For The Heaven's-Code

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Great Staff of Hyle Matter
:Mu-Gug(無極) or Monad: Picture or: Diagram
:Pathgoreans-Tetraktys
:So-In-Ang: Small-Human-Center(○) -~68th/81-◁-Yb
:Primer: 3-Heavens
:Conjugate-Geometry: Universe-Disk(עגת)-Model: Double-Hyperbola and: Gyro-Magnetic-[Pre]cesseional-Beam
:Kav/Qu(קו)-Ray-Line or: Giro-Magnetic-[Pre]cessional-Beam and the Iggulim-Circles
:Iggulim-Circles
:Aristotle: Medieval: Concentric-Spheres
Ultimate Formula Standard Model
Tiamat Shattered
Climbing divine light and Nitzotz sparkles lowering
Stable Elements Tetramorph & Tikunim
:ORIENTATION

For the Aum and: Yang(음양, 陰陽, יען, Yin-Yang, ינג)-theory of the Chu-Yeon[1](鄒衍, צו-ין BCE 305-240) is with the Ji(稷)-Xia(下)-Xue(學)-Gong(宮)-Ji-Xia-Academy or: agricultural-downs(稷下)-Academy, Aum-Yang(אום, 陰陽, ינג)-philosophy-school or: naturalistic-thought or: quantum-philosophy by the Chinese-Confucianist-historian and: legenday-sovereign-Fu-Xi(伏羲, 복희) with the planning or: structuring during the BC-AYN-2760-BC-AYN-2697.

:TAE-GUG-GREAT-CURVE OR: POLE AND: TOP-TIP OR DOT OF THE YODH/IOTA

For the Naturalistic-thought of the Tae-Gug(תה-גוג, 태극,太極, Tai-Ji)-great-curve or: three-dimensional-S-curve is with the basic-primary-Aum(אום) and: yang(ינג) or: [es]sential-elementary-forms or: genders for the birthing([pro]ducing-生) of the Lyang-ui(량의, 兩儀, Liang-Yi)-pair-gifts or: two-specifications[2] or properties by the Aum(陰) and: Yang(陽).

For the Lyang-ui(량의, 兩儀, Liang-Yi)-pair-gifts of the basic-oriental-on-tology[3] or: mechanical-materialism are with the subsequent-Cheon-Gan(천간, 天干, Tian-Gan)-celestial-stems(שתם) or Shib-Gan(십간, 十干, Shi-Gan)-ten-stems of the Hebrew-Ten-Sepheroth or Emanations by the self-same-similarity-correlation.

:GUG-POLE OR PLAY

For the Gug(極)-pole of the script-character or hieroglyph-figure is of the splitting of a tree with an ax in the two-halves and with the original-meaning-showing of the two-halves sticking-together by some cleaving(ad-hesion-id-to-worm-glue).

  • For the character of the pole of Mu-Gug or Tae-Gug are the original-one but with the Gu-Bun(구분, 區分)-ward-division.
    • For the non-geuk-non-play/Mu-Gug(무극, מו-גוג, 無極, Wu-Ji, ו-קע)-non-polarity or: limitless-curve is without-division(in-divisible, 0) and of the original-one while the Tae-Gug(תה-גוג, 太極, Tai-Chi) be the original-one but with the meaning by the division(1) and by the first-numbers of the Fibonacci-sequence, 0,1=1 or Bu-So-Gab(부소갑, 部小甲).
  • For the nature of the number or first-principles is with the Decad and with the both-complete being the es-sential-nature of all number by a monad of the minimum-ten or: Jo-Shib-Gan-Aum-Yang(祖 十干 陰陽)-show-ten-shields-negative-positive.
:SAM-GUG-THREE-[PRE]LIMINARY-STATES, THREE-AUM-VEILS AND: BIBLICAL-THREE-HEAVENS: MOUNT-MESHA-SEQUENCE

For the emanations-rise-out of the three-(pre)liminary-states or three-aum-veils(ועלת) are with the form-manifestation of the Strain-Quantum-Gravity-Period by the origin or: original-visual(בצלמו) and by the Mount-Mesha(מ-ש-א)-sequence.

:MU &: AIN

For the Mu[5](מו, 無, 无, Wu: ו)-formless(תהו) or without the cartesian-coordinates of the Genesis-1:2-earth is without the form(תהו) or formless-raw or potential-matter, counterspace or ether/aether, Hyle[6](Υλη: עלה) of the Aristotle and: Plotinus and: Tohu(תהו) in the ancient-Hebrew-tradition and: same ex-nihilo, philosophical or theological-concept-composite of the theo(תהו)/Tohu-boundless and: -logos-study or science or: doctrine of the Yesh-Me-ayin(יש מאין)-something-out of the nothing or Ain(אין) by the self-same-similarity-correlation.

:MU-GUG-FORMLESS-CURVE OR LINE AND: AIN-SOPH-WITHOUT-LIMIT

For the Mu-Gug(무극, מו-גוג, 無極, Wu-Ji, ו-קע)-formless(תהו, +∞)-curve or line(containerless) is with the Hebrew-Ain-Soph(אין סוף) or Greek-aoristos(αοριστος) of the finite-mean-without-end(ἀτελής), boundless or limitless[7] with the Genesis 1:2-specifics of the theo(תהו)-formlessness with the initializing of the radial-dielectric-pulse or frequency of the creation by the Yu-Gug(유극, 有極).

:YU-GUG AND: AIN-SUP-AUR

For the Yu-Gug[8](유극, יע-גוג, 有極, You-Ji, יעו-קע)-polarization, have-peak, limiter or draft-rate(:[re-]tardation: light-speed or rate-of-induction)-containing-curvature, curve-linear-angle or Shin-Gue(신궤, 神櫃, Shen-Gui)-celestial-chest with the [pre]cessional-gyro-magnetic-beam or: ridgepole, the conception of boundaries and conditions, the TaiYang (太陽); "greater positive" and the beginning of the Kav or Qu [9](קו); “line” or ray[10](ראי)-dielectric able to create finitude, which protrudes out of the withdrawn limitless or boundless light into the vacuum or void (בהו) along the Samekh-Path line in the Universal Syphers™ theme, specifying the veil; veil of Paroketh or Tiphereth or concealing finite potentials in the Ain Soph (אין סוף). For the Yu-Gug(有極)-being-curve in the form of a perturbative spatial-being in balance is with symbology by the TaiJiTu (太極圖): ☯; the TaiJi (太極, תקע, TaeGuk: 태극, תגוג) image or diagram (圖) of supreme polarity; “quantum states,” centrally balancing in neutrality, with wholeness and balance vibrations.

According to the TaiJi TuShuo (太極圖說); the “specifications[11] of the TaiJi diagram by Zhou DunYi (周敦頤), because of the abundance of high energy continuous symmetry (homogeneous), at the smallest-space-highest-capacitance of the Jo-Shib-Gan-Aum-Yang(十干 陰陽)-very-little-ten-shields-negative-positive due to spontaneous symmetry-breaking(dis-charge or big-bang) of the TaiJi (太極, תקע), the TaiJi moves [4](רחפת) and thus produces the yang (陽); the “positive cosmic (rapid and magnifying) force,” the "movement" of Ain Suph (אין סוף), the Yang (陽) of XiaoRen (小人) with the emotional [12]pulse of creation or spontaneity of processes, just as “the spirit of God that moves” (רחפת) with Genesis 1:2, also specific to the prime force[13] or superforce historically known as Primum Movens, a postulate of the Greek Aristotle’s stable mover (ου κινουμενον κινει).[14] The "Prime Force" is the performing energy purposely generating the energy to make all things perform with each other,[13] initializing the Period of Next Lease Thermodynamics.

:TZIMTZUM-CONTRACTION AND: KHALAL-HAPANUI-VACANT-SPACE OR: MU-GUE-VANCANT-CHEST

In the Lurianic-Kabbalah-scheme of the creation is with the beginning by a primordial-radical-divine-Bittul(בטל)-selflessness or self-withdrawal as the evaporating-dew(טל)-ceases or: the sun-sets by the Remez(רֶמז)-metaphors. For the Tzimtzum(צמצום)-concentrate, focus, contraction, constriction,[15] condensation(dew) forms a figurative-Khalal (חלל)-vacant, free or [pro]curable-Hapanui(הפנוי)-space or: vacuum(self-programmable vacuum-tube or God's-computer, the first holon) of a light-far-thing(חלל)-dies or mold, e.g. or: sun's-transit(ecliptic) or: hollow-man by the surplus-Reshimu[16](רשמו, rasmi)-his-sensation(arousal) or strikings, carvings or signing-part-leavings by the withdrawn(the sun-set). For the Ain-Soph-(אין סוף)-that-moves(sun-transit) or: kinetic-energy(magnetism) goes through Ain-Suph-Aur(אין סוף אור) by the light-duration of the sun-transiting(ecliptic).

For the Tzimtzum of the now-time is with a thin-new-Kav/Qu(קו)-ray-line or: gyro-Magnetic-(pre)cessional-beam for the creating-finitude(1H), sticking-out of the withdrawn-limitless-light(sun-set) through the Khalal(חלל)-vacant, free or [pro]curable-Hapanui(הפנוי)-space or: vacuum of a light-far-thing(חלל)-Reshimu where the sun-transits-visibly or: [e]cliptic or: Samekh-path-line with the specifics of the lower-FuXi-sequence, 3rd:3-branches by the Jaguar-World. Before the tzimtzum(צמצום) or: contraction of the limitless-light-Ain-Soph(אין סוף)-creator(הויה) or giver for the birth or: [pro]ducer of the creation, for the unique or: solitary Ain-Soph-being as the Kav/Qu(קו)-ray-line of the divine-lumination-shines through the Khalal (חלל)-primordial-space of the light-far-thing-Reshimu by the creation-begins(the sun-rise)-one-formless(Reshimu)-begins-one of the Tai-Yang(太陽) of the Chether-Gab-Gan.

:CELESTIAL-BATTLE OR WAR IN THE HEAVEN

The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or context, in Asian terms ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang” (陽) duplicating the first verse in Genesis 1:1: “God creates the heaven and earth;” Yang (陽) and Yin (陰), the two essential elementary forms or genders with the ten value-first types through which the creator(הויה) creates and structures the world of ten emanations of visible light, and these are first with demonstration through the Iggulim[17](עגלים); concentric “circles” or rings of the FuXi LongXih (伏羲 龍解), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought. The celestial battle (בטל) or war in heaven(fought from heaven, star-wars) of Revelation 12:7 in which "Michael and his angels fought with the dragon[18](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXih (伏羲 龍解), the 1st/3 ShiGan (十干) to emerge from Adam Kadmon happening before any catastrophe, shattering, big bang or (low-energy) broken symmetry of creation. The celestial battle or war in heaven is with participants of the Launching Centrifugal dragon FuXi LongXih (伏羲 龍解) and the Landing Centripetal Dragon BokXui RyeongHah (부/복희룡해), the first and old world of concentricity with following by the coming new world of the 2nd/3 ShiGan (十干); the "Bu ShiGan TaiJi" (部 十干 太極), the big bang with broken symmetry (heterogeneous), the next birth of Adam Kadmon. According to Mormonism this is Michael (מיכאל); "who like God," the Arch-angel (Samekh-path line) "Michael-Adam," specifying the Hebrew tradition being "Michael-Adam Kadmon," specifying ancient Sumerian with the Babylonian Enuma elish or Epic of Creation texts, being Marduk[19] (Sumerian: Nibiru) as "Michael-Marduk."

:OLAM-KATAN AND: ADAM-KADMON

Olam katan (עולם קטן); “small world” (XiaoDi, 小地) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm being with the terminology Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) first type, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is perfect ideal model of the very young Moshe (משה) in the ark of bulrushes or the very young Yeshua (ישוע) in the manger. Adam Kadmon is the source of the first 3 ShiGan (十干) or Sepheroth, Beriah; the world of creation.

:SHI-GAN-SIGN-AKUDIM-1:3-CONTEXTS

1st/3 ShiGan (十干), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [20](עקדים); "bindings or ringstrakes” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), a specimen possessing stable (תהה: Tahah) Tohu (תהו); “chaos," equivocating to ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang (陽).”

The FuXi LongXih (伏羲 龍解) elucidates the seder hishtalshelus (סדר השתלשלות); “sequence of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produces the Sepherot (ספרות), first creating Chether (כתר) is the highest or in the heights Sepherah (ספרה), the sun-rise, closest to the Khalal (חלל) space of a light far thing (חלל) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [21](סבב); “surrounding” light (אור) compasses curving space, the sun's transit through the sky visibly, therefore rotates and produces the going forward Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man,[22] where is found the origin of the word, duplicating the verse of John 1:2: the same is in the beginning with God; "the sun-rise, in Universal Syphers™ speak is with location in GuiGan BuJiGan (癸干 部己干) XiaoYang (小陽).

The new emanation is the fountainhead for all subsequent creation, but in lieu of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphers™ speak is known as the period of Bu ShiGan TaiJi (部 十干 太極); the “division of the 10 shields, spheres or doings of the great curve,” the 10 Sepheroth (ספרות) going forward the 2nd time or context. Each Sepherah (ספרה), in this scheme, is with a self-containment sphere, shield or doing (干), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

:SHI-GAN-SIGN-NEKUDIM-2:3-CONTEXTS

2nd/3 ShiGan (十干), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [23](נקדים); "points or speckles”(sparkles) of 10 isolates lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entropy, equivocating to Bu ShiGan TaiJi (部 十干太極); the shattering (שבירה) or “divisions or 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3.

As the vitality (Yao/Xio: 爻, 효: [24]חיו; “Kav-life lines”) pours (breaths: יפח) into the Sepheroth Kelim (כלים); the “vessels,” are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shatters” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shatters by Marduk. Their divine light (mist:[25] אד) next ascends, while the broken vessel fragments lower or cast to the earth,[26] still with animation by the Nitzotz(נצץ)-sparkles(shattered-600,000-parts) of light. The fragments become the with ab-sorbtion, mimalei [27](ממלאי); “fills,” as when Joseph "fills [28](ימלאו) the sacks" (כליהם) or vessels of his brethren for their next trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” and a new stable creation of Beriah or XiaoRen (小人); "small human" with the realm of Tikun(תקון); “rectification,” next storage (תקון), correction (Wycliffe), next surrection (next naissance) or next formation (KJ), the He XiaoShiGan TaiJi (合 十干 太極); the “unity small 10 shields, spheres or doings of the great curve,” the 9th/9 mictlan (מעכת-לן) underworlds in the solar system, the 10 Sepheroth (ספרות) the 3rd time or context of the new construction. First the light creates or constructs the vessels; ohr sovev (אור סבב), next shatters (שבירה) or cuts using division or separation of concerns for the vessels, then animates, new constructs or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

:SHI-GAN-SIGN-BERUDIM-3:3-CONTEXTS

3rd/3 ShiGan (十干), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [29](ברדים); "links, connections or “grisles” (grizzle) of 10 correlating lights in 10 vessels and the beginning of Tikun (תיקון); "next storage or rectification,” the first type forms of sequence in creation during the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi (合 十干 太極); the “unity small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the "Plan-network" of rectification.

Tikun (תיקון) in Asian terms is TzouYan’s[30] (鄒衍) Yin (陰) and Yang (陽), that in turn, give rise to the SiXiang[31] (四極); “4 images,”[32] (פנים) emblematic symbols or Tikunim [33](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics with itemizing as:

:DA-SHI-GAN: FOURTH-CONTEXT

With completion origin-division-union action (正分合作) the 3 ShiGan (十干) or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation (四位基台) of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך). The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan (大 十干); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or context, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan (大 十干) is Da JiaGan (大 甲干); the “big armour or shell shield or doing” or ShuJiaGan (書甲干); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th context; the “book of Chether."

Heaven's Code
81 TaiXuanZhunYiGuaMingTu and TianFuJing (太玄準易卦名圖-天符經) outer 2 rings

Introduction

TianFuJing Text

TianFuJing (天符經); HanGul: 천부경, CheonBuGyeong[34] is interpreted as “heaven’s evidence or identification of warp[35] or pass through,”[36] in the classic sense, and literally translated as “heavenly treasure scripture,”[37] and in the Universal Syphers™ is transliterated and referred to as Heavens's Code.”[38]

Some contents of TianFuJing; “heavenly treasure scripture[37]” or Heavens's Code contain the central idea or concept of RenNaiTian (人乃天); HanGul: 인내천, InNaeCheon, and is used as follows with a brief interpretation and explanation to help show and understand the idea of RenNaiTian.

RenNaiTian; literally means that: “human beings are identified with heaven” as unified and the same. However, to understand the meaning of this is not so easy.

Traditionally, God is above man. However, God is downgraded to the bottom today. As a result, an idea of RenNaiTian has become more highlighted. Therefore, this idea coincides with the cultural flow of today.

This is in accord with the Universal Syphers™ diagram layout as illustrated in with the 5th/10 Sepherah Gedulah-Gevurah [39](גבורה גדולה); the “great power or might,” is the location, dwelling or presence of God/Allah. This is lowest level and the heaviest [40](כבד) component of the entire Sepheroth or ten heavenly stems as utilized in the Universal Syphers™.

Chether-DaJiaGan

1st/32 PI: the 1st Sepherah (ספרה) Chether (כתר); ShuJiaGan (書甲干) or DaJiaGan (大甲干) on the 4th extent is the context and the content is:

1st/11 Ages beginning BC AYN 67,057 called MaGu or MaGo [41](麻故: מגע) SanSeong (산성: 山城, ShanXin); the “MaGo mountain fort as a walled (寨)[42] city or castle” (城) on the Pamir, also known as the paradise of MaGo. The Pamir mountains are located in Central Asia and are formed by the junction or knot of the TianShan (天山), Karakoram, KunLun (崑崙), and Hindu Kush ranges.

Mount Imeon is an ancient name for the Central Asian complex of mountain ranges comprising the present Hindu Kush, Pamir and Tian-Shan, extending out of the Zagros Mountains in the southwest to the Altay Mountains in the northeast, and linked to the Kunlun, Karakoram and Himalayas to the southeast.

According to the original Ashharatsuyts mapping reconstructed by Acad. Suren T. Eremian, the mountain system was divided into 4 branches named:

  • Southeastern Imeon; corresponding to present Badakhshan and Pamir,
  • Southern Imeon (“Emavon” in Armenian); corresponding to Hindu Kush,
  • Northern Imeon; corresponding to present Alay Mountains and the Tian-Shan ranges situated north of Fergana Valley, and
  • (Northeastern) Imeon; corresponding respectively to the central and eastern part of Tian-Shan respectively.

Genetic pre-history is consistent with the story of MaGo (麻故) and the Pamir origins. BuDoJi (符都誌) records that there are 2 types[43] of the MaGo (麻故) castle:

  • 2nd/2 types of castles is the real castle SilDalSung (실달성: 實逹城, ShiDaXing); "real (宀; roof + 周; full + 貝; treasure) reach or arrive at (逹) castle city" (城) or more simply the "real castle area," with 9 floors or terraces of the Mayan Underworlds.[44] The real castle area ShiDaXing is represented by the structure called Bolon Yookte; the Mayan "9 (九天) heavens or underworlds" of creation.[45]

The virtual or imaginary castle HaoDaXing (虛逹城) and the real castle ShiDaXing (實逹城) are also considered as earthly creations of MaGo (麻故). This is similar to the concept of Paul Dirac’s Dirac equation that led to the discovery of antimatter (形狀: HyungSung, היענג-שענג, XingZhuang). In particle physics and quantum chemistry, antimatter is the extension of the concept of the antiparticle to matter (性相: SungSang, XingXiang), where antimatter (virtual castle) is composed of antiparticles (13 floors) in the same way that normal matter (real castle) is composed of particles (9 floors).

Chockmah-DaNieGan

2nd/32 PI: the 2nd Sepherah (ספרה) Chockmah (חכמה); ShuNieGan (書乙干) or DaNieGan (大乙干) on the 4th extent is the context and the content is:

Binah-DaBingGan

3rd/32 PI: the 3rd Sepherah (ספרה) Binah (בינה); ShuBingGan (書丙干) or DaBingGan (大丙干) on the 4th extent is the context and the content is:

Chesed-DaDingGan

4th/32 PI: the 4th Sepherah (ספרה) Chesed (חסד); ShuDingGan (書丁干) or DaDingGan (大丁干) on the 4th extent is the context and the content is:

Gedulah Gevurah-DaWuGan

5th/32 PI: the 5th Sepherah (ספרה) Gedulah Gevurah (גבורה גדולה); ShuWuGan (書戊干) or DaWuGan (大戊干) on the 4th extent is the context and the content is:

Tiphereth-DaJiGan

6th/32 PI: the 6th Sepherah (ספרה) Tiphereth (תפארת); ShuJiGan (書己干) or DaJiGan (大己干) on the 4th extent is the context and the content is:

TianFuJing (天符經)
JIU-TIAN BASE 9

Base 9: qualitative logic operates in base 9 arithmetic. This set of qualitative logic possesses non-local influences but is locally constrained by the uniqueness of each number, namely 1-2-3-4-5-6-7-8 and 9.

NUMBER-PARADIGMS

Numbers mappings between 3 and Phi (φ)

  • Paradigm-One —> Itself and Connected to Everything, Mirror with the Void (בהו),
  • Paradigm-Two —> Unison in Duality (e2 = 1, e =/= +1),
  • Paradigm-Three —> Holon of Numbers, 1-2-3,
  • Paradigm-Four —> Completeness in 3-D Structure (Tetrahedron),
  • Paradigm-Five —> Gnomonic Process of Expansion-Contraction-Spiral,
  • Paradigm-Six —> Unity and Finality in Encoded Logic,
  • Paradigm-Seven —> Periodic in Process Dynamics,
  • Paradigm-Eight —> Periodic in Structures,
  • Paradigm-Nine —> Birth & Completion of a Gnomonic Cycle.

Unified 10 Small Shields of the Great Extremes

HE XIAO SHI-GAN TAI-JI BASE 10

Base 10: quantitative logic operates in base 10, or in decimal arithmetic. This set of quantitative logic is used in standard mathematical operations.

6.2.6 DPI: The number ten[46] (十) of the ten shields ShiGan (十干) signifies unity in the ShiGan TaiJi (十干 太極).

ShiGan TaiJi (十干 太極) is also measured as the JiuTian (九天); "9 heavens" with the same unified 10 small heavens shields (小天干) having the 5th XiaoWuGan (小戊干) and the 6th XiaoJiGan (小己干) small shields or heavens unified and counted as a whole unit termed WuJiTian (戊己天)

6.2.7 DPI: With the count of 9 heavens (九天) illustrated by the core inner yellow area within the TaiJi (太極) SiXiang (四象) of Sepherah Tiphereth (תפארת). JiuTian (九天) nine heavens and the ShiGan (十干) ten shields or crowns are both of the 3rd/4 extents or contexts of the planetary or global level within the Universal Syphers™ applications.

10 shields or crowns [47](כתרים) of the great extremes: ShiGan TaiJi: (十干太極)[48] are divided by the 5 elements of the ShiGan WuXing (十干 五行,[49] see 3rd/32 PI), each element; Xing (行) corresponds with 2 shields, crowns or 1/5th of the 10 shields ShiGan TaiJi (十干 太極).

Disk Image

In computing ShiGan TaiJi (十干 太極) is the disk image, a computer file, a resource for storing information containing the contents and structure of a disk volume or logical drive of an entire data storage device, such as a hard disk drive or flash drive. Computer files can be considered as the information technology counterpart of paper documents, previously kept by grouping separate collections in a file, folder (directory), file drawer or filing cabinet. The formatted disk is Mictlan's Nine Underworlds, including low-level formatting; subdividing each track on the disk into one or more sectors or blocks (multiple sectors) which would contain the user data (payload) and associated control information (packet); partitioning and high-level formatting, the process of generating a new file system e.g. FAT, NTFS or ext4.

Tachad Chether-He XiaoJiaGan
I Mago, 80th/81

6.2.6.1 DPI: 1st/10 small shields [50](גן-קטן) or crowns [47](כתרים) He XiaoJiaGan (合 小甲干; HanGul: 합 소갑간: Hab SoGabGan); “unified [51](תחד: TED) small armor or shell shield or crown”[52] (כתר), is the 1st/2 small shields of the element (行) Mu (木); wood or tree, and is attributed the color green (see 3.3.4 DPI). 1st/10 small shields He XiaoJiaGan (合 小甲干 is also JiaTian (甲天) the 1st/9 JiuTian (九天); "nine heavens."

1st/9 (九天) heavens JiaTian (甲天) in Heaven's Code is the orbit [53](ערבת); "plain/plane" [54](פל-ענה) or destiny area of TianYiYi (天一一, 천일일);[55] "heaven one one" where heaven one (天一) is the heaven that is "one" called XiaoTian (小天); the "small heaven," the 1st/3 parts of the solar system, the inner or lower[56] (תחתית) story (תשים) solar system and the second one (一) is the 1st/3 parts of XiaoTian (小天), the 1st/9 orbits (ערבת); "plain/plan" [57](פל-ען) or destined of ShuiXing (水星); the "liquid or water planet" (פל-ענת) of Mercury (מר-כורי). The characters of YiYi (一一) are also the ternary greater Yang bigram or digram (||)[58] of TianTian (天天); "heaven heaven" or the "heavenly heaven," where the first Tian (天); "one" is XiaoTian (小天) and second Tian (天) is one; the "1st/3 parts" of XiaoTian (小天); the "small heaven," the 1st/3 parts of the ark of the solar system. TianTian (天天); the "heavenly heaven" is also known as ShuangTian (雙天); the "set of two, pair, couple or both heaven."

The dynamic disk image (24-30 FPS) of the major arcana [59](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Chether (תחד-כתר) is The Mago symbolized by the Roman numeral I.

Tachad Chokmah-He XiaoNeiGan
III Queen (קוין), 64th/81

6.2.6.2 DPI: 2nd/10 small shields (גן-קטן) or crowns (כתרים) He XiaoNieGan (合 小乙干; HanGul: 합 소을간); the “unified [51](תחד: TED) small bird or aves shield or crown[52] (כתר), is the 2nd/2 small shields of the element (行) Mu (木); wood or tree, and is attributed the color of lime green, dark green or avocado. 2nd/10 small shields He XiaoNieGan (合 小乙干) is also NieTian (乙天) the 2nd/9 JiuTian (九天); "nine heavens."

2nd/9 (九天) heavens NieTian (乙天) in Heaven’s Code is the orbit [53](ערבת); "plain/plane" [54](פל-ענה) or destiny area of DiYiEr (地一二, 지일이);[55] "earth one two" where earth one (地一) is the earth that is "one" or heaven called XiaoTian (小天); the "small heaven," the 1st/3 parts of the solar system, the inner or lower[56] (תחתית) story (תשים) solar system and the number two (二) is the 2nd/3 parts of XiaoTian (小天), the 2nd/9 orbits (ערבת); "plain/plan" [57](פל-ען) or destined of JinXing (金星); the "metal or gold planet" of Venus. The characters of YiEr (一二) are also the lessor Yin ternary bigram or digram (|¦)[58] of TianDi (天地); "heaven earth" or the "heavenly earth," where Tian (天); "one" is XiaoTian (小天) and Di (地) is two; the "2nd/3 parts" of XiaoTian (小天); the "small heaven," the 1st/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [59](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Chokmah (תחד-חכמה) is HuangHou (הואנג-חו, 皇后); "The Empress" symbolized by the Roman numeral III.

Tachad Binah-He XiaoBingGan
XVI The Tower, 41st/81

6.2.6.3 DPI: 3rd/10 small shields (גן-קטן) or crowns (כתרים) He XiaoBingGan (合 小丙干; HanGul: 합 소병간); the “unified [51](תחד: TED) small south shield or crown[52] (כתר), is the 1st/2 small shields of the element (行) Huo (火); fire, and is attributed the color of red (see 3.3.5 DPI). 3rd/10 small shields He XiaoBingGan (合 小丙干) is also BingTian (丙天) the 4th/9 JiuTian (九天); "nine heavens."

4th/9 (九天) heavens BingTian (丙天) in Heaven’s Code is the orbit [53](ערבת); "plain/plane" [54](פל-ענה) or destiny area of TianErYi (天二一, 천이일);[55] "heaven two one" where heaven two (天二) is the heaven that is "two" called XiaoDi (小地); the "small earth," the 2nd/3 parts of the solar system, the near outer or second[56] (שנים) story (תשים) solar system and the one (一) is the 1st/3 parts of XiaoDi (小地), the 4th/9 orbits (ערבת); "plain/plan" [57](פל-ען) or destined of HuoXing (火星); the "fire planet" of Mars. The characters of ErYi (二一) are also the ternary lessor Yang bigram or digram (¦|)[58] of DiTian (地天); "earth heaven" or the "earthly heaven," where the Di (地); "two" is XiaoDi (小地) and Tian (天) is one; the "1st/3 parts" of XiaoDi (小地); the "small earth," the 2nd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [59](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Binah (תחד-בינה) is The Tower symbolized by the Roman numeral XVI.

Tachad Chesed-He XiaoDingGan
XX Last Judgement, 62nd/81

6.2.6.4 DPI: 4rd/10 small shields (גן-קטן) or crowns (כתרים) He XiaoDingGan (合 小丁干; HanGul: 합 소정간); the “unified [51](תחד: TED) small vigor or robust shield or crown”[52] (כתר), is the 2nd/2 small shields of the element (行) Huo (火); fire, and is attributed the color of dark red or crimson. 4th/10 small shields He XiaoDingGan (合 小丁干) is also DingTian (丁天) the 4th/9 JiuTian (九天); "nine heavens."

5th/9 (九天) heavens DingTian (丁天) in Heaven’s Code is the orbit [53](ערבת); "plain/plane" [54](פל-ענה) or destiny area of DiErEr (地二二, 지이이);[55] "earth two two" where earth two (地二) is the earth that is "two" called XiaoDi (小地); the "small earth," the 2nd/3 parts of the solar system, the near outer or second[56] (שנים) story (תשים) solar system and the two (二) is the 2nd/3 parts of XiaoDi (小地), the 5th/9 orbits (ערבת); "plain/plan" [57](פל-ען) or destined of MuXing (木星); the "wood or tree planet" of Jupiter (קישר). The characters of ErEr (二二) are also the ternary greater Yin bigram or digram (¦¦)[58] of DiDi (地地); "earth earth" or the "earthly earth," where the first Di (地); "two" is XiaoDi (小地) and the second Di (地) is two; the "2nd/3 parts" of XiaoDi (小地); the "small earth," the 2nd/3 parts of the ark of the solar system. DiDi (地地); the "earthly earth" is also known as ShuangDi (雙地); the "set of two, pair, couple or both earth."

The dynamic image (24-30 FPS) of the major arcana [59](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Chesed (תחד-חסד) is The Last Judgement symbolized by the Roman numeral XX.

He XiaoWuJiGan
Tachad Gevurah-He XiaoWuGan
XII Hung Man-arche, 37th/81

6.2.6.5 DPI: 5th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoWuGan (合 小戊干; HanGul: 합 소무간); the “unified [51](תחד: TED) small spear line shield or crown”[52] (כתר), the 1st/2 small shields of the Xing (行) element Tu (土); "earth," attributed the color of yellow (see 3.3.1 DPI) and corresponding with YinTu (陰土); “Yin earth's moon" (달: דל; "wane"). 5th/10 small shields He XiaoWuGan (合 小戊干) is the WuTian (戊干) the 1st/2 parts of the 5th/9 JiuTian (九天); "nine heavens."

3rd/9 (九天) heavens WuJiTian (戊己天) in Heaven’s Code is the orbit [53](ערבת); "plain/plane" [54](פל-ענה) or destiny area of RenYiSan (人一三, 인일삼);[55] "human one three" where human one (人一) is the human that is "one" or heaven called XiaoTian (小天); the "small heaven," the 1st/3 parts of the solar system, the inner or lower[56] (תחתית) story (תשים) solar system and the number three (三) is the 3rd/3 parts of XiaoTian (小天), the 3rd/9 orbits (ערבת); "plain/plan" [57](פל-ען) or destined of including Yue (月); "moon" of the earth-moon system and DiQiu (地球); the "earth globe, sphere or pearl."[60] The characters of YiSan (一三) are also the ternary bigram or digram (|…)[58] of TianRen (天人); "heaven human" or the "heavenly human," where Tian (天); "one" is XiaoTian (小天) and Ren (人) is three; the "3rd/3 parts" of XiaoTian (小天); the "small heaven," the 1st/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [59](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Gevurah (תחד-גבורה) is the Hung Man-arche symbolized by the Roman numeral XII.

Tachad Tiphereth-He XiaoJiGan
0 Fool (בועל) or Narr (נער/נערר), 76th/81

6.2.6.6 DPI: 6th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoJiGan (合 小己干; HanGul: 합 소기간); the “unified [51](תחד: TED) small body shield or crown”[52] (כתר), the 2nd/2 small shields of the Xing (行) element Tu (土); "earth," attributed the color of dark yellow or gold and corresponds with YangTu (陽土); “Yang earth.” 6th/10 small shields He XiaoJiGan (合 小己干) is the JiGan (己干) the 2nd/2 parts of the 5th/9 JiuTian (九天); "nine heavens."

3rd/9 (九天) heavens WuJiTian (戊己天) in Heaven’s Code is the orbit [53](ערבת); "plain/plane" [54](פל-ענה) or destiny area of RenYiSan (人一三, 인일삼);[55] "human one three" where human one (人一) is the human that is "one" or heaven called XiaoTian (小天); the "small heaven," the 1st/3 parts of the solar system, the inner or lower[56] (תחתית) story (תשים) solar system and the number three (三) is the 3rd/3 parts of XiaoTian (小天), the 3rd/9 orbits (ערבת); "plain/plan" [57](פל-ען) or destined of DiQiu (地球); the "earth globe, sphere or pearl."[60] The characters of YiSan (一三) are also the ternary bigram or digram (|…)[58] of TianRen (天人); "heaven human" or the "heavenly human," where Tian (天); "one" is XiaoTian (小天) and Ren (人) is three; the "3rd/3 parts" of XiaoTian (小天); the "small heaven," the 1st/3 parts of the ark of the solar system.

The dynamic image (24-30 FPS) of the major arcana [59](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Tiphereth (תחד-תפארת) is the Nar symbolized by the Roman numeral 0.

Tachad Netzach-He XiaoGengGan
XXI The World, 77th/81

6.2.6.7 DPI: 7th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoGengGan (合 小庚干; HanGul: 합 소경간); the “unified [51](תחד: TED) small principle or righteousness shield or crown”[52] (כתר), is the 1st/2 small shields of the element (行) Jin (金); metal, and is attributed the color of white (see 3.3.2 DPI). 7th/10 small shields He XiaoGengGan (合 小庚干) is also GengTian (庚天) the 6th/9 JiuTian (九天); "nine heavens."

6th/9 (九天) heavens GengTian (庚天) in Heaven’s Code is the orbit [53](ערבת); "plain/plane" [54](פל-ענה) or destiny area of RenErSan (人二三, 지이삼);[55] "human two three" where human two (人二) is the human that is "two" called XiaoDi (小地); the "small earth," the 2nd/3 parts of the solar system, the near outer or second[56] (שנים) story (תשים) solar system and the three (三) is the 3rd/3 parts of XiaoDi (小地), the 6th/9 orbits (ערבת); "plain/plan" [57](פל-ען) or destined of TuXing (土星); the "peasant planet" of Saturn. The characters of ErSan (二三) are also the ternary bigram or digram (¦…)[58] of DiRen (地人); "earth human" or the "earthly human," where Di (地); "two" is XiaoDi (小地) and Ren (人) is three; the "3rd/3 parts" of XiaoDi (小地); the "small earth," the 2nd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [59](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Netzach (תחד-נצח) is The World symbolized by the Roman numeral XXI.

Tachad Hod-He XiaoXinGan
XIX The Sun, 36th/81

6.2.6.8 DPI: 8th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoXinGan (合 小辛干; HanGul: 합 소신간); the “unified [51](תחד: TED) small hot shield or crown”[52] (כתר), is the 2nd/2 small shields of the element (行) Jin (金); metal, and is attributed the color of off white or beige. 8th/10 small shields He XiaoXinGan (合 小辛干) is also XinTian (辛天) the 7th/9 JiuTian (九天); "nine heavens."

7th/9 (九天) heavens XinTian (辛天) in Heaven’s Code is the orbit [53](ערבת); "plain/plane" [54](פל-ענה) or destiny area of TianSanYi (天三一, 천삼일);[55] "heaven three one" where heaven three (天三) is the heaven that is "three" called XiaoRen (小人); the "small human," the 3rd/3 parts of the solar system, the far outer or third[56] (שלשים) story (תשים) solar system and the one (一) is the 1st/3 parts of XiaoRen (小人), the 7th/9 orbits (ערבת); "plain/plan" [57](פל-ען) or destined of TianWangXing (天王星); "heavens's king planet" of Uranus. The characters of SanYi (三一) are also the ternary bigram or digram (…|)[58] of RenTian (人天); "human heaven" or the "manly heaven," where Ren (人); "three" is XiaoRen (小人) and Tian (天) is one; the "1st/3 parts" of XiaoRen (小人); the "small human," the 3rd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [59](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Hod (תחד-הוד) is The Sun symbolized by the Roman numeral XIX.

Tachad Yesod-He XiaoRenGan
X The Wheel, 71st/81

6.2.6.9 DPI: 9th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoRenGan (合 小壬干; HanGul: 합 소임간); the “unified [51](תחד: TED) small north shield or crown”[52] (כתר), is the 1st/2 small shields of the element (行) Shui (水); water, and is attributed the color of faded black (dim-grey). 9th/10 small shields He XiaoRenGan (合 小壬干) is also RenTian (壬天) the 8th/9 JiuTian (九天); "nine heavens."

8th/9 (九天) heavens RenTian (壬天) in Heaven’s Code is the orbit [53](ערבת); "plain/plane" [54](פל-ענה) or destiny area of DiSanEr (地三二, 지삼이);[55] "earth three two" where earth three (地三) is the earth that is "three" called XiaoRen (小人); the "small human," the 3rd/3 parts of the solar system, the far outer or third[56] (שלשים) story (תשים) solar system and the two (二) is the 2nd/3 parts of XiaoRen (小人), the 8th/9 orbits (ערבת); "plain/plan" [57](פל-ען) or destined of HaiWangXing (海王星); "ocean or sea king planet" of Neptune. The characters of SanEr (三二) are also the ternary bigram or digram (…¦)[58] of RenDi (人地); "human earth" or the "manly earth," where Ren (人); "three" is XiaoRen (小人) and Di (地) is two; the "2nd/3 parts" of XiaoRen (小人); the "small human," the 3rd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [59](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Yesod (תחד-יסוד) is The Wheel symbolized by the Roman numeral X.

Tachad Malchuth-He XiaoGuiGan
II Most High Priestess, 58th/81

6.2.6.10 DPI: 10th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoGuiGan (合 小癸干; HanGul: 합 소계간); the “unified [51](תחד: TED) small ponder shield or crown”[52] (כתר), is the 2nd/2 small shields of the element (行) Shui (水); water, and is attributed the color of black (see 3.3.3 DPI). 10th/10 small shields He XiaoGuiGan (合 小癸干) is also GuiTian (癸天) the 9th/9 JiuTian (九天); "nine heavens."

9th/9 (九天) heavens GuiTian (癸天) in Heaven’s Code is the orbit [53](ערבת); "plain/plane" [54](פל-ענה) or destiny area of RenSanSan (人三三, 인삼삼);[55] "earth three three" where earth three (天三) is the earth that is "three" called XiaoRen (小人); the "small human," (העמן) the 3rd/3 parts of the solar system, the far outer or third[56] (שלשים) story (תשים) solar system and the three (三) is the 3nd/3 parts of XiaoRen (小人), the 9th/9 orbits (ערבת); "plain/plan" [57](פל-ען) or destined of MingWangXing (冥王星); "dark king planet" of Pluto including Charon and the realm of Kuiper belt objects. The characters of SanSan (三三) are also the ternary bigram or digram (… …)[58] of RenRen (人人); "humanly human" (העמני-העמן) or the "manly human," where the first Ren (人); "three" is XiaoRen (小人) and the second Ren (人) is three; the "3rd/3 parts" of XiaoRen (小人); the "small human," the 3rd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [59](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Malchuth (תחד-מלכות) is the Most High Priestess symbolized by the Roman numeral II.

Netzach-DaGengGan

7th/32 PI: the 7th Sepherah (ספרה) Netzach (נצח); ShuGengGan (書庚干) or DaGengGan (大庚干) on the 4th extent is the context and the content is:

Hod-DaXinGan

8th/32 PI: the 8th Sepherah (ספרה) Hod (הוד); ShuXinGan (書辛干) or DaXinGan (大辛干) on the 4th extent is the context and the content is:

9th/11 Ages of the 2nd 2 Countries or Lands Period.

TianFuJing Verses

9.5 DPI: 12 supportive pay dispersion divisions or (revenue) branches ShiErZhi (十二支).

WU; VACANT OR NOTHING

With Hebrew Pardes (פ-ר-ד-ס); meanings: Peshat (פשט); the "direct, straight or literal" meaning of Wu (無) is vacant or nothing; parse: Ren (𠂉); "person" (sub-parse: Yi 一; "one" [horizontal stroke] + Pie 丿; "to arrive" [head west-left]), Xi (卌); "forty," Yi (一); "one," Huo (灬); "fire;" recomposed: "fiction person."

With Hebrew Pardes (פ-ר-ד-ס); meanings: Derash (דרש); the "literature or script" meaning of Wu[61] (無: 无) vacant or nothing is with references Genesis 1:2 when: “the earth was without form” (תהו) or formless; “raw or pre-matter” or “potential matter” called Hyle [62](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition.

With Hebrew Pardes (פ-ר-ד-ס); meanings: Sod (סוד); the "secreting or metaphysical" meaning is the ex nihilo philosophical or theological concept composed of theo- (תהו): Tohu; "vacant" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), the Hindu concept of Maya (מאיא).

(♋︎):One-Commence-Formless-Commence-One
Galactic Sign Wave -1, 0, +1

~9.5.1-DPI:Verse-1:12: 1-5-characters: IL-Si-Mu-Si-Il[63](一始無始一: 일시무시일, Yi-Shi-Wu-Shi-Yi)-one-begin or initialize-formless(אפסו: APSU)-begin or initialize-one.[64] For the Hebrew tradition Ayin-Me-yesh(אין מיש)-not-a-thing out of something(一始無), with the divine (subjective) perspective using E=MC2 where E; Energy is the not-a-thing Ayin and Yesh-Me-ayin-(יש מאין)-something out of not-a-thing(無始一) using M=E/C2 where M; "Matter" is the something Yesh out of the perspective (objectively) of the emanated created realms of Atziluth (אצלות).

  • For the formless(תהו) of the one-initialize-formliess-initialize-one is with the counter-voidance for the [re]pulsion by the pulse-drive.

Note: "There is no dividing of matter and force into two distinct terms, as they both are ONE (ענה: Anah).

With the language of Zhou DunYi’s (周敦頤) TaiJi TuShuo (太極圖說): one begin (一始, יש-ם) is the produced yang (陽), followed by the vacancy (無, אין, ex-nihilo: מאין, זהרו, אפסו) tranquility, the yin (地-陰) generating the next begin one (始一, [66]מ-יש missio/mission; “send away;” מיש), next movement of the yang (陽), initializing oscillating ordered quantum polarity TaiJi (太極).

With computer science YiShi (一始); one initialize is boot, booting or bootstrapping, the initialization of a computerized system, thus: after electrical power to the CPU is switched command off-line to on; one initialize; a cold-hard "initial boot," Wu (無); formless, a power-on self-test (POST) is a process performed by firmware or software routines immediately after a computer or other digital electronic device is power conversation on-line, with a warm-soft reboot ShiYi (始一); initialize one, the operating system closes all programs and finalizes all pending input and output operations before initiating a soft reboot (blink) where the system restarts without the need to interrupt the power.

The booting process can be "hard," e.g., through wave-form analysis of a sine wave or sinusoid, a mathematical curve that describes a smooth repetitive oscillation; a continuous wave, is commencing YiShi (一始) one begin or initialize descending oscillation to minus one (-1), the first one (一) trough, ascending oscillation until approaching Wu (無); formless or zero (0) threshold commencing ShiYi (始一) begin or initialize one, ascending to plus one (+1), the second one (一) peak.

With the quantum grammar of DAVID-WYNN: MILLER: ONE-ORIGIN/BEGINNING/START-FORMLESS-ORIGIN/BEGINNING/START-ONE.[67]

The first character of YiShiWuShiYi (一始無始一) of Yi (一) commences June-21 going forward or clockwise commencing the summer-solstice in the northern hemisphere in the TaiXuanZhun YiGuaMing (太玄準 易卦名), also illustrated in the Standard Guideline series.

:Dividing-Three-Curves: Without-Consuming-Origin
AB.ZU
Great Staff Hyle Matter

9.5.2 DPI, 2nd/12 verses; 6th-11th/81 characters: XiSanJi WuJinBen [68](析三極 無盡本: 석삼극 무진본, SeokSamGuk MuJinBon); “divide three extremes vacant consume origin” or more simply dividing the three extremes without or not-consuming(depleting or deplete) the ether(עתר)-origin, aether or source(keep-source-formatting), with the origin being the Sumerian: AB.ZU (אב.זו); "origin or primeval deep source"[69] and XiSanJi (析三極); "divide three extremes," the electro-nuclear force.

Analogous to a leaf (עלה) of sheet music before composition is the great staff of the AB.ZU (אב.זו) or primeval deep source as the pre-existing in potential cosmic ultimate substrate of hyle (Υλη: עלה) matter, shown in the form of the period of growth on the universal or cosmic level, context or scope.

XiSanJi (析三極); "divide three extremes," is the topological 3 divisions (חלקים לשלשה נחלקה) of the great city Babylon of Revelations 16:19 with the substantive of the 3 Mighty men (גברים) of 2 Samuel 23:9.

WuJinBen (無盡本) is the exchange; parse: ex-without + change, without or not-consuming(איננו אכל) the origin or source(aether), the Ark of the Solar System ex-sun; cognate: Exxon, the corporation since AD 1912.

Heaven-One-One, Earth-One-Two, Man-One-Three
XiaoTianYang; Small Heaven Yang, 10th/81 Being Logic
Original Trinity
:SO-CHEON-SMALL-HEAVEN: CONTEXT-TOPOLOGY

9.5.3 DPI, 3rd/12 verses; 12th-20th/81 characters: TianYiYi DiYiSan RenYiSan [70](天一一 地一二 人一三: 천일일 지일이 인일삼, Cheonilil Jiili InilSam); “heaven one one," heaven's heaven with Mercury, "earth one two," heavens's earth with Venus and "man one three," heaven's man with earth; JiGu: 지구, 地球: DiQiu; "pearl." All three of these are a subset of XiaoTian [70](小天); the "inner solar system," symbolized in the geometry of TianFuJing (天符經) with circles or rounds.

:SAM-HAN(SAN-YUAN)-THREE-STRENGTHS: CONTENT
:One-Pile-up-Ten-Big-Spreads And: Formless-Chest-Join-Three
:Mu-Gue-Hoa-Sam-Yang-36, Aum-36 &: Ang-36-Formless-Chest-Join-Three

9.5.4 DPI, 4th/12 verses; 21st-28th/81 characters: YiJiShiJu WuGuiHuaSan (一積十鉅[73] 無櫃[74] 化三:[75] 일적십거 무궤화삼, ilJeokShibGeo MuGueHoaSam)-1 piles up[76] or cumulates and 10-big-spreads and "vacant cabinet, chest, (匱)[77] box (櫃; "wood chest")[78] or ark[79] (ארון) changes,[80] converts, transforms or next-forms 3," e.g. 3 northern rounds of light; the 1st/9, 5th/9 and 9th/9 rounds of light. In the Torah of the Old Testament WuGui (無櫃) specifies the Ark (ארון) of the Covenant and the 3 that transform or change are the 3 items contained in the ark:

Since the universe is without finiteness or without containment, the universe is with no container; therefore man becomes the container, vessel, box or chest of heaven. Although heaven is full of the spirit which animates and controls the universe, because there is no (אין: Ain, 無: Wu) box to contain heaven, heaven (כען) becomes the form of man (ען).

Heaven-Two-Three, Earth-Two-Three, Man-Two-Three
TianErSan-DiErSan-RenErSan 200 Units

9.5.5 DPI, 5th/12 verses; 29th-37th/81: TianErSan DiErSan RenErSan (天二三 地二三 人二三[81] 천이삼 지이삼 인이삼, CheonISam JiISam InISam); "heaven two three, (62: 36 Matrix), earth two three (82: 64 Matrix), man two three[82] (102: 100 Matrix)."

  • TianErSan (天二三, 천이삼); Heaven-Two-Three is the area of 62 or 6 X 6 = 36 units, the 36 Decanates Matchings, with
    • 36 units Earthly-lunar Decans compassing the x-axis bank roll terrestrial longitude of 10 gradations each, matching with
    • 18 double units Martial-solar Decans compassing the y-axis pitch rock terrestrial latitudes of 5 gradations each,
  • DiErSan (地二三, 지이삼); Earth-Two-Three is the area of 82 or 8 X 8 = 64 units with a perimeter of 28 units, the 28 Mansions Xiu (סיו, 宿, 숙, סוך); lodges (לוני), "lodgings" or dwellings of the Celestial Caliphate, the Eastern version of the Western Zodiac of 12 houses,
  • RenErSan (人二三, 인이삼); Man-Two-Three is the area of 102 or 10 X 10 = 100 units.
:Big-Three-Join-Six: Making-Seven-Eight-Nine
XiaoRenAng; Small Human Center, 68th/81 Matter Logic

9.5.6 DPI, 6th/12 verses; 38th-45th/81 characters: DaSanHeLiu ShengQiBaJiu (大三合六 生七八九[83] 대삼합육 생칠팔구, DaeSamHapYuk SaengChilPalGu); "great three joins six and produces seven eight nine." The word DaSanHeLiu (大三合六, 대삼합육) means that an addition (Sum 1+2+3) of the great three DaSan (大三: DaeSam) equals Liu (六: 륙, 육); 6. What means the great three DaSan, here? There is no necessity for thinking hard. This means the three extremes or absolutes Sam-Gug(삼극, 三極: San-Ji) of heaven, earth, and man in potential, the divisions of Seok-Sam-Gug(석삼극, 析三極, Xi-San-Ji). In short, one the number of heaven, two the number of earth and three the number of man, summed (合) make 6.

DaSanHeLiu (大三合六) big three joins six is also the source of the 9 spatial dimensions of string theory where the big three are the 3 large extended spatial dimensions and the six are the hexagram lines representing the Pre-heaven inner lower trigrams of 3 lines for the compact curled-up spatial dimensions and the Post-heaven outer upper trigrams of 3 lines for the supersymmetrical curled-up spatial dimensions.

:Transport-Three-Four-Complete And: Ring-Covering Or: Seal-Five-Seven
Olympic Rings
Seal 5-7 :Paulownia
:Chromatic-Scale
:Force-Vector: Bidirectional-S-Curve(3-D, תהו)-Without-Form or: Containerless
:MAGNETIC &: DIELECTRIC-FIELDS(Circles)
:Magnetic Centrifugal &: Centripetal Give &: Take Performance
:Chromatic-Scale or: 12(Seal-5+7)-Tone-Tempered-Scale with the Sound-Color-Keyboard &: Root-kit
:Correspondence-Chart: Sound-Color

(9.5.7 DPI)For the 7th:12 verses of the 46th-52nd:81-characters is with the Un-Sam-Sa-Seong-Hwan-O-Chil(운삼사성 환오칠, 運三四成 環五七[84] Yun-San-Si-Cheng-Huan-Wu-Qi)-transport-three-four-complete(choate-full-form) and ring-covering or seal-five-seven.

:THREE-MODALITIES OR: LARGE-SPATIAL-DIMENSIONS AND: AUTONOMOUS-GRAVITY-MODALITY

For this means of the moving is with the three-modalities-makes for the fourth-autonomous-gravity(Matter-mass)-modality and of the ring-cover or seal by the five and by the seven. For the movement of the three-means that the Seok-Sam-Gug(석삼극, Xi-San-Ji[85] 析三極)-great-curve with the divisions-heaven(天), earth(地), man(人) and with the Yang(陽), Aum(陰), Ang(中)-middle or: center is without the stay but-rotates-3 dimensional-movement(natures-containerless-bidirectional-S-curve-line) with the creating-one-another-modalities and with the complementing-one-another-modalities by the give and: take-[re]ciprocal-movement of the universe and by the rotation of the Yin and: Yang and the three-curves(三極)-move(運: Yun) and by this movement-four(Sa, 四, Si)-manifests with the fourth-dimension of the time-measure and of the transport-mechanism-gravity.

:SAM-GUG

For the third state or condition of the Sam-Gug(삼극, 三極: San-Ji)-three-limits or curves(三極)-momentum, movement or motion[4](רחפת) of the Ain-Suph is with the Ain-Suph-Aur(אין סוף אור)-limitless-light or Yu-Gug(有極, You-Ji)-polarization, possession or: being-curves or: three-dimensional-S-curve of the Yesod-veil(צ-ר-פ-founder, ועלת) by the 1st:3-Mother-letters-Aleph(א) and by the In-Sam-Sam(人三三)-man-three-three with the Pluto-3rd:3-[pre]limenaries and with the Biblical-2nd:3-heavens of the starry-space-command.

  • For the starry-space of the Yu-Gug(有極) is with the initial-brilliant-point-source-radiance of the first-emanation(Chether-Gab-Gan) of the creation by the gyro-magnetic-pre-cessional-beam by the Tae-Yang(太陽)-greater-positive.
:FOUR-FUNDAMENTAL-FORCES AND: UNIVERSAL-PRIME-FORCE

The four is energy (氣); four fundamental forces co-interactions,[86] the mechanism by which particles co-interacts. Lacking in energy is the consequence of lacking the structure of the three curves, the energy rings, covers or seals(環: Huan) five and seven.

:FIVE-RING-COVERING

Five with symblizing by the Olympic rings is the WuXing Five elements of Chinese philosophy; all the materials and phenomena, and seven are the seven chakra energies[87] and the seven emotions.[88] The great curve is split into the three heavens (三神: SamSin); "3 limits, curves or polarities," and when the three heavens move in harmony, energy is creation, production or volume, covering all the body (materials) and the mind (spirit). In short, the theories of Eum-Yang O-Haeng (陰陽 五行, proportionality: 1∝5) stem from this phrase.

For the go-shichi(no)-kiri-(五-七-桐)-Seal of the Japan is with the seal-5-7-Paulownia by the 5-black-keys and by the 7-white-keys within an octave and with the 12-tone-equal-temperament-chromatic-scale of a 88-key-piano-keyboard.

:5-M's

For the Ether-father of the [primordial]-light or: energy-principle is with the Fibonacci-number-0 and for the 5-M-words of the golden-section or: Fibonacci-sequence:

:7-PHI-FRAMEWORK

For the perfect-[pro]portinal-totality of the Emanations is with the the 7-figures for the summarizing([en]capsulating) by the [pro]ceeding with the either-side of the Monad.

  • For the φ-3(.23606) of the Phi-framework is with the primordial-agnosis(choate-full-form of the Monad) and: aoristos-dyad,
    • For the φ-3(.23606) of the gyromagnetic-[pre]cession is with the field-[in]commensurability for the centripetal-circle-C4,
  • For the φ-2(.38196) of the Phi-framework is with the psyche(2nd:3-Hypostases) or: So-Aum(소음, 小陰)-young-Aum and for the psyche-tou-pantos,
    • For the φ-2 of the earth-lunar-system-So-Aum(소음, 小陰)-young-Aum is with the dielectric(vertical-Universal-Prime-Energy/Force)-boundary-transfer-portal-radius by the centripetal-circle-C1r-radius(.38196).
  • For the φ-1(.618033) of the Phi-framework is with the eidos(είδος-form-shape-image, 2-D)-matter(υλη: hyle-woods) and with the mimesis(μίμησις-simulation-3-D-physical/natural-world),
    • For the φ-1 of the pythogorean-triangle-height(פ-ת-->צ-ר) is with the measurement-specifics for the earth-lunar-system and for the [ex]trapolation of the dielectric(flux-lines)-boundary-transfer-portal-diameter by the centripetal-circle-C1-diameter(.618033) or: radius-drawn-out(circumference).
  • For the φ0(1) of the Phi-framework is with the Monad(singular-nucleon) and with the 1st:3-hypostases(υπο-στασις)-for-standing,
  • For the φ or: φ1(1.618033) of the Phi-framework is with the being and for the circle-C1r-radius(.38196)-times-Phi+Phi(3.23606)=circle-C2r-radius
    • For the φ or: φ1 of the Pe(פ)-base-path is with the the being by the centrifugal-circle-C2r-radius(1.618033=1+√5/2).
  • For the φ2(Phi-squared, 2.618033) of the Phi-framework is with the 3rd:3-Hypostases-nous-unity(vertical)-aoristos-dyad-limitless-pairs([inde]finite-dias),
    • For the φ2(Phi-squared) of the spatial-divergent-boundary is with the [ex]trapolation for the magnetism by the centrifugal-circle-C2-diameter(3.23606) or: radius-drawn-out(circumference).
  • For the φ3(Phi-cubed, 4.23606) of the Phi-framework is with the totality-[ex]cess-pan-pentagram(tripartite-Pythagorean-triangle)
    • For the φ3 of the Phi-cube[d](4.23606) is with the circle-C2 + circle-C3 or with the circle-C1r(.38196)-radius + Phi + Phi
:7-RAINBOW-BANDS

Genesis 9:13: "I do set my bow (קשתי) in the cloud, and it shall be for a token (לאות; "withing") of a covenant(ברית)-contract between me and the earth," with the "bow" being the rainbow bands, the spectrum of 7 harmonic color radiant coven-contracts with 7 daily (ו+א) synergistic-covenants specific to the celestial counterparts or counter-partner-ships with the marriage of the 6-crossover-colors for the total of thirteen(13)-steps or terraces by the Mayan-cosmology/cosmogony.

For the Pacific-island-tradition of the cognitive-rainbow with the prism of the white-light is with the consubstantial-harmony of the chief-gods-presence or rainbow-(Olelo)Anuenue(ענו-ענוה) by the Onohi(Olelo, ענוהי: VENUE, meekness)-each-band.

:One-Strange-Overflow, Ten-Thousand-Go, Ten-Thousand-Come

9.5.8 DPI, 8th/12 verses; 53rd-59th/81 characters: YiMiaoYan WanWangWanLai (一妙衍 萬 往萬來[89]일묘연 만왕만래, ILMyoYeon ManWangManRae); "one strange overflow and ten thousand go ten thousand come."

:Operate-Change, Without-Moving-Origin
9.5.9 DPI, 9th/12 verses; 60th-64th/81 characters: YongBian BuDongBen (用變 不動本[90] 용변 부동본, YongByun BuDongBon); "use, employ, apply or operate change or transformation [91](תחלף) and not moving (unmoved) or actionizing origin or source."[92]
Original Mind, Source Great Positive

9.5.10 DPI, 10th/12 verses; 65th-69th/81 characters: BenXin BenTaiYang (本心 本 太 陽[90] 본심 본태양, BonSim BonTaeYang); "source or original mind or heart is the source or original great positive," also known as the Ubermensch or superman, a concept in the philosophy of Friedrich Nietzsche.

In his 1883 book Thus Spoke Zarathustra (Also sprach Zarathustra), Nietzsche has his character Zarathustra posit the Ubermensch as a goal for humanity to set for itself. Zarathustra presents the Übermensch as the creator of new values. Laurence Lampert suggests that the Ubermensch represents a sort of eschatological redemption in some future time along the concept of eternal recurrence, another key concept of Nietzsche. The German prefix über (normalized in Hebrew: עבר) can have connotations of superiority, transcendence, while Mensch (normalized in Hebrew: מנ-סך, minsok; Korean: 민속, 民俗; "folks") refers to a member of the human species; the clan/tribe extent. The Hindu term is Apauruseya (אפרסיא); "super-human" found in Ezra 4:9.[93]

BenXin BenTaiYang (本心 本 太 陽) is the source for other such works as The Power of Positive Thinking by Norman Vincent Peale.

Rise Light, Man Center Heaven Earth One
9.5.11 DPI, 11th/12 verses; 70th-76th/81 characters: AngMing RenZhongTianDiYi (昻明[90] 人中天地一[94] 앙명 인중천지일, AngMyung InJongCheonJiIL); "rise bright light and man middle or center heaven earth one."
:One-Ends-Void-Ends-One
:Rift(Warp)-Time-Space

~9.5.12-DPI:Verse-12:12: 77-81-characters: IL-Jong-Mu-Jong-IL(一終無終一)[95]: 일종무종일, Yi-Zhong-Wu-Zhong-Yi)-one-ends[finality, teleology(אפס) or vacant]-void(voidance)-ends[finality or teleology]-one.

  • For the void(בהו)/voidance of the one-ends-void-ends-one is with the dielectric-voidance for the quickening(acceleration) by the focus-field-drive.
CROSSOVER OR COLLAPSE

This verse echoes Revelation 10:5-6: "And the angel which I see stand upon the sea (TuKeShui, AumTo, left-foot) and upon the earth (TuShengJin, YangTo, right-foot) lifts up his hand to heaven (小天), And swears by him that liveth for ever and ever, who creates heaven, and the things that therein be, and the earth, and the things that therein be, and the sea, and the things which be therein, that there is time no longer." Using Mictlan Nine Underworlds is the sacre geometry (triangle, square and round or circle) on the galactic level, context or scope with solution as follows:

With time no longer as the end of the second one, June-20, and the commencing of another one June-21, with the first one of one-commence-formless-commence-one.

YiZhongWuZhongYi (一終無終一) is a type of crossover or collapse event.

LAND & SEA SOVEREIGNS

Aleksandr Dugin in his "From Sacred Geography to Geopolitics" says this in this way: The two primary concepts of geopolitics are land (地) and sea (人). Just these two elements -Earth (地) and Water (人)- are at the roots of human qualitative specifying of earthly space. Through the practical knowledge of land and sea, earth and water is man coming into contact with the fundamental qualities of his being. Land is stability, gravity, fixity, space as such. Water is mobility, softness, dynamics, time.

These two elements are in essence the most obvious display of the material nature of the world. They stand outside of man: everything is heavy and fluid. They are also within him: body and blood. (The same happens also at a cellular level).

The universatility of the experience of earth and water generates the traditional concept of Firmament (under-below and above-upper), since the presence of the Higher Waters (the source of rain, World of Water) in the sky (天) also implies the presence of a symmetric and necessary element -earth, land, the celestial vault. Anyway, Earth, Sea, Ocean are in essence the major categories of earthly existence, and for mankind it is impossible not to see in them some basic attributes of the universe. As the two basic terms of geopolitics, they preserve their significance both for civilizations of a traditional kind and for exclusively modern states, peoples and ideological blocks. At the level of global geopolitical phenomena, Sea and Land generated the terms: thalassocratia (תל-עשו-כרת) and tellurocratia (טלאורו-כרת), i.e. “power by means of the sea;” admiralty (Canon Law) or maritime law (public trust, Japheth) and “power by means of the land” (private trust, Shem).

The force of any state and any empire is based upon the preferential development of one of these categories. Empires are either “thalassocratic” (נעול;[96] Naval supremacy), or “tellurocratics” (land supremacy). The former imply the existence of a mother country and colonies, the latter of a capital and provinces on “common land”. In the case of “thalassocracy” its territory is not unified into one land space -which creates an element of discontinuity. The sea here lies both strength and weakness of “thalassocratic power”. “Tellurocracy”, vice-versa, has the quality of territorial continuity.

But geographical and cosmological logics would at once complicate the seemingly simple scheme of this division: the pair “land-sea”, by reciprocal superimposition of its elements, gives birth to the ideas of “maritime land” and of “land water”. The maritime land is the island, i.e. the basis of maritime empire, the pole of thalassocracy. Land-water or water within land are the rivers, which predetermine the development of overland empires. Just on the river is located the city, that is the capital, the pole of tellurocracy. This symmetry is symbolic, economic and geographical at the same time. It is important to notice that the status of Island and Continent is defined not so much on the basis of their physical magnitude, than on the basis of the peculiar typical consciousness of the population. So the geopolitics of the US has an insular character, despite of the size of Northern America, while insular Japan geopolitically represents an example of continental mentality, etc.

Other interpretations of Heavens FuJing (天符經) include: JuXi DianXiao (鞠曦 点校); “bend sunlight point calibration school[97] “and finally no final one” or a common Korean interpretation: “oneness and nothingness finish with each other.”[98]

Malchuth-DaGuiGan

10th/32 PI: the 10th Sepherah (ספרה) Malkhut (מלכות); ShuGuiGan (書癸干) or DaGuiGan (大癸干) on the 4th extent is the context and the content is:

Statistics

  • Language/Operating System/Group:
  • Title:
  • Document:
  • Folder:
  • Update/revision:
  • Astrological Age Theme:
  • Geometry:
  • Architecture:
  • BaGua (八卦) Format:
  • Dian (點) Environment:
  • Annual Dates:
  • Xiu (宿) Housing, Morphology:
  • Features:
  • Time-identity:

References

  • Tohu wa-bohu (Wikipedia)
  • BookKoa 천부경: CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991)
  • Google Books 천부경: CheonBuGyeong by Choe DongHoan: 최동환 2006 edition
Universal Syphers Titles
Previous Current Next
Magnificent Views of the Mayan Underworlds Expanse Heaven's Code First Era of Mago, First Daughter KongJi

Also See

Footnotes

  1. ↑ 추-연, Tsou-Yen, Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. ↑ Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  3. ↑ Explaining Unification Thought page 18, Unification Thought Institute
  4. ↑ 4.0 4.1 4.2 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  5. ↑ For The Facts-Numbers-Game/Forward]/Text
  6. ↑ Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  7. ↑ Numbers Game/9.1.2 DPI
  8. ↑ 1 Chronicles 9:35 Hebrew Strong’s #3273-swept-quarter, see-Ius Privatum In Gibeon/1
  9. ↑ 2 Kings 21:13, Isaiah 28:13, 34:11 Hebrew Strong’s #6957
  10. ↑ BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  11. ↑ Shuo (說); explanation
  12. ↑ Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  13. ↑ 13.0 13.1 Explaining Unification Thought pp. 11
  14. ↑ book 12 Metaphysics, Aristotle
  15. ↑ To use a baseball analogy; a strike zone is the constriction area or Tzimtzum area of the total area for a batter to select a pitch(Luo-Shu)
  16. ↑ Daniel 6:9-Daniel 6:10, Mankind's Dwelling-RenJian TianGong/2
  17. ↑ “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  18. ↑ Deuteronomy 32:33
  19. ↑ 1st Earth Chronicles: The 12th Planet page 294/SitchinBooks01_04
  20. ↑ Genesis 30:35
  21. ↑ Genesis 2:11
  22. ↑ John 1:4
  23. ↑ Genesis 30:39
  24. ↑ 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  25. ↑ Genesis 2:6 Hebrew Strong's #108
  26. ↑ Revelations 12:4, 9
  27. ↑ Genesis 1:22, 6:11
  28. ↑ Genesis 42:25
  29. ↑ Genesis 30:10
  30. ↑ TsouYen (刍衍); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  31. ↑ ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  32. ↑ C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  33. ↑ Galatians 4:3, 4:9
  34. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991), Heavenly Code English interpretation: One Begins unmoved moving, that has No Beginning, One Parts to Three Crowns, while staying a Limit-less Mover, Heaven is the One that comes First, Earth is the One that comes Second, Human is the One that comes Third, One Gathers to Build Ten, and Infinite Forms Become Triads, Heaven gains Two to make Three, Earth gains Two to make Three, Human gains Two to make Three, Three Triads Make Six, and they Create Seven, and Eight, Nine comes there, and there comes a Turning, Three and Four Making a Circle, Five with Seven make One whole, Way-less is the way All Comes and All Goes, Features are Changing, and Chang-less is the Maker, Divine Mind Is the Eternal Light, Looking toward celestial Light Human Bears Heaven and Earth, and the three make One, One is the End of all, and No Ending has the One
  35. ↑ Kum Sung New Ace Chinese Character Dictionary (1988) page 1171
  36. ↑ (כיון/עיון/יון): ionosphere as a subset of 1/5 of earth’s atmosphere’s; the thermosphere
  37. ↑ 37.0 37.1 Korean.net
  38. ↑ Referred to by Ilchi Lee in his book Peaceology, Healing Society (Han Mun Hwa: 2003) http://www.seoulselection.com/shopping_book_view.html?pid=568
  39. ↑ 1 Chronicles 29:11
  40. ↑ Signs and Wonders XiaoRen Kings of Israel Angles/PI-5
  41. ↑ "reached" Hebrew Strong's #5060 Genesis 28:12
  42. ↑ stockade, stronghold or outpost
  43. ↑ Ancient Korea and the Dawn of Human History on the Pamirs; Chung Yenkyu (2007) page 18
  44. ↑ Magnificent Views of the Mayan Underworlds Expanse
  45. ↑ Coba Stele, The Mayan Calendar and the Transformation of Consciousness, Calleman, The Mayan Code; Barbara Hand Clow (2007)
  46. ↑ dp96-2-1.2.1 The Object for the Condition for Restoring the Foundation of Faith
  47. ↑ 47.0 47.1 Revelation 13:1
  48. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 100, page 220
  49. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 98, page 218
  50. ↑ 1 Chronicles 25:8, Genesis 19:11, Deuteronomy 1:17, 2 Kings 25:26
  51. ↑ 51.0 51.1 51.2 51.3 51.4 51.5 51.6 51.7 51.8 51.9 United, join or reunited Genesis 49:6 Hebrew Strong's #3161
  52. ↑ 52.0 52.1 52.2 52.3 52.4 52.5 52.6 52.7 52.8 52.9 Kum Sung New Ace Chinese Character Dictionary (1988) page 31
  53. ↑ 53.00 53.01 53.02 53.03 53.04 53.05 53.06 53.07 53.08 53.09 53.10 53.11 53.12 Numbers 26:63 Hebrew Strong's #6160
  54. ↑ 54.0 54.1 54.2 54.3 54.4 54.5 54.6 54.7 54.8 54.9 Answer, respond, testify or speak Hebrew Strong's #6030
  55. ↑ 55.0 55.1 55.2 55.3 55.4 55.5 55.6 55.7 55.8 55.9 CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 270
  56. ↑ 56.0 56.1 56.2 56.3 56.4 56.5 56.6 56.7 56.8 56.9 Genesis 6:16
  57. ↑ 57.0 57.1 57.2 57.3 57.4 57.5 57.6 57.7 57.8 57.9 Numbers 26:63 Hebrew Strong's #6035
  58. ↑ 58.0 58.1 58.2 58.3 58.4 58.5 58.6 58.7 58.8 58.9 TaiXuanJing Monograms & Digrams
  59. ↑ 59.0 59.1 59.2 59.3 59.4 59.5 59.6 59.7 59.8 59.9 Shine or light Psalms 119:135 Hebrew Strong's #215 and Humble, subdue or lowly Leviticus 26:41 Hebrew Strong's #3665
  60. ↑ 60.0 60.1 Kum Sung New Ace Chinese Character Dictionary (1988) page 996
  61. ↑ Numbers Game/Text
  62. ↑ Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  63. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 103
  64. ↑ See Numbers Game/Text
  65. ↑ 5th/15 Laws of Matter-Force, John Ernst Worrell Keely (1837-1898 ad)
  66. ↑ (send) away (מיש) Exodus 13:22 (ימיש) Hebrew Strong’s #4185 to depart (out of), Mem (מ); “from”
  67. ↑ Inside front cover, Manuel, DAVID-WYNN: MILLER
  68. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 212
  69. ↑ The 12th Planet; 1ECp212, 317, Zecharia Sitchin
  70. ↑ 70.0 70.1 CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 270, Ten Equity Groups XiaoTian Kings of Israel Rounds/6, Israelite Democracy/6
  71. ↑ 71.0 71.1 71.2 Ezekiel 13:11 Hebrew Strong's #5307
  72. ↑ 72.0 72.1 72.2 CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991), page 312
  73. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 118
  74. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 127
  75. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 131
  76. ↑ Kum Sung New Ace Character Dictionary 1989, pp 1535
  77. ↑ Kum Sung New Ace Character Dictionary 1989, pp 232
  78. ↑ Kum Sung New Ace Character Dictionary 1989, pp 797
  79. ↑ Hebrew Strong's #727 Exodus 25:10
  80. ↑ Kum Sung New Ace Character Dictionary 1989, pp 228
  81. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 127, 147, 334
  82. ↑ CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991), pp 147, 245
  83. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 168
  84. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 172
  85. ↑ also see Three Standard Relationships and Pandora's Cube Facets/Preface
  86. ↑ see Yahuda Kingdom and the Four Worlds/Preface
  87. ↑ 7 chakras or energies are 1 Muladhara; Root Chakra, 2 Svadisthana; Sacral Chakra, 3 Manipura; Solar Plexus Chakra, 4 Anahata; Heart Chakra, 5 Vishuddha; Throat Chakra, 6 Ajna; Brow Chakra, 7 Sahasrara; Crown Chakra, Chakra PDF
  88. ↑ 7 emotions: Joy, anger, anxiety, pensiveness (contemplation), grief, fear and fright (terror)
  89. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 185
  90. ↑ 90.0 90.1 90.2 CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 190
  91. ↑ or pass through: Hebrew Strong's #2498 Romans 12:2, Developing (Dynamic) Quadruple Base, Explaining Unification Thought pp 191, 181
  92. ↑ Identity-Maintaining (Static) Quadruple Base, Explaining Unification Thought pp 191
  93. ↑ See Companions/4
  94. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 191
  95. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 103
  96. ↑ Nehemiah 3:13
  97. ↑ confucius2000.com, dmzdwxn.blog.hexun.com
  98. ↑ Korean interpretation of pakebi.blogspot.com

External Links

Wikipedia 천부경: CheonBuGyeong, the Phonetic English of the Korean: 천부경 (天符經)

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