chicken; subspecies: Gallus gallus domesticus of the species Gallus gallus of the genus Gallus.

YouZhi () is topologically occupied by VaFeshah (ופשע); "and transgression," as adopted from Talmudic and rabbinic tradition.

XuZhi: VeChata'ah; and Sin

11th/12 earthly branches generations, XuZhi () illustrated by the minor arcana (אר-כנע) Tarot (טרות) face or court cards of the Jack of Coins or Diamonds which according to Luke as elucidated by John of Damascus is David (דוד), the 34th/76 unionized generations or folds [50](הרבים/רבון).

ShengXiao () Chinese zodiac animal mnemonic for Xu () is Gou ();[54] dog. In the scientific classification the dog is the subspecies Canis lupus familiaris of the species canis lupus of the genus canis of the family canidae, commonly known as canines.

XuZhi () is topologically occupied by VeChata'ah (וחטאה); "and sin," as adopted from Talmudic and rabbinic tradition.

HaiZhi: VeNakeh; and Pardoning

12th/12 earthly branches generations, HaiZhi () illustrated by the minor arcana (אר-כנע) Tarot (טרות) face or court cards of the King of Cups or Hearts which according to Luke as elucidated by John of Damascus is Nathan (נתן), the 35th/76 unionized generations or folds [50](הרבים/רבון)

ShengXiao () Chinese zodiac animal mnemonic for Hai () [55] is Gou (); "pig or boar." In the scientific classification the pig is the genus sus' of the family suidae.

HaiZhi () is topologically occupied by VeNakeh (ונקה); "and pardoning," as adopted from Talmudic and rabbinic tradition.

SPN Tetrahedron

9.7.1 DPI: XiaoRen () the small human is illustrated in the Universal Syphers™ Theme encompassing the Hebrew letter paths of the Samekh (ס), the Pe (פ) and the Nun (נ) path-lines strung together as the Semitic root tri-consonantal term SPN (ספן); the "ceiling,"[56] whose variable forms include the ship [57](הספינה: the spine) of Uranus of TianSanYi (); "heaven three one," the Caspian [58](כספן); "money" Sea of Neptune of DiSanEr (); "earth three two" and the Homo Sapiens (ספינות); "ship" of Pluto and the sapindus mukorossi of RenSanSan (); "earth three three."

Uranus Orbital Plain: TianSanYi (天三一); “Heaven Three One”

9.7.2 DPI: TianSanYi (, 천삼일);[59] "heaven three one" where heaven three () is the heaven that is "three" called XiaoRen (); the "small human," the 3rd/3 stories of the ark of the solar system, the far outer solar system and the one () is the 1st/3 parts of XiaoRen (), the 7th/9 orbital plain or destiny TianWangXing (); "heavens's king planet" of Uranus, associated with the secondary color of orange or amber [60](חשמל).

The dynamic image (24-30 FPS) of the major arcana [61](אר-כנע) tarot (טרות) trumps that is attributed to TianSanYi () is The Sun via the celestial counterpart of Uranus, symbolized by the Roman numeral XIX.

TianSanYi () is topologically occupied by Reisha Arich (רישא אריך); extended or "infinite (Ayin Sup: אין סוף) head," preceding Arich Anpin (אריך אנפין), the trailing descending extension of [original] Will (רצון) of Samekh (ס) path-line, and paralleling Nun (נ) path-line, the 2nd/3 FuXi branches enumerated 0-63, illustrated by the World of Wind or Seed.

Neptune Orbital Plain: TianSanYi (地三二); “Earth Three Two”

9.7.3 DPI: DiSanEr (, 지삼이);[59] "earth three two" where earth three () is the earth that is "three" called XiaoRen (); the "small human," the 3rd/3 stories of the ark of the solar system, the far outer solar system and the two () is the 2nd/3 parts of XiaoRen (), the 8th/9 orbital plain or destiny HaiWangXing (); "ocean or sea king planet" of Neptune, associated with the primary color of blue [62](תכלת).

The dynamic image (24-30 FPS) of the major arcana [61](אר-כנע) tarot (טרות) trumps that is attributed to DiSanEr () is The Wheel via the celestial counterpart of Neptune, symbolized by the Roman numeral X.

DiSanEr () is topologically occupied by Reisha Ayin (רישא אין); "nothingness (Ain or Ayin: אין) head," the source of the inner motivation of unconscious Delight (תענג); the unified source of essential (Yin: ) faith (אמונה) through essential unity (תענג; "delight") with the essence (gender, ) of the soul (female) having completed the 1st/3 FuXi branches; FuXi LongXih.

Kuiper Belt Orbital Plain: TianSanYi (人三三); “Man Three Three”

9.7.4 DPI: RenSanSan (, 인삼삼);[59] "earth three three" where earth three () is the earth that is "three" called XiaoRen (); the "small human," the 3rd/3 stories of the ark of the solar system, the far outer solar system and the three () is the 3nd/3 parts of XiaoRen (), the 9th/9 orbital plain or destiny MingWangXing (); "dark king planet" of Pluto, the area of resonance with the Kuiper belt, associated with the secondary color of magenta, violet or purple [62](אר-גמן; “light-GMN,” compounded as: ארגמן).

The dynamic image (24-30 FPS) of the major arcana [61](אר-כנע) tarot (טרות) trumps that is attributed to RenSanSan () is The Most High Priestess via the [main] moon of Pluto; Charon (כרן), symbolized by the Roman numeral II.

RenSanSan () is topologically occupied by Reisha Ithyada (רישא עתידא); the literal ram or "goat head" or "unknowable head," the Arich Anpin (אריך אנפין), descending extension of [original] Will (רצון) paralleling Samekh (ס) path-line, the 3rd/3 FuXi branches enumerated 128-191, illustrated by the World of the Jaguar.

Malchuth-DaGuiGan: African (Egyptian) Female

10th/32 PI: the 10th Sepherah (ספרה) Malkhut (מלכות); ShuGuiGan () or DaGuiGan () on the 4th level, context or scope is with the content:

Statistics

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  • Astrological Age Theme:
  • Geometry:
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  • BaGua () Format:
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Specifics

Universal Syphers Titles
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Facts Numbers Game Da ShiGan Images and Adam Kadmon Big Ten Guardian Angels

Footnotes

  1. TsouYen Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. JiXia Masters and Naturalistic Thought
  3. See Heaven’s Code
  4. Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  5. Explaining Unification Thought page 18, Unification Thought Institute
  6. Numbers Game/Text
  7. Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  8. Numbers Game/9.1.2 DPI
  9. 1 Chronicles 9:35 Hebrew Strong’s #3273: "swept quarter," see Ius Privatum In Gibeon/1
  10. 2 Kings 21:13, Isaiah 28:13, 34:11 Hebrew Strong’s #6957
  11. BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  12. 12.0 12.1 12.2 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  13. Shuo (); explanation
  14. Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  15. 15.0 15.1 Explaining Unification Thought pp. 11
  16. book 12 Metaphysics, Aristotle
  17. To use a baseball analogy; a strike zone is the constriction area or Tzimtzum area of the total area for a batter to select a pitch
  18. Daniel 6:9-Daniel 6:10, Mankind's Dwelling-RenJian TianGong/2
  19. “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  20. Deuteronomy 32:33
  21. 1st Earth Chronicles: The 12th Planet page 294/SitchinBooks01_04
  22. Genesis 30:35
  23. Genesis 2:11
  24. John 1:4
  25. Genesis 30:39
  26. 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  27. Genesis 2:6 Hebrew Strong's #108
  28. Revelations 12:4, 9
  29. Genesis 1:22, 6:11
  30. Genesis 42:25
  31. Hebrews 9:10
  32. Genesis 30:10
  33. TsouYen (); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  34. ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  35. C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  36. Galatians 4:3, 4:9
  37. Contained in the inner HyungSang (: XingZhuang): Essential of Unification Thought p16, Unification Thought Institution (1992)
  38. Three Sovereigns and Five Emperors
  39. river: Hebrew Strong's #5158 and inheritance: Hebrew Strong's #5157 and before the river of Genesis 2:10
  40. Hebrew Strong's #369 Genesis 2:5
  41. Genesis 1:2
  42. Entrophy
  43. The book or sepher (הספר) Zohar (זהר) Chapter I page 89
  44. Hebrew Manna Exodus 16:35 Hebrew Strong's #4478 Hawaiian; Olele: Mana
  45. Objectivism
  46. Adam’s Growth Period Habilitated
  47. Essentials of Unification Thought p35, Unification Thought Institution (1991)
  48. Heaven’s Code
  49. Autodesk® invests in programs, resources and initiatives that encourage students to take an interest in Science, Technology, Engineering & Math: STEM
  50. 50.00 50.01 50.02 50.03 50.04 50.05 50.06 50.07 50.08 50.09 50.10 50.11 "Manifold" (הרבים) Nehemiah 9:19, "manifold" (רבון) Psalms 104:24
  51. Genesis 32:15, Deuteronomy 7:13, Deuteronomy 32:14
  52. see also, Genus Homo
  53. Kum Sung New Ace Chinese Character Dictionary (1988) page 1517 cock;
  54. Kum Sung New Ace Chinese Character Dictionary (1988) page 602;
  55. Kum Sung New Ace Chinese Character Dictionary (1988) page 71; 돼지
  56. Amos 9:6
  57. Jonah 1:5
  58. Genesis 43:21
  59. 59.0 59.1 59.2 CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 270
  60. Ezekiel 1:4
  61. 61.0 61.1 61.2 Shine or light Psalms 119:135 Hebrew Strong's #215 and Humble, subdue or lowly Leviticus 26:41 Hebrew Strong's #3665
  62. 62.0 62.1 Jeremiah 10:9, Esther 8:15

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