For The Facts-Numbers-Game
For the Aum and: Yang(음양, 陰陽, יען, Yin-Yang, ינג)-theory of the Chu-Yeon(鄒衍, צו-ין BCE 305-240) is with the Ji(稷)-Xia(下)-Xue(學)-Gong(宮)-Ji-Xia-Academy or: agricultural-downs(稷下)-Academy, Aum-Yang(אום, 陰陽, ינג)-philosophy-school or: naturalistic-thought or: quantum-philosophy by the Chinese-Confucianist-historian and: legenday-sovereign-Fu-Xi(伏羲, 복희) with the planning or: structuring during the BC-AYN-2760-BC-AYN-2697.
- :TAE-GUG-GREAT-CURVE OR: POLE AND: TOP-TIP OR DOT OF THE YODH/IOTA
For the Naturalistic-thought of the Tae-Gug(תה-גוג, 태극,太極, Tai-Ji)-great-curve or: three-dimensional-S-curve is with the basic-primary-Aum(אום) and: yang(ינג) or: [es]sential-elementary-forms or: genders for the birthing([pro]ducing-生) of the Lyang-ui(량의, 兩儀, Liang-Yi)-pair-gifts or: two-specifications or properties by the Aum(陰) and: Yang(陽).
For the Lyang-ui(량의, 兩儀, Liang-Yi)-pair-gifts of the basic-oriental-on-tology or: mechanical-materialism are with the subsequent-Cheon-Gan(천간, 天干, Tian-Gan)-celestial-stems(שתם) or Shib-Gan(십간, 十干, Shi-Gan)-ten-stems of the Hebrew-Ten-Sepheroth or Emanations by the self-same-similarity-correlation.
- For the out of the void(בהו) of the coming-Tae-Gug(תה-גוג, 太極, Tai-Chi) or: God’s-put-in(שתם) or contribution is with the primary-Li(리, 里)-reason(רשון)-cogitation of the universe-formation by the out of the eleven-dimensional-transcendent Dae-Mu-Gan(大戊干)-great-spear-line-X-ten-doings-visualizing.
- :GUG-POLE OR PLAY
For the Gug(極)-pole of the script-character or hieroglyph-figure is of the splitting of a tree with an ax in the two-halves and with the original-meaning-showing of the two-halves sticking-together by some cleaving(ad-hesion-id-to-worm-glue).
- For the character of the pole of Mu-Gug or Tae-Gug are the original-one but with the Gu-Bun(구분, 區分)-ward-division.
- For the non-geuk-non-play/Mu-Gug(무극, מו-גוג, 無極, Wu-Ji, ו-קע)-non-polarity or: limitless-curve is without-division(in-divisible, 0) and of the original-one while the Tae-Gug(תה-גוג, 太極, Tai-Chi) be the original-one but with the meaning by the division(1) and by the first-numbers of the Fibonacci-sequence, 0,1=1 or Bu-So-Gab(부소갑, 部小甲).
- For the nature of the number or first-principles is with the Decad and with the both-complete being the es-sential-nature of all number by a monad of the minimum-ten or: Jo-Shib-Gan-Aum-Yang(祖 十干 陰陽)-show-ten-shields-negative-positive.
- :SAM-GUG-THREE-[PRE]LIMINARY-STATES, THREE-AUM-VEILS AND: BIBLICAL-THREE-HEAVENS: MOUNT-MESHA-SEQUENCE
For the emanations-rise-out of the three-(pre)liminary-states or three-aum-veils(ועלת) are with the form-manifestation of the Strain-Quantum-Gravity-Period by the origin or: original-visual(בצלמו) and by the Mount-Mesha(מ-ש-א)-sequence.
- For the first-state or condition of the complete-nullity, harmonious-central-zero-balance-oneness or dielectric-[in]ertial(חרט)/null-plane is with the Ain(אין)-nothing or Mu(무, 無, Wu) of the abyss-veil(ע-צ-נ-our-tree-spear or trident, ועלת) by the 2nd:3-Mother-letters-Mem(מ) and by the Ji-Sam-I(地三二)-earth-three-two with the Neptune(נפתן)-2nd:3-[pre]limenaries and with the Biblical-3rd:3-heavens of the gods or Mankind's-Dwelling-Place.
- For the second state or condition of the Tzimtzum(צמצום)-contraction, compaction, concentration or focus(Semadhi) of the Ain(אין) is with the Ain-Suph(אין סוף)-without-limit(Aoristos: αοριστος), boundless(indefinite) or limitless or Mu-Gug(무극, מו-גוג, 無極)-formless-curve-line(natures-containerless-bidirectional-S-curve-line) of the Tiphereth or paroketh-veil(ס-ע-ר-whirlwind or four-storms, ועלת) by the 3rd:3-Mother-letters-Shin(ש) and by the Cheon-Sam-Il(天三一)-heaven-three-one with the Uranus-1st:3-[pre]limenaries and with the Biblical-1st:3-heavens of the atmosphere or O-Ryeong(오령, 五靈)-five-winds.
- For the third state or condition of the Sam-Gug(삼극, 三極: San-Ji)-three-limits or curves(三極)-momentum, movement or motion(רחפת) of the Ain-Suph is with the Ain-Suph-Aur(אין סוף אור)-limitless-light or Yu-Gug(有極, You-Ji)-polarization, possession or: being-curves or: three-dimensional-S-curve of the Yesod-veil(צ-ר-פ-founder, ועלת) by the 1st:3-Mother-letters-Aleph(א) and by the In-Sam-Sam(人三三)-man-three-three with the Pluto-3rd:3-[pre]limenaries and with the Biblical-2nd:3-heavens of the starry-space-command.
- :MU &: AIN
For the Mu(מו, 無, 无, Wu: ו)-formless(תהו) or without the cartesian-coordinates of the Genesis-1:2-earth is without the form(תהו) or formless-raw or potential-matter, counterspace or ether/aether, Hyle(Υλη: עלה) of the Aristotle and: Plotinus and: Tohu(תהו) in the ancient-Hebrew-tradition and: same ex-nihilo, philosophical or theological-concept-composite of the theo(תהו)/Tohu-boundless and: -logos-study or science or: doctrine of the Yesh-Me-ayin(יש מאין)-something-out of the nothing or Ain(אין) by the self-same-similarity-correlation.
- :MU-GUG-FORMLESS-CURVE OR LINE AND: AIN-SOPH-WITHOUT-LIMIT
For the Mu-Gug(무극, מו-גוג, 無極, Wu-Ji, ו-קע)-formless(תהו, +∞)-curve or line(containerless) is with the Hebrew-Ain-Soph(אין סוף) or Greek-aoristos(αοριστος) of the finite-mean-without-end(ἀτελής), boundless or limitless with the Genesis 1:2-specifics of the theo(תהו)-formlessness with the initializing of the radial-dielectric-pulse or frequency of the creation by the Yu-Gug(유극, 有極).
- :YU-GUG AND: AIN-SUP-AUR
For the Yu-Gug(유극, יע-גוג, 有極, You-Ji, יעו-קע)-polarization, have-peak, limiter or draft-rate(:[re-]tardation: light-speed or rate-of-induction)-containing-curvature, curve-linear-angle or Shin-Gue(신궤, 神櫃, Shen-Gui)-celestial-chest with the [pre]cessional-gyro-magnetic-beam or: ridgepole, the conception of boundaries and conditions, the TaiYang (太陽); "greater positive" and the beginning of the Kav or Qu (קו); “line” or ray(ראי)-dielectric able to create finitude, which protrudes out of the withdrawn limitless or boundless light into the vacuum or void (בהו) along the Samekh-Path line in the Universal Syphers™ theme, specifying the veil; veil of Paroketh or Tiphereth or concealing finite potentials in the Ain Soph (אין סוף). For the Yu-Gug(有極)-being-curve in the form of a perturbative spatial-being in balance is with symbology by the TaiJiTu (太極圖): ☯; the TaiJi (太極, תקע, TaeGuk: 태극, תגוג) image or diagram (圖) of supreme polarity; “quantum states,” centrally balancing in neutrality, with wholeness and balance vibrations.
According to the TaiJi TuShuo (太極圖說); the “specifications of the TaiJi diagram by Zhou DunYi (周敦頤), because of the abundance of high energy continuous symmetry (homogeneous), at the smallest-space-highest-capacitance of the Jo-Shib-Gan-Aum-Yang(十干 陰陽)-very-little-ten-shields-negative-positive due to spontaneous symmetry-breaking(dis-charge or big-bang) of the TaiJi (太極, תקע), the TaiJi moves (רחפת) and thus produces the yang (陽); the “positive cosmic (rapid and magnifying) force,” the "movement" of Ain Suph (אין סוף), the Yang (陽) of XiaoRen (小人) with the emotional pulse of creation or spontaneity of processes, just as “the spirit of God that moves” (רחפת) with Genesis 1:2, also specific to the prime force or superforce historically known as Primum Movens, a postulate of the Greek Aristotle’s stable mover (ου κινουμενον κινει). The "Prime Force" is the performing energy purposely generating the energy to make all things perform with each other, initializing the Period of Next Lease Thermodynamics.
- :TZIMTZUM-CONTRACTION AND: KHALAL-HAPANUI-VACANT-SPACE OR: MU-GUE-VANCANT-CHEST
In the Lurianic-Kabbalah-scheme of the creation is with the beginning by a primordial-radical-divine-Bittul(בטל)-selflessness or self-withdrawal as the evaporating-dew(טל)-ceases or: the sun-sets by the Remez(רֶמז)-metaphors. For the Tzimtzum(צמצום)-concentrate, focus, contraction, constriction, condensation(dew) forms a figurative-Khalal (חלל)-vacant, free or [pro]curable-Hapanui(הפנוי)-space or: vacuum(self-programmable vacuum-tube or God's-computer, the first holon) of a light-far-thing(חלל)-dies or mold, e.g. or: sun's-transit(ecliptic) or: hollow-man by the surplus-Reshimu(רשמו, rasmi-im-print or: side-bands)-his-sensation(arousal) or strikings, carvings or signing-part-leavings by the withdrawn(the sun-set). For the Ain-Soph-(אין סוף)-that-moves(sun-transit) or: kinetic-energy(magnetism) goes through Ain-Suph-Aur(אין סוף אור) by the light-duration of the sun-transiting(ecliptic).
For the Tzimtzum of the now-time is with a thin-new-Kav/Qu(קו)-ray-line or: gyro-Magnetic-(pre)cessional-beam for the creating-finitude(1H), sticking-out of the withdrawn-limitless-light(sun-set) through the Khalal(חלל)-vacant, free or [pro]curable-Hapanui(הפנוי)-space or: vacuum of a light-far-thing(חלל)-Reshimu where the sun-transits-visibly or: [e]cliptic or: Samekh-path-line with the specifics of the lower-FuXi-sequence, 3rd:3-branches by the Jaguar-World. Before the tzimtzum(צמצום) or: contraction of the limitless-light-Ain-Soph(אין סוף)-creator(הויה) or giver for the birth or: [pro]ducer of the creation, for the unique or: solitary Ain-Soph-being as the Kav/Qu(קו)-ray-line of the divine-lumination-shines through the Khalal (חלל)-primordial-space of the light-far-thing-Reshimu by the creation-begins(the sun-rise)-one-formless(Reshimu)-begins-one of the Tai-Yang(太陽) of the Chether-Gab-Gan.
- :CELESTIAL-BATTLE OR WAR IN THE HEAVEN
The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or context, in Asian terms ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang” (陽) duplicating the first verse in Genesis 1:1: “God creates the heaven and earth;” Yang (陽) and Yin (陰), the two essential elementary forms or genders with the ten value-first types through which the creator(הויה) creates and structures the world of ten emanations of visible light, and these are first with demonstration through the Iggulim(עגלים); concentric “circles” or rings of the FuXi LongXih (伏羲 龍解), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought. The celestial battle (בטל) or war in heaven(fought from heaven, star-wars) of Revelation 12:7 in which "Michael and his angels fought with the dragon(תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXih (伏羲 龍解), the 1st/3 ShiGan (十干) to emerge from Adam Kadmon happening before any catastrophe, shattering, big bang or (low-energy) broken symmetry of creation. The celestial battle or war in heaven is with participants of the Launching Centrifugal dragon FuXi LongXih (伏羲 龍解) and the Landing Centripetal Dragon BokXui RyeongHah (부/복희룡해), the first and old world of concentricity with following by the coming new world of the 2nd/3 ShiGan (十干); the "Bu ShiGan TaiJi" (部 十干 太極), the big bang with broken symmetry (heterogeneous), the next birth of Adam Kadmon. According to Mormonism this is Michael (מיכאל); "who like God," the Arch-angel (Samekh-path line) "Michael-Adam," specifying the Hebrew tradition being "Michael-Adam Kadmon," specifying ancient Sumerian with the Babylonian Enuma elish or Epic of Creation texts, being Marduk (Sumerian: Nibiru) as "Michael-Marduk."
- FuXi LongXih (伏羲 龍解) Launching Centrifugal dragon programming the World of Wind or Seed is with "Tiamat-Tanniyn" (תנין); "dragon," earth and earth-lunar system with a counterclockwise orbit,
- BokXui RyeongHah (부/복희룡해) Landing Centripetal Dragon programming World of the Jaguar is with "Michael-Marduk-Adam Kadmon," heaven with a clockwise orbit.
- :OLAM-KATAN AND: ADAM-KADMON
Olam katan (עולם קטן); “small world” (XiaoDi, 小地) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm being with the terminology Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) first type, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is perfect ideal model of the very young Moshe (משה) in the ark of bulrushes or the very young Yeshua (ישוע) in the manger. Adam Kadmon is the source of the first 3 ShiGan (十干) or Sepheroth, Beriah; the world of creation.
1st/3 ShiGan (十干), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim (עקדים); "bindings or ringstrakes” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), a specimen possessing stable (תהה: Tahah) Tohu (תהו); “chaos," equivocating to ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang (陽).”
Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produces the Sepherot (ספרות), first creating Chether (כתר) is the highest or in the heights Sepherah (ספרה), the sun-rise, closest to the Khalal (חלל) space of a light far thing (חלל) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev (סבב); “surrounding” light (אור) compasses curving space, the sun's transit through the sky visibly, therefore rotates and produces the going forward Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man, where is found the origin of the word, duplicating the verse of John 1:2: the same is in the beginning with God; "the sun-rise, in Universal Syphers™ speak is with location in GuiGan BuJiGan (癸干 部己干) XiaoYang (小陽).
The new emanation is the fountainhead for all subsequent creation, but in lieu of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphers™ speak is known as the period of Bu ShiGan TaiJi (部 十干 太極); the “division of the 10 shields, spheres or doings of the great curve,” the 10 Sepheroth (ספרות) going forward the 2nd time or context. Each Sepherah (ספרה), in this scheme, is with a self-containment sphere, shield or doing (干), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).
2nd/3 ShiGan (十干), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim (נקדים); "points or speckles”(sparkles) of 10 isolates lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entropy, equivocating to Bu ShiGan TaiJi (部 十干太極); the shattering (שבירה) or “divisions or 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3.
As the vitality (Yao/Xio: 爻, 효: חיו; “Kav-life lines”) pours (breaths: יפח) into the Sepheroth Kelim (כלים); the “vessels,” are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shatters” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shatters by Marduk. Their divine light (mist: אד) next ascends, while the broken vessel fragments lower or cast to the earth, still with animation by the Nitzotz(נצץ)-sparkles(shattered-600,000-parts) of light. The fragments become the with ab-sorbtion, mimalei (ממלאי); “fills,” as when Joseph "fills (ימלאו) the sacks" (כליהם) or vessels of his brethren for their next trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” and a new stable creation of Beriah or XiaoRen (小人); "small human" with the realm of Tikun(תקון); “rectification,” next storage (תקון), correction (Wycliffe), next surrection (next naissance) or next formation (KJ), the He XiaoShiGan TaiJi (合 十干 太極); the “unity small 10 shields, spheres or doings of the great curve,” the 9th/9 mictlan (מעכת-לן) underworlds in the solar system, the 10 Sepheroth (ספרות) the 3rd time or context of the new construction. First the light creates or constructs the vessels; ohr sovev (אור סבב), next shatters (שבירה) or cuts using division or separation of concerns for the vessels, then animates, new constructs or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.
3rd/3 ShiGan (十干), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim (ברדים); "links, connections or “grisles” (grizzle) of 10 correlating lights in 10 vessels and the beginning of Tikun (תיקון); "next storage or rectification,” the first type forms of sequence in creation during the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi (合 十干 太極); the “unity small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the "Plan-network" of rectification.
Tikun (תיקון) in Asian terms is TzouYan’s (鄒衍) Yin (陰) and Yang (陽), that in turn, give rise to the SiXiang (四極); “4 images,” (פנים) emblematic symbols or Tikunim (תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics with itemizing as:
- XiaoYin (小陰); the lesser negative” corresponding with the World of Wind or Seed, wood or the flowering of organic life,
- LaoYin (老陰); the “old (greater) negative” corresponding with the World of Water,
- XiaoYang (小陽); the “lesser positive” corresponding with the World of the Jaguar, metal or earth, and
- LaoYang (老陽); the “old (greater) positive” corresponding with the World of Fire-rain.
- :DA-SHI-GAN: FOURTH-CONTEXT
With completion origin-division-union action (正分合作) the 3 ShiGan (十干) or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation (四位基台) of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך). The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan (大 十干); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or context, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.
The 1st/10 Da ShiGan (大 十干) is Da JiaGan (大 甲干); the “big armour or shell shield or doing” or ShuJiaGan (書甲干); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th context; the “book of Chether."
- 1 :Forward
- 1.1 Chether-DaJiaGan
- 1.2 Chockmah-DaNieGan
- 1.3 Binah-DaBingGan
- 1.4 Chesed-DaDingGan
- 1.5 Gedulah Gevurah-DaWuGan
- 1.6 Tiphereth-DaJiGan Malakim
- 1.7 Netzach-DaGengGan
- 1.8 Hod-DaXinGan
- 1.9 Yesod-DaRenGan
- 1.9.1 1st/3 Yin Great Extremes TianTaiJi and TianCai; "Heaven's Talent:" In Posse
- 1.9.2 2nd/3 Yin Great Extremes DiTaiJi and DiCai; "Earth's Talent:" In Fieri
- 1.9.3 3rd/3 Yin Great Extremes RenTaiJi and RenCai; "Mankind's Talent:" In Esse
- 1.9.4 Uranus Orbital Plain: TianSanYi; “Heaven Three One”
- 1.9.5 Neptune Orbital Plain: TianSanYi; “Earth Three Two”
- 1.9.6 Kuiper Belt Orbital Plain: TianSanYi; “Man Three Three”
- 1.10 Malchuth-DaGuiGan
- 2 :Statistics
- 3 :Nuclear-Links
- 4 :Footnotes
- 5 :Outer-Links
Da ShiGan (大 十干) the “big 10 Sepheroth (ספרות), shields or doings,” the 4th level, context or scope is with the content of the decadic or base 10 system of evolution logic operating with quantitative logic comprising the 3-dimensional or Base 10 World. The presumption in generating the base 10 system is 9—9—9; the Celestial Caliphate, the logic of matter for all base 10 numbers; 9+9+9=27 (formula 27) + 10 = 37 with 37/27 = 1.37037037... as the fine structure constant binding being logic with matter logic.
The emanations rise out of three preliminary states or three negative veils (see SPN Tetrahedron) that are with consideration to precede manifestation. The first is a state of complete nullity, known as Ain (אין) "nothing" or Mu(無, Wu). The second state, with consideration is the "concentration" of Ain, the Ain Suph (אין סוף); "without limit or limitless." The Mu-Gug(무극, מו-גוג, 無極) of the Chinese tradition, the third state, with cause by a "movement" of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi (有極) which from this initial brilliance originates the first emanation (Chether-JiaGan) of creation.
Facts Numbers Game deals with the concept of mathematical principles, starting with specifics of the Chinese traditional character of Wu (無: 无); "not, without, vacant, or nothing" (nihilo נחל, 누시엘, 루치펠), and comparing the transliterate Hebrew equivalent traditional concept of Ain (אין); Strong’s English spelling: “Ayin,” which both are equivalent concepts of the concept zero (זהרו) or the ordinal zeroth (זהרות), see 9.7.3.
Continuing in the Chinese tradition next with WuJi (無極); the “not, without or vacant” (לוא; “not-ing”) and “"limitless curve" (-∞ minus infinity)” is the comparable transliterate Hebrew equivalent traditional concept of “Ain Soph” (אין סוף) simply meaning “without end,” “limitless,” “the void” (ובהו) or vacuum, minus infinite or the “vacant curve.”
Then matching the WuJi (無極); the “vacuum” or “the void” Bohu (בהו, 陽 consciousness) of the 2nd/7 periods of the Period of Strain Quantum Gravity with the pulse of creation (陽) or magic (mana, המן); “mystery” (μυστηριον, future tense), subsequintially with following of (生) the conception of boundaries and conditions.
In other words in the Chinese tradition specific to those in the line of the legendary emperor FuXi (伏羲: בחשי); a Chinese historical figure of BC AYN 2760-BC AYN 2697, WuJi (無極); the “vacant curve” (minus infinity) produces (生) YouJi (有極); the “limiting,” or the “being curve or angle” the conception of boundaries and conditions of the 5th/7 periods of the Period of Strain Quantum Gravity.
YouJi (יעו-קע, 有極: 유극, יע-גוג) the being curve or angle in the form of warping spatial being in balance is with sybology by the TaiJiTu (太極圖): ☯; the TaiJi (太極) image or diagram (圖) of supreme polarity centrally balanced in neutrality, see 9.7.4 DPI.
Zhou DunYi (周敦頤: Chou Tun-i) a Song Dynasty (宋朝) neo-Confucian philosopher and cosmologist of AD/CE 1017-1073 is mainly with concerns for the origin of the universe the great curve TaiJi (太極); the “supreme polarity of yin (陰, יען) and yang (陽, יענג)” and WuJi (無極) the “limitless potential,” as well as the agents or elements of the WuXing (五行); literally: the “5 phases or walks.”
TaiJi TuShuo (太極圖說); the “specifications of the TaiJi diagram by Zhou DunYi (周敦頤) begins by identifying TaiJi (太極); the “great curve of being” (in esse) with WuJi (無極); the “great curve of non-being (in posse):” the same identification that takes place with the modern concept of RenNaiTian (人乃乃); “human beings (中; שענג) are with identification with heaven.” Because of the abundance of energy at the time of the big bang due to non-balance state or symmetry breaking in the TaiJi (太極) the TaiJi moves (רחפת) and thus produced the yang (陽); the “positive cosmic (rapid or widening) force,” initializing the Period of Next Lease Thermodynamics. When the activity (force) of the yang (陽) reaches the yang (陽) limit, the yang (陽) tends to tranquility (vacant, balance or neutrality). Through tranquility the yin (陰); the “negative cosmic (slow or contractive) force” is with generation. When tranquility reaches a limit, tranquility next turns to movement (yang: 陽). Thus yang (陽) and yin (陰) generate each other initializing vibrating sequential polarity through which the WuXing (五行) the 5 phases create the 10 (2 X 5) heavenly stems ShiGan (十干).