Ask Jeeves In English Houses Expanse

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Great Staff of Hyle Matter

Preface

According to the theory of yin and yang, which originated with TzouYan[1] (鄒衍, צו-ין BCE 305-240), founder of the Yin-Yang school of philosophy called JiXia XueGong; the “JiXia Academy” or “agricultural downs (稷下) Academy” (XueGong: 學宮) and also called naturalistic[2] thought or "quantum philosophy," Confucianist Chinese history is organized through the legendary emperor FuXi (伏羲 BC AYN 2760-BC AYN 2697). Naturalistic thought explains that the great ultimate TaiJi (太極) engendered yin (יען) and yang (ינג); “the essential elementary forms or genders”[3] producing (生) LiangYi (兩儀); the “pair of gifts” that are the “2 attributes[4] or properties” (assets), the basis of the philosophy of oriental ontology,[5] mechanical materialism, and the subsequent TianGan (天干); "celestial stems" or ShiGan (十干); "ten stems," the oriental versions of the Hebrew 10 Sepheroth or Emanations. “Out of the void (בהו) comes the Tai Chi, God’s input,” the Tai Chi (太極) is the primary Li (里); "reason" in the formation of the universe, out of the 11-dimensional transcendent DaWuGan (大戊干); the "great spear-line X (ten) doing."

WU & AIN

Previous to this Wu[6] (無: 无); the “empty” or “nothing” as referred to in Genesis 1:2 when: “the earth was without form” (תהו) or formless; “raw or pre-matter” or “potential matter” called Hyle [7](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition and the same is the ex nihilo philosophical or theological concept composed of theo- (תהו): Tohu; "empty" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), then:

WU-JI & AIN SOPH

WuJi (ואו-קע, 無極: 무극, מאו-קעך); empty or limitless (+∞ plus infinity) is also the Ain Soph (אין סוף) of the Hebrew tradition means “without end, infinite or limitless”[8] referenced in Genesis 1:2: theo (תהו); the "formlessness, confusion (chaos), unreality or emptiness" (RenDiCai: 壬地才) matched with the impulse of creation gives birth to or produces YouJi [9](יעו-קע, 有極: 유극, יע-קעך); the “delimited,” or the “exist extreme,” “angle,” “curve” or ridgepole, the conception of fences, boundaries and conditions, the TaiYang (太陽); "greater positive" and the beginning of the Kav or Qu [10](קו); “line” or ray [11](ראי) able to create finitude, which extends out of the withdrawn infinite light into the vacuum along the Samekh-Path line in the Universal Syphers™ theme, representing the veiled; veil of Paroketh or Tiphereth or concealed finite potentials in the Ain Soph (אין סוף). YouJi (有極) the existing extreme angle or curve in the form of warped spatial existence in balance is symbolized by the TaiJiTu (太極圖): ☯; the TaiJi (太極, תקע, TaeGuk: 태극, תקעך) image or diagram (圖) of supreme polarity; “quantum states,” centrally balanced in neutrality.

3 PRELIMINARY STATES OR 3 NEGATIVE VEILS

The emanations arise out of three preliminary states or three negative veils that are considered to precede manifestation during the Period of Restrained Quantum Gravity. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu (無) called the veil of the abyss, the second state, considered a "concentration" or focus (Semadhi) of Ain, is Ain Suph (אין סוף); "without limit, infinite or limitless," the WuJi (無極) of the Chinese tradition called the veil of paroketh or Tiphereth and the third state or three absolutes or extremes (三極), caused by a "movement" [12](רחפת) of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi (有極) incurring the veil of Yesod and with this initial brilliance or radiance comes the first emanation (Chether-JiaGan) of creation originates with the TaiYang (太陽); “greater positive."

According to the TaiJi TuShuo (太極圖說); the “specifications[13] of the TaiJi diagram by Zhou DunYi (周敦頤), because of the abundance of high energy unbroken symmetry (homogeneous), at the time of the big bang due to imbalance or spontaneous symmetry breaking of the TaiJi (太極, תקע), the TaiJi moved [12](רחפת) and thus produced the yang (陽); the “positive cosmic (rapid or expansive) force,” the "movement" of Ain Suph (אין סוף), the Yang (陽) of XiaoRen (小人) with the emotional [14]impulse of creation or spontaneity of processes, just as “the spirit of God that moved” (רחפת) with Genesis 1:2, also referred to as the prime force[15] or superforce historically known as Primum Movens, a derivative of the Greek Aristotle’s unmoved mover (ου κινουμενον κινει).[16] The Prime Force is the acting energy whose purpose is to generate the energy to make all things interact with each other,[15] initializing the Period of Released Thermodynamics.

Iggulim Circles
Ultimate Formula Standard Model
TZIMTZUM

In the Lurianic Kabbalah scheme, creation is initiated by a primordial radical divine Bittul (בטל); "selflessness" or self-withdrawal," as the evaporated dew ceases or e.g. the sun-set, called Tzimtzum (צמצום); “concentrate or focus, contraction, constriction,[17] condensation or possessiveness,” forming a figurative Khalal (חלל); “vacant, free or empty" Hapanui (הפנוי); "space or vacuum (self-programmable vacuum [tube] or God's computer, the first holon) of a light far thing" (חלל) shell, e.g. the sun's-transit, or hollow-man in which only a residual reshimu [18](רשמו, rasmi); “his impression, sensation or imprint,” inscribed or signed part remains of the withdrawn (the sun-set) Ain Soph (אין סוף) that moved (sun-transit) through Ain Suph Aur (אין סוף אור), e.g. the light duration of the sun-transiting. Subsequent to this, a thin, diminished new emanation Kav (קו, Ka-wa) quantum (קונתם) photon ray-line, able to create finitude, extends out of the withdrawn infinite light (sun-set) into the Khalal (חלל); “vacant, free or empty" Hapanui (הפנוי); "space or vacuum of a light far thing" (חלל) shell where the sun-transited visibly, the Samekh-path line, specified in the lower FuXi 3rd/3 branches: World of the Jaguar. Before the tzimtzum (צמצום), the contraction of the infinite light Ain Soph (אין סוף) that gave birth to creation, only the Ain Soph existed, as the Kav (קו) ray-line of divine illumination shines into the Khalal (חלל) primordial space of the light far thing shell, creation begins (the sun-rise), the TaiYang (太陽) of Chether-JiaGan.

CELESTIAL BATTLE OR WAR IN HEAVEN

The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or context, in Asian terms ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang” (陽) echoing the first verse in Genesis 1:1: “God created the heaven and earth;” Yang (陽) and Yin (陰), the two essential elementary forms or genders with the ten value-archetypes through which the creator or Deity creates and structures the world of ten emanations of visible light, and these are first expressed through the Iggulim[19](עגלים); concentric “circles” or rings of the FuXi LongXih (伏羲 龍解), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought. The celestial battle (בטל) or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon[20](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXih (伏羲 龍解), the 1st/3 ShiGan (十干) to emerge from Adam Kadmon to occur before any catastrophe, shattering, big bang or (low-energy) broken symmetry of creation. The celestial battle or war in heaven is with participants of the Launching Centrifugal dragon FuXi LongXih (伏羲 龍解) and the Landing Centripetal Dragon BokXui RyeongHah (부/복희룡해), the first and old world of concentricity followed by the coming new world of the 2nd/3 ShiGan (十干); the "Bu ShiGan TaiJi" (部 十干 太極), the big bang with broken symmetry (heterogeneous), the re-birth of Adam Kadmon. According to Mormonism this is Michael (מיכאל); "who like God," the Arch-angel (Samekh-path line) "Michael-Adam," specifying the Hebrew tradition this would be "Michael-Adam Kadmon," specifying ancient Sumerian with the Babylonian Enuma elish or Epic of Creation texts, this would be Marduk[21] (Sumerian: Nibiru) as "Michael-Marduk."

OLAM KATAN & ADAM KADMON

Olam katan (עולם קטן); “small world” (XiaoDi, 小地) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm that can be termed Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) archetype, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is exemplary of the baby Moshe (משה) in the ark of bulrushes or the baby Yeshua (ישוע) in the manger and Adam Kadmon is the source of the first 3 ShiGan (十干) or Sepheroth, Beriah; the world of creation.

1st/3 SHI-GAN CONTEXT WITH AKUDIM

1st/3 ShiGan (十干), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [22](עקדים); bindings or “ringstraked” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), an example possessing stable Tohu (תהו); “chaos," equivocating to ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang (陽).”

The FuXi LongXih (伏羲 龍解) elucidates the seder hishtalshelus (סדר השתלשלות); “order of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Tiamat Shattered

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produced the Sepherot (ספרות), first creating Chether (כתר), the highest and most exalted Sepherah (ספרה), the sun-rise, closest to the Khalal (חלל) space of a light far thing (חלל) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [23](סבב); “surrounding” light (אור) encompasses curved space, the sun's transit through the sky visibly, therefore revolves and produces the remaining Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man,[24] where is found the origin of the word, echoing the verse of John 1:2: “the same was in the beginning with God; "the sun-rise," in Universal Syphers™ speak is located in GuiGan BuJiGan (癸干 部己干) XiaoYang (小陽).

The new emanation is the fountainhead for all subsequent creation, but instead of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphers™ speak is known as the period of Bu ShiGan TaiJi (部 十干 太極); the “division of the 10 shields, spheres or doings of the great extreme,” the 10 Sepheroth (ספרות) in immanence going forward the 2nd time or context. Each Sepherah (ספרה), in this scheme, is a self-contained sphere, shield or doing (干), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Reascending divine light and Nitzotz sparkles descend
2nd/3 SHI-GAN CONTEXT WITH NEKUDIM

2nd/3 ShiGan (十干), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [25](נקדים); points or "speckled”(sparkles) of 10 isolated lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entrophied, equivocating to Bu ShiGan TaiJi (部 十干太極); the shattered (שבירה) or “divided 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3. As the vitality (Yao/Xio: 爻, 효: [26]חיו; “Kav-life lines”) pours (breathed: יפח) into the Sepheroth Kelim (כלים); “vessels,” they are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shattered” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shattered by Marduk. Their divine light (mist:[27] אד) re-ascends, while the broken vessel fragments descend or were cast to the earth,[28] still animated by Nitzotz (נצץ); “sparkles” (speckled) of light. The fragments become the absorbed, mimalei [29](ממלאי); “filled,” as when Joseph "filled [30](ימלאו) the sacks" (כליהם) or vessels of his brethren for their return trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” and a new stable creation of Beriah or XiaoRen (小人); "small human" with the realm of Tikun (תיקון); “rectification,” restoration [31](תקון), correction (Wycliffe), resurrection (renaissance) or reformation (KJ), the He XiaoShiGan TaiJi (合 十干 太極); the “unified small 10 shields, spheres or doings of the great extreme,” the 9th/9 mictlan (מעכת-לן) underworlds in the solar system, the 10 Sepheroth (ספרות) the 3rd time or context also known as re-construction.

First the light creates or constructs the vessels; ohr sovev (אור סבב), next shatters (שבירה), destructs, divides or separates the vessels, then animates, re-constructs or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

Stable Elements Tetramorph & Tikunim
3rd/3 SHI-GAN CONTEXT WITH BERUDIM

3rd/3 ShiGan (十干), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [32](ברדים); "connections or “grisled” of 10 inter-relating lights in 10 vessels and the beginning of Tikun (תיקון); restoration or “rectification,” the archetype forms of order in creation in the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi (合 十干 太極); the “unified small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the Plan-network of rectification. Tikun (תיקון) in Asian terms is TzouYan’s[33] (鄒衍) Yin (陰) and Yang (陽), that in turn, gave rise to the SiXiang[34] (四極); “4 images,”[35] (פנים) emblematic symbols or Tikunim [36](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics itemized as: XiaoYin (小陰); the lesser negative” corresponding with the world of wind or seed, wood or the flowering of organic life, LaoYin (老陰); the “old (greater) negative” corresponding with the world of water, XiaoYang (小陽); the “lesser positive” corresponding with the world of the jaguar, metal or earth, and LaoYang (老陽); the “old (greater) positive” corresponding with the world of fire-rain.

4th CONTEXT DA-SHI-GAN

Having completed origin-division-union action (正分合作) the 3 ShiGan (十干) or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation (四位基台) of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך). The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan (大 十干); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or context, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan (大 十干) is Da JiaGan (大 甲干); the “big armour or shell shield or doing” or ShuJiaGan (書甲干); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th context; the “book of Chether."

Ask Jeeves In English Houses Expanse

Introduction

House of Normandy

Royal Arms House of Normandy

1st/32 PI: the 1st Sepherah (ספרה) Chether (כתר); ShuJiaGan (書甲干) or DaJiaGan (大甲干) on the 4th level, context or scope is with the content:

Yang Property

1st/2 properties; the “Yang (陽) property” of the 1st/10 Shields; JiaGan (甲干) called Yang Bu ShiGan TaiJi (部 十干太極); “Yang Division of the 10 Shields great extreme.” Yang (陽) is the light (光: Guang) masculine gender and the “Ain Soph Aur” (אור סוף אין) of the Hebrew tradition; literally “limitless light.” 1st/2 properties; “Yang property” division of the Bu ShiGan TaiJi (部 十干太極) consist of the TaiYang (太陽); “greater positive,” and the first 5 of 10 small shields (גן-קטן) of the Yang (陽) property Yang TaiJi (陽太極); “positive great extreme.” TaiYang (太陽) is rotated clockwise 90° for illustrative purposes within the Universal Syphers™ noting that in quantum mechanics such phase factors do not affect physical state[37] similar to a wave plate that alters the polarization state of a light wave. Since TaiYang (太陽) is rotated clockwise 90° so too is the TaiYin (太部 ), see 10.1.5 DPI. Astronomically TaiYang (太陽); the “greater positive” is the topological position of the north star BeiJiXing (北極星)[38] or pole star in heaven also called DaYi (大一); “great one.”

In Ask Jeeves In English Houses Expanse TaiYang (太陽), DaYi (大一) is embodied by Oliver Cromwell, see the House of Stuart.

Two Properties

LiangYi (兩儀); the 2 properties[39] of yin and yang produces (生) SiXiang[40] (四象) itemized as:

The first 4 small shields (1.2.1 DPI through 1.2.4 DPI) are with the first 20 of 40 peripheral points or dots connected with the BaGua divinations, see 6.3 DPI. 2nd/2 properties great extremes; the Yin property (10.1 DPI) and the remaining small shields of the Bu ShiGan TaiJi (陰 十干太極) are continued in 10.2.6 DPI through 10.2.10 DPI.

The House of Normandy is covering the period of time of AD 1066 through AD 1135, with the Norman monarchs of England and Normandy:

William the Conqueror

1.2.1 DPI: 1st/10 small shields[41] (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) is Bu XiaoJia (部 小甲; HanGul: 부 소갑: Bu SoGab); “department or division small armor or shell,” is attributed the color green.

Robert Curthose

1.2.2 DPI: 2nd/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) is Bu XiaoNie (部 小乙; HanGul: 부 소을: Bu SoUul); “department or division small bird,"[42] attributed with the mnemonic color of lime green or dark green.

William II Rufus

1.2.3 DPI: 3rd/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) is Bu XiaoBing (部 小丙; HanGul: 부 소병: Bu SoByaung); “department or division small south,”[43] attributed the color red.

Henry I Beauclerk

1.2.4 DPI: 4th/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) is Bu XiaoDing (部 小丁; HanGul: 부 소정: SoJaung); “department or division small, robust or vigorous, attributed with the mnemonic color of crimson.

Matilda of England

1.2.5 DPI: 5th/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) is Bu XiaoWu (部 小戊; HanGul: 부 소무: Bu SoMu); “department or division small spear line,” attributed the color yellow.

House of Blois

Blason Blois Ancien

2nd/32 PI: the 2nd Sepherah (ספרה) Chockmah (חכמה); ShuNieGan (書乙干) or DaNieGan (大乙干) on the 4th level, context or scope is with the content:

The House of Blois begins with the reign of Stephen I King of England (non-agnatic) in AD 1135 continuing through to AD 1154 who was born in the county of Blois centered on Blois, south of Paris, in middle France, bordering on Normandy. The term Blois (בלואיס) first occurs in written history in 2 Timothy 1:5 referring to the Timothy's Grandmother Lois (לואיס), during the Age of Substantial Time-identity.

House of Plantagenet

Royal Arms House of Plantagenet

3rd/32 PI: the 3rd Sepherah (ספרה) Binah (בינה); ShuBingGan (書丙干) or DaBingGan (大丙干) on the 4th level, context or scope is with the content:

The House of Plantagenet covers the period of time of AD 1154 through AD 1399. the House of Plantagenet's male line descends through the Angevin Counts of Anjou. The name arose because Geoffrey V of Anjou wore a sprig of common broom in his hat, obtaining the nickname Plantegenest derived out the broom's Latin name Planta genista.

The cradle of the Plantagenet dynasty is Angers. the historical capital of Anjou, whose inhabitants are called Angevins, a term that is a compound of An + gevins, the later component being the Anglicized Hebrew term Gibeon (גבעון) based upon events At Gibeon (בגבעון).

XingHuo (行火) 2 Dots of Norman Monarchs or Chief Heads

Genista (גנ-שתא) is a genus of flowering plants in the legume family Fabaceae, including the species commonly called broom as well as being the root-stem of the cognate Hindic term Ganesha or Ganesh (גנ-ש) the remover of obstacles, lord of beginnings, patron of arts and sciences, and the deva of intellect and wisdom, having interalia, 5 Shakti positive powers.

5th/5[44] shakti of Ganesha’s 5 positive powers in the Hindu tradition is the shakti of the same feeling of the 1st/5 shakti but extended to relatives (clan-tribe through national extent), neighbors and friends.

3.3.5 DPI: In Mandarin Chinese Huo (火); means: fire. In order to transition to go to mutually reciprocate with the next element, fire creates earth. In Chinese philosophy this is called HuoShengTu (火生土); “fire produces earth or soil.”

XingHuo (行火) element has peripheral points or dots attributed by the Hetu[45] (河圖) river diagram of 7 dots and 2 dots distinctive figurate numbers covering the topological area of XingHuo (行火) of which the 2 dots are designated for 2 of the Norman monarchs (שוע: Shou 首; "chief or head") of England and Normandy:

XingShui (行水) 6 Dots of Norman Monarchs or Chief Heads and 1 Dot of the Duke of Lancaster

3rd/5[44] shakti of Ganesha’s 5 positive powers in the Hindu tradition is the love of the 1st and 2nd shakti extended to all persons one has dealings with in the external world: business associates, a casual merchant and the public at large. It is honest and harmonious relationships in conducting the business of trade and dealings in goods, finance and the distribution of the wealth of the world. “Those businessmen will prosper whose business protects as their own the interests of others."

3.3.3 DPI:In Mandarin Chinese Shui (水); means: water. In order to transition to go to mutually reciprocate with the next element, water nourishes wood.[46] In Chinese philosophy this is called ShuiShengMu (水生木); “water produces wood or tree.”

XingShui (行水) element has peripheral points or dots attributed by the Hetu[45] (河圖) river diagram of 6 dots and 1 dot distinctive figurate numbers covering the topological area of XingShui (行水) of which the 6 dots are designated for 6 of the Norman monarchs (שוע: Shou 首; "chief or head") of England and Normandy:

The 1 dot distinctive figurate number within the topological area of XingShui (行水) of which the 1 dot is designated the legacy founder Duke of the House of Lancaster:

XingMu (行木) 3 Dots of Dukes of York

4th/5[44] shakti of Ganesha’s 5 positive powers in the Hindu tradition is the shakti that brings through the creative-intuitive mind -- the love of culture and all that it brings, religious formalities and the respect and appreciation of discipline. Here we find the vibration of religion, which brings as a boon creativity in music, art, drama and the dance. It also extends to devotion toward one's ancestors and all forms of positive community participation.

XingMu (行木) element has peripheral points or dots attributed by the Hetu[45] (河圖) river diagram of 3 dots and 8 dots distinctive figurate numbers covering the topological area of XingMu (行木) of which the 3 dots are designated for the legacy of Edward IV and the title Duke of York which became a royal prerogative and is traditionally accorded to the second son of the reigning monarch currently held today by Prince Andrew, second son of Queen Elizabeth II. The 3 dukes of York are:

House of Lancaster

Red Rose Badge of Lancaster

4th/32 PI: the 4th Sepherah (ספרה) Chesed (חסד); ShuDingGan (書丁干) or DaDingGan (大丁干) on the 4th level, context or scope is with the content:

The House of Lancaster covers the period of time of AD 1399 through AD 1471.

The House of Lancaster was a cadet branch (patriarch's younger sons) of the English royal House of Plantagenet and produced 3 monarchs (首: Shou, שוע) of England:

The Lancastrian inheritance, known as the Duchy of Lancaster, has remained in English and then British Royal ownership, with monarchs bearing the title Duke of Lancaster. Since the Wars of the Roses, the title has never been borne by any individual other than the monarch. In 2007, the Duchy was valued at £397 million pounds, and the profits are the primary source of the Monarch's income.

The symbol of the House of Lancaster, the county flower of Lancashire is a red rose badge (a rose gules). The city of Lancaster, Pennsylvania in the county of Lancaster is known as the red rose city with a seal featuring the Lancastrian rose.

House of York

White Rose Badge of York

5th/32 PI: the 5th Sepherah (ספרה) Gedulah Gevurah (גבורה גדולה); ShuWuGan (書戊干) or DaWuGan (大戊干) on the 4th level, context or scope is with the content:

The House of York (County of [47]Yorkshire: ירכ-שירה) covers the period of time of AD 1471 through AD 1485.

The House of York was a cadet branch (patriarch's younger sons) of the English royal House of Plantagenet and produced 3 monarchs (שוע: Shou 首; "chief or head") of England:

XIII La Mort

The House of York embodies the 41st/81 Shou (首): YingJia (應家, 응가, ענג-בא); the "befitting family," of the 18th/27 mansions departments of BiXiu (畢宿) through the Bronze Age (נחש, Bronx) symbolizing in image the thighs (ירכתה, York) of brass (נחש) of the great image of Nebuchadnezzar in BC AYN 615.

The symbol of the House of York is a white rose, still used as the badge of Yorkshire and Jacobitism. York, Pennsylvania is known as the White Rose City after the symbol of the House of York, which is also the emblem on the flag of the figure of death on the Tarot card Roman numeral XIII in the the Rider-Waite deck as per the instructions of mystic and occultist Arthur Edward Waite published by the Rider Company in 1910 AD.

House of Tudor

UN Building Tudor City (תדר; Vow)
Tudor Rose Royal Badge of England

6th/32 PI: the 6th Sepherah (ספרה) Tiphereth (תפארת); ShuJiGan (書己干) or DaJiGan (大己干) on the 4th level, context or scope is with the content:

The House of Tudor covers the period of time of AD 1485 through AD 1603.

The Tudor dynasty or House of Tudor [48](תדר) was a European royal house of Welsh origin descended through Prince Rhys ap Tewdwr that ruled the Kingdom of England and its realms, including the Lordship of Ireland, later the Kingdom of Ireland that produced 6 monarchs (שוע: Shou 首; "chief or head") of England:

House of Stewart (Stuart)

Coat of Arms of Stewart (Stuart)

7th/32 PI: the 7th Sepherah (ספרה) Netzach (נצח); ShuGengGan (書庚干) or DaGengGan (大庚干) on the 4th level, context or scope is with the content:

The House of Stuart covers the period of time of AD 1603 through AD 1714.

Etymologically Stewart (Stuart) is a derivative of Old English: stíweard, stiȝweard, a derivation of stiȝ; "hall, household" + weard [49](וערד); "warden" (וערדן) or "keeper," corresponding to Dutch: stadhouder, German Statthalter; "place holder," a Germanic parallel to French lieutenant and the modern English "steward."

The House of Stewart, or Stuart, is a European royal house [50](הםלכות), founded by Robert II of Scotland, that produced 6 monarchs (שוע: Shou 首; "chief or head") of Great Britain and Ireland of which first 2/6 are inclusive to Ask Jeeves In English Houses Expanse with ShiGan TaiJi (十干 太極) architecture and correct dynamics format:

After a republican period of government known as the Commonwealth of England during AD 1649-AD 1660 the last 4/6 monarchs are placed in Ask Jeeves At English Houses/6th/32 PI.

The Commonwealth was ruled by 2 generations of Cromwells, Oliver Cromwell and Richard Cromwell topologically placed in the 2 masculine generations of SiXiang (四象) of the Bu ShiGan TaiJi (部 十干太極); the "divided 10 shields extremes," the 2nd/4 extent levels in the 1st/32 PI TaiYang (太陽); the "great yang" and 10th/32 PI XiaoYang (小陽); the "small Yang."

House of Hanover

Royal Hanover Inescutcheon

8th/32 PI: the 8th Sepherah (ספרה) Hod (הוד); ShuXinGan (書辛干) or DaXinGan (大辛干) on the 4th level, context or scope is with the content:

The House of Hanover covers the period of time of AD 1714 through AD 1901.

The House of Hanover is a German royal dynasty which has ruled the Duchy of Brunswick-Lüneburg, the Kingdom of Hanover, the Kingdom of Great Britain, the Kingdom of Ireland and the United Kingdom of Great Britain and Ireland and produced 6 monarchs (首: Shou, שוע) the first 3/6 of the Kingdoms of Great Britain and Ireland:

The last 3/6 monarchs, chiefs or heads reigned AD 1760-AD 1901 are placed in Ask Jeeves At English Houses/7th/32 PI.

House of Saxe-Coburg and Gotha

9th/32 PI: the 9th Sepherah (ספרה) Yesod (יסוד); ShuRenGan (書壬干) or DaRenGan (大壬干) on the 4th level, context or scope is with the content:

The House of Saxe-Coburg and Gotha.

House of Windsor

10th/32 PI: the 10th Sepherah (ספרה) Malkhut (מלכות); ShuGuiGan (書癸干) or DaGuiGan (大癸干) on the 4th level, context or scope is with the content:

The House of Windsor covers the period of time of AD 1910 through the present.

In Ask Jeeves In English Houses Expanse XiaoYang (小陽) is embodied by Richard Cromwell, see the House of Stuart.

References

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Footnotes

English Houses Solar System
  1. ↑ TsouYen Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. ↑ JiXia Masters and Naturalistic Thought
  3. ↑ See Heaven’s Code
  4. ↑ Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  5. ↑ Explaining Unification Thought page 18, Unification Thought Institute
  6. ↑ Numbers Game/Text
  7. ↑ Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  8. ↑ Numbers Game/9.1.2 DPI
  9. ↑ 1 Chronicles 9:35 Hebrew Strong’s #3273: "swept quarter," see Ius Privatum In Gibeon/1
  10. ↑ 2 Kings 21:13, Isaiah 28:13, 34:11 Hebrew Strong’s #6957
  11. ↑ BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  12. ↑ 12.0 12.1 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  13. ↑ Shuo (說); explanation
  14. ↑ Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  15. ↑ 15.0 15.1 Explaining Unification Thought pp. 11
  16. ↑ book 12 Metaphysics, Aristotle
  17. ↑ To use a baseball analogy; a strike zone is the constricted or Tzimtzum area of the total area for a batter to receive a pitch
  18. ↑ Daniel 6:9-Daniel 6:10, Mankind's Dwelling-RenJian TianGong/2
  19. ↑ “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  20. ↑ Deuteronomy 32:33
  21. ↑ 1st Earth Chronicles: The 12th Planet page 294/SitchinBooks01_04
  22. ↑ Genesis 30:35
  23. ↑ Genesis 2:11
  24. ↑ John 1:4
  25. ↑ Genesis 30:39
  26. ↑ 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  27. ↑ Genesis 2:6 Hebrew Strong's #108
  28. ↑ Revelations 12:4, 9
  29. ↑ Genesis 1:22, 6:11
  30. ↑ Genesis 42:25
  31. ↑ Hebrews 9:10
  32. ↑ Genesis 30:10
  33. ↑ TsouYen (刍衍); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  34. ↑ ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  35. ↑ C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  36. ↑ Galatians 4:3, 4:9
  37. ↑ description of the Bloch sphere
  38. ↑ CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Pages 269, 107
  39. ↑ Two Dual Characteristics
  40. ↑ CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  41. ↑ 1 Chronicles 25:8, Genesis 19:11, Deuteronomy 1:17, 2 Kings 25:26
  42. ↑ Kum Sung New Ace Chinese Character Dictionary (1988) page 45
  43. ↑ Kum Sung New Ace Chinese Character Dictionary (1988) page 31
  44. ↑ 44.0 44.1 44.2 himalayanacademy
  45. ↑ 45.0 45.1 45.2 fengshuicourse, Kum Sung New Ace Chinese Character Dictionary (1988) page 864
  46. ↑ Ecclesiastes 2:6
  47. ↑ Genesis 24:9 Hebrew Strong's #3409
  48. ↑ Numbers 30:3 Hebrew Strong's #5088
  49. ↑ Wild ass Hebrew Strong's #6166 Numbers 21:1, whose command imperative form is Irad (עירד); "fleet," the son of Enoch the son of Cain Genesis 4:18
  50. ↑ Royal house Esther 1:9,2:16 also used instead of a surname

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