For The Shib-Gan-Tae-Gug Of The Correct Dynamics-Themes

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Great Staff of Hyle Matter

Preface

According to the theory of yin and yang, which originated with TzouYan[1] (, צו-ין BCE 305-240), founder of the Yin-Yang school of philosophy called JiXia XueGong; the “JiXia Academy” or “agricultural downs () Academy” (XueGong: ) and also called naturalistic[2] thought, organized Chinese history as a Confucianist through the legendary emperor FuXi ( BC AYN 2760-BC AYN 2697). Naturalistic thought explains that the great ultimate TaiJi () engendered yin (יען) and yang (ינג); “the essential elementary forms or genders”[3] producing () LiangYi (); the “pair of gifts” that are the “2 attributes[4] or properties” (assets), the basis of the philosophy of oriental ontology,[5] mechanical materialism, and the subsequent TianGan (); "celestial stems" or ShiGan (); "ten stems," the oriental versions of the Hebrew 10 Sepheroth or Emanations.

Previous to this Wu[6] (: ); the “empty” or “nothing” as referred to in Genesis 1:2 when: “the earth was without form” (תהו) or formless; “raw or pre-matter” or “potential matter” called Hyle [7](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition and the same is the ex nihilo philosophical or theological concept composed of theo- (תהו): Tohu; "empty" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), then:

WuJi (ואו-קע, : 무극, מאו-קעך); empty or limitless (+∞ plus infinity) is also the Ain Soph (אין סוף) of the Hebrew tradition means “without end, infinite or limitless”[8] referenced in Genesis 1:2: theo (תהו); the "formlessness, confusion (chaos), unreality or emptiness" (RenDiCai: ) matched with the impulse of creation gives birth to or produces YouJi [9](יעו-קע, : 유극, יע-קעך); the “delimited,” or the “exist extreme,” “angle,” “curve” or ridgepole, the conception of fences, boundaries and conditions, the TaiYang (); "greater positive" and the beginning of the Kav or Qu [10](קו); “line” or ray [11](ראי) able to create finitude, which extends out of the withdrawn infinite light into the vacuum along the Samekh-Path line in the Universal Syphers™ theme, representing the veiled; veil of Paroketh or Tiphereth or concealed finite potentials in the Ain Soph (אין סוף). YouJi () the existing extreme angle or curve in the form of warped spatial existence in balance is symbolized by the TaiJiTu (): ☯; the TaiJi (, תקע, TaeGuk: 태극, תקעך) image or diagram () of supreme polarity; “quantum states,” centrally balanced in neutrality.

The emanations arise out of three preliminary states or three negative veils that are considered to precede manifestation during the Period of Restrained Quantum Gravity. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu () called the veil of the abyss, the second state, considered a "concentration" or focus (Semadhi) of Ain, is Ain Suph (אין סוף); "without limit, infinite or limitless," the WuJi () of the Chinese tradition called the veil of paroketh or Tiphereth and the third state or three absolutes or extremes (), caused by a "movement" [12](רחפת) of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi () incurring the veil of Yesod and with this initial brilliance or radiance comes the first emanation (Chether-JiaGan) of creation originates with the TaiYang (); “greater positive."

According to the TaiJi TuShuo (); the “specifications[13] of the TaiJi diagram by Zhou DunYi (), because of the abundance of energy at the time of the big bang due to imbalance or symmetry breaking of the TaiJi (, תקע), the TaiJi moved [12](רחפת) and thus produced the yang (); the “positive cosmic (rapid or expansive) force,” the "movement" of Ain Suph (אין סוף), the Yang () of XiaoRen () with the emotional [14]impulse of creation or spontaneity of processes, just as “the spirit of God that moved” (רחפת) with Genesis 1:2, also referred to as the Prime Force[15] or superforce historically known as Primum Movens, a derivative of the Greek Aristotle’s unmoved mover (ου κινουμενον κινει).[16] The Prime Force is the acting energy whose purpose is to generate the energy to make all things interact with each other,[15] initializing the Period of Released Thermodynamics.

In the Lurianic Kabbalah scheme, creation is initiated by a primordial radical divine Bittul (בתול); "selflessness" or self-withdrawal, e.g. the sun-set, called Tzimtzum (צמצום); “contraction, constriction,[17] condensation or possessiveness,” forming a figurative Khalal [18](קלל); “empty space or vacuum of a light thing" [19](נקלה), e.g. the sun's-transit, or hollow-man in which only a residual reshimu [20](רשמו, rasmi); “his impression, sensation or imprint,” inscribed or signed part remains of the withdrawn (the sun-set) Ain Soph (אין סוף) that moved (sun-transit) through Ain Suph Aur (אין סוף אור), e.g. the light duration of the sun-transiting. Subsequent to this, a thin, diminished new emanation Kav (קו, Ka-wa) ray-line, able to create finitude, extends out of the withdrawn infinite light (sun-set) into the Khalal (קלל) space of a light thing (נקלה) where the sun-transited visibly, the Samekh-path line, illustrated in the lower FuXi 3rd/3 branches: World of the Jaguar. Before the tzimtzum (צמצום), the contraction of the infinite light Ain Soph (אין סוף) that gave birth to creation, only the Ain Soph existed, as the Kav (קו) ray-line of divine illumination shines into the Khalal (קלל) primordial space of the light thing, creation begins (the sun-rise), the TaiYang () of Chether-JiaGan. The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or extent, in Asian terms ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang” () echoing the first verse in Genesis 1:1: “God created the heaven and earth;” Yang () and Yin (), the two essential elementary forms or genders with the ten value-archetypes through which the creator or Deity creates and structures the world of ten emanations of visible light, and these were first expressed through the Iggulim[21](עגלים); concentric “circles” of the FuXi LongXie ( ), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought.

Bittul (בתול); "selflessness or self-withdrawal," in the Hebrew literal meaning is [22](בתולה); a "virgin" and the same term bittul (בתול) has another English phoneticization of battle (בתולה), the same battle (בתולה) of the battle or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon [23](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXie ( ) the 1st/3 ShiGan () to emerge from Adam Kadmon to occur before any catastrophe, shattering, big bang or symmetry breaking of creation. According to Mormonism this is the Arch-angel (Samekh-path line) Michael-Adam, including the Hebrew tradition this would be Michael-Adam Kadmon. The actual battle is between the dragon-FuXi LongXie ( ), the first and old world of concentricity and the coming new world of the 2nd/3 ShiGan (); the "Bu ShiGan TaiJi" ( ).

Olam katan (עולם קטן); “small world” (XiaoDi, ) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm that can be termed Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) archetype, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is exemplary of the baby Moshe (משה) in the ark of bulrushes or the baby Yeshua (ישוע) in the manger and Adam Kadmon is the source of the first 3 ShiGan () or Sepheroth.

1st/3 ShiGan (), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [24](עקדים); bindings or “ringstraked” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), an example possessing stable Tohu (תהו); “chaos," equivocating to ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang ().”

The FuXi LongXie ( ) elucidates the seder hishtalshelus (סדר השתלשלות); “order of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produced the Sepherot (ספרות), first creating Chether (כתר), the highest and most exalted Sepherah (ספרה), the sun-rise, closest to the Khalal (קלל) space of a light thing (נקלה) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [25](סבב); “surrounding” light (אור) encompasses curved space, the sun's transit through the sky visibly, therefore revolves and produces the remaining Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man,[26] where is found the origin of the word, echoing the verse of John 1:2: “the same was in the beginning with God; "the sun-rise," in Universal Syphersspeak is located in GuiGan BuJiGan ( ) XiaoYang ().

The new emanation is the fountainhead for all subsequent creation, but instead of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphersspeak is known as the period of Bu ShiGan TaiJi ( ); the “division of the 10 shields, spheres or doings of the great extreme,” the 10 Sepheroth (ספרות) in immanence going forward the 2nd time or extent. Each Sepherah (ספרה), in this scheme, is a self-contained sphere, shield or doing (), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Reascending divine light and Nitzotz sparkles descend

2nd/3 ShiGan (), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [27](נקדים); points or "speckled”(sparkles) of 10 isolated lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entrophied, equivocating to Bu ShiGan TaiJi ( ); the shattered (שבירה) or “divided 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3.

As the vitality (Yao/Xio: , 효: [28]חיו; “Kav-life lines”) pours (breathed: יפח) into the Sepheroth Kelim (כלים); “vessels,” they are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shattered” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shattered by Marduk. Their divine light (mist:[29] אד) re-ascends, while the broken vessel fragments descend or were cast to the earth,[30] still animated by Nitzotz (נצץ); “sparkles” (speckled) of light. The fragments become the absorbed, mimalei [31](ממלאי); “filled,” as when Joseph "filled [32](ימלאו) the sacks" (כליהם) or vessels of his brethren for their return trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” and a new stable creation of Beriah or XiaoRen (); "small human" with the realm of Tikun (תיקון); “rectification,” restoration [33](תקון), correction (Wycliffe), resurrection (renaissance) or reformation (KJ), the He XiaoShiGan TaiJi ( ); the “unified small 10 shields, spheres or doings of the great extreme,” the 9th/9 mictlan (מעכת-לן) underworlds in the solar system, the 10 Sepheroth (ספרות) the 3rd time or extent also known as re-construction.

First the light creates or constructs the vessels; ohr sovev (אור סבב), next shatters (שבירה), destructs, divides or separates the vessels, then animates, re-constructs or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

3rd/3 ShiGan (), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [34](ברדים); "connections or “grisled” of 10 inter-relating lights in 10 vessels and the beginning of Tikun (תיקון); restoration or “rectification,” the archetype forms of order in creation in the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi ( ); the “unified small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the Plan-network of rectification.

Tikun (תיקון) in Asian terms is TzouYan’s[35] () Yin () and Yang (), that in turn, gave rise to the SiXiang[36] (); “4 images,”[37] (פנים) emblematic symbols or Tikunim [38](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics itemized as: XiaoYin (); the lesser negative” corresponding with the world of wind or seed, wood or the flowering of organic life, LaoYin (); the “old (greater) negative” corresponding with the world of water, XiaoYang (); the “lesser positive” corresponding with the world of the jaguar, metal or earth, and LaoYang (); the “old (greater) positive” corresponding with the world of fire-rain.

Having completed origin-division-union action () the 3 ShiGan () or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation () of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך).

The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan ( ); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or extent, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan ( ) is Da JiaGan ( ); the “big armour or shell shield or doing” or ShuJiaGan (); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th extent; the “book of Chether."

Correct Dynamics ShiGan TaiJi Themes

Introduction

The ordinal numbers enumerated as the 1st through 10th are found historically in the Sefer Yetzirah (יצירה ספרה); semantics significant meaning: “fashioned[39] or formed[40] Book” of Creation whose first sentence of the book reads: “32 paths,[41] (מופת, “substantive path)” wonders, marvels of wisdom, hath God engraved . . .,” these paths (מופת; wonders) being then explained as the 10 Sepheroth (ספרות) and the 22 letters. The 32 paths are the basic 32 indexes for the path-indexes (PI) in the Universal Syphers™. This system (: Xi) of The Emanations; the 10 sepheroth[42] (ספרות) form the pattern or formula for the Egyptian 10 plagues (הגפת) as explained in The Tao of Biblical Qabalah (קבלה) are used to represent the first 10 of 32 stations of the Exodus. The Universal Syphers™; the 10 sepheroth (ספרות) and the 22 letters (ספרים) path-indexes are the pieces [43](פתים) with all the essential constructions and arrangements, in essence, comparable to building a super puzzle are equivalent to all the 32 permanent teeth of the Homo sapiens sapiens' mouth.

Path-Chether; DaJiaGan

1st/32 PI: the 1st Sepherah (ספרה) Chether (כתר); ShuJiaGan () or DaJiaGan () on the 4th extent is the context and the content is:

Yang Attribute

Chether-JiaGan () in Theme

1.1 DPI: 1st/2 attributes; the “Yang () Attribute” of the 1st/10 Shields; JiaGan () called Yang Bu ShiGan TaiJi ( ); “Yang Division of the 10 Shields great extreme.” Yang () is the light (: Guang) masculine attribute and the “Ain Soph Aur” (אור סוף אין) of the Hebrew tradition; literally “limitless light.” 1st/2 attributes; “Yang attribute” division of the Bu ShiGan TaiJi ( ) consist of the TaiYang (); “greater positive,” and the first 5 of 10 small shields (גן-קטן) of the Yang () attribute Yang TaiJi (); “positive great extreme.” TaiYang () is rotated clockwise 90° for illustrative purposes within the Universal Syphers™ noting that in quantum mechanics such phase factors do not affect physical state[44] similar to a wave plate that alters the polarization state of a light wave. Since TaiYang () is rotated clockwise 90° so too is the TaiYin ( ), see 10.1.5 DPI. Astronomically TaiYang (); the “greater positive” is the topological position of the north star BeiJiXing ()[45] or pole star in heaven also called DaYi (); “great one.”

Two Attributes

1.1.1 DPI: LiangYi (); the 2 attributes[46] of yin and yang produces () SiXiang[47] () itemized as:

The first 4 small shields (1.2.1 DPI through 1.2.4 DPI) are also attributed the first 20 of 40 peripheral points or dots connected with the BaGua divinations, see 6.3 DPI. 2nd/2 attributes great extremes; the Yin attribute (10.1 DPI) and the remaining small shields of the Bu ShiGan TaiJi ( ) are continued in 10.2.6 DPI through 10.2.10 DPI.

XiaoYin (小陰); Small Yin

1.1.2 DPI: 1st/4 Xiang () quarters XiaoYin (小陰; HanGul: 소음: SoUum); “lesser negative,” topological region is attributed the color green.

TaiYang (太陽); Great Yang

1.1.3 DPI: 2nd/4 Xiang (象) quarters TaiYang (太陽; HanGul: 태양: TaeYang); “greater positive,” topological region is attributed the color red.

First 5 of 10 Small Shields Yang Bu ShiGan TaiJi (部 十干 太極)

BuJiaGan (部甲干); Department or Division Small Armor or Shell Shield

1.2.1 DPI: 1st/10 small shields[48] (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi ( ) of BuJiaGan (; HanGul: 부갑간: BuGabGan); “armor or shell department or division shield,” attributed the color green.

  • BuJiaGan () temporally covers the time during the grand unification epoch of 10-43 seconds after the bang.

BuNieGan (部乙干): Department or Division Small Bird Shield

1.2.2 DPI: 2nd/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi ( ) of BuNieGan (; HanGul: 부을간: BuUulGan); “bird[51] or aves department or division shield," attributed with the mnemonic color of lime green or dark green.

  • BuNieGan () temporally covers the time during the grand unification epoch of 10-42 seconds after the bang.
  • BuNieGan () topologically is representative of the 1st/3 circular small curled-up[49] extra spatial dimensions of length (ארך, denoting horizontal extent).[52]

BuBingGan (部丙干); Department or Division Small South Shield

1.2.3 DPI: 3rd/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi ( ) is BuBingGan (; HanGul: 부병간: BuByaungGan); “department or division of small south shield,” attributed the color red.

  • BuBingGan () temporally covers the time during the grand unification epoch of 10-41 seconds after the bang.
  • BuBingGan () topologically is representative of the 2nd/3 circular small curled-up[49] extra spatial dimensions of depth (תהום, including height and denoting vertical extent).[53]

BuDingGan (部丁干); Department or Division Robust or Vigorous Shield

1.2.4 DPI: 4th/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi ( ) of BuDingGan (; HanGul: 부정간: BuJaungGan); “robust or vigor department or division shield," attributed with the mnemonic color of crimson.

  • BuDingGan () temporally covers the time during the grand unification epoch of 10-40 seconds after the bang.

BuWuGan (部戊干); Department or Division Small Spear Line Shield

1.2.5 DPI: 5th/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi ( ) of BuWuGan (; HanGul: 부무간: BuMuGan); “spear-line department or division shield," attributed the color yellow.

  • BuWuGan () temporally covers the time during the grand unification epoch of 10-39 seconds after the bang.

Path-Chockmah-DaNieGan

Chockmah-NieGan () in Theme

2nd/32 PI: the 2nd Sepherah (ספרה) Chockmah (חכמה); ShuNieGan () or DaNieGan () on the 4th extent is the context and the content is:

1st/2 Balance Cycles XiangKe (相克); Destruction Cycle

2.1 DPI: 1st/2 cycles of balance [56](מאזן) called Ke (/) is the doctrine of 5 phases describing the overcomings or destruction cycle of interactions between the phases.

The destruction cycle or period XiangKe[57] (相克) involves the transition of the Chinese 5 elements: WuXing[58] (); mutually or reciprocally overcoming each other and in the modern use of the term means: “behavior or conduct” (行), and the results of these events. 5 phases of material elements are also known as states in physics. Distinct phases may be described as different states of matter such as gas, liquid, solid, plasma or Bose–Einstein condensate.

5 Goings or Walks

5 phases is another way of interpreting WuXing literally; “5 goings”[59] or walks[60] (/; Chuo). Traditional TaiJiQuan () schools relate them to footwork and refer to them as 5 “steps.”[61]

5 Elements

These classical type elements are used for describing interactions and relationships between phenomena. In a similarity relation to SiXiang[62] (); the "4 images" itemized as:

are also known as the 4 symbols () and the 4 classical elements [63](עלמנת) attributed with the 4 directional positions () plus the center idea/ideal LiXiang (理想); “5th element” of SiXiang (思想); ideology or form with each Xing () attributed 1/5 of the 5 colors of Chinese philosophy.

Turtle Writings 5 Elements GuiShu WuXing (龜晝 五行)

2.2 DPI: GuiShu WuXing ( );[64] “turtle writing[65] of 5 goings or walks” is the WuXing () topology used in the 2nd/10 ordinal Sephirah Chockmah [66](חכמה) and Chinese 2nd/10 heavenly stems is NieGan ().

GuiShu WuXing ( ) is used in conjunction with XiangKe (); “mutual overcomings:” in the sense that the earth absorbs water, water quenches fire, fire melts metal, metal chops wood and wood takes nutriments out of the earth. XiangKe () is also known as the “destruction cycle.”

Destruction Cycle or Period XiangKe (相克)

2.3 DPI: In the modern reference source of oriental ideology called TianFuJing (; HanGul: 천부경; HanGul pinyin: CheonBuGyeong (천부경, 天符經)[67] interpreted as heaven’s evidence or identification of warp[68] or pass through, is the concept of the destruction cycle XiangKe () of 5 periods[69] of 5 Elements; WuXing () corresponding to the concept as eschatology;[70] which literally means the study of the eschaton; the times of the end; last days or end times of destruction.

Eschatology

The term eschatology is composed of eschat; “last” or the English phonetic spelling of the Hebrew term “the Succoth[71](הסכת) and “logy;” the English suffix of the Greek: logos; “count, tell, say, or speak, word” or “the study thereof.”

Succoth

Succoth (הסכת) is in the 2nd/10 Sepherah Chockmah (חכמה)/NieGan () of the Universal SyphersSecond National Course and in Hebrew the non articled singular neutral of Succoth (הסכת) is succ (סך); meaning booth or tabernacle, and has the same phonetic sound of the Korean term; pinyin: Suc (宿; Xiu) HanGul: 숙; meaning “lodge.”

Suc (宿: 숙, סך); Booth or Lodge

This Suc (宿: ); “booth or Lodge” is the Chinese astrological rest stop (see 6.6 DPI) and illustrates the character of eschat; “astrological.” Eschat; “last” refers to the “last days” of the astrological age (see 6.5 DPI) succeeded by the “first days” of the construction cycle or period (see 3rd/32 PI) of the next new astrological age.

Lifespan of Brahma

In Hindu units of measurement of time using the lifespan of Brahma[72] (ברא-חמא), destruction eschatology is the 1st/2 parardha; 1 through 50 years of the lifespan of Brahma.

Parardha

Parardha; 50 Brahma years equals 18,000 Brahma days and when divided by 5 WuXing () XiangKe () periods of the destruction cycle equals 3000 Brahma days for each Xing () element.

A parardha is such a tremendous amount of time; 155.52 trillion years, that this gives rise to the static universe and subsequent steady state theory; also known as the Infinite universe theory in which the universe has no beginning and no end,[73] see 6.4.2 DPI.

An ordering of the 5 elements and their 5 color divisions is as follows (but is not limited to such an ordering):

1st/5 Destructive Elements of Earth: TuKe (土克)

2.3.1 DPI: In Mandarin Chinese Tu (); means: earth or soil. In order to transition to go to mutually reciprocate with the next element, earth absorbs water.[74] In Chinese philosophy this is called TuKeShui (); “earth or soil overcomes water.” In Chinese philosophy earth corresponds to the color yellow.

2nd/5 Destructive Elements of Water: ShuiKe (水克)

2.3.2 DPI: In Mandarin Chinese Shui (); means: water. In order to transition to go to mutually reciprocate with the next element, water quenches fire.[75] In Chinese philosophy this is called ShuiKeHuo (); “water overcomes fire.” In Chinese philosophy water corresponds to the color black.

3rd/5 Destructive Elements of Fire: HuoKe (火克)

2.3.3 DPI: In Mandarin Chinese Huo (); means: fire. In order to transition to go to mutually reciprocate with the next element, fire melts metal or gold.[76] In Chinese philosophy this is called HuoKeJin (); fire overcomes metal or gold. In Chinese philosophy fire corresponds to the color red.

4th/5 Destructive Elements of Metal: JinKe (金克)

2.3.4 DPI: In Mandarin Chinese Jin (); means: metal or gold. In order to transition to go to mutually reciprocate with the next element, metal chops wood or tree.[77] In Chinese philosophy this is called JinKeMu (); “metal or gold overcomes wood or tree.” In Chinese philosophy metal or gold corresponds to the color white.

5th/5 Destructive Elements of Wood: MuKe (木克)

2.3.5 DPI:

In Mandarin Chinese Mu (); means: wood or tree. In order to transition to go to mutually reciprocate with the next element, wood or tree takes nutriments out of the earth or soil.[78] In Chinese philosophy this is called MuKeTu (); “wood overcomes earth or soil” completing and starting a new cycle of Chinese 5 elements of WuXing and returning to 2.1 DPI. In Chinese philosophy wood or tree corresponds to the color green.

Tree of Knowledge

This tree is the Biblical Tree of Knowledge (הדעת עצ) referred to in Genesis 2:9.

In Mayan lore MuKeTu () is personified as the deity (הדעתי) Tazchatlipoca (תאז-כתלי-פוכא).

5 Color Divisions ShenShi WuBu (神市五部)

2.4 DPI: TianFuJing (, 천부경);[79] HanGul pinyin: CheonBuGyeong (천부경, 天符經) identifies the 5 color (: Se: 색) divisions as ShenShiWuBu () in Chinese philosophy. The 4 morphemes of ShenShiWuBu have the following individual meanings: Shen (: 신); “celestial, spirit, ghost or god,” Shi (: 시); “market or city,” Wu (; 오) “five,” Bu (; 부) “divide, division, ministry or departments,” for a combined meaning of “celestial spirit city market of 5 divisions.”

Great 5 Divisions or Departments TaiWuBu (太五部)

2.4.1 DPI: The extension of the 5 Color divisions of ShenShiWuBu () in the Universal Syphers™ is called TaiWuBu ();[80] “great five divisions or departments” encompassing 12 lunar months, each month with five Chinese characters (12 X 5= 60) of 60/64 Chinese Hexagrams in the LiuShiSiGua () of eastern oriental Chinese classic texts.

Path-Binah; DaBingGan

Binah-BingGan () in Theme

3rd/32 PI: the 3rd Sepherah (ספרה) Binah (בינה); ShuBingGan () or DaBingGan () on the 4th extent is the context and the content is:

The 3rd/32 PI; "Path-indexes" where PI is Pe-Ayin (פע), the naming protocol for C-3PO where PO (פע) is the same Hebrew acronym-two letters Pe-Ayin (פע) and 3 is the 3rd Path-index.

2nd/2 Balance Cycles XiangSheng (相生)

3.1 DPI: 2nd/2 cycles of balance [81](מאזן) called Sheng () is the doctrine of 5 phases describing the construction, creation, production or generation cycle of interactions between the phases.

The construction or creation cycle or period XiangSheng[82] () involves the transition of the Chinese 5 elements: WuXing[83] (); mutually or reciprocally constructing each other and in the modern use of the term means: “behavior or conduct” (行), and the results of these events. 5 phases of material elements are also known as states in physics. Distinct phases may be described as different states of matter such as gas, liquid, solid, plasma or Bose–Einstein condensate.

5 Goings or Walks

5 phases is another way of interpreting WuXing literally; “5 goings[84] or walks[85] (/; Chuo). Traditional TaiJiQuan () schools relate them to footwork and refer to them as 5 “steps.”[86]

5 Elements

These classical type elements are used for describing interactions and relationships between phenomena. In a similarity relation to SiXiang[87] (); the "4 images" itemized as:

are also known as the 4 symbols () are the 4 classical elements [88](עלמנת) attributed with the 4 directional positions () plus the center idea/ideal LiXiang (理想); “5th element” of SiXiang (思想); "ideology"[89] or form.

The 5th element classically is called "either" whose Hebrew root-stem (עתר) is homographic with author (עתר) and is the 5th force or action; the “force of consciousness,” of creation along with the conventional 4 forces of modern science constitute the 5 forces or actions in the Universal Syphers™ called WuCai (). The five powers or forces[90] WuCai (五才) have circulated since the heaven and earth were rent according to TzouYan () a Confucian scholar of 305-240 BCE.

BingGan (丙干) Architecture

3.2 DPI: There are 2 basic types of architectures within the Universal Syphers that affect the 3rd/32 PI, the dragon image five elements LongTu WuXing ( ) used in the ShiGan YinYang ( ) architecture and the ten shields five elements ShiGan WuXing () used in the ShiGan TaiJi ( ) architecture.

Dragon Image Five Elements LongTu WuXing (龍圖 五行)

3.2.1 DPI: LongTu WuXing ( ) the dragon image of 5 goings or walks is the WuXing () topology used in the 3rd/10 ordinal Sephirah Binah: [91](בינה) and Chinese 3rd/10 heavenly stems BingGan () with the ShiGan YinYang ( ) architecture, see 5.1 DPI.

LongTu WuXing ( ) is used in conjunction with XiangSheng (); “mutual productions:” in the sense that the earth bears metal, metal carries water, water nourishes wood, wood feeds fire, fire creates earth. XiangSheng (相生) is also known as the “construction cycle.”

Ten Shields Five Elements ShiGan WuXing (十干 五行)

3.2.2 DPI: ShiGan WuXing ( );[92] the 10 shields of 5 goings or walks is the WuXing () topology used in the 3rd/10 ordinal Sephirah Binah: [91](בינה) and Chinese 3rd/10 heavenly stems BingGan () with the ShiGan TaiJi ( ) architecture, see 5.1 DPI.

ShiGan WuXing ( ) is used in conjunction with XiangSheng (); “mutual productions:” in the sense that the earth bears metal, metal carries water, water nourishes wood, wood feeds fire, fire creates earth. XiangSheng () is also known as the “construction cycle.”

Construction Cycle or Period XiangSheng (相生)

3.3 DPI: TianFuJing (; HanGul: 천부경; HanGul pinyin: CheonBuGyeong (천부경, 天符經)[93] identifies the concept of the construction cycle XiangSheng () of 5 periods[94] of 5 Elements; “WuXing” () corresponding to the concept of creation[95] (בריאה) or generation[96]

Creation or generation is also called cosmogony; Greek: Kosmogonia with the root word source of Kosmos; “the world” and root of gignesthai; “to be born,” is the coming into existence, the creation and origination[97] of the universe, see 24th/32 PI and 25th/32 PI. Origin in Chinese: QiYuan (起源) is composed of Qi (); “begin, rise, go or stand up” and Yuan (); “source, head or spring,” for “beginning or rising source.”

2nd/4 Olam World-planes

Creation (בריאה) or generation (תולדות) is the 2nd/4 olam world-planes [98](עולם) interactions that each sepherah must infiltrate (); beri’ah or beriah (בריאה); literally meaning: “new thing,"[99] the world-plane new thing or creation is called Olam Ha’Beriah (עולם הבריאה).

Lifespan of Brahma

In Hindu units of measurement of time using the lifespan of Brahma[100] (ברא-חמא), construction or creation cosmogony is the 2nd/2 parardha; 51 through 100 years of the lifespan of Brahma, specifically 1st year of the 2nd/2 parardha of 50 Brahma years.

Parardha

Parardha; 50 Brahma years equals 18,000 Brahma days and when divided by 5 WuXing () XiangKe () periods of the destruction cycle equals 3000 Brahma days for each Xing () element.

2nd/2 parardha; 50 through 100 years of the lifespan of Brahma is initialized with the great force of the dynamics of the big bang.

An ordering of the 5 elements is as follows (but is not limited to such an ordering):

1st/5 Construction Elements of Earth: TuSheng (土生)

HeTu Dots

3.3.1 DPI: In Mandarin Chinese Tu (); means: earth or soil. In order to transition to go to mutually reciprocate with the next element, earth bears metal. In Chinese philosophy this is called TuShengJin (); “earth or soil produces metal.”

XingTu () element has peripheral points or dots attributed by the Hetu[101] () river diagram of 5 dots of the 9 distinctive figurate numbers covering the topological area of XingTu () and together with the other 40 HeTu dots remaining 8 figurate numbers of the other 4 Xing summarize the HeTu dots figurate numbers of 45; the summation of 9.

5th/5 Shakti of Ganesha's Positive Powers

Ganesha or Ganesh (גנ-ש) the remover of obstacles, lord of beginnings, patron of arts and sciences, and the deva of intellect and wisdom, having interalia 5 Shakti positive powers is the root-stem of the cognate term Genista (גנ-שתא) which is a genus of flowering plants in the legume family Fabaceae, including the species commonly called broom.[102]

5th/5[103] shakti[104] of Ganesha’s 5 positive powers in the Hindu tradition is the shakti combination of the first and the third in vibration earning abundant punya; "fine merit," accrued for this life and passed on to the next.

2nd/5 Constructive Elements of Metal: JinSheng (金生)

3.3.2 DPI: In Mandarin Chinese Jin (); means: metal or gold. In order to transition to go to mutually reciprocate with the next element, metal carries water.[105] In Chinese philosophy this is called JinShengShui (); “metal or gold produces water.”

XingJin () element has peripheral points or dots attributed by the Hetu[101] () river diagram of 4 dots and 9 dots distinctive figurate numbers arranged via XunGua () and KanGua () outer cells covering the topological area of XingJin ().

1st/5 Shakti of Ganesha's Positive Powers

1st/5[103] shakti of Ganesha’s 5 positive powers in the Hindu tradition is the shakti that emanates the feeling of love, harmony and compassion an individual naturally has for his or her immediate nuclear or joint family. If love abounds in the home and virtue prevails, the home is perfect and its end fulfilled.

3rd/5 Constructive Elements of Water: ShuiSheng (水生)

3.3.3 DPI:In Mandarin Chinese Shui (); means: water. In order to transition to go to mutually reciprocate with the next element, water nourishes wood.[106] In Chinese philosophy this is called ShuiShengMu (); “water produces wood or tree.”

XingShui () element has peripheral points or dots attributed by the Hetu[101] () river diagram of 6 dots and 1 dot distinctive figurate numbers arranged via GenGua () and KunGua () outer cells covering the topological area of XingShui ().

3rd/5 Shakti of Ganesha's Positive Powers

3rd/5[103] shakti of Ganesha’s 5 positive powers in the Hindu tradition is the love of the 1st and 2nd shakti extended to all persons one has dealings with in the external world: business associates, a casual merchant and the public at large. It is honest and harmonious relationships in conducting the business of trade and dealings in goods, finance and the distribution of the wealth of the world. “Those businessmen will prosper whose business protects as their own the interests of others."[107]

4th/5 Constructive Elements of Wood: MuSheng (木生)

3.3.4 DPI: In Mandarin Chinese Mu(); means: wood or tree. In order to transition to go to mutually reciprocate with the next element, wood or tree feeds fire.[108] In Chinese philosophy this is called MuShengHuo (); “wood or tree produces fire.”

XingMu () element has peripheral points or dots attributed by the Hetu[101] () river diagram of 3 dots and 8 dots distinctive figurate numbers arranged via LiGua () and ZhenGua () outer cells covering the topological area of XingMu ().

Tree of Life

This tree is the Biblical Tree of life (עצ החיים) referred to in Genesis 2:9 and is a result of the creation processor; the “construction cycle” XiangSheng (). This tree is identified as the redwood tree commonly known as the cedar [109](ארז) tree.

4th/5 Shakti of Ganesha's Positive Powers

4th/5[103] shakti of Ganesha’s 5 positive powers in the Hindu tradition is the shakti that brings through the creative-intuitive mind -- the love of culture and all that it brings, religious formalities and the respect and appreciation of discipline. Here we find the vibration of religion, which brings as a boon creativity in music, art, drama and the dance. It also extends to devotion toward one's ancestors and all forms of positive community participation.

5th/5 Destructive Elements of Fire: HuoSheng (火生)

3.3.5 DPI: In Mandarin Chinese Huo (); means: fire. In order to transition to go to mutually reciprocate with the next element, fire creates earth. In Chinese philosophy this is called HuoShengTu (); “fire produces earth or soil.”

XingHuo () element has peripheral points or dots attributed by the Hetu[101] () river diagram of 7 dots and 2 dots distinctive figurate numbers arranged via QianGua (]) and DuiGua () outer cells covering the topological area of XingHuo ().

5th/5 Shakti of Ganesha's Positive Powers

5th/5[103] shakti of Ganesha’s 5 positive powers in the Hindu tradition is the shakti of the same feeling of the 1st/5 shakti but extended to relatives (clan-tribe through national extent), neighbors and friends.

Path-Chesed; DaDingGan

4th/32 PI: the 4th Sepherah (ספרה) Chesed (חסד); ShuDingGan () or DaDingGan () on the 4th extent is the context and the content is:

Path-Gedulah Gevurah; DaWuGan

5th/32 PI: the 5th Sepherah (ספרה) Gedulah Gevurah (גבורה גדולה); ShuWuGan () or DaWuGan () on the 4th extent is the context and the content is:

BenTaiJi Original Great Extreme

5.1 DPI: BenTaiJi (, בנ-תקע) the original great extreme in the Chinese tradition begins with WuJi[110] (); “empty extreme,” the Ain Soph (אין סוף) of the Hebrew tradition and means “without end, Infinite or limitless.”[111] The WuJi () or Ain Soph[112] (אין סוף) produces () the delimited YouJi (); “to have a fixed or defined limit or boundary,” and this is the absolute or the ultimate TaiJi ().[113]

BenTaiJi Original Great Extreme LiangYi Two Attributes and SiXiang 4 Images

5.1.1 DPI: BenTaiJi (); “original great extreme” also called in the Universal SyphersZuTaiJi (); the "progenitor great extreme" produces LiangYi (); the “2 attributes” called Yin and Yang () by TzouYan[114] () of the 3rd century BCE. Yin and Yang[115] () are illustrated in the TaiJiTu (;[116] HanGul: 태극도: TaeGukdo) symbol: ☯. In the Universal Syphers™ the TaiJi () of the 5th/10 Sepherah is referred to as BenTaiJi (); the “original TaiJi” or the original image.[117] The terms of the 4 figures or images of the SiXiang () are appropriately attributed accordingly.

Yin and Yang () in the mathematical language of the grand unification theory is called the bilinear form.

Attributed to the legendary emperor FuXi () by TzouYan[114] () LiangYi (); the 2 attributes[115] of Yin and Yang () produces () SiXiang[118] (). SiXiang () common meaning; “4 elephants” is also known as the 4 symbols, figures or images () represent the 4 directional positions () of east [119](עשת; “bright”) south, west (ועשת) and north, which correspond with the 4 classical elements. SiXiang () in the mathematical language of the grand unification theory is called the symmetric bilinear form.

Note that while SiXiang () has 4 components in the Universal SyphersShiGan TaiJi ( ) architecture the ShiGan YinYang ( ) architecture in the Universal Syphers™ has 3 components,[120] and contains the term Deity (דעתי); a term often used as a synonym for God, which is a term used in the Universal Syphers™ as a synonym for the TaiJi containing the 2 components of Negativity and Positivity also called LiangYi (); the “pair of gifts”[121] that are the “2 attributes[122] or properties” that are immediately named [BenTai]Yin and [BenTai]Yang.

SiXiang (); 4 symbols as binary figures or divinatory symbols are orientated with relative direction of east-right, south-down, west-left and north-up, correspondingly itemized as the following.

XiaoXiaoYin Very Little Yin

5.1.2 DPI: XiaoXiaoYin; very little Yin () is the 1st/4 SiXiang () images.

  • 1st/4 Xiang () images, binary figures or divinatory symbols XiaoXiaoYin (); the “very little Yin” (HanGul: 소소음: SoSoUum) is the essential character[123] of BenTaiJi (; בונ-תגוג) in Unification Thought.
  • XiaoXiaoYin (); the “very little Yin” exists as the essential character of BenTaiJi () in a central reciprocal give and take; transmitting relationship with XiaoXiaoYang (); the "very little Yang" of 5.1.4 DPI.
  • XiaoXiaoYin (); the “essential character” of BenTaiJi () is an attribute of God[124] as the original XingXiang (; HanGul: 숭상: SungSang); common meaning: “nature’s mutuals,” constituting the cause of the functional aspect of all existing beings[125] and also the ZuWuGan Progenitor Spear-line Shield () of 5.2.5 DPI.
  • XiaoXiaoYin () the essential character of BenTaiJi () is considered the content in the reciprocal give and take; transmitting relationship along with context of XiaoXiaoYang (); the "very little Yang," see 5.1.4 DPI.
  • XiaoXiaoYin () in the language of particle physics is the tau, ט); Greek: triton (τριτον); “third,” being the 3rd/3 generation particle families of charged leptons. Tau) is the 6th/6 leptons, the 12th/12 fermions and the 12th/16 elementary particles of the standard model.
  • XiaoXiaoYin () genealogically in human terms of kinship is the 3rd Generation or 3rd daughter; the “great granddaughter embodying the emotional [126]impulse of creation just as “the spirit of God that moved” (רחפת) in Genesis 1:2 is also referred to as the Prime Force[15] historically known as Primum Movens a derivative of the Greek Aristotle’s unmoved mover (ου κινουμενον κινει).[127] The Prime Force is the acting energy whose purpose is to generate the energy to make all things interact with each other.[15] XiaoXiaoYin () Biblically substantialized is Taphath[128] (טפת) the daughter of Solomon (שלמה). Taphath’s (טפת) Hebrew root-stem is TP (טף);[129] “little children,” indicating the nature of the very little Yin. Taphath (ט-פת) as Tau-path, the Hebrew letter Teth-path, the same as the tau (τ−, ט) particle.
BenTaiYang Original Great Yang

5.1.3 DPI: BenTaiYang; original great Yang () is the 2nd/4 SiXiang () images.

XiaoXiaoYang Very Little Yang

5.1.4 DPI: XiaoXiaoYang; very little Yang () is the 3rd/4 SiXiang () images.

  • 3rd/4 Xiang () images, binary figures or divinatory symbols XiaoXiaoYang ); the “very little Yang” (HanGul: 소소양: SoSoYang) is the essential form of BenTaiJi () in Unification Thought.[123]
  • XiaoXiaoYang (); the “very little Yang” exists as the essential form of BenTaiJi () in a central reciprocal give and take; receiving relationship with XiaoXiaoYin (); the “very little Yin” of 5.1.2 DPI.
  • XiaoXiaoYang (); the “essential form” of BenTaiJi () is an attribute of God[124] as the original XingZhuang (; HanGul: 형상: HyungSang); common meaning: “forms shape,” constituting the cause of the material aspect of all existing beings[125] and also the ZuJiGan Progenitor Body Shield () of 5.2.6 DPI.
  • XiaoXiaoYang () the essential form of BenTaiJi () is considered the context in a reciprocal give and take or receiving relationship along with content of XiaoXiaoYin () of 5.1.2 DPI.
  • XiaoXiaoYang () original XingZhuang ; HanGul: 형상: HyungSang) as pre-energy can be said to be pre-matter; “anti-matter” when seen out of the potential to manifest as mass.[124] In the language of particle physics XiaoXiaoYang () is the anti-matter antiparticle antitau (τ+) of the 3rd/3 generations of particle physics.
  • XiaoXiaoYang () genealogically in human terms of kinship is the 3rd Generation or 3rd son; the “great grandson.”
BenTaiYin Original Great Yin

5.1.5 DPI: BenTaiYin; original great Yin () is the 4th/4 SiXiang () images.

  • 4th/4 Xiang () images, binary figures or divinatory symbols is BenTaiYin (); the "original great Yin" called in the Universal Syphers™ ZuTaiYin (); the “ancestral great Yin (HanGul: 본태음: BonTaeUum).
  • ZuTaiYin () the ancestral great Yin exists as the essential negativity of BenTaiJi () in a peripheral reciprocal relationship with the universal prime energy or force as a vertical force along with ZuTaiYang (); the "progenitor great Yang," see 5.1.3 DPI.
  • ZuTaiYin (); the “essential negativity” of BenTaiJi () in Unification Thought.[123]
  • ZuTaiYin () the “essential negativity” of BenTaiJi () is considered an attribute of XingXiang (; HanGul: 숭상: SungSang) and XingZhuang (; HanGul: 형상: HyungSang) in a reciprocal give and take or receiving relationship along with the essential positivity of ZuTaiYang (); the "progenitor great Yang," see 5.1.3 DPI.
  • ZuTaiYin () in the language of physics is the force-field of gravity or gravitation a non-contact force, 1st/4 fundamental interactions or forces of nature, a consequence of the curvature of spacetime (: YouJi) which governs the motion of inertial objects. Gravity’s (גרותי) root-stem form in English through Hebrew is growth (גרות).
  • ZuTaiYin () in the Oriental philosophy of Yin and Yang when considered as entities instead of attributes of attributes[124] genealogically in human terms of kinship is the 3rd mother (Old English: ealde/ieldra-modor, האלדה/ילד-רא מודור);[130] the great (Latin: magnus) grand (Anglo-French: graund) mother.

Tiphereth-DaJiGan

6th/32 PI: the 6th Sepherah (ספרה) Tiphereth (תפארת); ShuJiGan () or DaJiGan () on the 4th extent is the context and the content is:

Netzach-DaGengGan

7th/32 PI: the 7th Sepherah (ספרה) Netzach (נצח); ShuGengGan () or DaGengGan () on the 4th extent is the context and the content is:

Hod-DaXinGan

8th/32 PI: the 8th Sepherah (ספרה) Hod (הוד); ShuXinGan () or DaXinGan () on the 4th extent is the context and the content is:

Yesod-DaRenGan

9th/32 PI: the 9th Sepherah (ספרה) Yesod (יסוד); ShuRenGan () or DaRenGan () on the 4th extent is the context and the content is:

Malchuth; DaGuiGan

10th/32 PI: the 10th Sepherah (ספרה) Malkhut (מלכות); ShuGuiGan () or DaGuiGan () on the 4th extent is the context and the content is:

Yin (陰) Attribute

10.1 DPI: 2nd/2 Attributes; “Yin () Attribute” of the 10th/10 Shields; GuiGan () called Yin BuShiGan TaiJi ( ); “Yin Division of the 10 Shields Great Extreme.”

Yin () is the dark feminine attribute of TaiJi ().

2nd/2 attributes; “Yin attribute” division of the Bu ShiGan TaiJi ( ) consist of the TaiYin (); “greater negative,” and the last 5/10 small shields (גן-קטן) of the Yin () attribute Yin TaiJi (); “negative great extreme.”

LiangYi (兩儀); Pair of Attributes

10.1.1 DPI: LiangYi (); the 2 attributes[131] gives birth (); produces SiXiang[132] () itemized as:

The last 4 small shields are also attributed with the last 20/40 peripheral points or dots connected with the BaGua divinations, see 6.3 DPI.

This is continuation of the 1st/2 attributes great extremes Yang attribute of index 1.1 DPI and the small shields indexed as 1.1 DPI-1.2.5 DPI.

XiaoYang (小陽); Lesser Positive

10.1.4 DPI: 3rd/4 Xiang () quarters XiaoYang (; HanGul: 소양: SoYang); “lesser positive,” topological region is attributed the color blue.

YiJi ShiJu ();[133] “one pile up ten gigantic” is the one com-pile upon ten gigantic (10 X 10) in the same way that eleven is one and ten.

TaiYin (太陰); Greater Negative

10.1.5 DPI: 4th/4 Xiang () quarters TaiYin (; HanGul: 태음: TaeUum); “greater negative,” topological region is attributed the color black.

2nd/7 (ג: Gimel) thermodynamic historical periods continues with the grand (גדולה) unification epoch of the standard cosmological model and covering the time of 10-43 to 10-34 seconds after the big bang in which each order of magnitude of the power of 10 is represented by each of the 10 shields of the divided Bu ShiGan TaiJi ( ). 10-43 to 10-39 seconds after the big bang is covered in indexes 1.2.1 DPI-1.2.5 DPI. 10-38 to 10-34 seconds after the big bang is covered in indexes 10.2.6 DPI-10.2.10 DPI.

In intervals of the order of magnitude of the power of 10 beginning in the Yang attribute (1.1 DPI) division of the Bu ShiGan TaiJi ( ) indexed 1.2.1 DPI and following through index 1.2.5 DPI of the Yang attribute to the Yin attribute in index 10.2.6 DPI and continuing through to the completion of the Yin attribute in index 10.2.10 DPI is the linear sequence of indexes 1.2.1 DPI-1.2.5 DPI to 10.2.6 DPI-10.2.10 DPI that is the 1st/10 small shields (גן-קטן) XiaoJia () through the 10th/10 small shields (גן-קטן) XiaoGui ().

Second 5 of 10 Small Shields Yin Bu ShiGan TaiJi (部 十干 太極)

BuJiGan (部己干); Division or Department Small Body or Self

10.2.6 DPI: 6th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi ( ) of BuJiGan (; HanGul: 부기: BuGeeGan); “body[134] or self division or department shield” and is the 2nd/2 small shields of the element () Tu (); "earth," attributed the color of gold.

BuJiGan () temporally covers the time during the grand unification epoch of 10-38 seconds after the bang.

BuJiGan () topologically is representative of the 3rd/3 supersymmetrical[55] compact curled-up extra spatial dimension of breadth [135](וידת).

BuGengGan (部庚干); Division or Department Small Principle or Righteousness

10.2.7 DPI: 7th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi ( ) of BuGengGan (; HanGul: 부경: BuGyeongGan); “principle or righteousness division or department shield” and is the 1st/2 small shields of the element () Jin (); metal, attributed the color of white.

BuGengGan () temporally covers the time during the grand unification epoch of 10-37 seconds after the bang.

BuGengGan () topologically is representative of the 2nd/3 large extended[136] spatial dimensions of height (including depth) denoting vertical extent.

BuXinGan (部辛干); Division or Department Small Hot

10.2.8 DPI: 8th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi ( ) of BuXinGan (; HanGul: 부신: BuShinGan); “heat or hot division or department shield” and is the 2nd/2 small shields of the element () Jin (); metal, and is attributed the color of beige.

BuXinGan () temporally covers the time during the grand unification epoch of 10-36 seconds after the bang.

BuXinGan () topologically is representative of the 1st/3 large extended[136] spatial dimensions of length (denoting horizontal extent).

BuRenGan (部壬干); Division or Department Small North

10.2.9 DPI: 9th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi ( ) is BuRenGan (; HanGul: 부임: BuImGan); “north division or department shield” and is the 1st/2 small shields of the element () Shui (); water, and is attributed the color of faded black (dim-grey).

BuRenGan () temporally covers the time during the grand unification epoch of 10-35 seconds after the bang.

BuRenGan () topologically is representative of the 3rd/3 large extended[136] spatial dimensions of breadth (width).

BuGuiGan (部癸干); Division or Department Small Pondering or Deliberating

10.2.10 DPI: 10th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi ( ) of BuGuiGan (; HanGul: 부계: BuGyeGan); “pondering or deliberating division or department shield” and is the 2nd/2 small shields of the element () Shui (); water, and is attributed the color of black.

BuGuiGan () temporally covers the time during the grand unification epoch of 10-34 seconds after the bang.

BuGuiGan () topologically is representative of the 1st/3 supersymmetrical[55] compact curled-up extra spatial dimension of length [137](ארך, denoting horizontal extent).

References

Universal Syphers Titles
Previous Current Next
Correct Dynamics ShiGan YinYang For The Shib-Gan-Tae-Gug Of The Correct Dynamics-Themes Correct Dynamics Explanation ShiGan TaiJi

Also See

Turtle Writing ShiGan TaiJi Themes

Footnotes

  1. TsouYen Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. JiXia Masters and Naturalistic Thought
  3. See Heaven’s Code
  4. Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  5. Explaining Unification Thought page 18, Unification Thought Institute
  6. Numbers Game/Text
  7. Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  8. Numbers Game/9.1.2 DPI
  9. 1 Chronicles 9:35 Hebrew Strong’s #3273: "swept quarter," see Ius Privatum In Gibeon/1
  10. 2 Kings 21:13, Isaiah 28:13, 34:11 Hebrew Strong’s #6957
  11. BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  12. 12.0 12.1 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  13. Shuo (); explanation
  14. Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  15. 15.0 15.1 15.2 15.3 Explaining Unification Thought pp. 11
  16. book 12 Metaphysics, Aristotle
  17. To use a baseball analogy; a strike zone is the constricted or Tzimtzum area of the total area for a batter to receive a pitch
  18. Genesis 8:21
  19. 1 Samuel 18:23, 1 Kings 16:31, 2 Kings 20:10
  20. Daniel 6:9-Daniel 6:10, Mankind's Dwelling-RenJian TianGong/2
  21. “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  22. [http;//mlbible.com/genesis/23-16.htm Genesis 23:16]
  23. Deuteronomy 32:33
  24. Genesis 30:35
  25. Genesis 2:11
  26. John 1:4
  27. Genesis 30:39
  28. 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  29. Genesis 2:6 Hebrew Strong's #108
  30. Revelations 12:4, 9
  31. Genesis 1:22, 6:11
  32. Genesis 42:25
  33. Hebrews 9:10
  34. Genesis 30:10
  35. TsouYen (); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  36. ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  37. C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  38. Galatians 4:3, 4:9
  39. Isaiah 22:11
  40. Isaiah 45:18
  41. Exodus 7:3
  42. Psalms 71:15, Hebrew Strong’s #5615
  43. Leviticus 6:21
  44. Description of the Bloch sphere
  45. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Pages 269, 107
  46. Two Dual Characteristics
  47. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  48. 1 Chronicles 25:8, Genesis 19:11, Deuteronomy 1:17, 2 Kings 25:26
  49. 49.0 49.1 49.2 49.3 The Elegant Universe page 187-188, Brian Green
  50. Genesis 6:15 also width; back and forth dimension
  51. Kum Sung New Ace Chinese Character Dictionary (1988) page 45
  52. Genesis 6:15 also right and left dimension
  53. Job 28:14
  54. Genesis 6:15 also width; back and forth dimension
  55. 55.0 55.1 55.2 The Elegant Universe page 200, Brian Greene
  56. Hebrew Strong’s #3976 Leviticus 19:36
  57. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 124, page 272
  58. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 126, page 274
  59. Go; הלך Hebrew Strong’s #1980
  60. Walk; תהלך Psalms 73:9
  61. Step; הליך Hebrew Strong’s #1978 (Footsteps: עקבותיך) Psalms 77:19
  62. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  63. Numbers 33:46
  64. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp. 292 and diagram 137 of page 158
  65. Kum Sung New Ace Chinese Character Dictionary (1988) page 732; ①글
  66. Proverbs 23:23, Ezekiel 28:12, Hebrew Strong’s #2451 wisdom, Greek Strong’s #4678 Greek: σοφια/ν
  67. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991)
  68. Kum Sung New Ace Chinese Character Dictionary (1988) page 1171
  69. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 292
  70. Greek eskhatos meaning last, furthest, remote, with the root ex — "out of"
  71. Hebrew Strong’s #5523, Second national Course/2
  72. SB 11.10.30 the life span of Brahma is 311,040,000,000,000 years; 311.04 trillion years equals 2 parardha of 50 Brahma years each
  73. also see Heavens Code/9.5.1 DPI
  74. Habakkuk 2:14
  75. Numbers 31:23, 1 Kings 18:38, Isaiah 64:2
  76. Zechariah 13:9, Revelation 3:18
  77. Jeremiah 46:22
  78. Ezekiel 31:16
  79. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991)
  80. Investor Control Panel
  81. Hebrew Strong’s #3976 Leviticus 19:36
  82. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 124, page 272
  83. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 126, page 274
  84. Go; הלך Hebrew Hebrew Strong’s #1980
  85. Walk; תהלך Psalms 73:9
  86. Step; הליך Hebrew Strong’s #1978 (Footsteps: עקבותיך Psalms 77:19
  87. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  88. Numbers 33:46
  89. Ideology
  90. Jixia Masters and later Naturalistic Thought pg 4, Ganesha's Five Positive Powers or Shaktis
  91. 91.0 91.1 Proverbs 23:23, Hebrew Strong’s #998
  92. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 98, page 218
  93. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991)
  94. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 124, pp. 272
  95. beri’ah or beriah; literally] meaning: “new thing” Numbers 16:30; Hebrew Strong’s #1278 or semantics significant meaning: “a creation”; Hebrew root stem of: ברא Genesis 1:1
  96. Genesis 7:1 דור; generation, Genesis 2:4 תולדות, Genesis 5:1 (תולדת).
  97. See Origen for etymology
  98. Hebrew Strong’s #5769
  99. Numbers 16:30, Hebrew Hebrew Strong’s #1278; new thing
  100. SB 11.10.30 the life span of Brahma is 311,040,000,000,000 years; 311.04 trillion years equals 2 parardha of 50 Brahma years each
  101. 101.0 101.1 101.2 101.3 101.4 fengshuicourse, Kum Sung New Ace Chinese Character Dictionary (1988) page 864
  102. Ask Jeeves In English Houses/3
  103. 103.0 103.1 103.2 103.3 103.4 himalayanacademy
  104. Sanskrit: shak; "to be able," meaning sacred force or empowerment, is the primordial cosmic energy and represents the dynamic forces that are thought to move through the entire universe in Hinduism.
  105. 2 Kings 6:5-6
  106. Ecclesiastes 2:6
  107. Tirukural (120)
  108. Ezekiel 15:6
  109. Ezekiel 27:5
  110. Chinese creation story
  111. Numbers Game/9.1.2
  112. 6 Earth Chronicles: The Cosmic Code pp. 130 Zecharia Sitchin
  113. Numbers Game/9.1.3
  114. 114.0 114.1 TsouYen (); “hay, straw or fodder (state) overflow” Essentials of Unification Thought pp. 18, Unification Thought Institute (1991)
  115. 115.0 115.1 Two Dual Characteristics
  116. CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo (1991) Diagrams 101, 129 pages 221, 277
  117. Essentials of Unification Thought pp. 29, Unification Thought Institute (1991)
  118. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  119. Song of Solomon 5:14
  120. Ac-knowledge
  121. Hawaiian; Olelo: Okalani; “gifts”
  122. Objectivism: The philosophy of Ayn Rand; Leonard Peikoff pp. 197
  123. 123.0 123.1 123.2 123.3 Essentials of Unification Thought pp. 20, Unification Thought Institute (1973)
  124. 124.0 124.1 124.2 124.3 Explaining Unification Thought pp. 17, Unification Thought Institute
  125. 125.0 125.1 Explaining Unification Thought page 7, Unification Thought Institute
  126. Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  127. book 12 Metaphysics, Aristotle
  128. 1 Kings 4:11
  129. Esther 3:13
  130. The alda (האלדה): 알다, [Tree of] Knowledge, see Captains of the Forces/5.1.5
  131. see Two Dual Characteristics
  132. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  133. CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 118
  134. Kum Sung New Ace Chinese Character Dictionary (1988) page 493
  135. 1 Kings 10:19 also width; back and forth dimension
  136. 136.0 136.1 136.2 The Elegant Universe page 185, Brian Greene
  137. Genesis 6:15 also right and left dimension

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