For The Second-National-Continuing-Courses Of The Goings

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Great Staff of Hyle Matter

Preface

According to the theory of yin and yang, which originated with TzouYan[1] (鄒衍, צו-ין BCE 305-240), founder of the Yin-Yang school of philosophy called JiXia XueGong; the “JiXia Academy” or “agricultural downs (稷下) Academy” (XueGong: 學宮) and also called naturalistic[2] thought, organized Chinese history as a Confucianist through the legendary emperor FuXi (伏羲 BC AYN 2760-BC AYN 2697). Naturalistic thought explains that the great ultimate TaiJi (太極) engendered yin (יען) and yang (ינג); “the essential elementary forms or genders”[3] producing (生) LiangYi (兩儀); the “pair of gifts” that are the “2 attributes[4] or properties” (assets), the basis of the philosophy of oriental ontology,[5] mechanical materialism, and the subsequent TianGan (天干); "celestial stems" or ShiGan (十干); "ten stems," the oriental versions of the Hebrew 10 Sepheroth or Emanations.

Previous to this Wu[6] (無: 无); the “empty” or “nothing” as referred to in Genesis 1:2 when: “the earth was without form” or formless; “raw or pre-matter” or “potential matter” called Hyle [7](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition and the same is the ex nihilo philosophical or theological concept composed of theo- (תהו): Tohu; "empty" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), then:

WuJi (無極); the “empty extreme” (minus infinity) the void or Bohu (ובהו, 天才) of Genesis 1:2 is also the Ain Soph (אין סוף) of the Hebrew tradition and means “without end, infinite or limitless”[8] gives birth to or produces YouJi (有極, יוגי; [9]"lightening," 육; "physical"); the “delimited,” or the “exist extreme,” “angle,” “curve” or ridgepole, the conception of fences, boundaries and conditions, the TaiYang (太陽); "greater positive" and the beginning of the Kav or Qu (קו; Yao; Chinese: 爻; HanGul: 효); “line” or ray [10](ראי) able to create finitude, which extends out of the withdrawn infinite light into the vacuum along the Samekh-Path line in the Universal Syphers™ theme, representing the veiled; veil of Paroketh or Tiphereth or concealed finite potentials in the Ain Soph (אין סוף). YouJi (有極) the existing extreme angle or curve in the form of warped spatial existence in balance is symbolized by the TaiJiTu (太極圖): ☯; the TaiJi (太極, [11]תיקי, TaeGuk: 태극, תה-גוך) image or diagram (圖) of supreme polarity; “quantum states,” centrally balanced in neutrality.

The emanations arise out of three preliminary states or three negative veils that are considered to precede manifestation during the Period of Restrained Quantum Gravity. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu (無) called the veil of the abyss, the second state, considered a "concentration" of Ain, is Ain Suph (אין סוף); "without limit, infinite or limitless," the WuJi (無極) of the Chinese tradition called the veil of paroketh or Tiphereth and the third state or three absolutes or extremes (三極), caused by a "movement" [12](רחפת) of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi (有極) called the veil of Yesod and it is from this initial brilliance that the first emanation (Chether-JiaGan) of creation originates with the TaiYang (太陽); “greater positive."

According to the TaiJi TuShuo (太極圖說); the “explanation of the TaiJi diagram by Zhou DunYi (周敦頤), because of the abundance of energy at the time of the big bang due to imbalance or symmetry breaking in the TaiJi (太極), the TaiJi moved [12](רחפת) and thus produced the yang (陽); the “positive cosmic (rapid or expansive) force,” the "movement" of Ain Suph (אין סוף), the Yang (陽) of XiaoRen (小人) with the emotional [13]impulse of creation or spontaneity of processes, just as “the spirit of God that moved” (רחפת) in Genesis 1:2 is also referred to as the Prime Force[14] historically known as Primum Movens a derivative of the Greek Aristotle’s unmoved mover (ου κινουμενον κινει).[15] The Prime Force is the acting energy whose purpose is to generate the energy to make all things interact with each other[14] initializing the Period of Released Thermodynamics.

Iggulim Circles

In the Lurianic Kabbalah scheme, creation is initiated by a primordial radical divine Bittul (בתול); "selflessness" or self-withdrawal, e.g. the sun-set, called Tzimtzum (צמצום); “contraction, constriction,[16] condensation or possessiveness,” forming a figurative Khalal [17](קלל); “empty space or vacuum of a light thing" [18](נקלה), e.g. the sun's-transit, or hollow-man in which only a residual reshimu [19](רשמו, resume); “his imprint,” inscribed or signed part remains of the withdrawn (the sun-set) Ain Soph (אין סוף) that moved (sun-transit) through Ain Suph Aur (אין סוף אור), e.g. the light duration of the sun-transiting. Subsequent to this, a thin, diminished new emanation Kav (קו, Kawa) ray-line, able to create finitude, extends out of the withdrawn infinite light (sun-set) into the Khalal (קלל) space of a light thing (נקלה) where the sun-transited visibly, the Samekh-path line, illustrated in the lower FuXi 3rd/3 branches: World of the Jaguar. Before the tzimtzum (צמצום), the contraction of the infinite light Ain Soph (אין סוף) that gave birth to creation, only the Ain Soph existed, as the Kav (קו) ray-line of divine illumination shines into the Khalal (קלל) primordial space of the light thing, creation begins (the sun-rise), the TaiYang (太陽) of Chether-JiaGan. The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or extent, in Asian terms ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang” (陽) echoing the first verse in Genesis 1:1: “God created the heaven and earth;” Yang (陽) and Yin (陰), the two essential elementary forms or genders with the ten value-archetypes through which the creator or Deity creates and structures the world of ten emanations of visible light, and these were first expressed through the Iggulim[20](עגלים); concentric “circles” of the FuXi LongXie (伏羲 龍解), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought.

Bittul (בתול); "selflessness or self-withdrawal," in the Hebrew literal meaning is [21](בתולה); a "virgin" and the same term bittul (בתול) has another English phoneticization of battle (בתולה), the same battle (בתולה) of the battle or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon [22](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXie (伏羲 龍解) the 1st/3 ShiGan (十干) to emerge from Adam Kadmon to occur before any catastrophe, shattering, big bang or symmetry breaking of creation. According to Mormonism this is the Arch-angel (Samekh-path line) Michael-Adam, including the Hebrew tradition this would be Michael-Adam Kadmon. The actual battle is between the dragon-FuXi LongXie (伏羲 龍解), the first and old world of concentricity and the coming new world of the 2nd/3 ShiGan (十干); the "Bu ShiGan TaiJi" (部 十干 太極).

Olam katan (עולם קטן); “small world” (XiaoDi, 小地) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm that can be termed Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) archetype, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is exemplary of the baby Moshe (משה) in the ark of bulrushes or the baby Yeshua (ישוע) in the manger and Adam Kadmon is the source of first 3 ShiGan (十干) or Sepheroth.

1st/3 ShiGan (十干), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [23](עקדים); bindings or “ringstraked” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), an example of stable Tohu (תהו); “chaos," equivocating to ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang (陽).”

The FuXi LongXie (伏羲 龍解) elucidates the seder hishtalshelus (סדר השתלשלות); “order of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Tiamat Shattered

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produced the Sepherot (ספרות), first creating Chether (כתר), the highest and most exalted Sepherah (ספרה), the sun-rise, closest to the Khalal (קלל) space of a light thing (נקלה) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [24](סבב); “surrounding” light (אור) encompasses curved space, the sun's transit through the sky visibly, therefore revolves and produces the remaining Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man,[25] where is found the origin of the word, echoing the verse of John 1:2: “the same was in the beginning with God; "the sun-rise" in Universal Syphers™ speak is located in GuiGan BuJiGan (癸干 部己干) or XiaoYang (小陽).

The new emanation is the fountainhead for all subsequent creation, but instead of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphers™ speak is known as the period of Bu ShiGan TaiJi (部 十干 太極); the “division of the 10 shields, spheres or doings of the great extreme,” the 10 Sepheroth (ספרות) in immanence going forward the 2nd time or extent. Each Sepherah (ספרה), in this scheme, is a self-contained sphere, shield or doing (干), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Reascending divine light and Nitzotz sparkles descend

2nd/3 ShiGan (十干), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [26](נקדים); points or "speckled” of 10 isolated lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entrophied, equivocating to Bu ShiGan TaiJi (部 十干太極); the shattered (שבירה) or “divided 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3.

As the vitality (Yao/Xio: 爻, 효: [27]חיו; “Kav-life lines”) pours (breathed: יפח) into the Sepheroth Kelim (כלים); “vessels,” they are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shattered” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shattered by Marduk. Their divine light (mist:[28] אד) reascends, while the broken vessel fragments descend or were cast to the earth,[29] still animated by Nitzotz (נצץ); “sparkles” of light. The fragments become the absorbed, mimalei [30](ממלאי); “filled,” as when Joseph "filled [31](ימלאו) the sacks" (כליהם) or vessels of his brethren for their return trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” in a stable creation called the realms of Tikun (תיקון); “rectification,” restoration [32](תקון), correction (Wycliffe), resurrection (renaissance) or reformation (KJ), the He XiaoShiGan TaiJi (合 十干 太極); the “unified small 10 shields, spheres or doings of the great extreme” of the solar system composed of the TaiXuanZhun YiGuaMing (太玄準易卦名) in Mictlan's Nine Underworlds, the 10 Sepheroth (ספרות) the 3rd time or extent. First the light creates the vessels; ohr sovev (אור סבב), shatters (שבירה) divides or separates the vessels, then animates or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

Stable Elements Tetramorph & Tikunim

3rd/3 ShiGan (十干), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [33](ברדים); connections or “grisled” of 10 inter-relating lights in 10 vessels and the beginning of Tikun (תיקון); restoration or “rectification,” the archetype forms of order in creation in the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi (合 十干 太極); the “unified small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the Plan-network of rectification.

Tikun (תיקון) in Asian terms is TzouYan’s[34] (鄒衍) Yin (陰) and Yang (陽), that in turn, gave rise to the SiXiang[35] (四極); “4 images,”[36] (פנים) emblematic symbols or Tikunim [37](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics itemized as: XiaoYin (小陰); the lesser negative” corresponding with the world of wind or seed, wood or the flowering of organic life, LaoYin (老陰); the “old (greater) negative” corresponding with the world of water, XiaoYang (小陽); the “lesser positive” corresponding with the world of the jaguar, metal or earth, and LaoYang (老陽); the “old (greater) positive” corresponding with the world of fire-rain.

Having completed origin-division-union action (正分合作) the 3 ShiGan (十干) or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation (四位基台) of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך).

The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan (大 十干); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or extent, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan (大 十干) is Da JiaGan (大 甲干); the “big armour or shell shield or doing” or ShuJiaGan (書甲干); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th extent; the “book of Chether."

Second National Continuing Courses Goings

Introduction

The 10 Sepheroth as illuminated in the Sefer Yetzirah (ספר יצרה) or the Book of Creation; “fashioned[38] or formed[39] Book” and illustrated in the Universal Syphers™ Emanations plus the 22 letter-paths is what is recorded in the Book of Numbers Chapter 33 and illustrated by the Universal Syphers™ National Continuing Courses Comings and the National Continuing Courses Goings.

The National Continuing Courses Comings deals with Moseh (משה, Moses) and the Israelite’s comings in 32 pitches, camps (חנו) or stations of the Exodus and the National Continuing Courses Goings deals with Moseh and the Israelite’s 32 goings out of those pitches, camps or stations locations.

The children of Israel that were just 12 sons[40] then 12 families and then 12 tribes increased and multiplied and filled the land of Egypt[41] until they had task-masters set over them to build for Pharaoh (פר-עה Pr-Aa); Egyptian; “great house,” treasure-cities (ערי מסכנות).

The National Continuing Courses Comings originally was to have occurred with the conclusion of the 40 years of the Period of Moseh in Pharaoh’s Palace in BC AYN 1540 but due to the failure of the Israelite people to follow Moseh this was extended until the conclusion of the 40 year Period of Moseh Dwelling in the Land of Median in BC AYN 1500 and the beginning of the 21 day first of the National Continuing Courses Comings thereafter in BC AYN 1499, the Exodus from Egypt.

After the 40 year Period of Moseh in Pharaoh’s Palace and the first national course of the restoration of Canaan "God commenced the dispensation to start the course with Moseh's act of killing an Egyptian."[42] "This was an expression of God's heart of burning indignation as He looked down upon the affliction of His people."[43] "At that moment, whether or not the Israelites united with Moseh would determine if they could successfully begin the course to return to Canaan" in BC AYN 1540.

Thus the Period of Moseh Dwelling in the Land of Median for 40 years during BC AYN 1539 through BC AYN 1500, the second nation course of the restoration of Canaan was necessary. In the second national course, "if the Israelites had followed Moseh, they would have been led along the direct route by way of the land of the Philistines and would have entered Canaan in twenty-one days" beginning:

BC AYN 1499: 21 March (GongLi 公曆): 1-1 Abib (אביב, YangLi 陽暦), the beginning of the astrological tropical solar year at the vernal equinox, the same as:

1 Chaitra [44](כיתרא) of the Saka (סכא) or Indian national calendar.

From Rameses; Avaris

10th Plague & 1st Camp

1.2.1 DPI: 1st/10 small shields[45] (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuJiaGan (部甲干; HanGul: 부갑간: BuGabGan); “armor or shell department or division shield” is the context for the content for the departure from the 1st/32 pitches, camps (חנו) or stations of the Exodus of Rameses (רעמסס), identified as Avaris (עברי), the modern Tell ed-Daba/Khatana.

BC AYN 1499, April 3 (GongLi 公曆): 1-14 Abib (אביב, YangLi 陽暦) the children of Israel keep the Passover and night in which occurred the 10th/10 plagues (גפת).

BC AYN 1499, April 4 (GongLi 公曆): 1-15[46] Abib (אביב, YangLi 陽暦): 600,000[47] on foot (רגלי) of the children of Israel departed Rameses and took the 1st/3[48] days journey into the desert by the way of the wilderness[49] of the Red Sea and a mixed (ערב) multitude[50] (רב); the “Hyksos” of the Hyksos expulsion, also went up with the children of Israel.

From Sukkot

1.2.2 DPI: 2nd/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuNieGan (部乙干; HanGul: 부을간: BuUulGan); “bird[51] or aves department or division shield" is the context for the content for the departure from the 2nd/32 pitches, camps (חנו) or stations of the Exodus of Sukkot (בסכות).

From Etham

1.2.3 DPI: 3rd/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) is BuBingGan (部丙干; HanGul: 부병간: BuByaungGan); “department or division of small south shield” is the context for the content for the departure from the 3rd/32 pitches, camps (חנו) or stations of the Exodus of Etham (באתם).

From Pi-hahiroth

1.2.4 DPI: 4th/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuDingGan (部丁干; HanGul: 부정간: BuJaungGan); “robust or vigor department or division shield" is the context for the content for the departure from the 4th/32 pitches, camps (חנו) or stations of the Exodus of Pi-hahiroth (על-פי-החירת).

From Marah

1.2.5 DPI: 5th/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuWuGan (部戊干; HanGul: 부무간: BuMuGan); “spear-line department or division shield” is the context for the content for the departure from the 5th/32 pitches, camps (חנו) or stations of the Exodus of Marah (במרה).

From Elim

10.2.6 DPI: 6th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuJiGan (部己干; HanGul: 부기간: BuGeeGan); “body[52] or self division or department shield" is the context for the content for the departure from the 6th/32 pitches, camps (חנו) or stations of the Exodus of Elim (באילם).

From Red Sea

10.2.7 DPI: 7th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuGengGan (部庚干; HanGul: 부경간: BuGyeongGan); “principle or righteousness division or department shield” is the context for the content for the departure from the 7th/32 pitches, camps (חנו) or stations of the Exodus by the Red Sea (על-ים-סוף).

From the Wilderness of Sin

10.2.8 DPI: 8th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuXinGan (部辛干; HanGul: 부신: BuShinGan); “heat or hot division or department shield” is the context for the content for the departure from the 8th/32 pitches, camps (חנו) or stations of the Exodus of the Wilderness of Sin (במדבר סין).

From Dophkah

10.2.9 DPI: 9th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi (部 十干太極) is BuRenGan (部壬干; HanGul: 부임간: BuImGan); “north division or department shield” is the context for the content for the departure from the 9th/32 pitches, camps (חנו) or stations of the Exodus of Dophkah (בדופקה).

From Alush

10.2.10 DPI: 10th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuGuiGan (部癸干; HanGul: 부계간: BuGyeGan); “pondering or deliberating division or department shield” is the context for the content for the arrival in or at the 10th/32 pitches, camps (חנו) or stations of the Exodus of Alush (באלוש).

From Rephedim

11th/32 PI: the 1st/22 Hebrew letters of Aleph (א) the 1st/3 primary or mother letters[53] symbolizing Di (地); "earth."

From the Wilderness of Sini

12th/32 PI: the 2nd/22 Hebrew letters of Beth (ב) the 1st/7 double letters[54] symbolizing Ri (日); "sun."

From Kibroth-hattaavah

13th/32 PI: the 3rd/22 Hebrew letters of Gimel (ג) the 2nd/7 double letters symbolizing Yue (月); "moon."

From Hazeroth

14th/32 PI: the 4th/22 Hebrew letters of Daleth (ד) the 3rd/7 double letters symbolizing Huo (火); "fire."

From Rithmah

15th/32 PI: the 5th/22 Hebrew letters of He (ה) the 1st/12 simple or elemental letters[55] symbolizing Taurus (Taurus.png); the "bull."

From Rimmon-Perez

16th/32 PI: the 6th/22 Hebrew letters of Vaw (ו) the 2nd/12 simple or elemental letters symbolizing Gemini (Gemini.png); the "twins."

From Libnah

17th/32 PI: the 7th/22 Hebrew letters of Zayin (ז) the 3rd/12 simple or elemental letters symbolizing Cancer (Cancer.png); the "crab."

From Risah

18th/32 PI: the 8th/22 Hebrew letters of Heth (ח) the 4th/12 simple or elemental letters symbolizing Leo (Leo.png); the "lion."

From Kehelathah

19th/32 PI: the 9th/22 Hebrew letters of Teth (ט) the 5th/12 simple or elemental letters symbolizing Virgo (Virgo.png); the "virgin."

From Mount Shapher

20th/32 PI: the 10th/22 Hebrew letters of Yodh (י) the 6th/12 simple or elemental letters symbolizing Libra (Libra.png); the "balance."

From Haradah

21st/32 PI: the 11th/22 Hebrew letters of Caph (כ) the 4th/7 double letters symbolizing Shui (水); "water."

From Makheloth

22nd/32 PI: the 12th/22 Hebrew letters of Lamed (ל) the 7th/12 simple or elemental letters symbolizing Scorpio (Scorpio.png); the "scorpion."

From Tahath

23rd/32 PI: the 13th/22 Hebrew letters of Mem (מ) the 2nd/3 primary or mother letters symbolizing Ren (人); "human."

From Terah

24th/32 PI: the 14th/22 Hebrew letters of Nun (נ) the 8th/12 simple or elemental letters symbolizing Sagittarius (Sagittarius.png); the "archer."

From Mithcah

25th/32 PI: the 15th/22 Hebrew letters of Samekh (ס) the 9th/12 simple or elemental letters symbolizing Capricorn (Capricorn.png); the "goat."

From Hashmonah

26th/32 PI: the 16th/22 Hebrew letters of Ayin (ע) the 10th/12 simple or elemental letters symbolizing Aquarius (Aquarius.png); the "water bearer."

From Moseroth

27th/32 PI: the 17th/22 Hebrew letters of Pe (ע) the 5th/7 double letters symbolizing Mu (木); "wood."

From Bene-jaakan

28th/32 PI: the 18th/22 Hebrew letters of Tzade (צ) the 11th/12 simple or elemental letters symbolizing Pisces (Pisces.png); the "fish."

From Hor-Hagidgad

29th/32 PI: the 19th/22 Hebrew letters of Qoph (ק) the 12th/12 simple or elemental letters symbolizing Aries (Aries.png); the "ram."

From Jotbathah

30th/32 PI: the 20th/22 Hebrew letters of Resh (ר) the 6th/7 double letters symbolizing Jin (金); "metal."

From Ebronah

31st/32 PI: the 21st/22 Hebrew letters of Shin (ש) the 3rd/3 primary or mother letters symbolizing Tian (天); "heaven."

From Ezion-gaber

32nd/32 PI: the 22nd/22 Hebrew letters of Tou (ת) the 7th/7 double letters symbolizing Tu (土); "soil."

See Also

References

Titles
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Footnotes

  1. ↑ TsouYen Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. ↑ JiXia Masters and Naturalistic Thought
  3. ↑ See Heaven’s Code
  4. ↑ Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  5. ↑ Explaining Unification Thought page 18, Unification Thought Institute
  6. ↑ Numbers Game/Text
  7. ↑ Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  8. ↑ Numbers Game/9.1.2 DPI
  9. ↑ 2 Samuel 22:28 Hebrew Strong's #5050, also 13 (יג)-ing (ו) as in the Beriah (בריאה); "ranks" of the 13 Mayan Heavens
  10. ↑ BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  11. ↑ In another Anglicized spelling: Tycho (תיקו) as in Tycho Brahe, 16th Century Danish nobleman and astronomer
  12. ↑ 12.0 12.1 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  13. ↑ Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  14. ↑ 14.0 14.1 Explaining Unification Thought pp. 11
  15. ↑ book 12 Metaphysics, Aristotle
  16. ↑ To use a baseball analogy; a strike zone is the constricted or Tzimtzum area of the total area for a batter to receive a pitch
  17. ↑ Genesis 8:21
  18. ↑ 1 Samuel 18:23, 1 Kings 16:31, 2 Kings 20:10
  19. ↑ Daniel 6:9-Daniel 6:10
  20. ↑ “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  21. ↑ [http;//mlbible.com/genesis/23-16.htm Genesis 23:16]
  22. ↑ Deuteronomy 32:33
  23. ↑ Genesis 30:35
  24. ↑ Genesis 2:11
  25. ↑ John 1:4
  26. ↑ Genesis 30:39
  27. ↑ 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  28. ↑ Genesis 2:6 Hebrew Strong's #108
  29. ↑ Revelations 12:4, 9
  30. ↑ Genesis 1:22, 6:11
  31. ↑ Genesis 42:25
  32. ↑ Hebrews 9:10
  33. ↑ Genesis 30:10
  34. ↑ TsouYen (刍衍); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  35. ↑ ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  36. ↑ C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  37. ↑ Galatians 4:3, 4:9
  38. ↑ Isaiah 22:11
  39. ↑ Isaiah 45:18
  40. ↑ Exodus 1;1
  41. ↑ Exodus 1:7
  42. ↑ Exodus 2:10-11
  43. ↑ Exodus 3:7
  44. ↑ Cf Mt. Thera (תרא); “she saw” BC AYN 1579 with Ch-ThRa (כתרא); “as Thera” and the command imperative form Chaitra (כיתרא); the first astrological month
  45. ↑ 1 Chronicles 25:8, Genesis 19:11, Deuteronomy 1:17, 2 Kings 25:26
  46. ↑ Exodus 12:37, Numbers 33:3
  47. ↑ Exodus 12:37
  48. ↑ Formulated after Exodus 5:3 and Exodus 8:27, The Foundation of Substance in the Second National Course
  49. ↑ Exodus 13:18, Exodus 14:22
  50. ↑ Exodus 12:38
  51. ↑ Kum Sung New Ace Chinese Character Dictionary (1988) page 45
  52. ↑ Kum Sung New Ace Chinese Character Dictionary (1988) page 493
  53. ↑ Sepher Yetzirah Chapter 3 verse 1
  54. ↑ Sepher Yetzirah Chapter 4 verse 1
  55. ↑ Sepher Yetzirah Chapter 5 verse 1

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