Preparation for Offering in Abraham's Family Habilitate

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Great Staff of Hyle Matter

Preface

According to the theory of yin and yang, which originated with TzouYan[1] (, צו-ין BCE 305-240), founder of the Yin-Yang school of philosophy called JiXia XueGong; the “JiXia Academy” or “agricultural downs () Academy” (XueGong: ) and also called naturalistic[2] thought or "quantum philosophy," Confucianist Chinese history is organized through the legendary emperor FuXi ( BC AYN 2760-BC AYN 2697). Naturalistic thought explains that the great ultimate TaiJi () engendered yin (יען) and yang (ינג); “the essential elementary forms or genders”[3] producing () LiangYi (); the “pair of gifts” that are the “2 attributes[4] or properties” (assets), the basis of the philosophy of oriental ontology,[5] mechanical materialism, and the subsequent TianGan (); "celestial stems" or ShiGan (); "ten stems," the oriental versions of the Hebrew 10 Sepheroth or Emanations. “Out of the void (בהו) comes the Tai Chi, God’s input,” the Tai Chi () is the primary Li (); "reason" in the formation of the universe, out of the 11-dimensional transcendent DaWuGan (); the "great spear-line X (ten) doing."

WU & AIN

Previous to this Wu[6] (: ); the “empty” or “nothing” as referred to in Genesis 1:2 when: “the earth was without form” (תהו) or formless; “raw or pre-matter” or “potential matter” called Hyle [7](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition and the same is the ex nihilo philosophical or theological concept composed of theo- (תהו): Tohu; "empty" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), then:

WU-JI & AIN SOPH

WuJi (ואו-קע, : 무극, מאו-קעך); empty or limitless (+∞ plus infinity) is also the Ain Soph (אין סוף) of the Hebrew tradition means “without end, infinite or limitless”[8] referenced in Genesis 1:2: theo (תהו); the "formlessness, confusion (chaos), unreality or emptiness" (RenDiCai: ) matched with the impulse of creation gives birth to or produces YouJi [9](יעו-קע, : 유극, יע-קעך); the “delimited,” or the “exist extreme,” “angle,” “curve” or ridgepole, the conception of fences, boundaries and conditions, the TaiYang (); "greater positive" and the beginning of the Kav or Qu [10](קו); “line” or ray [11](ראי) able to create finitude, which extends out of the withdrawn infinite light into the vacuum along the Samekh-Path line in the Universal Syphers™ theme, representing the veiled; veil of Paroketh or Tiphereth or concealed finite potentials in the Ain Soph (אין סוף). YouJi () the existing extreme angle or curve in the form of warped spatial existence in balance is symbolized by the TaiJiTu (): ☯; the TaiJi (, תקע, TaeGuk: 태극, תקעך) image or diagram () of supreme polarity; “quantum states,” centrally balanced in neutrality.

3 PRELIMINARY STATES OR 3 NEGATIVE VEILS

The emanations arise out of three preliminary states or three negative veils that are considered to precede manifestation during the Period of Restrained Quantum Gravity. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu () called the veil of the abyss, the second state, considered a "concentration" or focus (Semadhi) of Ain, is Ain Suph (אין סוף); "without limit, infinite or limitless," the WuJi () of the Chinese tradition called the veil of paroketh or Tiphereth and the third state or three absolutes or extremes (), caused by a "movement" [12](רחפת) of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi () incurring the veil of Yesod and with this initial brilliance or radiance comes the first emanation (Chether-JiaGan) of creation originates with the TaiYang (); “greater positive."

According to the TaiJi TuShuo (); the “specifications[13] of the TaiJi diagram by Zhou DunYi (), because of the abundance of high energy unbroken symmetry (homogeneous), at the time of the big bang due to imbalance or spontaneous symmetry breaking of the TaiJi (, תקע), the TaiJi moved [12](רחפת) and thus produced the yang (); the “positive cosmic (rapid or expansive) force,” the "movement" of Ain Suph (אין סוף), the Yang () of XiaoRen () with the emotional [14]impulse of creation or spontaneity of processes, just as “the spirit of God that moved” (רחפת) with Genesis 1:2, also referred to as the prime force[15] or superforce historically known as Primum Movens, a derivative of the Greek Aristotle’s unmoved mover (ου κινουμενον κινει).[16] The Prime Force is the acting energy whose purpose is to generate the energy to make all things interact with each other,[15] initializing the Period of Released Thermodynamics.

TZIMTZUM

In the Lurianic Kabbalah scheme, creation is initiated by a primordial radical divine Bittul (בטל); "selflessness" or self-withdrawal," as the evaporated dew ceases or e.g. the sun-set, called Tzimtzum (צמצום); “concentrate or focus, contraction, constriction,[17] condensation or possessiveness,” forming a figurative Khalal (חלל); “vacant, free or empty" Hapanui (הפנוי); "space or vacuum (self-programmable vacuum [tube] or God's computer, the first holon) of a light far thing" (חלל) shell, e.g. the sun's-transit, or hollow-man in which only a residual reshimu [18](רשמו, rasmi); “his impression, sensation or imprint,” inscribed or signed part remains of the withdrawn (the sun-set) Ain Soph (אין סוף) that moved (sun-transit) through Ain Suph Aur (אין סוף אור), e.g. the light duration of the sun-transiting. Subsequent to this, a thin, diminished new emanation Kav (קו, Ka-wa) quantum (קונתם) photon ray-line, able to create finitude, extends out of the withdrawn infinite light (sun-set) into the Khalal (חלל); “vacant, free or empty" Hapanui (הפנוי); "space or vacuum of a light far thing" (חלל) shell where the sun-transited visibly, the Samekh-path line, specified in the lower FuXi 3rd/3 branches: World of the Jaguar. Before the tzimtzum (צמצום), the contraction of the infinite light Ain Soph (אין סוף) that gave birth to creation, only the Ain Soph existed, as the Kav (קו) ray-line of divine illumination shines into the Khalal (חלל) primordial space of the light far thing shell, creation begins (the sun-rise), the TaiYang () of Chether-JiaGan.

CELESTIAL BATTLE OR WAR IN HEAVEN

The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or context, in Asian terms ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang” () echoing the first verse in Genesis 1:1: “God created the heaven and earth;” Yang () and Yin (), the two essential elementary forms or genders with the ten value-archetypes through which the creator or Deity creates and structures the world of ten emanations of visible light, and these are first expressed through the Iggulim[19](עגלים); concentric “circles” or rings of the FuXi LongXih ( ), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought. The celestial battle (בטל) or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon[20](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXih ( ), the 1st/3 ShiGan () to emerge from Adam Kadmon to occur before any catastrophe, shattering, big bang or (low-energy) broken symmetry of creation. The celestial battle or war in heaven is with participants of the Launching Centrifugal dragon FuXi LongXih ( ) and the Landing Centripetal Dragon BokXui RyeongHah (부/복희룡해), the first and old world of concentricity followed by the coming new world of the 2nd/3 ShiGan (); the "Bu ShiGan TaiJi" ( ), the big bang with broken symmetry (heterogeneous), the re-birth of Adam Kadmon. According to Mormonism this is Michael (מיכאל); "who like God," the Arch-angel (Samekh-path line) "Michael-Adam," specifying the Hebrew tradition this would be "Michael-Adam Kadmon," specifying ancient Sumerian with the Babylonian Enuma elish or Epic of Creation texts, this would be Marduk[21] (Sumerian: Nibiru) as "Michael-Marduk."

OLAM KATAN & ADAM KADMON

Olam katan (עולם קטן); “small world” (XiaoDi, ) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm that can be termed Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) archetype, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is exemplary of the baby Moshe (משה) in the ark of bulrushes or the baby Yeshua (ישוע) in the manger and Adam Kadmon is the source of the first 3 ShiGan () or Sepheroth, Beriah; the world of creation.

1st/3 SHI-GAN CONTEXT WITH AKUDIM

1st/3 ShiGan (), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [22](עקדים); bindings or “ringstraked” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), an example possessing stable Tohu (תהו); “chaos," equivocating to ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang ().”

The FuXi LongXih ( ) elucidates the seder hishtalshelus (סדר השתלשלות); “order of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produced the Sepherot (ספרות), first creating Chether (כתר), the highest and most exalted Sepherah (ספרה), the sun-rise, closest to the Khalal (חלל) space of a light far thing (חלל) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [23](סבב); “surrounding” light (אור) encompasses curved space, the sun's transit through the sky visibly, therefore revolves and produces the remaining Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man,[24] where is found the origin of the word, echoing the verse of John 1:2: “the same was in the beginning with God; "the sun-rise," in Universal Syphersspeak is located in GuiGan BuJiGan ( ) XiaoYang ().

The new emanation is the fountainhead for all subsequent creation, but instead of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphersspeak is known as the period of Bu ShiGan TaiJi ( ); the “division of the 10 shields, spheres or doings of the great extreme,” the 10 Sepheroth (ספרות) in immanence going forward the 2nd time or context. Each Sepherah (ספרה), in this scheme, is a self-contained sphere, shield or doing (), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Reascending divine light and Nitzotz sparkles descend
2nd/3 SHI-GAN CONTEXT WITH NEKUDIM

2nd/3 ShiGan (), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [25](נקדים); points or "speckled”(sparkles) of 10 isolated lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entrophied, equivocating to Bu ShiGan TaiJi ( ); the shattered (שבירה) or “divided 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3. As the vitality (Yao/Xio: , 효: [26]חיו; “Kav-life lines”) pours (breathed: יפח) into the Sepheroth Kelim (כלים); “vessels,” they are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shattered” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shattered by Marduk. Their divine light (mist:[27] אד) re-ascends, while the broken vessel fragments descend or were cast to the earth,[28] still animated by Nitzotz (נצץ); “sparkles” (speckled) of light. The fragments become the absorbed, mimalei [29](ממלאי); “filled,” as when Joseph "filled [30](ימלאו) the sacks" (כליהם) or vessels of his brethren for their return trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” and a new stable creation of Beriah or XiaoRen (); "small human" with the realm of Tikun (תיקון); “rectification,” restoration [31](תקון), correction (Wycliffe), resurrection (renaissance) or reformation (KJ), the He XiaoShiGan TaiJi ( ); the “unified small 10 shields, spheres or doings of the great extreme,” the 9th/9 mictlan (מעכת-לן) underworlds in the solar system, the 10 Sepheroth (ספרות) the 3rd time or context also known as re-construction.

First the light creates or constructs the vessels; ohr sovev (אור סבב), next shatters (שבירה), destructs, divides or separates the vessels, then animates, re-constructs or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

3rd/3 SHI-GAN CONTEXT WITH BERUDIM

3rd/3 ShiGan (), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [32](ברדים); "connections or “grisled” of 10 inter-relating lights in 10 vessels and the beginning of Tikun (תיקון); restoration or “rectification,” the archetype forms of order in creation in the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi ( ); the “unified small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the Plan-network of rectification. Tikun (תיקון) in Asian terms is TzouYan’s[33] () Yin () and Yang (), that in turn, gave rise to the SiXiang[34] (); “4 images,”[35] (פנים) emblematic symbols or Tikunim [36](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics itemized as: XiaoYin (); the lesser negative” corresponding with the world of wind or seed, wood or the flowering of organic life, LaoYin (); the “old (greater) negative” corresponding with the world of water, XiaoYang (); the “lesser positive” corresponding with the world of the jaguar, metal or earth, and LaoYang (); the “old (greater) positive” corresponding with the world of fire-rain.

4th CONTEXT DA-SHI-GAN

Having completed origin-division-union action () the 3 ShiGan () or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation () of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך). The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan ( ); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or context, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan ( ) is Da JiaGan ( ); the “big armour or shell shield or doing” or ShuJiaGan (); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th context; the “book of Chether."

Introduction

Chether-DaJiaGan

1st/32 PI: the 1st Sepherah (ספרה) Chether (כתר); ShuJiaGan () or DaJiaGan () on the 4th extent is the context and the content is:

Chockmah-DaNieGan

2nd/32 PI: the 2nd Sepherah (ספרה) Chockmah (חכמה); ShuNieGan () or DaNieGan () on the 4th extent is the context and the content is:

Binah-DaBingGan

3rd/32 PI: the 3rd Sepherah (ספרה) Binah (בינה); ShuBingGan () or DaBingGan () on the 4th extent is the context and the content is:

Chesed-DaDingGan

4th/32 PI: the 4th Sepherah (ספרה) Chesed (חסד); ShuDingGan () or DaDingGan () on the 4th extent is the context and the content is:

Gedulah Gevurah-DaWuGan

5th/32 PI: the 5th Sepherah (ספרה) Gedulah Gevurah (גבורה גדולה); ShuWuGan () or DaWuGan () on the 4th extent is the context and the content is:

Tiphereth-DaJiGan Malakim

6th/32 PI: the 6th Sepherah (ספרה) Tiphereth (תפארת); ShuJiGan () or DaJiGan () on the 4th extent is the context and the content is:

Positive Yang's 3 Great Extremes SanTaiJi (陽 三太極)

JiGan SanTaiJi in Theme

6.1 DPI: The positive Yang’s () 3 great extremes SanTaiJi ()[37] utilizes the ShiGan YinYang ( ) architecture.

The 3 Great Extremes (三太極) powers or talents and 3 polarities Attributes

6.1.1 DPI: The positive Yang’s () 3 great extremes SanTaiJi ()[37] consists of 3 extremities or parts of powers or talents called SanCai: DiTaiJi (), TianTaiJi (), RenTaiJi ().

Each of the 3 components of the positive Yang () 3 great extremes SanTaiJi () takes 1/3 powers or talents called SanCai[38] () and 1/3 polarities of Yin (negative), Yang (positive) and Ang (中; center or neutral) of Chinese philosophy.

1st/3 Yang Great Extremes TianTaiJi and TianCai; "Heaven's Talent"

6.1.2 DPI: 1st/3 Yang () great extremes TianTaiJi (); "heaven’s (; HanGul: : Cheon: כען) great extreme or boundary,” is the station for the 1st/3 Yang talents or powers TianCai ( ,תענ-כע); "heaven, celestial, sky or deity talent or power," associated with the primary color red, by virtue of affinity with HuoXing (); “Mars.”

2nd/3 Yang Great Extremes DiTaiJi and DiCai; "Earth's Talent"

6.1.3 DPI: 2nd/3 Yang () great extremes DiTaiJi (); "earth’s (; HanGul: : Ji) great extreme or boundary,” is the station for the 2nd/3 Yang talents or powers DiCai (); "earth, soil or ground talent or power," associated with the color green, by virtue of affinity with MuXing (); "Jupiter."

3rd/3 Yang Great Extremes RenTaiJi and RenCai; "Man's Talent"

6.1.4 DPI: 3rd/3 Yang () talents or powers RenTaiJi (); "mankind's great extreme or boundary,” is the station for the 3rd/3 Yang talents or powers RenCai (); "man, person, people or mankind's talent or power," associated with the color dark yellow or gold, by virtue of affinity with TuXing (); “Saturn.”

Netzach-DaGengGan

7th/32 PI: the 7th Sepherah (ספרה) Netzach (נצח); ShuGengGan () or DaGengGan () on the 4th extent is the context and the content is:

Hod-DaXinGan

8th/32 PI: the 8th Sepherah (ספרה) Hod (הוד); ShuXinGan () or DaXinGan () on the 4th extent is the context and the content is:

Yesod-DaRenGan

9th/32 PI: the 9th Sepherah (ספרה) Yesod (יסוד); ShuRenGan () or DaRenGan () on the 4th extent is the context and the content is:

Negative Yin’s 3 Great Extremes: Yin SanTaiJi (陰 三太極)

RenGan SanTaiJi in Theme

9.1 DPI: The negative Yin’s () 3 great extremes SanTaiJi ()[37] utilizes the ShiGan YinYang ( ) Architecture.

The 3 Great Extremes (三太極) powers or talents and 3 polarities Attributes

9.1.1 DPI: The negative Yin’s () 3 great extremes SanTaiJi ()[37] consists of 3 extremities or parts of powers or talents called SanCai: DiTaiJi (), TianTaiJi (), RenTaiJi ().

Each of the 3 components of the negative Yin () 3 great extremes SanTaiJi () takes 1/3 powers or talents called SanCai[39] () and 1/3 polarities of Yin (negative), Yang (positive) and Ang (中; center or neutral) of Chinese philosophy.

1st/3 Yin Great Extremes TianTaiJi and TianCai; "Heaven's Talent"

9.1.2 DPI: 1st/3 Yin () SanTaiJi () great extremes TianTaiJi (); "heaven’s (; HanGul: : Cheon; כען) great extreme or boundary,” is the station for the 2nd/3 Yang talents or powers TianCai (); "heaven, celestial, sky or deity talent or power," associated with the binary color black, by virtue of affinity with SuiXing (水星); “Mercury.”

2nd/3 Yin Great Extremes DiTaiJi and DiCai; "Earth's Talent"

9.1.3 DPI: 2nd/3 Yin () SanTaiJi () great extremes DiTaiJi (); "earth’s (; HanGul: : Ji) great extreme or boundary,” is the station for the 1st/3 Yin talents or powers DiCai (); "earth, soil or ground talent or power," associated with the binary color white, by virtue of affinity with JinXing (金星); “Venus.”

3rd/3 Yin Great Extremes RenTaiJi and RenCai; "Mankind's Talent"

9.1.4 DPI: 3rd/3 Yin () SanTaiJi () great extremes RenTaiJi (); "mankind's (; HanGul: : In; ען) great extreme or boundary,” is the station for the 3rd/3 Yang talents or powers RenCai (); "man, person, people or mankind's talent or power," associated with the tertiary color yellow, by virtue of affinity with TaiTu (); “great earth.”

SPN Tetrahedron

9.7.1 DPI: XiaoRen () the small human is illustrated in the Universal Syphers™ Theme encompassing the Hebrew letter paths of the Samekh (ס), the Pe (פ) and the Nun (נ) path-lines strung together as the Semitic root tri-consonantal term SPN (ספן); the "ceiling,"[40] whose variable forms include the ship [41](הספינה: the spine) of Uranus of TianSanYi (); "heaven three one," the Caspian [42](כספן); "money" Sea of Neptune of DiSanEr (); "earth three two" and the Homo Sapiens (ספינות); "ship" of Pluto and the sapindus mukorossi of RenSanSan (); "earth three three."

The enterprise ship of Uranus is part of the greater ship SPN (ספן) constructed of Samekh-path-Pe-path-Nun sophit-path illustrated in the form of a tetrahedron and the original Sumerian goddess of creation and the deep called Tiamat.

Uranus Orbital Plain: TianSanYi; “Heaven Three One”

9.7.2 DPI: TianSanYi (, 천삼일);[43] "heaven three one" where heaven three () is the heaven that is "three" called XiaoRen (); the "small human," the 3rd/3 stories of the ark of the solar system, the far outer solar system and the one () is the 1st/3 parts of XiaoRen (), the 7th/9 orbital plain or destiny TianWangXing (); "heavens's king planet" of Uranus, associated with the secondary color of orange or amber [44](חשמל).

Neptune Orbital Plain: TianSanYi; “Earth Three Two”

9.7.3 DPI: DiSanEr (, 지삼이);[43] "earth three two" where earth three () is the earth that is "three" called XiaoRen (); the "small human," the 3rd/3 stories of the ark of the solar system, the far outer solar system and the two () is the 2nd/3 parts of XiaoRen (), the 8th/9 orbital plain or destiny HaiWangXing (); "ocean or sea king planet" of Neptune, associated with the primary color of blue [45](תכלת).

Kuiper Belt Orbital Plain: TianSanYi; “Man Three Three”

9.7.4 DPI: RenSanSan (, 인삼삼);[43] "earth three three" where earth three () is the earth that is "three" called XiaoRen (); the "small human," the 3rd/3 stories of the ark of the solar system, the far outer solar system and the three () is the 3nd/3 parts of XiaoRen (), the 9th/9 orbital plain or destiny MingWangXing (); "dark king planet" of Pluto, the area of resonance with the Kuiper belt, associated with the secondary color of magenta, violet or purple [45](אר-גמן; “light-GMN,” compounded as: ארגמן).

Malchuth-DaGuiGan

10th/32 PI: the 10th Sepherah (ספרה) Malkhut (מלכות); ShuGuiGan () or DaGuiGan () on the 4th extent is the context and the content is:

Statistics

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References

Universal Syphers Titles
Previous Current Next
Restoration in Noah's Family Habilitate Preparation for Offering in Abraham's Family Habilitate Restoration in Abraham's Family Habilitate

Footnotes

  1. TsouYen Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. JiXia Masters and Naturalistic Thought
  3. See Heaven’s Code
  4. Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  5. Explaining Unification Thought page 18, Unification Thought Institute
  6. Numbers Game/Text
  7. Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  8. Numbers Game/9.1.2 DPI
  9. 1 Chronicles 9:35 Hebrew Strong’s #3273: "swept quarter," see Ius Privatum In Gibeon/1
  10. 2 Kings 21:13, Isaiah 28:13, 34:11 Hebrew Strong’s #6957
  11. BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  12. 12.0 12.1 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  13. Shuo (); explanation
  14. Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  15. 15.0 15.1 Explaining Unification Thought pp. 11
  16. book 12 Metaphysics, Aristotle
  17. To use a baseball analogy; a strike zone is the constricted or Tzimtzum area of the total area for a batter to receive a pitch
  18. Daniel 6:9-Daniel 6:10, Mankind's Dwelling-RenJian TianGong/2
  19. “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  20. Deuteronomy 32:33
  21. 1st Earth Chronicles: The 12th Planet page 294/SitchinBooks01_04
  22. Genesis 30:35
  23. Genesis 2:11
  24. John 1:4
  25. Genesis 30:39
  26. 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  27. Genesis 2:6 Hebrew Strong's #108
  28. Revelations 12:4, 9
  29. Genesis 1:22, 6:11
  30. Genesis 42:25
  31. Hebrews 9:10
  32. Genesis 30:10
  33. TsouYen (); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  34. ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  35. C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  36. Galatians 4:3, 4:9
  37. 37.0 37.1 37.2 37.3 CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 80, pp. 162, 307
  38. Kum Sung New Ace Chinese Character Dictionary (1988) pp. 14, 864
  39. Kum Sung New Ace Chinese Character Dictionary (1988) pp. 14, 864
  40. Amos 9:6
  41. Jonah 1:5
  42. Genesis 43:21
  43. 43.0 43.1 43.2 CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 270
  44. Ezekiel 1:4
  45. 45.0 45.1 Jeremiah 10:9, Esther 8:15

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