Signs and Wonders XiaoRen Kings of Israel Angles

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Great Staff of Hyle Matter

Preface

According to the theory of yin and yang, which originated with TzouYan[1] (鄒衍, צו-ין BCE 305-240), founder of the Yin-Yang school of philosophy called JiXia XueGong; the “JiXia Academy” or “agricultural downs (稷下) Academy” (XueGong: 學宮) and also called naturalistic[2] thought, organized Chinese history as a Confucianist through the legendary emperor FuXi (伏羲 BC AYN 2760-BC AYN 2697). Naturalistic thought explains that the great ultimate TaiJi (太極) engendered yin (יען) and yang (ינג); “the essential elementary forms or genders”[3] producing (生) LiangYi (兩儀); the “pair of gifts” that are the “2 attributes[4] or properties” (assets), the basis of the philosophy of oriental ontology,[5] mechanical materialism, and the subsequent TianGan (天干); "celestial stems" or ShiGan (十干); "ten stems," the oriental versions of the Hebrew 10 Sepheroth or Emanations.

Previous to this Wu[6] (無: 无); the “empty” or “nothing” as referred to in Genesis 1:2 when: “the earth was without form” or formless; “raw or pre-matter” or “potential matter” called Hyle [7](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition and the same is the ex nihilo philosophical or theological concept composed of theo- (תהו): Tohu; "empty" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), then:

WuJi (無極); the “empty extreme” (minus infinity) the void or Bohu (ובהו, 天才) of Genesis 1:2 is also the Ain Soph (אין סוף) of the Hebrew tradition and means “without end, infinite or limitless”[8] gives birth to or produces YouJi (有極, יוגי; [9]"lightening," 육; "physical"); the “delimited,” or the “exist extreme,” “angle,” “curve” or ridgepole, the conception of fences, boundaries and conditions, the TaiYang (太陽); "greater positive" and the beginning of the Kav or Qu (קו; Yao; Chinese: 爻; HanGul: 효); “line” or ray [10](ראי) able to create finitude, which extends out of the withdrawn infinite light into the vacuum along the Samekh-Path line in the Universal Syphers™ theme, representing the veiled; veil of Paroketh or Tiphereth or concealed finite potentials in the Ain Soph (אין סוף). YouJi (有極) the existing extreme angle or curve in the form of warped spatial existence in balance is symbolized by the TaiJiTu (太極圖): ☯; the TaiJi (太極, [11]תיקי, TaeGuk: 태극, תה-גוך) image or diagram (圖) of supreme polarity; “quantum states,” centrally balanced in neutrality.

The emanations arise out of three preliminary states or three negative veils that are considered to precede manifestation during the Period of Restrained Quantum Gravity. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu (無) called the veil of the abyss, the second state, considered a "concentration" of Ain, is Ain Suph (אין סוף); "without limit, infinite or limitless," the WuJi (無極) of the Chinese tradition called the veil of paroketh or Tiphereth and the third state or three absolutes or extremes (三極), caused by a "movement" [12](רחפת) of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi (有極) called the veil of Yesod and it is from this initial brilliance that the first emanation (Chether-JiaGan) of creation originates with the TaiYang (太陽); “greater positive."

According to the TaiJi TuShuo (太極圖說); the “explanation of the TaiJi diagram by Zhou DunYi (周敦頤), because of the abundance of energy at the time of the big bang due to imbalance or symmetry breaking in the TaiJi (太極), the TaiJi moved [12](רחפת) and thus produced the yang (陽); the “positive cosmic (rapid or expansive) force,” the "movement" of Ain Suph (אין סוף), the Yang (陽) of XiaoRen (小人) with the emotional [13]impulse of creation or spontaneity of processes, just as “the spirit of God that moved” (רחפת) in Genesis 1:2 is also referred to as the Prime Force[14] historically known as Primum Movens a derivative of the Greek Aristotle’s unmoved mover (ου κινουμενον κινει).[15] The Prime Force is the acting energy whose purpose is to generate the energy to make all things interact with each other[14] initializing the Period of Released Thermodynamics.

Iggulim Circles

In the Lurianic Kabbalah scheme, creation is initiated by a primordial radical divine Bittul (בתול); "selflessness" or self-withdrawal, e.g. the sun-set, called Tzimtzum (צמצום); “contraction, constriction,[16] condensation or possessiveness,” forming a figurative Khalal [17](קלל); “empty space or vacuum of a light thing" [18](נקלה), e.g. the sun's-transit, or hollow-man in which only a residual reshimu [19](רשמו, resume); “his imprint,” inscribed or signed part remains of the withdrawn (the sun-set) Ain Soph (אין סוף) that moved (sun-transit) through Ain Suph Aur (אין סוף אור), e.g. the light duration of the sun-transiting. Subsequent to this, a thin, diminished new emanation Kav (קו, Kawa) ray-line, able to create finitude, extends out of the withdrawn infinite light (sun-set) into the Khalal (קלל) space of a light thing (נקלה) where the sun-transited visibly, the Samekh-path line, illustrated in the lower FuXi 3rd/3 branches: World of the Jaguar. Before the tzimtzum (צמצום), the contraction of the infinite light Ain Soph (אין סוף) that gave birth to creation, only the Ain Soph existed, as the Kav (קו) ray-line of divine illumination shines into the Khalal (קלל) primordial space of the light thing, creation begins (the sun-rise), the TaiYang (太陽) of Chether-JiaGan. The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or extent, in Asian terms ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang” (陽) echoing the first verse in Genesis 1:1: “God created the heaven and earth;” Yang (陽) and Yin (陰), the two essential elementary forms or genders with the ten value-archetypes through which the creator or Deity creates and structures the world of ten emanations of visible light, and these were first expressed through the Iggulim[20](עגלים); concentric “circles” of the FuXi LongXie (伏羲 龍解), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought.

Bittul (בתול); "selflessness or self-withdrawal," in the Hebrew literal meaning is [21](בתולה); a "virgin" and the same term bittul (בתול) has another English phoneticization of battle (בתולה), the same battle (בתולה) of the battle or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon [22](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXie (伏羲 龍解) the 1st/3 ShiGan (十干) to emerge from Adam Kadmon to occur before any catastrophe, shattering, big bang or symmetry breaking of creation. According to Mormonism this is the Arch-angel (Samekh-path line) Michael-Adam, including the Hebrew tradition this would be Michael-Adam Kadmon. The actual battle is between the dragon-FuXi LongXie (伏羲 龍解), the first and old world of concentricity and the coming new world of the 2nd/3 ShiGan (十干); the "Bu ShiGan TaiJi" (部 十干 太極).

Olam katan (עולם קטן); “small world” (XiaoDi, 小地) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm that can be termed Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) archetype, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is exemplary of the baby Moshe (משה) in the ark of bulrushes or the baby Yeshua (ישוע) in the manger and Adam Kadmon is the source of first 3 ShiGan (十干) or Sepheroth.

1st/3 ShiGan (十干), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [23](עקדים); bindings or “ringstraked” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), an example of stable Tohu (תהו); “chaos," equivocating to ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang (陽).”

The FuXi LongXie (伏羲 龍解) elucidates the seder hishtalshelus (סדר השתלשלות); “order of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Tiamat Shattered

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produced the Sepherot (ספרות), first creating Chether (כתר), the highest and most exalted Sepherah (ספרה), the sun-rise, closest to the Khalal (קלל) space of a light thing (נקלה) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [24](סבב); “surrounding” light (אור) encompasses curved space, the sun's transit through the sky visibly, therefore revolves and produces the remaining Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man,[25] where is found the origin of the word, echoing the verse of John 1:2: “the same was in the beginning with God; "the sun-rise" in Universal Syphers™ speak is located in GuiGan BuJiGan (癸干 部己干) or XiaoYang (小陽).

The new emanation is the fountainhead for all subsequent creation, but instead of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphers™ speak is known as the period of Bu ShiGan TaiJi (部 十干 太極); the “division of the 10 shields, spheres or doings of the great extreme,” the 10 Sepheroth (ספרות) in immanence going forward the 2nd time or extent. Each Sepherah (ספרה), in this scheme, is a self-contained sphere, shield or doing (干), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Reascending divine light and Nitzotz sparkles descend

2nd/3 ShiGan (十干), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [26](נקדים); points or "speckled” of 10 isolated lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entrophied, equivocating to Bu ShiGan TaiJi (部 十干太極); the shattered (שבירה) or “divided 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3.

As the vitality (Yao/Xio: 爻, 효: [27]חיו; “Kav-life lines”) pours (breathed: יפח) into the Sepheroth Kelim (כלים); “vessels,” they are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shattered” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shattered by Marduk. Their divine light (mist:[28] אד) reascends, while the broken vessel fragments descend or were cast to the earth,[29] still animated by Nitzotz (נצץ); “sparkles” of light. The fragments become the absorbed, mimalei [30](ממלאי); “filled,” as when Joseph "filled [31](ימלאו) the sacks" (כליהם) or vessels of his brethren for their return trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” in a stable creation called the realms of Tikun (תיקון); “rectification,” restoration [32](תקון), correction (Wycliffe), resurrection (renaissance) or reformation (KJ), the He XiaoShiGan TaiJi (合 十干 太極); the “unified small 10 shields, spheres or doings of the great extreme” of the solar system composed of the TaiXuanZhun YiGuaMing (太玄準易卦名) in Mictlan's Nine Underworlds, the 10 Sepheroth (ספרות) the 3rd time or extent. First the light creates the vessels; ohr sovev (אור סבב), shatters (שבירה) divides or separates the vessels, then animates or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

Stable Elements Tetramorph & Tikunim

3rd/3 ShiGan (十干), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [33](ברדים); connections or “grisled” of 10 inter-relating lights in 10 vessels and the beginning of Tikun (תיקון); restoration or “rectification,” the archetype forms of order in creation in the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi (合 十干 太極); the “unified small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the Plan-network of rectification.

Tikun (תיקון) in Asian terms is TzouYan’s[34] (鄒衍) Yin (陰) and Yang (陽), that in turn, gave rise to the SiXiang[35] (四極); “4 images,”[36] (פנים) emblematic symbols or Tikunim [37](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics itemized as: XiaoYin (小陰); the lesser negative” corresponding with the world of wind or seed, wood or the flowering of organic life, LaoYin (老陰); the “old (greater) negative” corresponding with the world of water, XiaoYang (小陽); the “lesser positive” corresponding with the world of the jaguar, metal or earth, and LaoYang (老陽); the “old (greater) positive” corresponding with the world of fire-rain.

Having completed origin-division-union action (正分合作) the 3 ShiGan (十干) or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation (四位基台) of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך).

The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan (大 十干); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or extent, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan (大 十干) is Da JiaGan (大 甲干); the “big armour or shell shield or doing” or ShuJiaGan (書甲干); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th extent; the “book of Chether."

Signs and Wonders XiaoRen Kings of Israel Angles

Introduction

Chether-JiaGan

1st/32 PI: 1st/10 Sepherah Chether (כתר); ShuJiaGan (書甲干) the context for the following content:

Chockmah-NieGan

2nd/32 PI: 2nd/10 Sepherah Chockmah (חכמה); ShuNieGan (書乙干) the context for the following content:

Binah-BingGan

3rd/32 PI: 3rd/10 Sepherah Binah (בינה); ShuBingGan (書丙干) the context for the following content:

Chesed-DingGan

4th/32 PI: 4th/10 Sepherah Chesed (חסד); ShuDingGan (書丁干) the context for the following content:

Ten Plagues of Egypt

5th/32 PI: 5th/10 Sepherah Gedulah-Gevurah (גבורה גדולה); ShuWuGan (書戊干) the context for the following content:

Plague of Blood

Moseh Plague of Blood

5.2.1 DPI: 1st/10: progenitors (great) grandfather or forefathers very little [38](מעט קט) shield (גן) is ZuJiaGan (חו-גא-גן, 祖甲干; HanGul: 조갑간: JoGabGan, חו-גאב-גן).

1st/10 plagues (גפת) is blood (לדם). Earthquakes surrounding the Thera [39](תרא); “Santorini” volcanic eruption event as the natural cause and explanation of the 1st through 6th plagues (גפת) to come.

ZuJiaGan (祖甲干) temporally covers the time of zero in the quantum gravity epoch up to the measurable universe of the Planck epoch’s Planck time of 10-44 seconds after the bang.

ZuJiaGan (祖甲干) topologically is representative of the potential 2nd/3 supersymmetrical compact curled-up extra spatial dimensions of height (קומתה) including depth, denoting vertical extent during the sub-Planck and Planck epoch, transcendent of conventional time, and is associated with the color light green, see decimal path-index 6.1.1 DPI.

ZuJiaGan (祖甲干) evolves and is replaced by the 1st/10 small shields (גן) XiaoJiaGan (小甲干), see decimal path-index 1.2.1 DPI. This same event occurs for path indexes 5.2.2 DPI through 5.2.10 DPI evolving into 1.2.2 DPI-1.2.5 DPI through 10.2.6 DPI-10.2.10 DPI respectively.

Plague of Frogs

5.2.2 DPI: 2nd/10: progenitors (great) grandfather very little (מעט קט) shields (גן) is ZuNieGan [40](חו-ניע-גן, 祖乙干; HanGul: 조을간: JoUulGan, חו-עול-גן).

2nd/10 plagues (גפת) is frogs (צפרדעים) in abundance (שרץ)[41] occurring BC AYN 1500, September 19-23 according to the 66th/81 Shou (首): QuJia (גוג-גיא, 去家, 거가, גגא); the "departed or came out [42](יצאות צפרדעים frogs) family" of the Mictlan's Nine Underworlds.

ZuNieGan (祖乙干) temporally covers the time of zero in the quantum gravity epoch up to the measurable universe of the Planck epoch’s Planck time of 10-44 seconds after the bang.

ZuNieGan (祖乙干) topologically is representative of the potential 1st/3 circular small curled-up extra spatial dimensions of length (ארך, denoting horizontal extent)[43] during the sub-Planck and Planck epoch, transcendent of conventional time, and is associated with the color dark green, see decimal path-index 6.1.2 DPI.

ZuNieGan (祖乙干) evolves and is replaced by the 2nd/10 small shields (גן) XiaoNieGan (小乙干), see decimal path-index 1.2.2 DPI.

Plague of Lice

5.2.3 DPI: 3rd/10 progenitors (great) grandfather or forefathers very little (מעט קט) shields (גן) is ZuBingGan (חו-בינכ-גן, 祖丙干; HanGul: 조병간: JoByaungGan, חו-ביונכ-גן).

3rd/10 plagues (גפת) is lice (לכנם).[44] 1st, 2nd and 3rd plagues affect both the Israelites as well as the Egyptians, there after only the Egyptians are affected by the plagues.

ZuBingGan (祖丙干) temporally covers the time of zero in the quantum gravity epoch up to the measurable universe of the Planck epoch’s Planck time of 10-44 seconds after the bang.

ZuBingGan (祖丙干) topologically is representative of the potential 2nd/3 circular small curled-up[45] extra spatial dimensions of depth (תהום, including height, denoting vertical extent)[46] during the sub-Planck and Planck epoch, transcendent of conventional time, and is associated with the color light red see decimal path-index 6.1.3 DPI.

ZuBingGan (祖丙干) evolves and is replaced by the 3rd/10 small shields (גן) XiaoBingGan (小丙干), see decimal path-index 1.2.3 DPI.

Plague of Flies

5.2.4 DPI: 4th/10 progenitors (great) grandfather or forefathers very little (מעט קט) shields (גן) is ZuDingGan (חו-תינג-גן, 祖丁干; HanGul: 조정간: JoJaungGan, חו-יונג-גן).

4th/10 plagues (גפת) is flies (הערב)[47] (ערב: orb singular and root-stem of; ערבית: orbit).

ZuDingGan (祖丁干) temporally covers the time of zero in the quantum gravity epoch up to the measurable universe of the Planck epoch’s Planck time of 10-44 seconds after the bang.

ZuDingGan (祖丁干) topologically is representative of the potential 3rd/3 circular small curled-up[45] extra spatial dimensions of breadth [48](רחב) during the sub-Planck and Planck epoch, transcendent of conventional time, and is associated with the color dark red, see decimal path-index 6.1.4 DPI

ZuDingGan (祖丁干) evolves and is replaced by the 4th/10 small shields (גן) XiaoDingGan (小丁干), see decimal path-index 1.2.4 DPI

Plague of Grievous Murrain

5.2.5 DPI: 5th/10 progenitors (great) grandfather or forefathers very little (מעט קט) shields (גן) is ZuWuGan (חו-וע-גאו, 祖戊干; HanGul: 조무간: JoMuGan, חו-מע-גן).

5th/10 plagues (גפת) is a grievous murrain (דבר כבד) that came upon 6 types of animals halographically paralleling the 5th/7 days of creation.

ZuWuGan (祖戊干) temporally covers the time of zero in the quantum gravity epoch up to the measurable universe of the Planck epoch’s Planck time of 10-44 seconds after the bang.

ZuWuGan (祖戊干) topologically is representative of the 11th extra spatial dimension of supergravity[49] during the sub-Planck and Planck epoch, transcendent of conventional time, and is associated with the color light yellow, see decimal path-index 6.1.5 DPI.

ZuWuGan (祖戊干) evolves and is replaced by the 5th/10 small shields (גן) XiaoWu (小戊干), see decimal path-index 1.2.5 DPI.

Plague of Boils

5.2.6 DPI: 6th/10 progenitors (great) grandfather or forefathers very little (מעט קט) shields (גן) is ZuJiGan (חו-גי-גן, 祖己干); HanGul: 조기간: JoGeeGan, חו-גי-גן).

6th/10 plagues (גפת) is boils (שחין).

ZuJiGan (祖己干) temporally covers the time of zero in the quantum gravity epoch up to the measurable universe of the Planck epoch’s Planck time of 10-44 seconds after the bang.

ZuJiGan (祖己干) topologically is representative of the potential 3rd/3 supersymmetrical[49] compact curled-up extra spatial dimensions of breadth (וידת)[50] during the sub-Planck and Planck epoch, transcendent of conventional time, and is associated with the color dark yellow or gold, see decimal path-index 6.1.6 DPI.

ZuJiGan (祖己干) evolves and is replaced by the 6th/10 small shields (גן) XiaoJiGan (小己干), see decimal path-index 10.2.6 DPI.

All these are indications of Thera (תרא) the volcano now known as Santorini erupts causing the natural explanation[51] of the 7th-10th plagues.

Plague of Hail

5.2.7 DPI: 7th/10 progenitors (great) grandfather or forefathers very little (מעט קט) shields (גן) is ZuGengGan (חו-כינג-גן, 祖庚干); HanGul: 조경간: JoGyaungGan, חו-כיונג-גן).

7th/10 plagues (גפת) is a grievous (כבד) hail (ברד): thunder (קלת); “sound explosions” and hail[52] and fire (אש: ash) that ran along upon the ground,[53] as in cracks and crevasses with fired lava, and there was hail and fire mingled with the hail.[54]

ZuGengGan (祖庚干) temporally covers the time of zero in the quantum gravity epoch up to the measurable universe of the Planck epoch’s Planck time of 10-44 seconds after the bang.

ZuGengGan (祖庚干) topologically is representative of the potential 2nd/3 large extended[55] spatial dimensions of height (קומתה, including depth, denoting vertical extent)[56] during the sub-Planck and Planck epoch, transcendent of conventional time, and is associated with the color light or bright white, see decimal path-index 9.1.7 DPI.

ZuGengGan (祖庚干) evolves and is replaced by the 7th/10 small shields (גן) XiaoGengGan (小庚干), see decimal path-index 10.2.7 DPI.

Plague of Locusts

5.2.8 DPI: 8th/10 progenitors (great) grandfather or forefathers very little (מעט קט) shields (גן) is ZuXinGan (חו-שנ-גן, 祖辛干); HanGul: 조신간: JoShinGan, חו-שנ-גן).

8th/10 plagues (גפת) is locusts (הארבה).

ZuXinGan (祖辛干) temporally covers the time of zero in the quantum gravity epoch up to the measurable universe of the Planck epoch’s Planck time of 10-44 seconds after the bang.

ZuXinGan (祖辛干) topologically is representative of the potential 1st/3 large extended[55] spatial dimensions of length (ארך, denoting horizontal extent)[57] during the sub-Planck and Planck epoch, transcendent of conventional time, and is associated with the color off-white or beige, see decimal path-index 9.1.8 DPI.

ZuXinGan (祖辛干) evolves and is replaced by the 8th/10 small shields (גן) XiaoXinGan (小辛干), see decimal path-index 10.2.8 DPI.

Plague of Darkness

5.2.9 DPI: 9th/10 progenitors (great) grandfather or forefathers very little (מעט קט) shields (גן) is ZuRenGan (חו-רנ-גן, 祖壬干); HanGul: 조임간: JoImGan, חו-ימ-גן).

9th/10 plagues (גפת) is darkness (חשך).

ZuRenGan (祖壬干) temporally covers the time of zero in the quantum gravity epoch up to the measurable universe of the Planck epoch’s Planck time of 10-44 seconds after the bang.

ZuRenGan (祖壬干) topologically is representative of the potential 3rd/3 large extended[55] spatial dimensions of breadth [58](פתיה) during the sub-Planck and Planck epoch, transcendent of conventional time, is associated with the color light black, see decimal path-index 9.1.3 DPI.

ZuRenGan (祖壬干) evolves and is replaced by the 9th/10 small shields (גן) XiaoRen (小壬干), see decimal path-index 10.2.9 DPI.

Plague of Death of the Firstborn

ShiGan YinYang: 1-10 Plagues

5.2.10 DPI: 10th/10 progenitors (great) grandfather or forefathers very little (מעט קט) shields (גן) is ZuGuiGan (חו-גוי-גן, 祖癸干); HanGul: 조계간: JoGyeGan, חו-גיה-גן).

10th/10 plagues, the death of the first born (מת כל-בכור) sons occurs in BC AYN 1499, April 3 (GongLi 公曆): 1-14 Abib (אביב, YangLi 陽曆).

ZuGuiGan (祖癸干) temporally covers the time of zero in the quantum gravity epoch up to the measurable universe of the Planck epoch’s Planck time of 10-44 seconds after the bang.

ZuGuiGan (祖癸干) topologically is representative of the potential 1st/3 supersymmetrical[49] compact curled-up extra spatial dimensions of length [48](ארך) denoting horizontal extent during the sub-Planck and Planck epoch, transcendent of conventional time, is associated with the color dark black, see decimal path-index 6.1.10 DPI.

ZuGuiGan (祖癸干) evolves and is replaced by the 10th/10 small shields (גן) XiaoGuiGan (小癸干), see decimal path-index 10.2.10 DPI.

Tiphereth-JiGan

6th/32 PI: 6th/10 Sepherah Tiphereth (תפארת); ShuJiGan (書己干) the context for the following content:

Positive Yang's 3 Great Extremes SanTaiJi (陽 三太極)

JiGan (己干) in Theme

6.1 DPI: The positive Yang’s (陽) 3 great extremes SanTaiJi (三太極)[59] utilizes the ShiGan TaiJi (十干 太極) Architecture.

The 3 Great Extremes (三太極) powers or talents and 3 polarities Attributes

6.1.1 DPI: The positive Yang’s (陽) 3 great extremes SanTaiJi (三太極)[59] consists of 3 extremities or parts of powers or talents called SanCai: DiTaiJi (地太極), TianTaiJi (天太極), RenTaiJi (人太極).

Each of the 3 components of the positive Yang (陽) 3 great extremes SanTaiJi (三太極) takes 1/3 powers or talents called SanCai[60] (三才) and 1/3 polarities of Yin (negative), Yang (positive) and Ang (中; center or neutral) of Chinese philosophy.

1st/3 Yang Great Extremes TianTaiJi (天太極) and TianCai (天才); "Heaven's Talent"

6.1.2 DPI: 1st/3 Yang (陽) great extremes TianTaiJi (天太極); "heaven’s (天; HanGul: 천: Cheon: כען) great extreme or boundary,” is the station for the 1st/3 Yang talents or powers TianCai (天才); "heaven, celestial, sky or deity talent or power," associated with the color black.

2nd/3 Yang Great Extremes DiTaiJi (地太極) and DiCai (地才); "Earth's Talent"

6.1.3 DPI: 2nd/3 Yang (陽) great extremes DiTaiJi (地太極); "earth’s (地; HanGul: 지: Ji) great extreme or boundary,” is the station for the 2nd/3 Yang talents or powers DiCai (地才); "earth, soil or ground talent or power," associated with the color white.

3rd/3 Yang Great Extremes RenTaiJi (人太極) and RenCai (人才); "Man's Talent"

6.1.4 DPI: 3rd/3 Yang (陽) talents or powers RenTaiJi (人太極); "mankind's great extreme or boundary,” is the station for the 3rd/3 Yang talents or powers RenCai (人才); "man, person, people or mankind's talent or power," associated with the color yellow.

Netzach-GengGan

7th/32 PI: 7th/10 Sepherah Netzach (נצח); ShuGengGan (書庚干) the context for the following content:

Hod-XinGan

8th/32 PI: 8th/10 Sepherah Hod (הוד); ShuXinGan (書辛干) the context for the following content:

Yesod-RenGan

9th/32 PI: 9th/10 Sepherah Yesod (יסוד); ShuRenGan (書壬干) the context for the following content:

Negative Yin’s 3 Great Extremes: Yin SanTaiJi (陰 三太極)

RenGan SanTaiJi in Theme

9.1 DPI: The negative Yin’s (陰) 3 great extremes SanTaiJi (三太極)[59] utilizes the ShiGan YinYang (十干 陰陽) Architecture.

The 3 Great Extremes (三太極) powers or talents and 3 polarities Attributes

9.1.1 DPI: The negative Yin’s (陰) 3 great extremes SanTaiJi (三太極)[59] consists of 3 extremities or parts of powers or talents called SanCai: DiTaiJi (地太極), TianTaiJi (天太極), RenTaiJi (人太極).

Each of the 3 components of the negative Yin 3 great extremes SanTaiJi (三太極) takes 1/ 3 SanCai[61] (三才) powers or talents and 1/3 polarities.

Yin (陰) and Yang (陽) mutual reciprocal relationships

9.1.1.1 DPI: Yin (陰) and Yang (陽) mutual reciprocals utilizes the ShiGan YinYang (十干 陰陽) Architecture.

1st/3 Yin Great Extremes TianTaiJi (天太極) and TianCai (天才); "Heaven's Talent"

9.1.2 DPI: 1st/3 Yin (陰) great extremes TianTaiJi (天太極); "heaven’s (天; HanGul: 천: Cheon; כען) great extreme or boundary,” is the station for the 2nd/3 Yang talents or powers TianCai (天才); "heaven, celestial, sky or deity talent or power," associated with the primary color red.

1st/3 XiaoDi (小地) Houses of the Northern Kingdom of Israel (ישראל), the house of Omri has 4 kings:

2nd/3 Yin Great Extremes DiTaiJi (地太極) and DiCai (地才); "Earth's Talent"

9.1.3 DPI: 2nd/3 Yin (陰) great extremes DiTaiJi (地太極); "earth’s (地; HanGul: 지: Ji) great extreme or boundary,” is the station for the 1st/3 Yin talents or powers DiCai (地才); "earth, soil or ground talent or power," associated with the primary color green.

2nd/3 XiaoDi (小地) Houses of the Northern Kingdom of Israel (ישראל), the house of Jehu has 5 kings:

3rd/3 Yin Great Extremes RenTaiJi (人太極) and RenCai (人才); "Mankind's Talent"

9.1.4 DPI: 3rd/3 Yin (陰) talents or powers RenTaiJi (人太極); "mankind's (人; HanGul: 인: In; ען) great extreme or boundary,” is the station for the 3rd/3 Yang talents or powers RenCai (人才); "man, person, people or mankind's talent or power," associated with the secondary color Yellow.

3rd/3 XiaoDi (小地) Houses of the Northern Kingdom of Israel (ישראל), the house of Shallum has 1 king:

Malchuth-GuiGan

10th/32 PI: 10th/10 Sepherah Malchuth (מלכות); ShuGuiGan (書癸干) the context for the following content:

References

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Also See

Footnotes

  1. ↑ TsouYen Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. ↑ JiXia Masters and Naturalistic Thought
  3. ↑ See Heaven’s Code
  4. ↑ Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  5. ↑ Explaining Unification Thought page 18, Unification Thought Institute
  6. ↑ Numbers Game/Text
  7. ↑ Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  8. ↑ Numbers Game/9.1.2 DPI
  9. ↑ 2 Samuel 22:28 Hebrew Strong's #5050, also 13 (יג)-ing (ו) as in the Beriah (בריאה); "ranks" of the 13 Mayan Heavens
  10. ↑ BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  11. ↑ In another Anglicized spelling: Tycho (תיקו) as in Tycho Brahe, 16th Century Danish nobleman and astronomer
  12. ↑ 12.0 12.1 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  13. ↑ Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  14. ↑ 14.0 14.1 Explaining Unification Thought pp. 11
  15. ↑ book 12 Metaphysics, Aristotle
  16. ↑ To use a baseball analogy; a strike zone is the constricted or Tzimtzum area of the total area for a batter to receive a pitch
  17. ↑ Genesis 8:21
  18. ↑ 1 Samuel 18:23, 1 Kings 16:31, 2 Kings 20:10
  19. ↑ Daniel 6:9-Daniel 6:10
  20. ↑ “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  21. ↑ [http;//mlbible.com/genesis/23-16.htm Genesis 23:16]
  22. ↑ Deuteronomy 32:33
  23. ↑ Genesis 30:35
  24. ↑ Genesis 2:11
  25. ↑ John 1:4
  26. ↑ Genesis 30:39
  27. ↑ 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  28. ↑ Genesis 2:6 Hebrew Strong's #108
  29. ↑ Revelations 12:4, 9
  30. ↑ Genesis 1:22, 6:11
  31. ↑ Genesis 42:25
  32. ↑ Hebrews 9:10
  33. ↑ Genesis 30:10
  34. ↑ TsouYen (刍衍); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  35. ↑ ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  36. ↑ C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  37. ↑ Galatians 4:3, 4:9
  38. ↑ Ezekiel 16:47, Luke 19:17 where HO (חו: 조, Zu); "town" Numbers 32:41 Hebrew Strong's #2333 equates with 10 cities (עשר ערים) see Authority Over Ten Cities Expanse c.f. great (גדול) and small (קטן) Genesis 19:11, 1 Chronicles 25:8, Deuteronomy 1:17, 2 Kings 25:26
  39. ↑ Exodus 2:2, see BC AYN 1579 and also Genesis 1:9 [the dry land] appear, Proverbs 23:31, Zechariah 9:5, Obadiah 1:12, Obadiah 1:13
  40. ↑ Nie (ניע); "wag" Zephaniah 2:15 Hebrew Strong's #5128
  41. ↑ Psalms 105:30
  42. ↑ Revelations 16:13
  43. ↑ Genesis 6:15 also right and left dimension
  44. ↑ Psalms 105:31
  45. ↑ 45.0 45.1 The Elegant Universe pp. 187-188, Brian Greene
  46. ↑ Job 28:14
  47. ↑ Psalms 105:31, 3 day journey Exodus 8:27
  48. ↑ 48.0 48.1 Genesis 6:15 also width; back and forth dimension
  49. ↑ 49.0 49.1 49.2 The Elegant Universe pp. 200, Brian Greene
  50. ↑ 1 Kings 10:19 also width; back and forth dimension
  51. ↑ see The Exodus Decoded
  52. ↑ Exodus 9:18, Psalms 105:32
  53. ↑ Exodus 9:23
  54. ↑ Exodus 9:24
  55. ↑ 55.0 55.1 55.2 The Elegant Universe pp. 185, Brian Greene
  56. ↑ Revelation 21:16
  57. ↑ Genesis 6:15 also right and left dimension
  58. ↑ Daniel 3:1 also width; back and forth dimension
  59. ↑ 59.0 59.1 59.2 59.3 CheonBuGyeong (천부경, 天符經) by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 80, pp. 162, 307
  60. ↑ Kum Sung New Ace Chinese Character Dictionary (1988) pp. 14, 864
  61. ↑ Kum Sung New Ace Chinese Character Dictionary (1988) pp 14, 864
  62. ↑ 1 Kings 16:22
  63. ↑ 2 Chronicles 18:19
  64. ↑ 1 Kings 22:40
  65. ↑ 2 Kings 8:16, 25
  66. ↑ 2 Kings 3:1
  67. ↑ 2 Kings 8:25
  68. ↑ 1 Kings 19:16
  69. ↑ 2 Kings 10:35
  70. ↑ 70.0 70.1 2 Kings 15:8
  71. ↑ 2 Chronicles 26:5 “the days of Zachariah”

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