Heaven's Code

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Great Staff of Hyle Matter

Preface

According to the theory of yin and yang, which originated with TzouYan[1] (, צו-ין BCE 305-240), founder of the Yin-Yang school of philosophy called JiXia XueGong; the “JiXia Academy” or “agricultural downs () Academy” (XueGong: ) and also called naturalistic[2] thought or "quantum philosophy," Confucianist Chinese history is organized through the legendary emperor FuXi ( BC AYN 2760-BC AYN 2697). Naturalistic thought explains that the great ultimate TaiJi () engendered yin (יען) and yang (ינג); “the essential elementary forms or genders”[3] producing () LiangYi (); the “pair of gifts” that are the “2 attributes[4] or properties” (assets), the basis of the philosophy of oriental ontology,[5] mechanical materialism, and the subsequent TianGan (); "celestial stems" or ShiGan (); "ten stems," the oriental versions of the Hebrew 10 Sepheroth or Emanations. “Out of the void (בהו) comes the Tai Chi, God’s input,” the Tai Chi () is the primary Li (); "reason" in the formation of the universe, out of the 11-dimensional transcendent DaWuGan (); the "great spear-line X (ten) doing."

WU & AIN

Previous to this Wu[6] (: ); the “empty” or “nothing” as referred to in Genesis 1:2 when: “the earth was without form” (תהו) or formless; “raw or pre-matter” or “potential matter” called Hyle [7](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition and the same is the ex nihilo philosophical or theological concept composed of theo- (תהו): Tohu; "empty" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), then:

WU-JI & AIN SOPH

WuJi (ואו-קע, : 무극, מאו-קעך); empty or limitless (+∞ plus infinity) is also the Ain Soph (אין סוף) of the Hebrew tradition means “without end, infinite or limitless”[8] referenced in Genesis 1:2: theo (תהו); the "formlessness, confusion (chaos), unreality or emptiness" (RenDiCai: ) matched with the impulse of creation gives birth to or produces YouJi [9](יעו-קע, : 유극, יע-קעך); the “delimited,” or the “exist extreme,” “angle,” “curve” or ridgepole, the conception of fences, boundaries and conditions, the TaiYang (); "greater positive" and the beginning of the Kav or Qu [10](קו); “line” or ray [11](ראי) able to create finitude, which extends out of the withdrawn infinite light into the vacuum along the Samekh-Path line in the Universal Syphers™ theme, representing the veiled; veil of Paroketh or Tiphereth or concealed finite potentials in the Ain Soph (אין סוף). YouJi () the existing extreme angle or curve in the form of warped spatial existence in balance is symbolized by the TaiJiTu (): ☯; the TaiJi (, תקע, TaeGuk: 태극, תקעך) image or diagram () of supreme polarity; “quantum states,” centrally balanced in neutrality.

3 PRELIMINARY STATES OR 3 NEGATIVE VEILS

The emanations arise out of three preliminary states or three negative veils that are considered to precede manifestation during the Period of Restrained Quantum Gravity. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu () called the veil of the abyss, the second state, considered a "concentration" or focus (Semadhi) of Ain, is Ain Suph (אין סוף); "without limit, infinite or limitless," the WuJi () of the Chinese tradition called the veil of paroketh or Tiphereth and the third state or three absolutes or extremes (), caused by a "movement" [12](רחפת) of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi () incurring the veil of Yesod and with this initial brilliance or radiance comes the first emanation (Chether-JiaGan) of creation originates with the TaiYang (); “greater positive."

According to the TaiJi TuShuo (); the “specifications[13] of the TaiJi diagram by Zhou DunYi (), because of the abundance of high energy unbroken symmetry (homogeneous), at the time of the big bang due to imbalance or spontaneous symmetry breaking of the TaiJi (, תקע), the TaiJi moved [12](רחפת) and thus produced the yang (); the “positive cosmic (rapid or expansive) force,” the "movement" of Ain Suph (אין סוף), the Yang () of XiaoRen () with the emotional [14]impulse of creation or spontaneity of processes, just as “the spirit of God that moved” (רחפת) with Genesis 1:2, also referred to as the prime force[15] or superforce historically known as Primum Movens, a derivative of the Greek Aristotle’s unmoved mover (ου κινουμενον κινει).[16] The Prime Force is the acting energy whose purpose is to generate the energy to make all things interact with each other,[15] initializing the Period of Released Thermodynamics.

TZIMTZUM

In the Lurianic Kabbalah scheme, creation is initiated by a primordial radical divine Bittul (בטל); "selflessness" or self-withdrawal," as the evaporated dew ceases or e.g. the sun-set, called Tzimtzum (צמצום); “concentrate or focus, contraction, constriction,[17] condensation or possessiveness,” forming a figurative Khalal (חלל); “vacant, free or empty" Hapanui (הפנוי); "space or vacuum (self-programmable vacuum [tube] or God's computer, the first holon) of a light far thing" (חלל) shell, e.g. the sun's-transit, or hollow-man in which only a residual reshimu [18](רשמו, rasmi); “his impression, sensation or imprint,” inscribed or signed part remains of the withdrawn (the sun-set) Ain Soph (אין סוף) that moved (sun-transit) through Ain Suph Aur (אין סוף אור), e.g. the light duration of the sun-transiting. Subsequent to this, a thin, diminished new emanation Kav (קו, Ka-wa) quantum (קונתם) photon ray-line, able to create finitude, extends out of the withdrawn infinite light (sun-set) into the Khalal (חלל); “vacant, free or empty" Hapanui (הפנוי); "space or vacuum of a light far thing" (חלל) shell where the sun-transited visibly, the Samekh-path line, specified in the lower FuXi 3rd/3 branches: World of the Jaguar. Before the tzimtzum (צמצום), the contraction of the infinite light Ain Soph (אין סוף) that gave birth to creation, only the Ain Soph existed, as the Kav (קו) ray-line of divine illumination shines into the Khalal (חלל) primordial space of the light far thing shell, creation begins (the sun-rise), the TaiYang () of Chether-JiaGan.

CELESTIAL BATTLE OR WAR IN HEAVEN

The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or context, in Asian terms ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang” () echoing the first verse in Genesis 1:1: “God created the heaven and earth;” Yang () and Yin (), the two essential elementary forms or genders with the ten value-archetypes through which the creator or Deity creates and structures the world of ten emanations of visible light, and these are first expressed through the Iggulim[19](עגלים); concentric “circles” or rings of the FuXi LongXih ( ), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought. The celestial battle (בטל) or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon[20](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXih ( ), the 1st/3 ShiGan () to emerge from Adam Kadmon to occur before any catastrophe, shattering, big bang or (low-energy) broken symmetry of creation. The celestial battle or war in heaven is with participants of the Launching Centrifugal dragon FuXi LongXih ( ) and the Landing Centripetal Dragon BokXui RyeongHah (부/복희룡해), the first and old world of concentricity followed by the coming new world of the 2nd/3 ShiGan (); the "Bu ShiGan TaiJi" ( ), the big bang with broken symmetry (heterogeneous), the re-birth of Adam Kadmon. According to Mormonism this is Michael (מיכאל); "who like God," the Arch-angel (Samekh-path line) "Michael-Adam," specifying the Hebrew tradition this would be "Michael-Adam Kadmon," specifying ancient Sumerian with the Babylonian Enuma elish or Epic of Creation texts, this would be Marduk[21] (Sumerian: Nibiru) as "Michael-Marduk."

OLAM KATAN & ADAM KADMON

Olam katan (עולם קטן); “small world” (XiaoDi, ) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm that can be termed Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) archetype, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is exemplary of the baby Moshe (משה) in the ark of bulrushes or the baby Yeshua (ישוע) in the manger and Adam Kadmon is the source of the first 3 ShiGan () or Sepheroth, Beriah; the world of creation.

1st/3 SHI-GAN CONTEXT WITH AKUDIM

1st/3 ShiGan (), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [22](עקדים); bindings or “ringstraked” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), an example possessing stable Tohu (תהו); “chaos," equivocating to ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang ().”

The FuXi LongXih ( ) elucidates the seder hishtalshelus (סדר השתלשלות); “order of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produced the Sepherot (ספרות), first creating Chether (כתר), the highest and most exalted Sepherah (ספרה), the sun-rise, closest to the Khalal (חלל) space of a light far thing (חלל) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [23](סבב); “surrounding” light (אור) encompasses curved space, the sun's transit through the sky visibly, therefore revolves and produces the remaining Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man,[24] where is found the origin of the word, echoing the verse of John 1:2: “the same was in the beginning with God; "the sun-rise," in Universal Syphersspeak is located in GuiGan BuJiGan ( ) XiaoYang ().

The new emanation is the fountainhead for all subsequent creation, but instead of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphersspeak is known as the period of Bu ShiGan TaiJi ( ); the “division of the 10 shields, spheres or doings of the great extreme,” the 10 Sepheroth (ספרות) in immanence going forward the 2nd time or context. Each Sepherah (ספרה), in this scheme, is a self-contained sphere, shield or doing (), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Reascending divine light and Nitzotz sparkles descend
2nd/3 SHI-GAN CONTEXT WITH NEKUDIM

2nd/3 ShiGan (), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [25](נקדים); points or "speckled”(sparkles) of 10 isolated lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entrophied, equivocating to Bu ShiGan TaiJi ( ); the shattered (שבירה) or “divided 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3. As the vitality (Yao/Xio: , 효: [26]חיו; “Kav-life lines”) pours (breathed: יפח) into the Sepheroth Kelim (כלים); “vessels,” they are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shattered” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shattered by Marduk. Their divine light (mist:[27] אד) re-ascends, while the broken vessel fragments descend or were cast to the earth,[28] still animated by Nitzotz (נצץ); “sparkles” (speckled) of light. The fragments become the absorbed, mimalei [29](ממלאי); “filled,” as when Joseph "filled [30](ימלאו) the sacks" (כליהם) or vessels of his brethren for their return trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” and a new stable creation of Beriah or XiaoRen (); "small human" with the realm of Tikun (תיקון); “rectification,” restoration [31](תקון), correction (Wycliffe), resurrection (renaissance) or reformation (KJ), the He XiaoShiGan TaiJi ( ); the “unified small 10 shields, spheres or doings of the great extreme,” the 9th/9 mictlan (מעכת-לן) underworlds in the solar system, the 10 Sepheroth (ספרות) the 3rd time or context also known as re-construction.

First the light creates or constructs the vessels; ohr sovev (אור סבב), next shatters (שבירה), destructs, divides or separates the vessels, then animates, re-constructs or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

3rd/3 SHI-GAN CONTEXT WITH BERUDIM

3rd/3 ShiGan (), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [32](ברדים); "connections or “grisled” of 10 inter-relating lights in 10 vessels and the beginning of Tikun (תיקון); restoration or “rectification,” the archetype forms of order in creation in the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi ( ); the “unified small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the Plan-network of rectification. Tikun (תיקון) in Asian terms is TzouYan’s[33] () Yin () and Yang (), that in turn, gave rise to the SiXiang[34] (); “4 images,”[35] (פנים) emblematic symbols or Tikunim [36](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics itemized as: XiaoYin (); the lesser negative” corresponding with the world of wind or seed, wood or the flowering of organic life, LaoYin (); the “old (greater) negative” corresponding with the world of water, XiaoYang (); the “lesser positive” corresponding with the world of the jaguar, metal or earth, and LaoYang (); the “old (greater) positive” corresponding with the world of fire-rain.

4th CONTEXT DA-SHI-GAN

Having completed origin-division-union action () the 3 ShiGan () or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation () of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך). The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan ( ); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or context, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan ( ) is Da JiaGan ( ); the “big armour or shell shield or doing” or ShuJiaGan (); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th context; the “book of Chether."

81 TaiXuanZhunYiGuaMingTu and TianFuJing (太玄準易卦名圖-天符經) outer 2 rings

Introduction

TianFuJing Text

TianFuJing (天符經); HanGul: 천부경, CheonBuGyeong[37] is interpreted as “heaven’s evidence or identification of warp[38] or pass through,”[39] in the classic sense, and literally translated as “heavenly treasure scripture,”[40] and in the Universal Syphers™ is transliterated and referred to as Heavens's Code.”[41]

Some contents of TianFuJing; “heavenly treasure scripture[40]” or Heavens's Code contain the central idea or concept of RenNaiTian (); HanGul: 인내천, InNaeCheon, and is used as follows with a brief interpretation and explanation to help show and understand the idea of RenNaiTian.

RenNaiTian; literally means that: “human beings are identified with heaven” as unified and the same. However, to understand the meaning of this is not so easy.

Traditionally, God is above man. However, God is downgraded to the bottom today. As a result, an idea of RenNaiTian has become more highlighted. Therefore, this idea coincides with the cultural flow of today.

This is in accord with the Universal Syphers™ diagram layout as illustrated in with the 5th/10 Sepherah Gedulah-Gevurah [42](גבורה גדולה); the “great power or might,” is the location, dwelling or presence of God/Allah. This is lowest level and the heaviest [43](כבד) component of the entire Sepheroth or ten heavenly stems as utilized in the Universal Syphers™.

Chether-DaJiaGan

1st/32 PI: the 1st Sepherah (ספרה) Chether (כתר); ShuJiaGan () or DaJiaGan () on the 4th extent is the context and the content is:

1st/11 Ages beginning BC AYN 67,057 called MaGu or MaGo [44](: מגע) SanSeong (산성: , ShanXin); the “MaGo mountain fort as a walled ()[45] city or castle” () on the Pamir, also known as the paradise of MaGo. The Pamir mountains are located in Central Asia and are formed by the junction or knot of the TianShan (), Karakoram, KunLun (), and Hindu Kush ranges.

Mount Imeon is an ancient name for the Central Asian complex of mountain ranges comprising the present Hindu Kush, Pamir and Tian-Shan, extending out of the Zagros Mountains in the southwest to the Altay Mountains in the northeast, and linked to the Kunlun, Karakoram and Himalayas to the southeast.

According to the original Ashharatsuyts mapping reconstructed by Acad. Suren T. Eremian, the mountain system was divided into 4 branches named:

  • Southeastern Imeon; corresponding to present Badakhshan and Pamir,
  • Southern Imeon (“Emavon” in Armenian); corresponding to Hindu Kush,
  • Northern Imeon; corresponding to present Alay Mountains and the Tian-Shan ranges situated north of Fergana Valley, and
  • (Northeastern) Imeon; corresponding respectively to the central and eastern part of Tian-Shan respectively.

Genetic pre-history is consistent with the story of MaGo () and the Pamir origins. BuDoJi () records that there are 2 types[46] of the MaGo () castle:

  • 2nd/2 types of castles is the real castle SilDalSung (실달성: , ShiDaXing); "real (; roof + ; full + ; treasure) reach or arrive at () castle city" () or more simply the "real castle area," with 9 floors or terraces of the Mayan Underworlds.[47] The real castle area ShiDaXing is represented by the structure called Bolon Yookte; the Mayan "9 () heavens or underworlds" of creation.[48]

The virtual or imaginary castle HaoDaXing (虛逹城) and the real castle ShiDaXing (實逹城) are also considered as earthly creations of MaGo (麻故). This is similar to the concept of Paul Dirac’s Dirac equation that led to the discovery of antimatter (形狀: HyungSung, היענג-שענג, XingZhuang). In particle physics and quantum chemistry, antimatter is the extension of the concept of the antiparticle to matter (性相: SungSang, XingXiang), where antimatter (virtual castle) is composed of antiparticles (13 floors) in the same way that normal matter (real castle) is composed of particles (9 floors).

Chockmah-DaNieGan

2nd/32 PI: the 2nd Sepherah (ספרה) Chockmah (חכמה); ShuNieGan () or DaNieGan () on the 4th extent is the context and the content is:

Binah-DaBingGan

3rd/32 PI: the 3rd Sepherah (ספרה) Binah (בינה); ShuBingGan () or DaBingGan () on the 4th extent is the context and the content is:

Chesed-DaDingGan

4th/32 PI: the 4th Sepherah (ספרה) Chesed (חסד); ShuDingGan () or DaDingGan () on the 4th extent is the context and the content is:

Gedulah Gevurah-DaWuGan

5th/32 PI: the 5th Sepherah (ספרה) Gedulah Gevurah (גבורה גדולה); ShuWuGan () or DaWuGan () on the 4th extent is the context and the content is:

Tiphereth-DaJiGan

6th/32 PI: the 6th Sepherah (ספרה) Tiphereth (תפארת); ShuJiGan () or DaJiGan () on the 4th extent is the context and the content is:

JIU-TIAN BASE 9

Base 9: qualitative logic operates in base 9 arithmetic. This set of qualitative logic possesses non-local influences but is locally constrained by the uniqueness of each number, namely 1-2-3-4-5-6-7-8 and 9.

ARCHETYPES OF NUMBERS

Numbers mappings between 3 and Phi (φ)

  • One —> Itself and Connected to Everything, Mirror with the Void (בהו),
  • Two —> Unison in Duality (e2 = 1, e =/= +1),
  • Three —> Holon of Numbers, 1-2-3,
  • Four —> Completeness in 3-D Structure (Tetrahedron),
  • Five —> Gnomonic Process of Expansion-Contraction-Spiral,
  • Six —> Unity and Finality in Encoded Logic,
  • Seven —> Periodic in Process Dynamics,
  • Eight —> Periodic in Structures,
  • Nine —> Birth & Completion of a Gnomonic Cycle.

Unified 10 Small Shields of the Great Extremes

HE XIAO SHI-GAN TAI-JI BASE 10

Base 10: quantitative logic operates in base 10, or in decimal arithmetic. This set of quantitative logic is used in standard mathematical operations.

6.2.6 DPI: The number ten[49] () of the ten shields ShiGan () signifies unity in the ShiGan TaiJi ( ).

ShiGan TaiJi ( ) is also measured as the JiuTian (); "9 heavens" with the same unified 10 small heavens shields () having the 5th XiaoWuGan () and the 6th XiaoJiGan () small shields or heavens unified and counted as a whole unit termed WuJiTian ()

6.2.7 DPI: With the count of 9 heavens () illustrated by the core inner yellow area within the TaiJi () SiXiang () of Sepherah Tiphereth (תפארת). JiuTian () nine heavens and the ShiGan () ten shields or crowns are both of the 3rd/4 extents or contexts of the planetary or global level within the Universal Syphers™ applications.

10 shields or crowns [50](כתרים) of the great extremes: ShiGan TaiJi: ()[51] are divided by the 5 elements of the ShiGan WuXing ( ,[52] see 3rd/32 PI), each element; Xing () corresponds with 2 shields, crowns or 1/5th of the 10 shields ShiGan TaiJi ( ).

Disk Image

In computing ShiGan TaiJi ( ) is the disk image, a computer file, a resource for storing information containing the contents and structure of a disk volume or logical drive of an entire data storage device, such as a hard disk drive or flash drive. Computer files can be considered as the information technology counterpart of paper documents, previously kept by grouping separate collections in a file, folder (directory), file drawer or filing cabinet. The formatted disk is Mictlan's Nine Underworlds, including low-level formatting; subdividing each track on the disk into one or more sectors or blocks (multiple sectors) which would contain the user data (payload) and associated control information (packet); partitioning and high-level formatting, the process of generating a new file system e.g. FAT, NTFS or ext4.

Tachad Chether-He XiaoJiaGan

6.2.6.1 DPI: 1st/10 small shields [53](גן-קטן) or crowns [50](כתרים) He XiaoJiaGan ( ; HanGul: 합 소갑간: Hab SoGabGan); “unified [54](תחד: TED) small armor or shell shield or crown”[55] (כתר), is the 1st/2 small shields of the element () Mu (); wood or tree, and is attributed the color green (see 3.3.4 DPI). 1st/10 small shields He XiaoJiaGan ( is also JiaTian () the 1st/9 JiuTian (); "nine heavens."

1st/9 () heavens JiaTian () in Heaven's Code is the orbit [56](ערבת); "plain/plane" [57](פל-ענה) or destiny area of TianYiYi (, 천일일);[58] "heaven one one" where heaven one () is the heaven that is "one" called XiaoTian (); the "small heaven," the 1st/3 parts of the solar system, the inner or lower[59] (תחתית) story (תשים) solar system and the second one () is the 1st/3 parts of XiaoTian (), the 1st/9 orbits (ערבת); "plain/plan" [60](פל-ען) or destined of ShuiXing (); the "liquid or water planet" (פל-ענת) of Mercury (מר-כורי). The characters of YiYi () are also the ternary greater Yang bigram or digram (||)[61] of TianTian (); "heaven heaven" or the "heavenly heaven," where the first Tian (); "one" is XiaoTian () and second Tian () is one; the "1st/3 parts" of XiaoTian (); the "small heaven," the 1st/3 parts of the ark of the solar system. TianTian (); the "heavenly heaven" is also known as ShuangTian (); the "set of two, pair, couple or both heaven."

The dynamic disk image (24-30 FPS) of the major arcana [62](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Chether (תחד-כתר) is The Mago symbolized by the Roman numeral I.

Tachad Chokmah-He XiaoNeiGan
III Queen (קוין), 64th/81

6.2.6.2 DPI: 2nd/10 small shields (גן-קטן) or crowns (כתרים) He XiaoNieGan ( ; HanGul: 합 소을간); the “unified [54](תחד: TED) small bird or aves shield or crown[55] (כתר), is the 2nd/2 small shields of the element () Mu (); wood or tree, and is attributed the color of lime green, dark green or avocado. 2nd/10 small shields He XiaoNieGan ( ) is also NieTian () the 2nd/9 JiuTian (); "nine heavens."

2nd/9 () heavens NieTian () in Heaven’s Code is the orbit [56](ערבת); "plain/plane" [57](פל-ענה) or destiny area of DiYiEr (, 지일이);[58] "earth one two" where earth one () is the earth that is "one" or heaven called XiaoTian (); the "small heaven," the 1st/3 parts of the solar system, the inner or lower[59] (תחתית) story (תשים) solar system and the number two () is the 2nd/3 parts of XiaoTian (), the 2nd/9 orbits (ערבת); "plain/plan" [60](פל-ען) or destined of JinXing (); the "metal or gold planet" of Venus. The characters of YiEr () are also the lessor Yin ternary bigram or digram (|¦)[61] of TianDi (); "heaven earth" or the "heavenly earth," where Tian (); "one" is XiaoTian () and Di () is two; the "2nd/3 parts" of XiaoTian (); the "small heaven," the 1st/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [62](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Chokmah (תחד-חכמה) is HuangHou (הואנג-חו, ); "The Empress" symbolized by the Roman numeral III.

Tachad Binah-He XiaoBingGan

6.2.6.3 DPI: 3rd/10 small shields (גן-קטן) or crowns (כתרים) He XiaoBingGan ( ; HanGul: 합 소병간); the “unified [54](תחד: TED) small south shield or crown[55] (כתר), is the 1st/2 small shields of the element () Huo (); fire, and is attributed the color of red (see 3.3.5 DPI). 3rd/10 small shields He XiaoBingGan ( ) is also BingTian () the 4th/9 JiuTian (); "nine heavens."

4th/9 () heavens BingTian () in Heaven’s Code is the orbit [56](ערבת); "plain/plane" [57](פל-ענה) or destiny area of TianErYi (, 천이일);[58] "heaven two one" where heaven two () is the heaven that is "two" called XiaoDi (); the "small earth," the 2nd/3 parts of the solar system, the near outer or second[59] (שנים) story (תשים) solar system and the one () is the 1st/3 parts of XiaoDi (), the 4th/9 orbits (ערבת); "plain/plan" [60](פל-ען) or destined of HuoXing (); the "fire planet" of Mars. The characters of ErYi () are also the ternary lessor Yang bigram or digram (¦|)[61] of DiTian (); "earth heaven" or the "earthly heaven," where the Di (); "two" is XiaoDi () and Tian () is one; the "1st/3 parts" of XiaoDi (); the "small earth," the 2nd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [62](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Binah (תחד-בינה) is The Tower symbolized by the Roman numeral XVI.

Tachad Chesed-He XiaoDingGan

6.2.6.4 DPI: 4rd/10 small shields (גן-קטן) or crowns (כתרים) He XiaoDingGan ( ; HanGul: 합 소정간); the “unified [54](תחד: TED) small vigor or robust shield or crown”[55] (כתר), is the 2nd/2 small shields of the element () Huo (); fire, and is attributed the color of dark red or crimson. 4th/10 small shields He XiaoDingGan ( ) is also DingTian () the 4th/9 JiuTian (); "nine heavens."

5th/9 () heavens DingTian () in Heaven’s Code is the orbit [56](ערבת); "plain/plane" [57](פל-ענה) or destiny area of DiErEr (, 지이이);[58] "earth two two" where earth two () is the earth that is "two" called XiaoDi (); the "small earth," the 2nd/3 parts of the solar system, the near outer or second[59] (שנים) story (תשים) solar system and the two () is the 2nd/3 parts of XiaoDi (), the 5th/9 orbits (ערבת); "plain/plan" [60](פל-ען) or destined of MuXing (); the "wood or tree planet" of Jupiter (קישר). The characters of ErEr () are also the ternary greater Yin bigram or digram (¦¦)[61] of DiDi (); "earth earth" or the "earthly earth," where the first Di (); "two" is XiaoDi () and the second Di () is two; the "2nd/3 parts" of XiaoDi (); the "small earth," the 2nd/3 parts of the ark of the solar system. DiDi (); the "earthly earth" is also known as ShuangDi (); the "set of two, pair, couple or both earth."

The dynamic image (24-30 FPS) of the major arcana [62](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Chesed (תחד-חסד) is The Last Judgement symbolized by the Roman numeral XX.

He XiaoWuJiGan
Tachad Gevurah-He XiaoWuGan

6.2.6.5 DPI: 5th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoWuGan ( ; HanGul: 합 소무간); the “unified [54](תחד: TED) small spear line shield or crown”[55] (כתר), the 1st/2 small shields of the Xing () element Tu (); "earth," attributed the color of yellow (see 3.3.1 DPI) and corresponding with YinTu (); “Yin earth's moon" (: דל; "wane"). 5th/10 small shields He XiaoWuGan ( ) is the WuTian () the 1st/2 parts of the 5th/9 JiuTian (); "nine heavens."

3rd/9 () heavens WuJiTian () in Heaven’s Code is the orbit [56](ערבת); "plain/plane" [57](פל-ענה) or destiny area of RenYiSan (, 인일삼);[58] "human one three" where human one () is the human that is "one" or heaven called XiaoTian (); the "small heaven," the 1st/3 parts of the solar system, the inner or lower[59] (תחתית) story (תשים) solar system and the number three () is the 3rd/3 parts of XiaoTian (), the 3rd/9 orbits (ערבת); "plain/plan" [60](פל-ען) or destined of including Yue (); "moon" of the earth-moon system and DiQiu (); the "earth globe, sphere or pearl."[63] The characters of YiSan () are also the ternary bigram or digram (|…)[61] of TianRen (); "heaven human" or the "heavenly human," where Tian (); "one" is XiaoTian () and Ren () is three; the "3rd/3 parts" of XiaoTian (); the "small heaven," the 1st/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [62](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Gevurah (תחד-גבורה) is the Hung Man-arche symbolized by the Roman numeral XII.

Tachad Tiphereth-He XiaoJiGan
0 Fool (בועל) or Narr (נער/נערר), 76th/81

6.2.6.6 DPI: 6th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoJiGan ( ; HanGul: 합 소기간); the “unified [54](תחד: TED) small body shield or crown”[55] (כתר), the 2nd/2 small shields of the Xing () element Tu (); "earth," attributed the color of dark yellow or gold and corresponds with YangTu (); “Yang earth.” 6th/10 small shields He XiaoJiGan ( ) is the JiGan () the 2nd/2 parts of the 5th/9 JiuTian (); "nine heavens."

3rd/9 () heavens WuJiTian () in Heaven’s Code is the orbit [56](ערבת); "plain/plane" [57](פל-ענה) or destiny area of RenYiSan (, 인일삼);[58] "human one three" where human one () is the human that is "one" or heaven called XiaoTian (); the "small heaven," the 1st/3 parts of the solar system, the inner or lower[59] (תחתית) story (תשים) solar system and the number three () is the 3rd/3 parts of XiaoTian (), the 3rd/9 orbits (ערבת); "plain/plan" [60](פל-ען) or destined of DiQiu (); the "earth globe, sphere or pearl."[63] The characters of YiSan () are also the ternary bigram or digram (|…)[61] of TianRen (); "heaven human" or the "heavenly human," where Tian (); "one" is XiaoTian () and Ren () is three; the "3rd/3 parts" of XiaoTian (); the "small heaven," the 1st/3 parts of the ark of the solar system.

The dynamic image (24-30 FPS) of the major arcana [62](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Tiphereth (תחד-תפארת) is the Nar symbolized by the Roman numeral 0.

Tachad Netzach-He XiaoGengGan

6.2.6.7 DPI: 7th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoGengGan ( ; HanGul: 합 소경간); the “unified [54](תחד: TED) small principle or righteousness shield or crown”[55] (כתר), is the 1st/2 small shields of the element () Jin (); metal, and is attributed the color of white (see 3.3.2 DPI). 7th/10 small shields He XiaoGengGan ( ) is also GengTian () the 6th/9 JiuTian (); "nine heavens."

6th/9 () heavens GengTian () in Heaven’s Code is the orbit [56](ערבת); "plain/plane" [57](פל-ענה) or destiny area of RenErSan (, 지이삼);[58] "human two three" where human two () is the human that is "two" called XiaoDi (); the "small earth," the 2nd/3 parts of the solar system, the near outer or second[59] (שנים) story (תשים) solar system and the three () is the 3rd/3 parts of XiaoDi (), the 6th/9 orbits (ערבת); "plain/plan" [60](פל-ען) or destined of TuXing (); the "peasant planet" of Saturn. The characters of ErSan () are also the ternary bigram or digram (¦…)[61] of DiRen (); "earth human" or the "earthly human," where Di (); "two" is XiaoDi () and Ren () is three; the "3rd/3 parts" of XiaoDi (); the "small earth," the 2nd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [62](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Netzach (תחד-נצח) is The World symbolized by the Roman numeral XXI.

Tachad Hod-He XiaoXinGan

6.2.6.8 DPI: 8th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoXinGan ( ; HanGul: 합 소신간); the “unified [54](תחד: TED) small hot shield or crown”[55] (כתר), is the 2nd/2 small shields of the element () Jin (); metal, and is attributed the color of off white or beige. 8th/10 small shields He XiaoXinGan ( ) is also XinTian () the 7th/9 JiuTian (); "nine heavens."

7th/9 () heavens XinTian () in Heaven’s Code is the orbit [56](ערבת); "plain/plane" [57](פל-ענה) or destiny area of TianSanYi (, 천삼일);[58] "heaven three one" where heaven three () is the heaven that is "three" called XiaoRen (); the "small human," the 3rd/3 parts of the solar system, the far outer or third[59] (שלשים) story (תשים) solar system and the one () is the 1st/3 parts of XiaoRen (), the 7th/9 orbits (ערבת); "plain/plan" [60](פל-ען) or destined of TianWangXing (); "heavens's king planet" of Uranus. The characters of SanYi () are also the ternary bigram or digram (…|)[61] of RenTian (); "human heaven" or the "manly heaven," where Ren (); "three" is XiaoRen () and Tian () is one; the "1st/3 parts" of XiaoRen (); the "small human," the 3rd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [62](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Hod (תחד-הוד) is The Sun symbolized by the Roman numeral XIX.

Tachad Yesod-He XiaoRenGan

6.2.6.9 DPI: 9th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoRenGan ( ; HanGul: 합 소임간); the “unified [54](תחד: TED) small north shield or crown”[55] (כתר), is the 1st/2 small shields of the element () Shui (); water, and is attributed the color of faded black (dim-grey). 9th/10 small shields He XiaoRenGan ( ) is also RenTian () the 8th/9 JiuTian (); "nine heavens."

8th/9 () heavens RenTian () in Heaven’s Code is the orbit [56](ערבת); "plain/plane" [57](פל-ענה) or destiny area of DiSanEr (, 지삼이);[58] "earth three two" where earth three () is the earth that is "three" called XiaoRen (); the "small human," the 3rd/3 parts of the solar system, the far outer or third[59] (שלשים) story (תשים) solar system and the two () is the 2nd/3 parts of XiaoRen (), the 8th/9 orbits (ערבת); "plain/plan" [60](פל-ען) or destined of HaiWangXing (); "ocean or sea king planet" of Neptune. The characters of SanEr () are also the ternary bigram or digram (…¦)[61] of RenDi (); "human earth" or the "manly earth," where Ren (); "three" is XiaoRen () and Di () is two; the "2nd/3 parts" of XiaoRen (); the "small human," the 3rd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [62](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Yesod (תחד-יסוד) is The Wheel symbolized by the Roman numeral X.

Tachad Malchuth-He XiaoGuiGan

6.2.6.10 DPI: 10th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoGuiGan ( ; HanGul: 합 소계간); the “unified [54](תחד: TED) small ponder shield or crown”[55] (כתר), is the 2nd/2 small shields of the element () Shui (); water, and is attributed the color of black (see 3.3.3 DPI). 10th/10 small shields He XiaoGuiGan ( ) is also GuiTian () the 9th/9 JiuTian (); "nine heavens."

9th/9 () heavens GuiTian () in Heaven’s Code is the orbit [56](ערבת); "plain/plane" [57](פל-ענה) or destiny area of RenSanSan (, 인삼삼);[58] "earth three three" where earth three () is the earth that is "three" called XiaoRen (); the "small human," (העמן) the 3rd/3 parts of the solar system, the far outer or third[59] (שלשים) story (תשים) solar system and the three () is the 3nd/3 parts of XiaoRen (), the 9th/9 orbits (ערבת); "plain/plan" [60](פל-ען) or destined of MingWangXing (); "dark king planet" of Pluto including Charon and the realm of Kuiper belt objects. The characters of SanSan () are also the ternary bigram or digram (… …)[61] of RenRen (); "humanly human" (העמני-העמן) or the "manly human," where the first Ren (); "three" is XiaoRen () and the second Ren () is three; the "3rd/3 parts" of XiaoRen (); the "small human," the 3rd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [62](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Malchuth (תחד-מלכות) is the Most High Priestess symbolized by the Roman numeral II.

Netzach-DaGengGan

7th/32 PI: the 7th Sepherah (ספרה) Netzach (נצח); ShuGengGan () or DaGengGan () on the 4th extent is the context and the content is:

Hod-DaXinGan

8th/32 PI: the 8th Sepherah (ספרה) Hod (הוד); ShuXinGan () or DaXinGan () on the 4th extent is the context and the content is:

9th/11 Ages of the 2nd 2 Countries or Lands Period.

TianFuJing Verses

9.5 DPI: 12 supportive pay dispersion divisions or (revenue) branches ShiErZhi ().

WU; EMPTY OR NOTHING

With Hebrew Pardes (פ-ר-ד-ס); meanings: Peshat (פשט); the "direct, straight or literal" meaning of Wu () is empty or nothing; parse: Ren (𠂉); "person" (sub-parse: Yi ; "one" [horizontal stroke] + Pie 丿; "to arrive" [head west-left]), Xi (); "forty," Yi (); "one," Huo (); "fire;" recomposed: "fiction person."

With Hebrew Pardes (פ-ר-ד-ס); meanings: Derash (דרש); the "literature or script" meaning of Wu[64] (: ) empty or nothing is with references Genesis 1:2 when: “the earth was without form” (תהו) or formless; “raw or pre-matter” or “potential matter” called Hyle [65](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition.

With Hebrew Pardes (פ-ר-ד-ס); meanings: Sod (סוד); the "secreting or metaphysical" meaning is the ex nihilo philosophical or theological concept composed of theo- (תהו): Tohu; "empty" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), the Hindu concept of Maya (מאיא).

One Initialize Empty Initialize One

9.5.1 DPI, 1st/12 verses; 1st-5th/81 characters: YiShiWuShiYi [66](: 일시무시일, ILSiMuSiIl); “one begin or initialize empty (אפסו: APSU) begin or initialize one,"[67] in the Hebrew tradition Ayin Me-yesh (אין מיש); “nothing out of something" (), with the divine (subjective) perspective using E=MC2 where E; Energy is the nothing Ayin and Yesh Me-ayin (יש מאין); “something out of nothing” () using M=E/C2 where M; "Matter" is the something Yesh out of the perspective (objectively) of the emanated created realms of Atziluth (אצלות).

Note: "There is no dividing of matter and force into two distinct terms, as they both are ONE (ענה: Anah).

With the language of Zhou DunYi’s () TaiJi TuShuo (): one begin (, יש-ם) is the produced yang (), followed by the empty (無, אין, ex-nihilo: מאין, זהרו, אפסו) tranquility, the yin (-) generating the next begin one (, [69]מ-יש missio/mission; “send away;” מיש), next movement of the yang (), initializing oscillating ordered quantum polarity TaiJi ().

With computer science YiShi (); one initialize is boot, booting or bootstrapping, the initialization of a computerized system, thus: after electrical power to the CPU is switched command off-line to on; one initialize; a cold-hard "initial boot," Wu (); empty, a power-on self-test (POST) is a process performed by firmware or software routines immediately after a computer or other digital electronic device is power conversation on-line, with a warm-soft reboot ShiYi (); initialize one, the operating system closes all programs and finalizes all pending input and output operations before initiating a soft reboot (blink) where the system restarts without the need to interrupt the power.

The booting process can be "hard," e.g., through wave-form analysis of a sine wave or sinusoid, a mathematical curve that describes a smooth repetitive oscillation; a continuous wave, is commencing YiShi () one begin or initialize descending oscillation to minus one (-1), the first one () trough, ascending oscillation until approaching Wu (); empty or zero (0) threshold commencing ShiYi () begin or initialize one, ascending to plus one (+1), the second one () peak.

With the quantum grammar of DAVID-WYNN: MILLER: ONE-ORIGIN/BEGINNING/START-EMPTY-ORIGIN/BEGINNING/START-ONE.[70]

The first character of YiShiWuShiYi () of Yi () starts December 1 going forward or clockwise in the Mictlan Year or solar system year during winter in the northern hemisphere in the TaiXuanZhun YiGuaMing ( ), also illustrated in the Standard Guideline series.

Dividing Three Extremes, Without Consuming Origin
AB.ZU
Great Staff Hyle Matter

9.5.2 DPI, 2nd/12 verses; 6th-11th/81 characters: XiSanJi WuJinBen [71]( : 석삼극 무진본, SeokSamGuk MuJinBon); “divide three extremes empty consume origin” or more simply "dividing the three extremes without consuming the origin or source," with the origin being the Sumerian: AB.ZU (אב.זו); "origin or primeval deep source"[72] and XiSanJi (); "divide three extremes," the electro-nuclear force.

Analogous to a leaf (עלה) of sheet music before composition is the great staff of the AB.ZU (אב.זו) or primeval deep source as the pre-existing in potential cosmic ultimate substrate of hyle (Υλη: עלה) matter, shown in the form of the period of growth on the universal or cosmic level, context or scope.

XiSanJi (); "divide three extremes," is the topological 3 divisions (חלקים לשלשה נחלקה) of the great city Babylon of Revelations 16:19 with the substantive of the 3 Mighty men (גברים) of 2 Samuel 23:9.

WuJinBen () is the exchange; parse: ex; "without" + "change," "without consuming the origin or source," the Ark of the Solar System ex-sun; cognate: Exxon, the corporation since AD 1912.

Heaven-One-One, Earth-One-Two, Man-One-Three

9.5.3 DPI, 3rd/12 verses; 12th-20th/81 characters: TianYiYi DiYiSan RenYiSan [74]( : 천일일 지일이 인일삼, Cheonilil Jiili InilSam); “heaven one one," heaven's heaven with Mercury, "earth one two," heavens's earth with Venus and "man one three," heaven's man with earth; JiGu: 지구, : DiQiu; "pearl." All three of these are a subset of XiaoTian [74](); the "inner solar system," symbolized in the geometry of TianFuJing () with circles or rounds.

One Pile-up Ten Gigantic, Empty Chest Join Three

9.5.4 DPI, 4th/12 verses; 21st-28th/81 characters: YiJiShiJu WuGuiHuaSan ([76] [77] :[78] 일적십거 무궤화삼, ilJeokShibGeo MuGueHoaSam); "1 piles up[79] or accumulates such that 10 gigantic spreads" and "empty cabinet, chest, ()[80] box (; "wood chest")[81] or ark[82] (ארון) changes,[83] converts, transforms or next-forms 3," e.g. 3 northern rounds of light; the 1st/9, 5th/9 and 9th/9 rounds of light.

In the Torah of the Old Testament WuGui () specifies the Ark (ארון) of the Covenant and the 3 that transform or change are the 3 items contained in the ark:

Since the universe is without finiteness or without containment, the universe is with no container; therefore man becomes the container, vessel, box or chest of heaven. Although heaven is full of the spirit which animates and controls the universe, because there is no (אין: Ain, : Wu) box to contain heaven, heaven (כען) becomes the form of man (ען).

Heaven-Two-Three, Earth-Two-Three, Man-Two-Three
TianErSan-DiErSan-RenErSan 200 Units

9.5.5 DPI, 5th/12 verses; 29th-37th/81: TianErSan DiErSan RenErSan ( [84] 천이삼 지이삼 인이삼, CheonISam JiISam InISam); "heaven two three, (62: 36 Matrix), earth two three (82: 64 Matrix), man two three[85] (102: 100 Matrix)."

  • TianErSan (, 천이삼); Heaven-Two-Three is the area of 62 or 6 X 6 = 36 units, the 36 Decanates Matchings, with
    • 36 units Earthly-lunar Decans compassing the x-axis bank roll terrestrial longitude of 10 gradations each, matching with
    • 18 double units Martial-solar Decans compassing the y-axis pitch rock terrestrial latitudes of 5 gradations each,
  • DiErSan (, 지이삼); Earth-Two-Three is the area of 82 or 8 X 8 = 64 units with a perimeter of 28 units, the 28 Mansions Xiu (סיו, 宿, 숙, סוך); lodges (לוני), "lodgings" or dwellings of the Celestial Caliphate, the Eastern version of the Western Zodiac of 12 houses,
  • RenErSan (, 인이삼); Man-Two-Three is the area of 102 or 10 X 10 = 100 units.
Big Three Join Six, Produces Seven Eight Nine

9.5.6 DPI, 6th/12 verses; 38th-45th/81 characters: DaSanHeLiu ShengQiBaJiu ( [86] 대삼합육 생칠팔구, DaeSamHapYuk SaengChilPalGu); "great three joins six and produces seven eight nine." The word DaSanHeLiu (, 대삼합육) means that an addition (Sum 1+2+3) of the great three DaSan (: DaeSam) equals Liu (: 륙, 육); 6. What means the great three DaSan, here? There is no necessity for thinking hard. This means the three extremes or absolutes SanJi (: SamGeuk) of heaven, earth, and man in potential, the divisions of XiSanJi (). In short, one the number of heaven, two the number of earth and three the number of man, summed () make 6.

DaSanHeLiu () big three joins six is also the source of the 9 spatial dimensions of string theory where the big three are the 3 large extended spatial dimensions and the six are the hexagram lines representing the Pre-heaven inner lower trigrams of 3 lines for the compact curled-up spatial dimensions and the Post-heaven outer upper trigrams of 3 lines for the supersymmetrical curled-up spatial dimensions.

Transport Three Four Complete, Ring Covering Five Seven

9.5.7 DPI, 7th/12 verses; 46th-52nd/81: characters YunSanSiCheng HuanWuQi ( [87] 운삼사성 환오칠, UnSamSaSeong HwanOChil); "transport three four complete and ring or covering five seven."

Literally, this means that by moving, three makes four, rings or covers five and seven. The movement of three means that XiSanJi[88] (); the great absolute divided into heaven (), earth (), and man () or Yang (), Yin () and Zhong (); “middle or center,” does not stay but revolves; "3 dimensional movement" while creating with each other as well as conflicting with each other. This is the movement of the universe, and the revolution of Yin and Yang. The three absolutes () move (: Yun). By this movement, four (: Si) is made; the "fourth dimension of time," the transport mechanism.

The third state or three absolutes or extremes (), caused by a "movement" (רחפת) of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi () called the veil of Yesod; "foundation."

The four is energy (); four fundamental forces interactions,[89] the mechanism by which particles interacts. Lacking in energy is the result of the disorder of the three absolutes. The energy rings or covers (: Huan) five and seven.

Five is the WuXing Five elements of Chinese philosophy; all the materials and phenomena, and seven are the seven chakra energies[90] and the seven emotions.[91] The great absolute is split into the three absolutes (: SamSin), and when the three absolutes move in harmony, energy is created, covering all the body (materials) and the mind (spirit). In short, the theories of EumYang OHaeng ( ) stemmed with this phrase.

One Strange Overflow, Ten Thousand Go, Ten Thousand Come

9.5.8 DPI, 8th/12 verses; 53rd-59th/81 characters: YiMiaoYan WanWangWanLai ( [92]일묘연 만왕만래, ILMyoYeon ManWangManRae); "one strange overflow and ten thousand go ten thousand come."

Employ Transformation, Unmoved Origin
9.5.9 DPI, 9th/12 verses; 60th-64th/81 characters: YongBian BuDongBen ( [93] 용변 부동본, YongByun BuDongBon); "use, employ, apply or operate change or transformation [94](תחלף) and not moving (unmoved) or actionizing origin or source."[95]
Original Mind, Source Great Positive

9.5.10 DPI, 10th/12 verses; 65th-69th/81 characters: BenXin BenTaiYang ( [93] 본심 본태양, BonSim BonTaeYang); "source or original mind or heart is the source or original great positive," also known as the Ubermensch or superman, a concept in the philosophy of Friedrich Nietzsche.

In his 1883 book Thus Spoke Zarathustra (Also sprach Zarathustra), Nietzsche has his character Zarathustra posit the Ubermensch as a goal for humanity to set for itself. Zarathustra presents the Übermensch as the creator of new values. Laurence Lampert suggests that the Ubermensch represents a sort of eschatological redemption in some future time along the concept of eternal recurrence, another key concept of Nietzsche. The German prefix über (normalized in Hebrew: עבר) can have connotations of superiority, transcendence, while Mensch (normalized in Hebrew: מנ-סך, minsok; Korean: 민속, 民俗; "folks") refers to a member of the human species; the clan/tribe extent. The Hindu term is Apauruseya (אפרסיא); "super-human" found in Ezra 4:9.[96]

BenXin BenTaiYang ( ) is the source for other such works as The Power of Positive Thinking by Norman Vincent Peale.

Rise Light, Man Center Heaven Earth One
9.5.11 DPI, 11th/12 verses; 70th-76th/81 characters: AngMing RenZhongTianDiYi ([93] [97] 앙명 인중천지일, AngMyung InJongCheonJiIL); "rise bright light and man middle or center heaven earth one."
One Ends Empty Ends One

9.5.12 DPI, 12th/12 verses 77th-81st/81 characters: YiZhongWuZhongYi ()[98]: 일종무종일, ILJongMuJongIL); “one ends, finality or teleology (אפס) empty ends, finality or teleology one.”

CROSSOVER OR COLLAPSE

This verse echoes Revelation 10:5-6: "And the angel which I saw stand upon the sea (, right-foot) and upon the earth (, left-foot) lifted up his hand to heaven (), And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer." Using Mictlan Nine Underworlds sacred geometry (triangle, square and round or circle) on the galactic level, context or scope with solution as follows:

With time no longer as the end of one Mictlan Year or solar system year, November 30, and the initializing of another one Mictlan Year, starting December 1, with the first one of one initialize empty initialize one.

YiZhongWuZhongYi () is a type of crossover or collapse event.

LAND & SEA EMPIRES

Aleksandr Dugin in his From Sacred Geography to Geopolitics explains this in this way: The two primary concepts of geopolitics are land () and sea (). Just these two elements -Earth () and Water ()- lie at the roots of human qualitative representation of earthly space. Through the experience of land and sea, earth and water, man enters into contact with the fundamental aspects of his existence. Land is stability, gravity, fixity, space as such. Water is mobility, softness, dynamics, time.

These two elements are in essence the most obvious display of the material nature of the world. They stand outside of man: everything is heavy and fluid. They are also inside him: body and blood. (The same happens also at a cellular level).

The universatility of the experience of earth and water generates the traditional concept of Firmament (under-below and above-upper), since the presence of the Higher Waters (the source of rain, World of Water) in the sky () also implies the presence of a symmetric and necessary element -earth, land, the celestial vault. Anyway, Earth, Sea, Ocean are in essence the major categories of earthly existence, and for mankind it is impossible not to see in them some basic attributes of the universe. As the two basic terms of geopolitics, they preserve their significance both for civilizations of a traditional kind and for exclusively modern states, peoples and ideological blocks. At the level of global geopolitical phenomena, Sea and Land generated the terms: thalassocratia (תל-עשו-כרת) and tellurocratia (טלאורו-כרת), i.e. “power by means of the sea;” admiralty (Canon Law) or maritime law (public trust, Japheth) and “power by means of the land” (private trust, Shem).

The force of any state and any empire is based upon the preferential development of one of these categories. Empires are either “thalassocratic” (נעול;[99] Naval supremacy), or “tellurocratics” (land supremacy). The former imply the existence of a mother country and colonies, the latter of a capital and provinces on “common land”. In the case of “thalassocracy” its territory is not unified into one land space -which creates an element of discontinuity. The sea here lies both strength and weakness of “thalassocratic power”. “Tellurocracy”, vice-versa, has the quality of territorial continuity.

But geographical and cosmological logics would at once complicate the seemingly simple scheme of this division: the pair “land-sea”, by reciprocal superimposition of its elements, gives birth to the ideas of “maritime land” and of “land water”. The maritime land is the island, i.e. the basis of maritime empire, the pole of thalassocracy. Land-water or water within land are the rivers, which predetermine the development of overland empires. Just on the river is located the city, that is the capital, the pole of tellurocracy. This symmetry is symbolic, economic and geographical at the same time. It is important to notice that the status of Island and Continent is defined not so much on the basis of their physical magnitude, than on the basis of the peculiar typical consciousness of the population. So the geopolitics of the US has an insular character, despite of the size of Northern America, while insular Japan geopolitically represents an example of continental mentality, etc.

Other interpretations of Heavens FuJing () include: JuXi DianXiao ( ); “bend sunlight point calibration school[100] “and finally no final one” or a common Korean interpretation: “oneness and nothingness finish with each other.”[101]

Malchuth-DaGuiGan

10th/32 PI: the 10th Sepherah (ספרה) Malkhut (מלכות); ShuGuiGan () or DaGuiGan () on the 4th extent is the context and the content is:

Statistics

  • Language/Operating System/Group:
  • Title:
  • Document:
  • Folder:
  • Update/revision:
  • Astrological Age Theme:
  • Geometry:
  • Architecture:
  • BaGua () Format:
  • Dian () Environment:
  • Annual Dates:
  • Xiu (宿) Housing, Morphology:
  • Features:
  • Time-identity:

References

  • Tohu wa-bohu (Wikipedia)
  • BookKoa 천부경: CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991)
  • Google Books 천부경: CheonBuGyeong by Choe DongHoan: 최동환 2006 edition
Universal Syphers Titles
Previous Current Next
Magnificent Views of the Mayan Underworlds Expanse Heaven's Code First Era of Mago, First Daughter KongJi

Also See

Footnotes

  1. TsouYen Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. JiXia Masters and Naturalistic Thought
  3. See Heaven’s Code
  4. Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  5. Explaining Unification Thought page 18, Unification Thought Institute
  6. Numbers Game/Text
  7. Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  8. Numbers Game/9.1.2 DPI
  9. 1 Chronicles 9:35 Hebrew Strong’s #3273: "swept quarter," see Ius Privatum In Gibeon/1
  10. 2 Kings 21:13, Isaiah 28:13, 34:11 Hebrew Strong’s #6957
  11. BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  12. 12.0 12.1 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  13. Shuo (); explanation
  14. Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  15. 15.0 15.1 Explaining Unification Thought pp. 11
  16. book 12 Metaphysics, Aristotle
  17. To use a baseball analogy; a strike zone is the constricted or Tzimtzum area of the total area for a batter to receive a pitch
  18. Daniel 6:9-Daniel 6:10, Mankind's Dwelling-RenJian TianGong/2
  19. “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  20. Deuteronomy 32:33
  21. 1st Earth Chronicles: The 12th Planet page 294/SitchinBooks01_04
  22. Genesis 30:35
  23. Genesis 2:11
  24. John 1:4
  25. Genesis 30:39
  26. 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  27. Genesis 2:6 Hebrew Strong's #108
  28. Revelations 12:4, 9
  29. Genesis 1:22, 6:11
  30. Genesis 42:25
  31. Hebrews 9:10
  32. Genesis 30:10
  33. TsouYen (); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  34. ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  35. C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  36. Galatians 4:3, 4:9
  37. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991), Heavenly Code English interpretation: One Begins unmoved moving, that has No Beginning, One Parts to Three Crowns, while staying a Limit-less Mover, Heaven is the One that comes First, Earth is the One that comes Second, Human is the One that comes Third, One Gathers to Build Ten, and Infinite Forms Become Triads, Heaven gains Two to make Three, Earth gains Two to make Three, Human gains Two to make Three, Three Triads Make Six, and they Create Seven, and Eight, Nine comes there, and there comes a Turning, Three and Four Making a Circle, Five with Seven make One whole, Way-less is the way All Comes and All Goes, Features are Changing, and Chang-less is the Maker, Divine Mind Is the Eternal Light, Looking toward celestial Light Human Bears Heaven and Earth, and the three make One, One is the End of all, and No Ending has the One
  38. Kum Sung New Ace Chinese Character Dictionary (1988) page 1171
  39. (כיון/עיון/יון): ionosphere as a subset of 1/5 of earth’s atmosphere’s; the thermosphere
  40. 40.0 40.1 Korean.net
  41. Referred to by Ilchi Lee in his book Peaceology, Healing Society (Han Mun Hwa: 2003) http://www.seoulselection.com/shopping_book_view.html?pid=568
  42. 1 Chronicles 29:11
  43. Signs and Wonders XiaoRen Kings of Israel Angles/PI-5
  44. "reached" Hebrew Strong's #5060 Genesis 28:12
  45. stockade, stronghold or outpost
  46. Ancient Korea and the Dawn of Human History on the Pamirs; Chung Yenkyu (2007) page 18
  47. Magnificent Views of the Mayan Underworlds Expanse
  48. Coba Stele, The Mayan Calendar and the Transformation of Consciousness, Calleman, The Mayan Code; Barbara Hand Clow (2007)
  49. dp96-2-1.2.1 The Object for the Condition for Restoring the Foundation of Faith
  50. 50.0 50.1 Revelation 13:1
  51. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 100, page 220
  52. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 98, page 218
  53. 1 Chronicles 25:8, Genesis 19:11, Deuteronomy 1:17, 2 Kings 25:26
  54. 54.0 54.1 54.2 54.3 54.4 54.5 54.6 54.7 54.8 54.9 United, join or reunited Genesis 49:6 Hebrew Strong's #3161
  55. 55.0 55.1 55.2 55.3 55.4 55.5 55.6 55.7 55.8 55.9 Kum Sung New Ace Chinese Character Dictionary (1988) page 31
  56. 56.00 56.01 56.02 56.03 56.04 56.05 56.06 56.07 56.08 56.09 56.10 56.11 56.12 Numbers 26:63 Hebrew Strong's #6160
  57. 57.0 57.1 57.2 57.3 57.4 57.5 57.6 57.7 57.8 57.9 Answer, respond, testify or speak Hebrew Strong's #6030
  58. 58.0 58.1 58.2 58.3 58.4 58.5 58.6 58.7 58.8 58.9 CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 270
  59. 59.0 59.1 59.2 59.3 59.4 59.5 59.6 59.7 59.8 59.9 Genesis 6:16
  60. 60.0 60.1 60.2 60.3 60.4 60.5 60.6 60.7 60.8 60.9 Numbers 26:63 Hebrew Strong's #6035
  61. 61.0 61.1 61.2 61.3 61.4 61.5 61.6 61.7 61.8 61.9 TaiXuanJing Monograms & Digrams
  62. 62.0 62.1 62.2 62.3 62.4 62.5 62.6 62.7 62.8 62.9 Shine or light Psalms 119:135 Hebrew Strong's #215 and Humble, subdue or lowly Leviticus 26:41 Hebrew Strong's #3665
  63. 63.0 63.1 Kum Sung New Ace Chinese Character Dictionary (1988) page 996
  64. Numbers Game/Text
  65. Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  66. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 103
  67. See Numbers Game/Text
  68. 5th/15 Laws of Matter-Force, John Ernst Worrell Keely (1837-1898 ad)
  69. (send) away (מיש) Exodus 13:22 (ימיש) Hebrew Strong’s #4185 to depart (out of), Mem (מ); “from”
  70. Inside front cover, Manuel, DAVID-WYNN: MILLER
  71. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 212
  72. The 12th Planet; 1ECp212, 317, Zecharia Sitchin
  73. 73.0 73.1 73.2 CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991), page 312
  74. 74.0 74.1 CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 270, Ten Equity Groups XiaoTian Kings of Israel Rounds/6, Israelite Democracy/6
  75. 75.0 75.1 75.2 Ezekiel 13:11 Hebrew Strong's #5307
  76. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 118
  77. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 127
  78. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 131
  79. Kum Sung New Ace Character Dictionary 1989, pp 1535
  80. Kum Sung New Ace Character Dictionary 1989, pp 232
  81. Kum Sung New Ace Character Dictionary 1989, pp 797
  82. Hebrew Strong's #727 Exodus 25:10
  83. Kum Sung New Ace Character Dictionary 1989, pp 228
  84. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 127, 147, 334
  85. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991), pp 147, 245
  86. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 168
  87. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 172
  88. also see Three Standard Relationships and Pandora's Cube Facets/Preface
  89. see Yahuda Kingdom and the Four Worlds/Preface
  90. 7 chakras or energies are 1 Muladhara; Root Chakra, 2 Svadisthana; Sacral Chakra, 3 Manipura; Solar Plexus Chakra, 4 Anahata; Heart Chakra, 5 Vishuddha; Throat Chakra, 6 Ajna; Brow Chakra, 7 Sahasrara; Crown Chakra, Chakra PDF
  91. 7 emotions: Joy, anger, anxiety, pensiveness (contemplation), grief, fear and fright (terror)
  92. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 185
  93. 93.0 93.1 93.2 CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 190
  94. or pass through: Hebrew Strong's #2498 Romans 12:2, Developing (Dynamic) Quadruple Base, Explaining Unification Thought pp 191, 181
  95. Identity-Maintaining (Static) Quadruple Base, Explaining Unification Thought pp 191
  96. See Companions/4
  97. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 191
  98. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 103
  99. Nehemiah 3:13
  100. confucius2000.com, dmzdwxn.blog.hexun.com
  101. Korean interpretation of pakebi.blogspot.com

External Links

Wikipedia 천부경: CheonBuGyeong, the Phonetic English of the Korean: 천부경 (天符經)

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