Emanations, Mergers and Acquisitions

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Great Staff of Hyle Matter

Preface

According to the theory of yin and yang, which originated with TzouYan[1] (, צו-ין BCE 305-240), founder of the Yin-Yang school of philosophy called JiXia XueGong; the “JiXia Academy” or “agricultural downs () Academy” (XueGong: ) and also called naturalistic[2] thought, organized Chinese history as a Confucianist through the legendary emperor FuXi ( BC AYN 2760-BC AYN 2697). Naturalistic thought explains that the great ultimate TaiJi () engendered yin (יען) and yang (ינג); “the essential elementary forms or genders”[3] producing () LiangYi (); the “pair of gifts” that are the “2 attributes[4] or properties” (assets), the basis of the philosophy of oriental ontology,[5] mechanical materialism, and the subsequent TianGan (); "celestial stems" or ShiGan (); "ten stems," the oriental versions of the Hebrew 10 Sepheroth or Emanations.

Previous to this Wu[6] (: ); the “empty” or “nothing” as referred to in Genesis 1:2 when: “the earth was without form” or formless; “raw or pre-matter” or “potential matter” called Hyle [7](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition and the same is the ex nihilo philosophical or theological concept composed of theo- (תהו): Tohu; "empty" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), then:

WuJi (); the “empty extreme” (minus infinity) the void or Bohu (ובהו, ) of Genesis 1:2 is also the Ain Soph (אין סוף) of the Hebrew tradition and means “without end, infinite or limitless”[8] gives birth to or produces YouJi (, יוגי; [9]"lightening," ; "physical"); the “delimited,” or the “exist extreme,” “angle,” “curve” or ridgepole, the conception of fences, boundaries and conditions, the TaiYang (); "greater positive" and the beginning of the Kav or Qu (קו; Yao; Chinese: ; HanGul: 효); “line” or ray [10](ראי) able to create finitude, which extends out of the withdrawn infinite light into the vacuum along the Samekh-Path line in the Universal Syphers™ theme, representing the veiled; veil of Paroketh or Tiphereth or concealed finite potentials in the Ain Soph (אין סוף). YouJi () the existing extreme angle or curve in the form of warped spatial existence in balance is symbolized by the TaiJiTu (): ☯; the TaiJi (, [11]תיקי, TaeGuk: 태극, תה-גוך) image or diagram () of supreme polarity; “quantum states,” centrally balanced in neutrality.

The emanations arise out of three preliminary states or three negative veils that are considered to precede manifestation during the Period of Restrained Quantum Gravity. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu () called the veil of the abyss, the second state, considered a "concentration" of Ain, is Ain Suph (אין סוף); "without limit, infinite or limitless," the WuJi () of the Chinese tradition called the veil of paroketh or Tiphereth and the third state or three absolutes or extremes (), caused by a "movement" [12](רחפת) of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi () called the veil of Yesod and it is from this initial brilliance that the first emanation (Chether-JiaGan) of creation originates with the TaiYang (); “greater positive."

According to the TaiJi TuShuo (); the “explanation of the TaiJi diagram by Zhou DunYi (), because of the abundance of energy at the time of the big bang due to imbalance or symmetry breaking in the TaiJi (), the TaiJi moved [12](רחפת) and thus produced the yang (); the “positive cosmic (rapid or expansive) force,” the "movement" of Ain Suph (אין סוף), the Yang () of XiaoRen () with the emotional [13]impulse of creation or spontaneity of processes, just as “the spirit of God that moved” (רחפת) in Genesis 1:2 is also referred to as the Prime Force[14] historically known as Primum Movens a derivative of the Greek Aristotle’s unmoved mover (ου κινουμενον κινει).[15] The Prime Force is the acting energy whose purpose is to generate the energy to make all things interact with each other[14] initializing the Period of Released Thermodynamics.

In the Lurianic Kabbalah scheme, creation is initiated by a primordial radical divine Bittul (בתול); "selflessness" or self-withdrawal, e.g. the sun-set, called Tzimtzum (צמצום); “contraction, constriction,[16] condensation or possessiveness,” forming a figurative Khalal [17](קלל); “empty space or vacuum of a light thing" [18](נקלה), e.g. the sun's-transit, or hollow-man in which only a residual reshimu [19](רשמו, resume); “his imprint,” inscribed or signed part remains of the withdrawn (the sun-set) Ain Soph (אין סוף) that moved (sun-transit) through Ain Suph Aur (אין סוף אור), e.g. the light duration of the sun-transiting. Subsequent to this, a thin, diminished new emanation Kav (קו, Kawa) ray-line, able to create finitude, extends out of the withdrawn infinite light (sun-set) into the Khalal (קלל) space of a light thing (נקלה) where the sun-transited visibly, the Samekh-path line, illustrated in the lower FuXi 3rd/3 branches: World of the Jaguar. Before the tzimtzum (צמצום), the contraction of the infinite light Ain Soph (אין סוף) that gave birth to creation, only the Ain Soph existed, as the Kav (קו) ray-line of divine illumination shines into the Khalal (קלל) primordial space of the light thing, creation begins (the sun-rise), the TaiYang () of Chether-JiaGan. The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or extent, in Asian terms ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang” () echoing the first verse in Genesis 1:1: “God created the heaven and earth;” Yang () and Yin (), the two essential elementary forms or genders with the ten value-archetypes through which the creator or Deity creates and structures the world of ten emanations of visible light, and these were first expressed through the Iggulim[20](עגלים); concentric “circles” of the FuXi LongXie ( ), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought.

Bittul (בתול); "selflessness or self-withdrawal," in the Hebrew literal meaning is [21](בתולה); a "virgin" and the same term bittul (בתול) has another English phoneticization of battle (בתולה), the same battle (בתולה) of the battle or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon [22](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXie ( ) the 1st/3 ShiGan () to emerge from Adam Kadmon to occur before any catastrophe, shattering, big bang or symmetry breaking of creation. According to Mormonism this is the Arch-angel (Samekh-path line) Michael-Adam, including the Hebrew tradition this would be Michael-Adam Kadmon. The actual battle is between the dragon-FuXi LongXie ( ), the first and old world of concentricity and the coming new world of the 2nd/3 ShiGan (); the "Bu ShiGan TaiJi" ( ).

Olam katan (עולם קטן); “small world” (XiaoDi, ) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm that can be termed Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) archetype, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is exemplary of the baby Moshe (משה) in the ark of bulrushes or the baby Yeshua (ישוע) in the manger and Adam Kadmon is the source of first 3 ShiGan () or Sepheroth.

1st/3 ShiGan (), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [23](עקדים); bindings or “ringstraked” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), an example of stable Tohu (תהו); “chaos," equivocating to ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang ().”

The FuXi LongXie ( ) elucidates the seder hishtalshelus (סדר השתלשלות); “order of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produced the Sepherot (ספרות), first creating Chether (כתר), the highest and most exalted Sepherah (ספרה), the sun-rise, closest to the Khalal (קלל) space of a light thing (נקלה) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [24](סבב); “surrounding” light (אור) encompasses curved space, the sun's transit through the sky visibly, therefore revolves and produces the remaining Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man,[25] where is found the origin of the word, echoing the verse of John 1:2: “the same was in the beginning with God; "the sun-rise" in Universal Syphersspeak is located in GuiGan BuJiGan ( ) or XiaoYang ().

The new emanation is the fountainhead for all subsequent creation, but instead of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphersspeak is known as the period of Bu ShiGan TaiJi ( ); the “division of the 10 shields, spheres or doings of the great extreme,” the 10 Sepheroth (ספרות) in immanence going forward the 2nd time or extent. Each Sepherah (ספרה), in this scheme, is a self-contained sphere, shield or doing (), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Reascending divine light and Nitzotz sparkles descend

2nd/3 ShiGan (), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [26](נקדים); points or "speckled” of 10 isolated lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entrophied, equivocating to Bu ShiGan TaiJi ( ); the shattered (שבירה) or “divided 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3.

As the vitality (Yao/Xio: , 효: [27]חיו; “Kav-life lines”) pours (breathed: יפח) into the Sepheroth Kelim (כלים); “vessels,” they are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shattered” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shattered by Marduk. Their divine light (mist:[28] אד) reascends, while the broken vessel fragments descend or were cast to the earth,[29] still animated by Nitzotz (נצץ); “sparkles” of light. The fragments become the absorbed, mimalei [30](ממלאי); “filled,” as when Joseph "filled [31](ימלאו) the sacks" (כליהם) or vessels of his brethren for their return trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” in a stable creation called the realms of Tikun (תיקון); “rectification,” restoration [32](תקון), correction (Wycliffe), resurrection (renaissance) or reformation (KJ), the He XiaoShiGan TaiJi ( ); the “unified small 10 shields, spheres or doings of the great extreme” of the solar system composed of the TaiXuanZhun YiGuaMing () in Mictlan's Nine Underworlds, the 10 Sepheroth (ספרות) the 3rd time or extent. First the light creates the vessels; ohr sovev (אור סבב), shatters (שבירה) divides or separates the vessels, then animates or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

3rd/3 ShiGan (), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [33](ברדים); connections or “grisled” of 10 inter-relating lights in 10 vessels and the beginning of Tikun (תיקון); restoration or “rectification,” the archetype forms of order in creation in the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi ( ); the “unified small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the Plan-network of rectification.

Tikun (תיקון) in Asian terms is TzouYan’s[34] () Yin () and Yang (), that in turn, gave rise to the SiXiang[35] (); “4 images,”[36] (פנים) emblematic symbols or Tikunim [37](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics itemized as: XiaoYin (); the lesser negative” corresponding with the world of wind or seed, wood or the flowering of organic life, LaoYin (); the “old (greater) negative” corresponding with the world of water, XiaoYang (); the “lesser positive” corresponding with the world of the jaguar, metal or earth, and LaoYang (); the “old (greater) positive” corresponding with the world of fire-rain.

Having completed origin-division-union action () the 3 ShiGan () or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation () of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך).

The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan ( ); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or extent, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan ( ) is Da JiaGan ( ); the “big armour or shell shield or doing” or ShuJiaGan (); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th extent; the “book of Chether."

Contents

Introduction

SEPHEROTH ORIGINAL BOOK OF NUMBERS

BC AYN 1500 begins with Moseh (משה) application of the signs and wonders and ten plagues using the Emanations; the 10 sepheroth [38](ספרות); semantics significant meaning: the numbers (ספרות) enumerated and used for ordering of the ordinal numbers, based upon the western occidental decadic system () of the ten basic numbers of 0, 1, 2...9 or the set of first 10 integers including zero and the next 9 positive integer natural numbers in number theory.

The 10 sepheroth (ספרות) are the original source compiler for the "book of numbers." The supreme (ספרימה) are the original "book of letters."

Similar to the Mayan long count calendar 20 based vigesimal system where the count is always approaching 20 but rolls over and never actually arrives to the numeral 20 but goes to 0 is the concept of the first 10 non-negative integers of 0, 1, 2…9 mathematically symbolized as ℤ10 (zahlen ten) and likened to the way modern digital phone pads are arranged with the first row as 1, 2, 3, and the second row as 4, 5, 6 and the third row as 7, 8, 9 and the next numeral in the next row the forth row sequentially would be 10 but is 0. Thus 10 = 0 in the decimal or decadic based count the same as 20 = 0 in the vigesimal count.

Sepheroth

The ordinal numbers enumerated as the 1st through 10th are found historically in the Sefer Yetzirah (יצירה ספרה); semantics significant meaning: “fashioned[39] or formed[40] Book” of Creation whose first sentence of the book reads: “32 paths,[41] (מופת, “substantive path)” wonders, marvels of wisdom, hath God engraved . . .,” these paths (מופת; wonders) being then explained as the 10 Sepheroth (ספרות) and the 22 letters. The 32 paths are the basic 32 indexes for the path-indexes (PI) in the Universal Syphers™. This system (: Xi) of The Emanations; the 10 sepheroth[42] (ספרות) form the pattern or formula for the Egyptian 10 plagues (הגפת) as explained in The Tao of Biblical Qabalah (קבלה) are used to represent the first 10 of 32 stations of the Exodus. The Universal Syphers™; the 10 sepheroth (ספרות) and the 22 letters (ספרים) path-indexes are the pieces [43](פתים) with all the essential constructions and arrangements, in essence, comparable to building a super puzzle are equivalent to all the 32 permanent teeth of the Homo sapiens sapiens' mouth. This is the basic use of the Sefer Yetzirah (יצרה ספר) in the Universal Syphers and all other meanings, attributions, and associations are primitive and incidental to the intent and content of the Universal Syphers. Preceding the Sefer Yetzirah (יצרה ספר) historically was the first major advance in abstraction; the use of numerals to represent numbers. This allowed systems (: XiTong) to be developed for recording large numbers. For example, the Babylonians developed a powerful topological place-value axiological system () based essentially on the numerals for 1 and 10. The sepheroth; singular: sepherah, are synonymous with Syphers; singular: Sypher, as used in the Universal Syphers and are the emanations enumerated as the ordinal numbers of the 1st through 10th considered in their quantitative sense.

Sepheroth Tree Forms

Two types of the sepheroth tree forms exist: Iggulim-circles and Yosher-upright originating in the medieval Qabalah (קבלה) and the Zohar (זהר).

The Iggulim [44](עגלים); concentric “circles” similar to tree rings begin with Chether the outside circle occurring first through to Malchuth (מלכות) the most inside circle occurring last represented in the Universal Syphers™ with the FuXi LongXie ( ) encircling sepherah Tiphereth (תפארת), exemplified by the New Testament verses “wherever the body (Ji: ; “body”) will be, there will the eagles (עגלים) be gathered together.”[45]

Before the tzimtzum (צמצום), the contraction of the infinite light that gave birth to creation, only existed the Ain Soph (אין סוף). The tzimtzum (צמצום) reveals the Ten Sepheroth, Ten emanations of visible light, and these were first expressed as the concentric circles of the FuXi LongXie ( ) which is also referred to in Korean as DoHae (, 도해, [46]דוחה; “her chase”); the “image or diagram [of the] sea,” or “sea diagram.”

The Yosher [47](יושר); “sung” song (השיר) non-upright but landscape (שירה: shire, e.g. Berkshire, Herefordshire etc.) version similar to a hierarchical or hereditary tree is used using the traditional tree diagram in the Universal Syphers™ with 2 path adjustments in place of the commonly used Lurianic tree or Kircher tree.

The Iggulim (עגלים) concentric circles and the Yosher (יושר) sung song (השיר) landscape forms are both included in the dragon templates series in the Universal Syphers™.

Tree of life

Each sepherah represents a digitized emanation out of an analogue source origin (: Ben).[48] This process is mapped using a schematic type () diagram () or “map” called the tree of life[49] (עצ החיים) in the form (: Ti) of 10 interconnected (: LianJie) nodes[50] (נוד) forming a network; a metaphored matrix[51] (רחם: R-Ḥ-M) of interrelated distinctiveness for sharing information between (בין) two systems (: XiTong).[52] A schematic is a diagram () that represents the elements of a system () using abstract, graphic symbols (; TuXiang). This is the use of tree of life in the WikiSyphers as a metaphoric tree diagram tree of life. The tree of life in Sumerian is GISH.TIL[53] (געש-תל) also known as the tree that tells (גד) the count (: Bo) or tally in Sumerian texts.[54] In Hebrew heshbon[55] (חשבון): is the “thought (: Xiang) count” of numbers, starting with 1 for the 1st object and proceeding with a 1-to-1 correspondence which are used to find out the account by counting; that is 1 by 1.[56] Count refers to quantum derived out of the term quantus; Latin for: “count;” the result of a tally that reveals the number of items in a set; a collection of distinct objects considered as a whole. Quantum is a property definable as a “number;” a quantity, as the quantity number count of 10 in the 10 shields of ShiGan () synonymous with the 10 sepheroth (ספרות). This is the use of tree in the tree of life referred to and used throughout The WikiSyphers. This is the reason Ningishzidda (נענ-געש-זדא) is Thoth[57] (תחת); whose name has gone through the same sound cognate metamorphosis as “Gomorrah” (גמרה) where the g/gh in thought was turned silent yielding Omorah (עמרה) in Hebrew and the modern spelling of Thoth vs. thought.

The emanations arise out of three preliminary states or three negative veils (see SPN Tetrahedron) that are considered to precede manifestation. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu (); the second state, considered a "concentration" of Ain, is Ain Suph (אין סוף); "without limit or infinite," the WuJi () of the Chinese tradition; the third state, caused by a "movement" of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi () and it is from this initial brilliance that the first emanation (Chether-JiaGan) of creation originates.

Chether (כתר); Jia (甲)

1st/32 PI: 1st/10 Sepherah Chether (כתר); ShuJiaGan ().

Yang (陽) Attribute

1.1 DPI: 1st/2 attributes; the “Yang (陽) Attribute” of the 1st/10 Shields; JiaGan (甲干) called Yang Bu ShiGan TaiJi (部 十干太極); “Yang Division of the 10 Shields Great Extreme.” Yang (陽) is the light (光: Guang) masculine attribute and the “Ain Soph Aur” (אור סוף אין) of the Hebrew tradition; literally “limitless light.” 1st/2 attributes; “Yang attribute” division of the Bu ShiGan TaiJi (部 十干太極) consist of the TaiYang (太陽); “greater positive,” and the first 5 of 10 small shields (קטן-גן) of the Yang (陽) attribute Yang TaiJi (陽太極); “positive great extreme.” TaiYang (太陽) is rotated clockwise 90° for illustrative purposes within the Universal Syphers™ noting that in quantum mechanics such phase factors do not affect physical state[58] similar to a wave plate that alters the polarization state of a light wave. Since TaiYang (太陽) is rotated clockwise 90° so too is the TaiYin (太陰), see PI-10.1.5. Astronomically TaiYang (太陽); the “greater positive” is the topological position of the north star BeiJiXing (北極星)[59] or pole star in heaven also called DaYi (大一); “great one.”
Two Attributes

1.1.1 DPI: LiangYi (兩儀); the 2 attributes[60] of yin and yang produces (生) SiXiang[61] (四象) itemized as: ShaoYin (少陰, see 1.1.2 PI), TaiYang (太陽, see 1.1.3 PI), ShaoYang (少陽, see 10.1.4 PI) and TaiYin (太陰, see 10.1.5 PI). The first 4 small shields (1.2.1 PI through 1.2.4 PI) are also attributed the first 20 of 40 peripheral points or dots connected with the BaGua divinations, see 6.3 PI. 2nd/2 attributes great extremes; the Yin attribute (10.1 PI) and the remaining small shields of the Bu ShiGan TaiJi (部 十干太極) are continued in 10.2.6 PI through 10.2.10 PI.

Small Yin (小陰)

1.1.2 DPI: 1st/4 Xiang (象) quarters XiaoYin (小陰; HanGul: 소음: SoUum); “lesser negative,” topological region is attributed the color green.

Great Yang (太陽)

1.1.3 DPI: 2nd/4 Xiang (象) quarters TaiYang (太陽; HanGul: 태양: TaeYang); “greater positive,” topological region is attributed the color red.
XiaoJia (小甲)

1.2.1 DPI: 1st/10 small shields[62] (קטן-גנ) XiaoJia (小甲; HanGul: 소갑: SoGab); “small armor or shell,” is attributed the color green. XiaoJia (小甲) temporally covers the time during the grand unification epoch of 10-43 seconds after the bang. XiaoJia (小甲) topologically is representative of the 3rd/3 circular small curled-up[63] extra spatial dimensions of breadth [64](רחב).

XiaoNie (小乙)
1.2.2 DPI: 2nd/10 small shields (קטן-גנ) XiaoNie (小乙; HanGul: 소을: SoUul); “small bird,[65] is attributed the color green. XiaoNie (小乙) temporally covers the time during the grand unification epoch of 10-42 seconds after the bang. XiaoNie (小乙) topologically is representative of the 1st/3 circular small curled-up[63] extra spatial dimensions of length (ארך, denoting horizontal extent).[66]
XiaoBing (小丙)
1.2.3 DPI: 3rd/10 small shields (קטן-גנ) XiaoBing (小丙; HanGul: 소병: SoByaung); “small south,”[67] is attributed the color red. XiaoBing (小丙) temporally covers the time during the grand unification epoch of 10-41 seconds after the bang. XiaoBing (小丙) topologically is representative of the 2nd/3 circular small curled-up[63] extra spatial dimensions of depth (תהום, denoting vertical extent).[68]
XiaoDing (小丁)
1.2.4 DPI: 4th/10 small shields (קטן-גנ) XiaoDing (小丁; HanGul: 소정: SoJaung); “small, robust or vigorous, is attributed the color red. XiaoDing (小丁) temporally covers the time during the grand unification epoch of 10-40 seconds after the bang. XiaoDing (小丁) topologically is representative of the 3rd/3 supersymmetrical[69] compact curled-up extra spatial dimensions of breadth [70](וידת).
XiaoWu (小戊)

1.2.5 DPI: 5th/10 small shields (קטן-גנ) XiaoWu (小戊; HanGul: 소무: SoMu); “small spear line,” is attributed the color yellow. XiaoWu (小戊) temporally covers the time during the grand unification epoch of 10-39 seconds after the bang. XiaoWu (小戊) topologically is representative of the 11th extra spatial dimension of supergravity.[69]

Chockmah (חכמה); Nie (乙)

2nd/32 PI: 2nd/10 Sepherah Chockmah (חכמה); ShuNieGan ().

Binah (בינה); Bing (丙)

3rd/32 PI: 3rd/10 Sepherah Binah (בינה); ShuBingGan ().

Chesed (חסד); Ding (丁)

4th/32 PI: 4th/10 Sepherah Chesed (חסד); ShuDingGan ().

Gedulah Gevurah (גבורה גדולה); Wu (戊)

5th/32 PI: 5th/10 Sepherah Gedulah-Gevurah (גבורה גדולה); ShuWuGan ().

Tiphereth (תפארת) Ji (己)

6th/32 PI: 6th/10 Sepherah Tiphereth (תפארת); ShuJiGan ().

Netzach-DaGengGan

7th/32 PI: the 7th Sepherah (ספרה) Netzach (נצח); ShuGengGan () or DaGengGan () on the 4th extent is the context and the content is:

Hod (הוד); Xin Xin (辛)

8th/32 PI: 8th/10 Sepherah Hod (הוד); ShuXinGan ().

Yesod (יסוד); Ren (壬)

9th/32 PI: 9th/10 Sepherah Yesod (יסוד); ShuRenGan ().

Malchuth (מלכות); Gui (癸)

10th/32 PI: 10th/10 Sepherah Malchuth (מלכות); ShuGuiGan ().

Aleph (א), Di (地); Earth

11th/32 PI: the 1st/22 Hebrew letters of Aleph (א) the 1st/3 primary or mother letters[71] symbolizing Di (); "earth."

Beth (ב), Ri (日); Sun

12th/32 PI: the 2nd/22 Hebrew letters of Beth (ב) the 1st/7 double letters[72] symbolizing Ri (); "sun."

Gimel (ג), Yue (月); Moon

13th/32 PI: the 3rd/22 Hebrew letters of Gimel (ג) the 2nd/7 double letters symbolizing Yue (); "moon."

Daleth (ד), Huo (火); Fire

14th/32 PI: the 4th/22 Hebrew letters of Daleth (ד) the 3rd/7 double letters symbolizing Huo (); "fire."

He (ה), Taurus (金牛座) the Bull

15th/32 PI: the 5th/22 Hebrew letters of He (ה) the 1st/12 simple or elemental letters[73] symbolizing Taurus (14px); the "bull."

Vaw (ו), Gemini (雙子座) the Twins

16th/32 PI: the 6th/22 Hebrew letters of Vaw (ו) the 2nd/12 simple or elemental letters symbolizing Gemini (Gemini.png); the "twins."

Zayin (ז), Cancer (巨蟹座) the Crab

17th/32 PI: the 7th/22 Hebrew letters of Zayin (ז) the 3rd/12 simple or elemental letters symbolizing Cancer (Cancer.png); the "crab."

Heth (ח), Leo (狮子座) the Lion

18th/32 PI: the 8th/22 Hebrew letters of Heth (ח) the 4th/12 simple or elemental letters symbolizing Leo (Leo.png); the "lion."

Teth (ט), Virgo (處女座) the Virgin

19th/32 PI: the 9th/22 Hebrew letters of Teth (ט) the 5th/12 simple or elemental letters symbolizing Virgo (Virgo.png); the "virgin."

Yodh (י), Libra (天秤座) the Balance

20th/32 PI: the 10th/22 Hebrew letters of Yodh (י) the 6th/12 simple or elemental letters symbolizing Libra (Libra.png); the "balance."

Caph (כ), Shui (水); Water

21st/32 PI: the 11th/22 Hebrew letters of Caph (כ) the 4th/7 double letters symbolizing Shui (); "water."

Lamed (ל), Scorpius (天蝎座) the Scorpion

22nd/32 PI: the 12th/22 Hebrew letters of Lamed (ל) the 7th/12 simple or elemental letters symbolizing Scorpio (Scorpio.png); the "scorpion."

Mem (מ), Ren (人); Human

23rd/32 PI: the 13th/22 Hebrew letters of Mem (מ) the 2nd/3 primary or mother letters symbolizing Ren (); "human."

Nun (נ), Sagittarius (射手座) the Archer

24th/32 PI: the 14th/22 Hebrew letters of Nun (נ) the 8th/12 simple or elemental letters symbolizing Sagittarius (Sagittarius.png); the "archer."

Samekh (ס), Capricorn (摩羯座) the Goat

25th/32 PI: the 15th/22 Hebrew letters of Samekh (ס) the 9th/12 simple or elemental letters symbolizing Capricorn (Capricorn.png); the "goat."

Ayin (ע), Aquarius (水瓶座) the Water Bearer

26th/32 PI: the 16th/22 Hebrew letters of Ayin (ע) the 10th/12 simple or elemental letters symbolizing Aquarius (Aquarius.png); the "water bearer."

Pe (ע), Mu (木); Wood

27th/32 PI: the 17th/22 Hebrew letters of Pe (ע) the 5th/7 double letters symbolizing Mu (); "wood."

Tzade (צ), Pisces (雙鱼座) the Fish

28th/32 PI: the 18th/22 Hebrew letters of Tzade (צ) the 11th/12 simple or elemental letters symbolizing Pisces (Pisces.png); the "fish."

Qoph (ק), Aries (白羊座) the Ram

29th/32 PI: the 19th/22 Hebrew letters of Qoph (ק) the 12th/12 simple or elemental letters symbolizing Aries (Aries.png); the "ram."

Resh (ר), Jin (金); Metal

30th/32 PI: the 20th/22 Hebrew letters of Resh (ר) the 6th/7 double letters symbolizing Jin (); "metal."

Shin (ש), Tian (天); Heaven

31st/32 PI: the 21st/22 Hebrew letters of Shin (ש) the 3rd/3 primary or mother letters symbolizing Tian (); "heaven."

Tou (ת), Tu (土); Soil

32nd/32 PI: the 22nd/22 Hebrew letters of Tou (ת) the 7th/7 double letters symbolizing Tu (); "soil."

References

Titles
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Captains of the Forces Emanations, Mergers and Acquisitions Ten Equity Groups XiaoTian Kings of Israel Rounds

Footnotes

  1. TsouYen Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. JiXia Masters and Naturalistic Thought
  3. See Heaven’s Code
  4. Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  5. Explaining Unification Thought page 18, Unification Thought Institute
  6. Numbers Game/Text
  7. Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  8. Numbers Game/9.1.2 DPI
  9. 2 Samuel 22:28 Hebrew Strong's #5050, also 13 (יג)-ing (ו) as in the Beriah (בריאה); "ranks" of the 13 Mayan Heavens
  10. BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  11. In another Anglicized spelling: Tycho (תיקו) as in Tycho Brahe, 16th Century Danish nobleman and astronomer
  12. 12.0 12.1 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  13. Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  14. 14.0 14.1 Explaining Unification Thought pp. 11
  15. book 12 Metaphysics, Aristotle
  16. To use a baseball analogy; a strike zone is the constricted or Tzimtzum area of the total area for a batter to receive a pitch
  17. Genesis 8:21
  18. 1 Samuel 18:23, 1 Kings 16:31, 2 Kings 20:10
  19. Daniel 6:9-Daniel 6:10
  20. “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  21. [http;//mlbible.com/genesis/23-16.htm Genesis 23:16]
  22. Deuteronomy 32:33
  23. Genesis 30:35
  24. Genesis 2:11
  25. John 1:4
  26. Genesis 30:39
  27. 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  28. Genesis 2:6 Hebrew Strong's #108
  29. Revelations 12:4, 9
  30. Genesis 1:22, 6:11
  31. Genesis 42:25
  32. Hebrews 9:10
  33. Genesis 30:10
  34. TsouYen (); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  35. ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  36. C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  37. Galatians 4:3, 4:9
  38. Psalms 71:15, Hebrew Strong’s #5615
  39. Isaiah 22:11
  40. Isaiah 45:18
  41. Exodus 7:3
  42. Psalms 71:15, Hebrew Strong’s #5615
  43. Leviticus 6:21
  44. “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  45. Matthew 24:28, Luke 17:37
  46. “Chase” Psalms 35:6 Hebrew Strong's #1760 also “outcast, driven out or cast down, (CheonBuGyeong SamIlSinGo) 천부경] 삼일신고 () by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) page 110 도해 (TuJie, )
  47. Isaiah 26:1
  48. The Chinese character for Origin () is derived by an additional stroke for roots to the character for Tree (木)
  49. 2 Earth Chronicles p. 205-207, 230
  50. 2 Earth Chronicles p. 207, 230, Hb3:4
  51. Exodus 13:12; womb Hebrew Strong’s #7356, #7358, Primeval Universe Epic
  52. 统: Tong; govern, command, control or unite—together with : Xi; system, link, connection, line
  53. 2 Earth Chronicles p. 205-207, (געש); “Quake” Joshua 24:30 and Deuteronomy 13:17 (תל); a “mound”
  54. 2 Earth Chronicles p. 207
  55. Numbers 21:25-26, Ecclesiastes 7:27
  56. Ecclesiastes 7:27
  57. Divine Encounters page 14, Zacharia Sitchin
  58. description of the Bloch sphere
  59. ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Pages 269, 107
  60. Two Dual Characteristics
  61. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  62. 1 Chronicles 25:8, Genesis 19:11, Deuteronomy 1:17, 2 Kings 25:26
  63. 63.0 63.1 63.2 The Elegant Universe page 187-188, Brian Green
  64. Genesis 6:15 also width; back and forth dimension
  65. Kum Sung New Ace Chinese Character Dictionary (1988) page 45
  66. Genesis 6:15 also right and left dimension
  67. Kum Sung New Ace Chinese Character Dictionary (1988) page 31
  68. Job 28:14
  69. 69.0 69.1 The Elegant Universe page 200, Brian Green
  70. 1 Kings 10:19 also width; back and forth dimension
  71. Sepher Yetzirah Chapter 3 verse 1
  72. Sepher Yetzirah Chapter 4 verse 1
  73. Sepher Yetzirah Chapter 5 verse 1

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