Objectivism

From Universal Syphers Titles.WikiSyphers
Jump to: navigation, search
Great Staff of Hyle Matter

Preface

According to the theory of yin and yang, which originated with TzouYan[1] (鄒衍, צו-ין BCE 305-240), founder of the Yin-Yang school of philosophy called JiXia XueGong; the “JiXia Academy” or “agricultural downs (稷下) Academy” (XueGong: 學宮) and also called naturalistic[2] thought, organized Chinese history as a Confucianist through the legendary emperor FuXi (伏羲 BC AYN 2760-BC AYN 2697). Naturalistic thought explains that the great ultimate TaiJi (太極) engendered yin (יען) and yang (ינג); “the essential elementary forms or genders”[3] producing (生) LiangYi (兩儀); the “pair of gifts” that are the “2 attributes[4] or properties” (assets), the basis of the philosophy of oriental ontology,[5] mechanical materialism, and the subsequent TianGan (天干); "celestial stems" or ShiGan (十干); "ten stems," the oriental versions of the Hebrew 10 Sepheroth or Emanations.

Previous to this Wu[6] (無: 无); the “empty” or “nothing” as referred to in Genesis 1:2 when: “the earth was without form” or formless; “raw or pre-matter” or “potential matter” called Hyle [7](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition and the same is the ex nihilo philosophical or theological concept composed of theo- (תהו): Tohu; "empty" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), then:

WuJi (無極); the “empty extreme” (minus infinity) the void or Bohu (ובהו, 天才) of Genesis 1:2 is also the Ain Soph (אין סוף) of the Hebrew tradition and means “without end, infinite or limitless”[8] gives birth to or produces YouJi (有極, יוגי; [9]"lightening," 육; "physical"); the “delimited,” or the “exist extreme,” “angle,” “curve” or ridgepole, the conception of fences, boundaries and conditions, the TaiYang (太陽); "greater positive" and the beginning of the Kav or Qu (קו; Yao; Chinese: 爻; HanGul: 효); “line” or ray [10](ראי) able to create finitude, which extends out of the withdrawn infinite light into the vacuum along the Samekh-Path line in the Universal Syphers™ theme, representing the veiled; veil of Paroketh or Tiphereth or concealed finite potentials in the Ain Soph (אין סוף). YouJi (有極) the existing extreme angle or curve in the form of warped spatial existence in balance is symbolized by the TaiJiTu (太極圖): ☯; the TaiJi (太極, [11]תיקי, TaeGuk: 태극, תה-גוך) image or diagram (圖) of supreme polarity; “quantum states,” centrally balanced in neutrality.

The emanations arise out of three preliminary states or three negative veils that are considered to precede manifestation during the Period of Restrained Quantum Gravity. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu (無) called the veil of the abyss, the second state, considered a "concentration" of Ain, is Ain Suph (אין סוף); "without limit, infinite or limitless," the WuJi (無極) of the Chinese tradition called the veil of paroketh or Tiphereth and the third state or three absolutes or extremes (三極), caused by a "movement" [12](רחפת) of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi (有極) called the veil of Yesod and it is from this initial brilliance that the first emanation (Chether-JiaGan) of creation originates with the TaiYang (太陽); “greater positive."

According to the TaiJi TuShuo (太極圖說); the “explanation of the TaiJi diagram by Zhou DunYi (周敦頤), because of the abundance of energy at the time of the big bang due to imbalance or symmetry breaking in the TaiJi (太極), the TaiJi moved [12](רחפת) and thus produced the yang (陽); the “positive cosmic (rapid or expansive) force,” the "movement" of Ain Suph (אין סוף), the Yang (陽) of XiaoRen (小人) with the emotional [13]impulse of creation or spontaneity of processes, just as “the spirit of God that moved” (רחפת) in Genesis 1:2 is also referred to as the Prime Force[14] historically known as Primum Movens a derivative of the Greek Aristotle’s unmoved mover (ου κινουμενον κινει).[15] The Prime Force is the acting energy whose purpose is to generate the energy to make all things interact with each other[14] initializing the Period of Released Thermodynamics.

Iggulim Circles

In the Lurianic Kabbalah scheme, creation is initiated by a primordial radical divine Bittul (בתול); "selflessness" or self-withdrawal, e.g. the sun-set, called Tzimtzum (צמצום); “contraction, constriction,[16] condensation or possessiveness,” forming a figurative Khalal [17](קלל); “empty space or vacuum of a light thing" [18](נקלה), e.g. the sun's-transit, or hollow-man in which only a residual reshimu [19](רשמו, resume); “his imprint,” inscribed or signed part remains of the withdrawn (the sun-set) Ain Soph (אין סוף) that moved (sun-transit) through Ain Suph Aur (אין סוף אור), e.g. the light duration of the sun-transiting. Subsequent to this, a thin, diminished new emanation Kav (קו, Kawa) ray-line, able to create finitude, extends out of the withdrawn infinite light (sun-set) into the Khalal (קלל) space of a light thing (נקלה) where the sun-transited visibly, the Samekh-path line, illustrated in the lower FuXi 3rd/3 branches: World of the Jaguar. Before the tzimtzum (צמצום), the contraction of the infinite light Ain Soph (אין סוף) that gave birth to creation, only the Ain Soph existed, as the Kav (קו) ray-line of divine illumination shines into the Khalal (קלל) primordial space of the light thing, creation begins (the sun-rise), the TaiYang (太陽) of Chether-JiaGan. The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or extent, in Asian terms ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang” (陽) echoing the first verse in Genesis 1:1: “God created the heaven and earth;” Yang (陽) and Yin (陰), the two essential elementary forms or genders with the ten value-archetypes through which the creator or Deity creates and structures the world of ten emanations of visible light, and these were first expressed through the Iggulim[20](עגלים); concentric “circles” of the FuXi LongXie (伏羲 龍解), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought.

Bittul (בתול); "selflessness or self-withdrawal," in the Hebrew literal meaning is [21](בתולה); a "virgin" and the same term bittul (בתול) has another English phoneticization of battle (בתולה), the same battle (בתולה) of the battle or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon [22](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXie (伏羲 龍解) the 1st/3 ShiGan (十干) to emerge from Adam Kadmon to occur before any catastrophe, shattering, big bang or symmetry breaking of creation. According to Mormonism this is the Arch-angel (Samekh-path line) Michael-Adam, including the Hebrew tradition this would be Michael-Adam Kadmon. The actual battle is between the dragon-FuXi LongXie (伏羲 龍解), the first and old world of concentricity and the coming new world of the 2nd/3 ShiGan (十干); the "Bu ShiGan TaiJi" (部 十干 太極).

Olam katan (עולם קטן); “small world” (XiaoDi, 小地) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm that can be termed Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) archetype, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is exemplary of the baby Moshe (משה) in the ark of bulrushes or the baby Yeshua (ישוע) in the manger and Adam Kadmon is the source of first 3 ShiGan (十干) or Sepheroth.

1st/3 ShiGan (十干), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [23](עקדים); bindings or “ringstraked” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), an example of stable Tohu (תהו); “chaos," equivocating to ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang (陽).”

The FuXi LongXie (伏羲 龍解) elucidates the seder hishtalshelus (סדר השתלשלות); “order of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Tiamat Shattered

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produced the Sepherot (ספרות), first creating Chether (כתר), the highest and most exalted Sepherah (ספרה), the sun-rise, closest to the Khalal (קלל) space of a light thing (נקלה) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [24](סבב); “surrounding” light (אור) encompasses curved space, the sun's transit through the sky visibly, therefore revolves and produces the remaining Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man,[25] where is found the origin of the word, echoing the verse of John 1:2: “the same was in the beginning with God; "the sun-rise" in Universal Syphers™ speak is located in GuiGan BuJiGan (癸干 部己干) or XiaoYang (小陽).

The new emanation is the fountainhead for all subsequent creation, but instead of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphers™ speak is known as the period of Bu ShiGan TaiJi (部 十干 太極); the “division of the 10 shields, spheres or doings of the great extreme,” the 10 Sepheroth (ספרות) in immanence going forward the 2nd time or extent. Each Sepherah (ספרה), in this scheme, is a self-contained sphere, shield or doing (干), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Reascending divine light and Nitzotz sparkles descend

2nd/3 ShiGan (十干), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [26](נקדים); points or "speckled” of 10 isolated lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entrophied, equivocating to Bu ShiGan TaiJi (部 十干太極); the shattered (שבירה) or “divided 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3.

As the vitality (Yao/Xio: 爻, 효: [27]חיו; “Kav-life lines”) pours (breathed: יפח) into the Sepheroth Kelim (כלים); “vessels,” they are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shattered” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shattered by Marduk. Their divine light (mist:[28] אד) reascends, while the broken vessel fragments descend or were cast to the earth,[29] still animated by Nitzotz (נצץ); “sparkles” of light. The fragments become the absorbed, mimalei [30](ממלאי); “filled,” as when Joseph "filled [31](ימלאו) the sacks" (כליהם) or vessels of his brethren for their return trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” in a stable creation called the realms of Tikun (תיקון); “rectification,” restoration [32](תקון), correction (Wycliffe), resurrection (renaissance) or reformation (KJ), the He XiaoShiGan TaiJi (合 十干 太極); the “unified small 10 shields, spheres or doings of the great extreme” of the solar system composed of the TaiXuanZhun YiGuaMing (太玄準易卦名) in Mictlan's Nine Underworlds, the 10 Sepheroth (ספרות) the 3rd time or extent. First the light creates the vessels; ohr sovev (אור סבב), shatters (שבירה) divides or separates the vessels, then animates or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

Stable Elements Tetramorph & Tikunim

3rd/3 ShiGan (十干), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [33](ברדים); connections or “grisled” of 10 inter-relating lights in 10 vessels and the beginning of Tikun (תיקון); restoration or “rectification,” the archetype forms of order in creation in the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi (合 十干 太極); the “unified small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the Plan-network of rectification.

Tikun (תיקון) in Asian terms is TzouYan’s[34] (鄒衍) Yin (陰) and Yang (陽), that in turn, gave rise to the SiXiang[35] (四極); “4 images,”[36] (פנים) emblematic symbols or Tikunim [37](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics itemized as: XiaoYin (小陰); the lesser negative” corresponding with the world of wind or seed, wood or the flowering of organic life, LaoYin (老陰); the “old (greater) negative” corresponding with the world of water, XiaoYang (小陽); the “lesser positive” corresponding with the world of the jaguar, metal or earth, and LaoYang (老陽); the “old (greater) positive” corresponding with the world of fire-rain.

Having completed origin-division-union action (正分合作) the 3 ShiGan (十干) or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation (四位基台) of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך).

The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan (大 十干); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or extent, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan (大 十干) is Da JiaGan (大 甲干); the “big armour or shell shield or doing” or ShuJiaGan (書甲干); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th extent; the “book of Chether."

Objectivism

Introduction

Chether-DaJiaGan

1st/32 PI: the 1st Sepherah (ספרה) Chether (כתר); ShuJiaGan (書甲干) or DaJiaGan (大甲干) on the 4th extent is the context and the content is:

Chockmah-DaNieGan

2nd/32 PI: the 2nd Sepherah (ספרה) Chockmah (חכמה); ShuNieGan (書乙干) or DaNieGan (大乙干) on the 4th extent is the context and the content is:

Binah-DaBingGan

3rd/32 PI: the 3rd Sepherah (ספרה) Binah (בינה); ShuBingGan (書丙干) or DaBingGan (大丙干) on the 4th extent is the context and the content is:

Chesed-DaDingGan

4th/32 PI: the 4th Sepherah (ספרה) Chesed (חסד); ShuDingGan (書丁干) or DaDingGan (大丁干) on the 4th extent is the context and the content is:

Gedulah Gevurah-DaWuGan

5th/32 PI: the 5th Sepherah (ספרה) Gedulah Gevurah (גבורה גדולה); ShuWuGan (書戊干) or DaWuGan (大戊干) on the 4th extent is the context and the content is:

Tiphereth-DaJiGan

6th/32 PI: the 6th Sepherah (ספרה) Tiphereth (תפארת); ShuJiGan (書己干) or DaJiGan (大己干) on the 4th extent is the context and the content is:

Considering the 3 basic shapes or forms of sacred geometry[38] consist of the circle, square and triangle, the 6th Sepherah Tiphereth (תפארת) Ji (己) uses the 1st/3 basic shapes or forms of sacred geometry[38] is the circle: ⃝. The circle is symbolic of heaven's infinity; the circle never ends.

3 Faculties of the Human Mind, the 3 Nadi Channels as the Central Nervous System and the Learning Domains

6.1 DPI: Yang SanTaiJi (陽三太極); positive 3 great extremes with the 3 talents or powers SanCai (三才)[39] consists of the 3 faculties of the human mind, the 3 major parts of the central nervous system and the 3 learning domains as follows:

Male's Left Hemisphere and Intellect or Cognition

6.1.2 DPI: 1st/3 yang SanCai (三才) talents or powers, TianCai (天才); "heaven's talent" is the topological halomomic station for the 2nd/3 faculties of the human mind[40] of intellect and the equivalent of the nadi channel of pingala which is the left cerebral hemisphere attributed with the plus or positive yang (陽) polarity of Chinese philosophy and the color of red of Hindu tradition, all in the same topological halomomic position as Enlightened Enterprise/6.1.2 DPI (Decimal Path Index).

1st/3 learning domains and the 1st/2 broad categories of the study of behavior of modern psychology which originated with Thomas Aquinas is what is cognitive; what we know or think (thoughts) or how we know the world.

TianCai (天才), the cognitive and the left hemisphere is attributed with the Yang (陽) polarity of Chinese philosophy and the 1st/2 binary colors of black.

Male's Right Hemisphere and Emotion

6.1.3 DPI: 2nd/3 yang SanCai (三才) talents or powers, DiCai (地才); "earth's talent" is the topological halomomic station for the 1st/3 faculties of the human mind[40] of emotion and the equivalent of the nadi channel of ida which is the right cerebral hemisphere attributed with the minus or negative yin (陰) polarity of Chinese philosophy and the color of pale (green) of Hindu tradition, all in the same topological halomomic position as Enlightened Enterprise/6.1.1 DPI (Decimal Path Index).

2nd/3 learning domains and the 2nd/2 broad categories of the study of behavior of modern psychology which originated with Thomas Aquinas is what is affective; what we feel or what attitudes we have (feeling or emotions).

DiCai (地才), emotion and the right hemisphere is attributed with the Yin (陰) polarity of Chinese philosophy and the 2nd/2 binary colors of white.

The brain can thus be described as being divided into right and left cerebral hemispheres. Thomas Aquinas' most simple 2 broadest categories of cognitive intellect (陽) and affective emotion (陰), the left (陽) and right (陰) hemispheres respectively are the Yang (陽) and Yin (陰) of Chinese philosophy respectively and 2/3 polarities of SanCai (三才).

Central Nervous System and Will or Volition

6.1.4 DPI: 3rd/3 yang SanCai (三才) talents or powers, RenCai (人才); "man's talent" is the topological halomomic station for the 3rd/3 faculties of the human mind[40] of will, volition or motive and the equivalent of the nadi channel of sushumna which connects the base chakra the first primary chakra according to Hindu tradition to the crown chakra the seventh primary chakra according to Hindu tradition roughly equivalent to the spinal cord of the central nervous system, all in the same topological halomomic position as Enlightened Enterprise/6.1.3 DPI (Decimal Path Index).

3rd/3 learning domains and the 3rd/3 equivalents to will or volition in the study of behavioral psychology is the psychomotor domain.

RenCai (人才), psychomotor and the spinal cord is attributed with the neutral or center Ang (中) polarity of Chinese philosophy and 1/1 colors of gold.

The brain; the right and left cerebral hemispheres, and the spinal cord comprise the central nervous system.

Netzach-DaGengGan

7th/32 PI: the 7th Sepherah (ספרה) Netzach (נצח); ShuGengGan (書庚干) or DaGengGan (大庚干) on the 4th extent is the context and the content is:

Hod-DaXinGan

8th/32 PI: the 8th Sepherah (ספרה) Hod (הוד); ShuXinGan (書辛干) or DaXinGan (大辛干) on the 4th extent is the context and the content is:

Yesod-DaRenGan

9th/32 PI: the 9th Sepherah (ספרה) Yesod (יסוד); ShuRenGan (書壬干) or DaRenGan (大壬干) on the 4th extent is the context and the content is:

Negative Yin’s 3 Great Extremes: Yin SanTaiJi

RenGan SanTaiJi in Theme

9.1 DPI: The negative Yin’s (陰) 3 great extremes SanTaiJi (三太極)[41] utilizes the ShiGan YinYang (十干 陰陽) Architecture.

Holon: Being, Matter-Being or Interactions & Matter

9.1.1 DPI: The negative Yin’s (陰) 3 great extremes SanTaiJi (三太極)[41] consists of 3 extremities or parts of powers or talents called SanCai: DiTaiJi (地太極), TianTaiJi (天太極), RenTaiJi (人太極).

Each of the 3 components of the negative Yin (陰) 3 great extremes SanTaiJi (三太極) takes 1/3 powers or talents called SanCai[42] (三才) and 1/3 polarities of Yin (negative), Yang (positive) and Ang (中; center or neutral) of Chinese philosophy.

According to the Matter-Being Project a holon in the matter-being paradigm is composed of the following 3 logics.

1st/3 Yin Great Extremes TianTaiJi and TianCai; "Heaven's Talent"

9.1.2 DPI: 1st/3 Yin (陰) SanTaiJi (三太極) great extremes TianTaiJi (天太極); "heaven’s (天; HanGul: 천: Cheon; כען) great extreme or boundary,” is the station for the 2nd/3 Yang talents or powers TianCai (天才); "heaven, celestial, sky or deity talent or power," associated with the binary color black, by virtue of affinity with SuiXing (水星); “Mercury.”

  • (1) → the Logic of Being,[43]
    • topological logic of YinTianCai (陰天才); "heaven, celestial, sky or deity talent or power."

2nd/3 Yin Great Extremes DiTaiJi and DiCai; "Earth's Talent"

9.1.3 DPI: 2nd/3 Yin (陰) SanTaiJi (三太極) great extremes DiTaiJi (地太極); "earth’s (地; HanGul: 지: Ji) great extreme or boundary,” is the station for the 1st/3 Yin talents or powers DiCai (地才); "earth, soil or ground talent or power," associated with the binary color white, by virtue of affinity with JinXing (金星); “Venus.”

  • (2) → the Logic of Matter-Being, or Being-Matter, or Observer-Observed Interplays (Interactions),

3rd/3 Yin Great Extremes RenTaiJi and RenCai; "Mankind's Talent"

9.1.4 DPI: 3rd/3 Yin (陰) SanTaiJi (三太極) great extremes RenTaiJi (人太極); "mankind's (人; HanGul: 인: In; ען) great extreme or boundary,” is the station for the 3rd/3 Yang talents or powers RenCai (人才); "man, person, people or mankind's talent or power," associated with the tertiary color yellow, by virtue of affinity with TaiTu (太土); “great earth.”

  • (3) → The Logic of Matter,
    • topological logic of YinRenCai (陰人才); "man, person, people or mankind's talent or power."

3 Axioms of Objectivism

9.7.1 DPI: XiaoRen (小人) the small human is illustrated in the Universal Syphers™ Theme encompassing the Hebrew letter paths of the Samekh (ס), the Pe (פ) and the Nun (נ) path-lines strung together as the Semitic root tri-consonantal term SPN (ספן); the "ceiling,"[44] whose variable forms include the ship [45](הספינה: the spine) of Uranus of TianSanYi (天三一); "heaven three one," the Caspian [46](כספן); "money" Sea of Neptune of DiSanEr (地三二); "earth three two" and the Homo Sapiens (ספינות); "ship" of Pluto and the sapindus mukorossi of RenSanSan (人三三); "earth three three."

3 basic axioms of objectivist philosophy consists of: the 1st/3 that states: “existence exists” as the widest of all concepts that subsumes everything—every entity, action, attribute, and relationship, including every state of consciousness —everything which is, was or will be. This implies a 2nd/3 axioms that you exist possessing consciousness; “consciousness being the faculty of perceiving that which exists” (the perceivant). Perceiving[47] is used here in its widest sense, equivalent to “being aware of;” to be conscious is to be conscious of something. Resulting in the 3rd/3 final basic axioms implicit in the first two: the law of identity; the sameness of 2 things: to be is to be something, to have a nature, to possess identity (Fu: 符). A thing is itself; or, in the traditional formula, A is A.[48] The “identity” of and existent means that which it is the sum of its attributes or characteristics.[49]

3rd Objectivist Axiom of Identity

9.7.2 DPI: TianSanYi (天三一, 천삼일);[50] "heaven three one" where heaven three (天三) is the heaven that is "three" called XiaoRen (小人); the "small human," the 3rd/3 stories of the ark of the solar system, the far outer solar system and the one (一) is the 1st/3 parts of XiaoRen (小人), the 7th/9 orbital plain or destiny TianWangXing (天王星); "heavens's king planet" of Uranus, associated with the secondary color of orange or amber [51](חשמל).

The halomomic station for the 3rd/3 basic axioms of objectivist philosophy[52] is that of identity; the sum of all attributes of the existent.

1st Objectivist Axiom of Existence

9.7.3 DPI: DiSanEr (地三二, 지삼이);[50] "earth three two" where earth three (天三) is the earth that is "three" called XiaoRen (小人); the "small human," the 3rd/3 stories of the ark of the solar system, the far outer solar system and the two (二) is the 2nd/3 parts of XiaoRen (小人), the 8th/9 orbital plain or destiny HaiWangXing (海王星); "ocean or sea king planet" of Neptune, associated with the primary color of blue [53](תכלת).

The halomomic station for the 1st/3 basic axioms of objectivist philosophy[52] is that of existence (ש, countable and uncountable). Existence (ש) is what is acting or active as a verb is. Shakespeare said it best when he wrote "to be or not to be." This is actually the first question that occurs for anything (existent): does it exist? To be the existent or not to be the existent. This is what is meant by the term being, if something exist it is a being which is in the same halonomic position as being of the Enlightened Enterprise/9.7.2 DPI (Decimal Path Index).

2nd Objectivist Axiom of Consciousness

9.7.4 DPI: RenSanSan (人三三, 인삼삼);[50] "earth three three" where earth three (天三) is the earth that is "three" called XiaoRen (小人); the "small human," the 3rd/3 stories of the ark of the solar system, the far outer solar system and the three (三) is the 3nd/3 parts of XiaoRen (小人), the 9th/9 orbital plain or destiny MingWangXing (冥王星); "dark king planet" of Pluto, the area of resonance with the Kuiper belt, associated with the secondary color of magenta, violet or purple [53](אר-גמן; “light-GMN,” compounded as: ארגמן).

The halomomic station for the 2nd/3 basic axioms of objectivist philosophy[52] is that of consciousness; acknowledged awareness of the existent.

Malchuth-DaGuiGan

10th/32 PI: the 10th Sepherah (ספרה) Malkhut (מלכות); ShuGuiGan (書癸干) or DaGuiGan (大癸干) on the 4th extent is the context and the content is:

References

Titles
Previous Current Next
Enlightened Enterprise Objectivism Investor Control Panel

Footnotes

  1. ↑ TsouYen Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. ↑ JiXia Masters and Naturalistic Thought
  3. ↑ See Heaven’s Code
  4. ↑ Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  5. ↑ Explaining Unification Thought page 18, Unification Thought Institute
  6. ↑ Numbers Game/Text
  7. ↑ Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  8. ↑ Numbers Game/9.1.2 DPI
  9. ↑ 2 Samuel 22:28 Hebrew Strong's #5050, also 13 (יג)-ing (ו) as in the Beriah (בריאה); "ranks" of the 13 Mayan Heavens
  10. ↑ BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  11. ↑ In another Anglicized spelling: Tycho (תיקו) as in Tycho Brahe, 16th Century Danish nobleman and astronomer
  12. ↑ 12.0 12.1 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  13. ↑ Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  14. ↑ 14.0 14.1 Explaining Unification Thought pp. 11
  15. ↑ book 12 Metaphysics, Aristotle
  16. ↑ To use a baseball analogy; a strike zone is the constricted or Tzimtzum area of the total area for a batter to receive a pitch
  17. ↑ Genesis 8:21
  18. ↑ 1 Samuel 18:23, 1 Kings 16:31, 2 Kings 20:10
  19. ↑ Daniel 6:9-Daniel 6:10
  20. ↑ “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  21. ↑ [http;//mlbible.com/genesis/23-16.htm Genesis 23:16]
  22. ↑ Deuteronomy 32:33
  23. ↑ Genesis 30:35
  24. ↑ Genesis 2:11
  25. ↑ John 1:4
  26. ↑ Genesis 30:39
  27. ↑ 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  28. ↑ Genesis 2:6 Hebrew Strong's #108
  29. ↑ Revelations 12:4, 9
  30. ↑ Genesis 1:22, 6:11
  31. ↑ Genesis 42:25
  32. ↑ Hebrews 9:10
  33. ↑ Genesis 30:10
  34. ↑ TsouYen (刍衍); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  35. ↑ ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  36. ↑ C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  37. ↑ Galatians 4:3, 4:9
  38. ↑ 38.0 38.1 Chung YenKyu, Ancient Korea and the Dawn of Human History in the Pamirs, (2007) Publisher JiMoonDang
  39. ↑ Kum Sung New Ace Chinese Character Dictionary (1988) page 14, 864
  40. ↑ 40.0 40.1 40.2 DP96-1-1.4.2
  41. ↑ 41.0 41.1 CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 80, pp. 162, 307
  42. ↑ Kum Sung New Ace Chinese Character Dictionary (1988) pp. 14, 864
  43. ↑ Objectivism/9.1.2
  44. ↑ Amos 9:6
  45. ↑ Jonah 1:5
  46. ↑ Genesis 43:21
  47. ↑ Objectivism/2.3.4 DPI
  48. ↑ A = A also in the same sense that F♯ = G♭; “different notions for the same key or unit of sound,” in the Universal Syphers™ F♯: BingGan GuiShu WuXing MuXing is equal to G♭: NieGan ShiGan WuXing MuXing or the destruction cycle “green green” of the construction cycle
  49. ↑ also see Heaven's Code/Preface
  50. ↑ 50.0 50.1 50.2 CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 270
  51. ↑ Ezekiel 1:4
  52. ↑ 52.0 52.1 52.2 Objectivism: The Philosophy of Ayn Rand pp 4-7 (1991) ISBN 0-452-01101-9
  53. ↑ 53.0 53.1 Jeremiah 10:9, Esther 8:15

External Links
Retrieved from "http://universalsypherstitles.wikisyphers.org/index.php?title=Objectivism&oldid=2107"