For The Facts-Numbers-Game

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Great Staff of Hyle Matter
:ORIENTATION

For the Aum and: Yang(음양, , יען, Yin-Yang, ינג)-theory of the Chu-Yeon[1](, צו-ין BCE 305-240) is with the Ji()-Xia()-Xue()-Gong()-Ji-Xia-Academy or: agricultural-downs()-Academy, Aum-Yang(אום, , ינג)-philosophy-school or: naturalistic-thought or: quantum-philosophy by the Chinese-Confucianist-historian and: legenday-sovereign-Fu-Xi(, 복희) with the planning or: structuring during the BC-AYN-2760-BC-AYN-2697.

:TAE-GUG-GREAT-CURVE AND: TOP-TIP OR DOT OF THE YODH/IOTA

For the Naturalistic-thought of the Tae-Gug(תה-גוג, 태극,, Tai-Ji)-great-curve or: three-dimensional-S-curve is with the basic-primary-Aum(אום) and: yang(ינג) or: [es]sential-elementary-forms or: genders for the birthing([pro]ducing-) of the Lyang-ui(량의, , Liang-Yi)-pair-gifts or: two-specifications[2] or properties by the Aum() and: Yang().

For the Lyang-ui(량의, , Liang-Yi)-pair-gifts of the basic-oriental-on-tology[3] or: mechanical-materialism are with the subsequent-Cheon-Gan(천간, , Tian-Gan)-celestial-stems(שתם) or Shib-Gan(십간, , Shi-Gan)-ten-stems of the Hebrew-Ten-Sepheroth or Emanations by the self-same-similarity-correlation.

:THREE-[PRE]LIMINARY-STATES, THREE-AUM-VEILS AND: BIBLICAL-THREE-HEAVENS: MOUNT-MESHA-SEQUENCE
:Primer: 3-Heavens
:Conjugate-Geometry: Universe-Disk(עגת)-Model: Double-Hyperbola and: Gyro-Magnetic-[Pre]cesseional-Beam
:Kav/Qu(קו)-Ray-Line or: Giro-Magnetic-[Pre]cessional-Beam and the Iggulim-Circles

For the emanations-rise-out of the three-(pre)liminary-states or three-aum-veils(ועלת) are with the form-manifestation of the Strain-Quantum-Gravity-Period by the origin or: original-visual(בצלמו) and by the Mount-Mesha(מ-ש-א)-sequence.

:MU &: AIN

For the Mu[5](מו, , , Wu: ו)-formless(תהו) or without the cartesian-coordinates of the Genesis-1:2-earth is without the form(תהו) or formless-raw or potential-matter, counterspace or ether/aether, Hyle[6](Υλη: עלה) of the Aristotle and: Plotinus and: Tohu(תהו) in the ancient-Hebrew-tradition and: same ex-nihilo, philosophical or theological-concept-composite of the theo(תהו)/Tohu-boundless and: -logos-study or science or: doctrine of the Yesh-Me-ayin(יש מאין)-something-out of the nothing or Ain(אין) by the self-same-similarity-correlation.

:MU-GUG-FORMLESS-CURVE OR LINE AND: AIN-SOPH-WITHOUT-LIMIT

For the Mu-Gug(무극, מו-גוג, , Wu-Ji, ו-קע)-formless(תהו, +∞)-curve or line(containerless) is with the Hebrew-Ain-Soph(אין סוף) or Greek-aoristos(αοριστος) of the finite-mean-without-end(ἀτελής), boundless or limitless[7] with the Genesis 1:2-specifics of the theo(תהו)-formlessness with the initializing of the radial-dielectric-pulse or frequency of the creation by the Yu-Gug(유극, ).

:YU-GUG AND: AIN-SUP-AUR

For the Yu-Gug[8](유극, יע-גוג, , You-Ji, יעו-קע)-have-peak, limiter or draft-rate(:[re-]tardation: light-speed or rate-of-induction)-containing-curvature, curve-linear-angle or Shin-Gue(신궤, , Shen-Gui)-celestial-chest with the [pre]cessional-gyro-magnetic-beam or: ridgepole, the conception of boundaries and conditions, the TaiYang (); "greater positive" and the beginning of the Kav or Qu [9](קו); “line” or ray[10](ראי)-dielectric able to create finitude, which protrudes out of the withdrawn limitless or boundless light into the vacuum or void (בהו) along the Samekh-Path line in the Universal Syphers™ theme, specifying the veil; veil of Paroketh or Tiphereth or concealing finite potentials in the Ain Soph (אין סוף). For the Yu-Gug()-being-curve in the form of a perturbative spatial-being in balance is with symbology by the TaiJiTu (): ☯; the TaiJi (, תקע, TaeGuk: 태극, תגוג) image or diagram () of supreme polarity; “quantum states,” centrally balancing in neutrality, with wholeness and balance vibrations.

According to the TaiJi TuShuo (); the “specifications[11] of the TaiJi diagram by Zhou DunYi (), because of the abundance of high energy continuous symmetry (homogeneous), at the smallest-space-highest-capacitance of the Jo-Shib-Gan-Aum-Yang( )-very-little-ten-shields-negative-positive due to spontaneous symmetry-breaking(dis-charge or big-bang) of the TaiJi (, תקע), the TaiJi moves [4](רחפת) and thus produces the yang (); the “positive cosmic (rapid and magnifying) force,” the "movement" of Ain Suph (אין סוף), the Yang () of XiaoRen () with the emotional [12]pulse of creation or spontaneity of processes, just as “the spirit of God that moves” (רחפת) with Genesis 1:2, also specific to the prime force[13] or superforce historically known as Primum Movens, a postulate of the Greek Aristotle’s stable mover (ου κινουμενον κινει).[14] The "Prime Force" is the performing energy purposely generating the energy to make all things perform with each other,[13] initializing the Period of Next Lease Thermodynamics.

:TZIMTZUM-CONTRACTION AND: KHALAL-HAPANUI-VACANT-SPACE OR: MU-GUE-VANCANT-CHEST

In the Lurianic-Kabbalah-scheme of the creation is with the beginning by a primordial-radical-divine-Bittul(בטל)-selflessness or self-withdrawal as the evaporating-dew(טל)-ceases or: the sun-sets by the Remez(רֶמז)-metaphors. For the Tzimtzum(צמצום)-concentrate, focus, contraction, constriction,[15] condensation(dew) forms a figurative-Khalal (חלל)-vacant, free or [pro]curable-Hapanui(הפנוי)-space or: vacuum(self-programmable vacuum-tube or God's-computer, the first holon) of a light-far-thing(חלל)-dies or mold, e.g. or: sun's-transit(ecliptic) or: hollow-man by the surplus-Reshimu[16](רשמו, rasmi)-his-sensation(arousal) or strikings, carvings or signing-part-leavings by the withdrawn(the sun-set). For the Ain-Soph-(אין סוף)-that-moves(sun-transit) or: kinetic-energy(magnetism) goes through Ain-Suph-Aur(אין סוף אור) by the light-duration of the sun-transiting(ecliptic).

For the Tzimtzum of the now-time is with a thin-new-Kav/Qu(קו)-ray-line or: gyro-Magnetic-(pre)cessional-beam for the creating-finitude(1H), sticking-out of the withdrawn-limitless-light(sun-set) through the Khalal(חלל)-vacant, free or [pro]curable-Hapanui(הפנוי)-space or: vacuum of a light-far-thing(חלל)-Reshimu where the sun-transits-visibly or: [e]cliptic or: Samekh-path-line with the specifics of the lower-FuXi-sequence, 3rd:3-branches by the Jaguar-World. Before the tzimtzum(צמצום) or: contraction of the limitless-light-Ain-Soph(אין סוף)-creator(הויה) or giver for the birth or: [pro]ducer of the creation, for the unique or: solitary Ain-Soph-being as the Kav/Qu(קו)-ray-line of the divine-lumination-shines through the Khalal (חלל)-primordial-space of the light-far-thing-Reshimu by the creation-begins(the sun-rise)-one-formless(Reshimu)-begins-one of the Tai-Yang() of the Chether-Gab-Gan.

:CELESTIAL-BATTLE OR WAR IN THE HEAVEN

The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or context, in Asian terms ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang” () duplicating the first verse in Genesis 1:1: “God creates the heaven and earth;” Yang () and Yin (), the two essential elementary forms or genders with the ten value-first types through which the creator(הויה) creates and structures the world of ten emanations of visible light, and these are first with demonstration through the Iggulim[17](עגלים); concentric “circles” or rings of the FuXi LongXih ( ), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought. The celestial battle (בטל) or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon[18](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXih ( ), the 1st/3 ShiGan () to emerge from Adam Kadmon happening before any catastrophe, shattering, big bang or (low-energy) broken symmetry of creation. The celestial battle or war in heaven is with participants of the Launching Centrifugal dragon FuXi LongXih ( ) and the Landing Centripetal Dragon BokXui RyeongHah (부/복희룡해), the first and old world of concentricity with following by the coming new world of the 2nd/3 ShiGan (); the "Bu ShiGan TaiJi" ( ), the big bang with broken symmetry (heterogeneous), the next birth of Adam Kadmon. According to Mormonism this is Michael (מיכאל); "who like God," the Arch-angel (Samekh-path line) "Michael-Adam," specifying the Hebrew tradition being "Michael-Adam Kadmon," specifying ancient Sumerian with the Babylonian Enuma elish or Epic of Creation texts, being Marduk[19] (Sumerian: Nibiru) as "Michael-Marduk."

:OLAM-KATAN AND: ADAM-KADMON

Olam katan (עולם קטן); “small world” (XiaoDi, ) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm being with the terminology Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) first type, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is perfect ideal model of the very young Moshe (משה) in the ark of bulrushes or the very young Yeshua (ישוע) in the manger. Adam Kadmon is the source of the first 3 ShiGan () or Sepheroth, Beriah; the world of creation.

:SHI-GAN-SIGN-AKUDIM-1:3-CONTEXTS

1st/3 ShiGan (), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [20](עקדים); "bindings or ringstrakes” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), a specimen possessing stable (תהה: Tahah) Tohu (תהו); “chaos," equivocating to ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang ().”

The FuXi LongXih ( ) elucidates the seder hishtalshelus (סדר השתלשלות); “sequence of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produces the Sepherot (ספרות), first creating Chether (כתר) is the highest or in the heights Sepherah (ספרה), the sun-rise, closest to the Khalal (חלל) space of a light far thing (חלל) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [21](סבב); “surrounding” light (אור) compasses curving space, the sun's transit through the sky visibly, therefore rotates and produces the going forward Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man,[22] where is found the origin of the word, duplicating the verse of John 1:2: the same is in the beginning with God; "the sun-rise, in Universal Syphers™ speak is with location in GuiGan BuJiGan ( ) XiaoYang ().

The new emanation is the fountainhead for all subsequent creation, but in lieu of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphers™ speak is known as the period of Bu ShiGan TaiJi ( ); the “division of the 10 shields, spheres or doings of the great curve,” the 10 Sepheroth (ספרות) going forward the 2nd time or context. Each Sepherah (ספרה), in this scheme, is with a self-containment sphere, shield or doing (), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Climbing divine light and Nitzotz sparkles lowering
:SHI-GAN-SIGN-NEKUDIM-2:3-CONTEXTS

2nd/3 ShiGan (), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [23](נקדים); "points or speckles”(sparkles) of 10 isolates lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entropy, equivocating to Bu ShiGan TaiJi ( ); the shattering (שבירה) or “divisions or 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3.

As the vitality (Yao/Xio: , 효: [24]חיו; “Kav-life lines”) pours (breaths: יפח) into the Sepheroth Kelim (כלים); the “vessels,” are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shatters” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shatters by Marduk. Their divine light (mist:[25] אד) next ascends, while the broken vessel fragments lower or cast to the earth,[26] still with animation by the Nitzotz(נצץ)-sparkles(shattered-600,000-parts) of light. The fragments become the with ab-sorbtion, mimalei [27](ממלאי); “fills,” as when Joseph "fills [28](ימלאו) the sacks" (כליהם) or vessels of his brethren for their next trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” and a new stable creation of Beriah or XiaoRen (); "small human" with the realm of Tikun(תקון); “rectification,” next storage (תקון), correction (Wycliffe), next surrection (next naissance) or next formation (KJ), the He XiaoShiGan TaiJi ( ); the “unity small 10 shields, spheres or doings of the great curve,” the 9th/9 mictlan (מעכת-לן) underworlds in the solar system, the 10 Sepheroth (ספרות) the 3rd time or context of the new construction. First the light creates or constructs the vessels; ohr sovev (אור סבב), next shatters (שבירה) or cuts using division or separation of concerns for the vessels, then animates, new constructs or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

:SHI-GAN-SIGN-BERUDIM-3:3-CONTEXTS

3rd/3 ShiGan (), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [29](ברדים); "links, connections or “grisles” (grizzle) of 10 correlating lights in 10 vessels and the beginning of Tikun (תיקון); "next storage or rectification,” the first type forms of sequence in creation during the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi ( ); the “unity small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the "Plan-network" of rectification.

Tikun (תיקון) in Asian terms is TzouYan’s[30] () Yin () and Yang (), that in turn, give rise to the SiXiang[31] (); “4 images,”[32] (פנים) emblematic symbols or Tikunim [33](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics with itemizing as:

:DA-SHI-GAN: FOURTH-CONTEXT

With completion origin-division-union action () the 3 ShiGan () or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation () of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך). The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan ( ); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or context, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan ( ) is Da JiaGan ( ); the “big armour or shell shield or doing” or ShuJiaGan (); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th context; the “book of Chether."

For The Facts-Numbers-Game

:Forward

Da ShiGan ( ) the “big 10 Sepheroth (ספרות), shields or doings,” the 4th level, context or scope is with the content of the decadic or base 10 system of evolution logic operating with quantitative logic comprising the 3-dimensional or Base 10 World. The presumption in generating the base 10 system is 9—9—9; the Celestial Caliphate, the logic of matter for all base 10 numbers; 9+9+9=27 (formula 27) + 10 = 37 with 37/27 = 1.37037037... as the fine structure constant binding being logic with matter logic.

The emanations rise out of three preliminary states or three negative veils (see SPN Tetrahedron) that are with consideration to precede manifestation. The first is a state of complete nullity, known as Ain (אין) "nothing" or Mu(, Wu). The second state, with consideration is the "concentration" of Ain, the Ain Suph (אין סוף); "without limit or limitless." The Mu-Gug(무극, מו-גוג, ) of the Chinese tradition, the third state, with cause by a "movement" of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi () which from this initial brilliance originates the first emanation (Chether-JiaGan) of creation.

AIN-WU

Facts Numbers Game deals with the concept of mathematical principles,[34] starting with specifics of the Chinese traditional character of Wu[35] (: ); "not, without, vacant, or nothing" (nihilo [36]נחל, 누시엘, 루치펠), and comparing the transliterate Hebrew equivalent traditional concept of Ain [37](אין); Strong’s English spelling: “Ayin,” which both are equivalent concepts of the concept zero (זהרו) or the ordinal zeroth (זהרות), see 9.7.3.

AIN-SUP—WU-JI

Continuing in the Chinese tradition next with WuJi (); the “not, without or vacant” (לוא; “not-ing”) and “"limitless curve" (-∞ minus infinity)” is the comparable transliterate Hebrew equivalent traditional concept of “Ain Soph” (אין סוף) simply meaning “without end,” “limitless,” “the void[38](ובהו) or vacuum, minus infinite or the “vacant curve.”

2nd PERIOD OF THE PULSE OF CREATION MATCHING THE VOID

Then matching the WuJi (); the “vacuum” or “the void”[39] Bohu[40] (בהו, consciousness) of the 2nd/7 periods of the Period of Strain Quantum Gravity with the pulse of creation () or magic (mana, [41]המן); “mystery” (μυστηριον, future tense), subsequintially with following of () the conception[42] of boundaries and conditions.[43]

5th PERIOD OF CONCEPTION MATCHING BOUNDARIES AND CONDITIONS

In other words in the Chinese tradition specific to those in the line of the legendary emperor FuXi (: בחשי); a Chinese historical figure of BC AYN 2760-BC AYN 2697, WuJi (); the “vacant curve” (minus infinity) produces () YouJi (); the “limiting,” or the “being curve or angle” the conception of boundaries and conditions of the 5th/7 periods of the Period of Strain Quantum Gravity.

YOU-JI

YouJi [44](יעו-קע, : 유극, יע-גוג) the being curve or angle in the form of warping spatial being in balance is with sybology by the TaiJiTu (): ☯; the TaiJi () image or diagram () of supreme polarity centrally balanced in neutrality, see 9.7.4 DPI.

ZHOU DUN-YI

Zhou DunYi (: Chou Tun-i)[45] a Song Dynasty () neo-Confucian philosopher and cosmologist of AD/CE 1017-1073 is mainly with concerns for the origin of the universe the great curve TaiJi (); the “supreme polarity of yin (, יען) and yang (, יענג)” and WuJi () the “limitless potential,” as well as the agents or elements of the WuXing (); literally: the “5 phases or walks.”

TAI-JI TU-SHUO

TaiJi TuShuo (); the “specifications of the TaiJi diagram by Zhou DunYi () begins by identifying TaiJi (); the “great curve of being” (in esse) with WuJi (); the “great curve of non-being (in posse):” the same identification that takes place with the modern concept of RenNaiTian (); “human beings (; שענג) are with identification with heaven.”[46] Because of the abundance of energy at the time of the big bang due to non-balance state or symmetry breaking in the TaiJi () the TaiJi moves [4](רחפת) and thus produced the yang (); the “positive cosmic (rapid or widening) force,” initializing the Period of Next Lease Thermodynamics. When the activity (force) of the yang () reaches the yang () limit, the yang () tends to tranquility (vacant, balance or neutrality). Through tranquility the yin (); the “negative cosmic (slow or contractive) force” is with generation. When tranquility reaches a limit, tranquility next turns to movement (yang: ). Thus yang () and yin (陰) generate each other initializing vibrating sequential polarity through which the WuXing () the 5 phases create the 10 (2 X 5) heavenly stems[47] ShiGan ().

Chether-DaJiaGan

1st/32 PI: the 1st Sepherah (ספרה) Chether (כתר); ShuJiaGan () or DaJiaGan () on the 4th level, context or scope is with the content:

Chockmah-DaNieGan

2nd/32 PI: the 2nd Sepherah (ספרה) Chockmah (חכמה); ShuNieGan () or DaNieGan () on the 4th level, context or scope is with the content:

Binah-DaBingGan

3rd/32 PI: the 3rd Sepherah (ספרה) Binah (בינה); ShuBingGan () or DaBingGan () on the 4th level, context or scope is with the content:

Chesed-DaDingGan

4th/32 PI: the 4th Sepherah (ספרה) Chesed (חסד); ShuDingGan () or DaDingGan () on the 4th level, context or scope is with the content:

Gedulah Gevurah-DaWuGan

5th/32 PI: the 5th Sepherah (ספרה) Gedulah Gevurah (גבורה גדולה); ShuWuGan () or DaWuGan () on the 4th level, context or scope is with the content:

Tiphereth-DaJiGan Malakim

6th/32 PI: the 6th Sepherah (ספרה) Tiphereth (תפארת); ShuJiGan () or DaJiGan () on the 4th level, context or scope is with the content:

Positive Yang's 3 Great Extremes SanTaiJi (陽 三太極)

JiGan SanTaiJi in Theme

6.1 DPI: The positive Yang’s () 3 great extremes SanTaiJi ()[48] utilizes the ShiGan YinYang ( ) architecture.

The 3 Great Extremes (三太極) powers or talents and 3 polarities Attributes

6.1.1 DPI: The positive Yang’s () 3 great extremes SanTaiJi ()[48] consists of 3 extremities or parts of powers or talents called SanCai: DiTaiJi (), TianTaiJi (), RenTaiJi ().

Each of the 3 components of the positive Yang () 3 great extremes SanTaiJi () takes 1/3 powers or talents called SanCai[49] () and 1/3 polarities of Yin (negative), Yang (positive) and Ang (中; center or neutral) of Chinese philosophy.

1st/3 Yang Great Extremes TianTaiJi and TianCai; "Heaven's Talent"

6.1.2 DPI: 1st/3 Yang () great extremes TianTaiJi (); "heaven’s (; HanGul: : Cheon: כען) great extreme or boundary,” is the station for the 1st/3 Yang talents or powers TianCai ( ,תענ-כע); "heaven, celestial, sky or deity talent or power," associated with the primary color red, by virtue of affinity with HuoXing (); “Mars.”

2nd/3 Yang Great Extremes DiTaiJi and DiCai; "Earth's Talent"

6.1.3 DPI: 2nd/3 Yang () great extremes DiTaiJi (); "earth’s (; HanGul: : Ji) great extreme or boundary,” is the station for the 2nd/3 Yang talents or powers DiCai (); "earth, soil or ground talent or power," associated with the color green, by virtue of affinity with MuXing (); "Jupiter."

3rd/3 Yang Great Extremes RenTaiJi and RenCai; "Man's Talent"

6.1.4 DPI: 3rd/3 Yang () talents or powers RenTaiJi (); "mankind's great extreme or boundary,” is the station for the 3rd/3 Yang talents or powers RenCai (); "man, person, people or mankind's talent or power," associated with the color dark yellow or gold, by virtue of affinity with TuXing (); “Saturn.”

Netzach-DaGengGan

7th/32 PI: the 7th Sepherah (ספרה) Netzach (נצח); ShuGengGan () or DaGengGan () on the 4th level, context or scope is with the content:

Hod-DaXinGan

8th/32 PI: the 8th Sepherah (ספרה) Hod (הוד); ShuXinGan () or DaXinGan () on the 4th level, context or scope is with the content:

Yesod-DaRenGan

9th/32 PI: the 9th Sepherah (ספרה) Yesod (יסוד); ShuRenGan () or DaRenGan () on the 4th level, context or scope is with the content:

Negative Yin’s 3 Great Extremes: Yin SanTaiJi (陰 三太極)

RenGan SanTaiJi in Theme

9.1 DPI: The negative Yin’s () 3 great extremes SanTaiJi ()[48] utilizes the ShiGan YinYang ( ) Architecture.

The 3 Great Extremes (三太極) powers or talents and 3 polarities Attributes

9.1.1 DPI: The negative Yin’s () 3 great extremes SanTaiJi ()[48] consists of 3 extremities or parts of powers or talents called SanCai: DiTaiJi (), TianTaiJi (), RenTaiJi ().

Each of the 3 components of the negative Yin () 3 great extremes SanTaiJi () takes 1/3 powers or talents called SanCai[50] () and 1/3 polarities of Yin (negative), Yang (positive) and Ang (中; center or neutral) of Chinese philosophy.

1st/3 Yin Great Extremes TianTaiJi and TianCai; "Heaven's Talent:" In Posse

9.1.2 DPI: 1st/3 Yin () SanTaiJi () great extremes TianTaiJi (); "heaven’s (; HanGul: : Cheon; כען) great extreme or boundary,” is the station for the 2nd/3 Yang talents or powers TianCai (); "heaven, celestial, sky or deity talent or power," associated with the binary color black, by virtue of affinity with SuiXing (水星); “Mercury.”

2nd/3 Yin Great Extremes DiTaiJi and DiCai; "Earth's Talent:" In Fieri

9.1.3 DPI: 2nd/3 Yin () SanTaiJi () great extremes DiTaiJi (); "earth’s (; HanGul: : Ji) great extreme or boundary,” is the station for the 1st/3 Yin talents or powers DiCai (); "earth, soil or ground talent or power," associated with the binary color white, by virtue of affinity with JinXing (金星); “Venus.”

3rd/3 Yin Great Extremes RenTaiJi and RenCai; "Mankind's Talent:" In Esse

9.1.4 DPI: 3rd/3 Yin () SanTaiJi () great extremes RenTaiJi (); "mankind's (; HanGul: : In; ען) great extreme or boundary,” is the station for the 3rd/3 Yang talents or powers RenCai (); "man, person, people or mankind's talent or power," associated with the tertiary color yellow, by virtue of affinity with TaiTu (); “great earth.”

SPN Tetrahedron

9.7.1 DPI: XiaoRen () the small human is illustrated in the Universal Syphers™ Theme encompassing the Hebrew letter paths of the Samekh (ס), the Pe (פ) and the Nun (נ) path-lines strung together as the Semitic root tri-consonantal term SPN (ספן); the "ceiling,"[51] whose variable forms include the ship [52](הספינה: the spine) of Uranus of TianSanYi (); "heaven three one," the Caspian [53](כספן); "money" Sea of Neptune of DiSanEr (); "earth three two" and the Homo Sapiens (ספינות); "ship" of Pluto and the sapindus mukorossi of RenSanSan (); "earth three three."

The enterprise ship of Uranus is part of the greater ship SPN (ספן) constructed of Samekh-path-Pe-path-Nun sophit-path illustrated in the form of a tetrahedron and the original Sumerian goddess of creation and the deep called Tiamat.

Uranus Orbital Plain: TianSanYi; “Heaven Three One”

9.7.2 DPI: TianSanYi (, 천삼일);[54] "heaven three one" where heaven three () is the heaven that is "three" called XiaoRen (); the "small human," the 3rd/3 stories of the ark of the solar system, the far outer solar system and the one () is the 1st/3 parts of XiaoRen (), the 7th/9 orbital plain or destiny TianWangXing (); "heavens's king planet" of Uranus, associated with the secondary color of orange or amber [55](חשמל).

Neptune Orbital Plain: TianSanYi; “Earth Three Two”

9.7.3 DPI: DiSanEr (, 지삼이);[54] "earth three two" where earth three () is the earth that is "three" called XiaoRen (); the "small human," the 3rd/3 stories of the ark of the solar system, the far outer solar system and the two () is the 2nd/3 parts of XiaoRen (), the 8th/9 orbital plain or destiny HaiWangXing (); "ocean or sea king planet" of Neptune, associated with the primary color of blue [56](תכלת).

Kuiper Belt Orbital Plain: TianSanYi; “Man Three Three”

9.7.4 DPI: RenSanSan (, 인삼삼);[54] "earth three three" where earth three () is the earth that is "three" called XiaoRen (); the "small human," the 3rd/3 stories of the ark of the solar system, the far outer solar system and the three () is the 3nd/3 parts of XiaoRen (), the 9th/9 orbital plain or destiny MingWangXing (); "dark king planet" of Pluto, the area of resonance with the Kuiper belt, associated with the secondary color of magenta, violet or purple [56](אר-גמן; “light-GMN,” compounded as: ארגמן).

Malchuth-DaGuiGan

10th/32 PI: the 10th Sepherah (ספרה) Malkhut (מלכות); ShuGuiGan () or DaGuiGan () on the 4th level, context or scope is with the content:

:Statistics

  • Language/Operating System/Group:
  • Title:
  • Document:
  • Folder:
  • Update/revision:
  • Astrological Age Theme:
  • Geometry:
  • Architecture:
  • BaGua () Format:
  • Dian () Environment:
  • Annual Dates:
  • Xiu (宿) Housing, Morphology:
  • Features:
  • Time-identity:

:Nuclear-Links

Universal Syphers Titles
Previous Current Next
Three Tribal Societies at Rome Monarchy to Republic For The Facts-Numbers-Game For The Da-Shi-Gan-Visuals: Adam-Kadmon

:Footnotes

  1. 추-연, Tsou-Yen, Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  3. Explaining Unification Thought page 18, Unification Thought Institute
  4. 4.0 4.1 4.2 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  5. For The Facts-Numbers-Game/Forward]/Text
  6. Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  7. Numbers Game/9.1.2 DPI
  8. 1 Chronicles 9:35 Hebrew Strong’s #3273-swept-quarter, see-Ius Privatum In Gibeon/1
  9. 2 Kings 21:13, Isaiah 28:13, 34:11 Hebrew Strong’s #6957
  10. BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  11. Shuo (); explanation
  12. Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  13. 13.0 13.1 Explaining Unification Thought pp. 11
  14. book 12 Metaphysics, Aristotle
  15. To use a baseball analogy; a strike zone is the constriction area or Tzimtzum area of the total area for a batter to select a pitch(Luo-Shu)
  16. Daniel 6:9-Daniel 6:10, Mankind's Dwelling-RenJian TianGong/2
  17. “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  18. Deuteronomy 32:33
  19. 1st Earth Chronicles: The 12th Planet page 294/SitchinBooks01_04
  20. Genesis 30:35
  21. Genesis 2:11
  22. John 1:4
  23. Genesis 30:39
  24. 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  25. Genesis 2:6 Hebrew Strong's #108
  26. Revelations 12:4, 9
  27. Genesis 1:22, 6:11
  28. Genesis 42:25
  29. Genesis 30:10
  30. TsouYen (); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  31. ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  32. C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  33. Galatians 4:3, 4:9
  34. Contained in the inner HyungSang (: XingZhuang): Essential of Unification Thought p16, Unification Thought Institution (1992)
  35. Three Sovereigns and Five Emperors
  36. river: Hebrew Strong's #5158 and inheritance: Hebrew Strong's #5157 and before the river of Genesis 2:10
  37. Hebrew Strong's #369 Genesis 2:5
  38. Genesis 1:2
  39. Entrophy
  40. The book or sepher (הספר) Zohar (זהר) Chapter I page 89
  41. Hebrew Manna Exodus 16:35 Hebrew Strong's #4478 Hawaiian; Olele: Mana
  42. Objectivism
  43. Adam’s Growth Period Habilitated
  44. 1 Chronicles 9:35 Hebrew Strong’s #3273: "swept quarter," see Ius Privatum In Gibeon/1
  45. Essentials of Unification Thought p35, Unification Thought Institution (1991)
  46. Heaven’s Code
  47. Autodesk® invests in programs, resources and initiatives that encourage students to take an interest in Science, Technology, Engineering & Math: STEM
  48. 48.0 48.1 48.2 48.3 CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 80, pp. 162, 307
  49. Kum Sung New Ace Chinese Character Dictionary (1988) pp. 14, 864
  50. Kum Sung New Ace Chinese Character Dictionary (1988) pp. 14, 864
  51. Amos 9:6
  52. Jonah 1:5
  53. Genesis 43:21
  54. 54.0 54.1 54.2 CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 270
  55. Ezekiel 1:4
  56. 56.0 56.1 Jeremiah 10:9, Esther 8:15

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