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Great Staff of Hyle Matter


According to the theory of yin and yang, which originated with TzouYan[1] (, צו-ין BCE 305-240), founder of the Yin-Yang school of philosophy called JiXia XueGong; the “JiXia Academy” or “agricultural downs () Academy” (XueGong: ) and also called naturalistic[2] thought, organized Chinese history as a Confucianist through the legendary emperor FuXi ( BC AYN 2760-BC AYN 2697). Naturalistic thought explains that the great ultimate TaiJi () engendered yin (יען) and yang (ינג); “the essential elementary forms or genders”[3] producing () LiangYi (); the “pair of gifts” that are the “2 attributes[4] or properties” (assets), the basis of the philosophy of oriental ontology,[5] mechanical materialism, and the subsequent TianGan (); "celestial stems" or ShiGan (); "ten stems," the oriental versions of the Hebrew 10 Sepheroth or Emanations.

Previous to this Wu[6] (: ); the “empty” or “nothing” as referred to in Genesis 1:2 when: “the earth was without form” or formless; “raw or pre-matter” or “potential matter” called Hyle [7](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition and the same is the ex nihilo philosophical or theological concept composed of theo- (תהו): Tohu; "empty" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), then:

WuJi (); the “empty extreme” (minus infinity) the void or Bohu (ובהו, ) of Genesis 1:2 is also the Ain Soph (אין סוף) of the Hebrew tradition and means “without end, infinite or limitless”[8] gives birth to or produces YouJi (, יוגי; [9]"lightening," ; "physical"); the “delimited,” or the “exist extreme,” “angle,” “curve” or ridgepole, the conception of fences, boundaries and conditions, the TaiYang (); "greater positive" and the beginning of the Kav or Qu (קו; Yao; Chinese: ; HanGul: 효); “line” or ray [10](ראי) able to create finitude, which extends out of the withdrawn infinite light into the vacuum along the Samekh-Path line in the Universal Syphers™ theme, representing the veiled; veil of Paroketh or Tiphereth or concealed finite potentials in the Ain Soph (אין סוף). YouJi () the existing extreme angle or curve in the form of warped spatial existence in balance is symbolized by the TaiJiTu (): ☯; the TaiJi (, [11]תיקי, TaeGuk: 태극, תה-גוך) image or diagram () of supreme polarity; “quantum states,” centrally balanced in neutrality.

The emanations arise out of three preliminary states or three negative veils that are considered to precede manifestation during the Period of Restrained Quantum Gravity. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu () called the veil of the abyss, the second state, considered a "concentration" of Ain, is Ain Suph (אין סוף); "without limit, infinite or limitless," the WuJi () of the Chinese tradition called the veil of paroketh or Tiphereth and the third state or three absolutes or extremes (), caused by a "movement" [12](רחפת) of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi () called the veil of Yesod and it is from this initial brilliance that the first emanation (Chether-JiaGan) of creation originates with the TaiYang (); “greater positive."

According to the TaiJi TuShuo (); the “explanation of the TaiJi diagram by Zhou DunYi (), because of the abundance of energy at the time of the big bang due to imbalance or symmetry breaking in the TaiJi (), the TaiJi moved [12](רחפת) and thus produced the yang (); the “positive cosmic (rapid or expansive) force,” the "movement" of Ain Suph (אין סוף), the Yang () of XiaoRen () with the emotional [13]impulse of creation or spontaneity of processes, just as “the spirit of God that moved” (רחפת) in Genesis 1:2 is also referred to as the Prime Force[14] historically known as Primum Movens a derivative of the Greek Aristotle’s unmoved mover (ου κινουμενον κινει).[15] The Prime Force is the acting energy whose purpose is to generate the energy to make all things interact with each other[14] initializing the Period of Released Thermodynamics.

In the Lurianic Kabbalah scheme, creation is initiated by a primordial radical divine Bittul (בתול); "selflessness" or self-withdrawal, e.g. the sun-set, called Tzimtzum (צמצום); “contraction, constriction,[16] condensation or possessiveness,” forming a figurative Khalal [17](קלל); “empty space or vacuum of a light thing" [18](נקלה), e.g. the sun's-transit, or hollow-man in which only a residual reshimu [19](רשמו, resume); “his imprint,” inscribed or signed part remains of the withdrawn (the sun-set) Ain Soph (אין סוף) that moved (sun-transit) through Ain Suph Aur (אין סוף אור), e.g. the light duration of the sun-transiting. Subsequent to this, a thin, diminished new emanation Kav (קו, Kawa) ray-line, able to create finitude, extends out of the withdrawn infinite light (sun-set) into the Khalal (קלל) space of a light thing (נקלה) where the sun-transited visibly, the Samekh-path line, illustrated in the lower FuXi 3rd/3 branches: World of the Jaguar. Before the tzimtzum (צמצום), the contraction of the infinite light Ain Soph (אין סוף) that gave birth to creation, only the Ain Soph existed, as the Kav (קו) ray-line of divine illumination shines into the Khalal (קלל) primordial space of the light thing, creation begins (the sun-rise), the TaiYang () of Chether-JiaGan. The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or extent, in Asian terms ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang” () echoing the first verse in Genesis 1:1: “God created the heaven and earth;” Yang () and Yin (), the two essential elementary forms or genders with the ten value-archetypes through which the creator or Deity creates and structures the world of ten emanations of visible light, and these were first expressed through the Iggulim[20](עגלים); concentric “circles” of the FuXi LongXie ( ), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought.

Bittul (בתול); "selflessness or self-withdrawal," in the Hebrew literal meaning is [21](בתולה); a "virgin" and the same term bittul (בתול) has another English phoneticization of battle (בתולה), the same battle (בתולה) of the battle or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon [22](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXie ( ) the 1st/3 ShiGan () to emerge from Adam Kadmon to occur before any catastrophe, shattering, big bang or symmetry breaking of creation. According to Mormonism this is the Arch-angel (Samekh-path line) Michael-Adam, including the Hebrew tradition this would be Michael-Adam Kadmon. The actual battle is between the dragon-FuXi LongXie ( ), the first and old world of concentricity and the coming new world of the 2nd/3 ShiGan (); the "Bu ShiGan TaiJi" ( ).

Olam katan (עולם קטן); “small world” (XiaoDi, ) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm that can be termed Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) archetype, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is exemplary of the baby Moshe (משה) in the ark of bulrushes or the baby Yeshua (ישוע) in the manger and Adam Kadmon is the source of first 3 ShiGan () or Sepheroth.

1st/3 ShiGan (), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [23](עקדים); bindings or “ringstraked” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), an example of stable Tohu (תהו); “chaos," equivocating to ShiGan YinYang ( ); the “10 shields, spheres or doings of Yin () and Yang ().”

The FuXi LongXie ( ) elucidates the seder hishtalshelus (סדר השתלשלות); “order of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produced the Sepherot (ספרות), first creating Chether (כתר), the highest and most exalted Sepherah (ספרה), the sun-rise, closest to the Khalal (קלל) space of a light thing (נקלה) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [24](סבב); “surrounding” light (אור) encompasses curved space, the sun's transit through the sky visibly, therefore revolves and produces the remaining Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man,[25] where is found the origin of the word, echoing the verse of John 1:2: “the same was in the beginning with God; "the sun-rise" in Universal Syphersspeak is located in GuiGan BuJiGan ( ) or XiaoYang ().

The new emanation is the fountainhead for all subsequent creation, but instead of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphersspeak is known as the period of Bu ShiGan TaiJi ( ); the “division of the 10 shields, spheres or doings of the great extreme,” the 10 Sepheroth (ספרות) in immanence going forward the 2nd time or extent. Each Sepherah (ספרה), in this scheme, is a self-contained sphere, shield or doing (), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Reascending divine light and Nitzotz sparkles descend

2nd/3 ShiGan (), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [26](נקדים); points or "speckled” of 10 isolated lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entrophied, equivocating to Bu ShiGan TaiJi ( ); the shattered (שבירה) or “divided 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3.

As the vitality (Yao/Xio: , 효: [27]חיו; “Kav-life lines”) pours (breathed: יפח) into the Sepheroth Kelim (כלים); “vessels,” they are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shattered” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shattered by Marduk. Their divine light (mist:[28] אד) reascends, while the broken vessel fragments descend or were cast to the earth,[29] still animated by Nitzotz (נצץ); “sparkles” of light. The fragments become the absorbed, mimalei [30](ממלאי); “filled,” as when Joseph "filled [31](ימלאו) the sacks" (כליהם) or vessels of his brethren for their return trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” in a stable creation called the realms of Tikun (תיקון); “rectification,” restoration [32](תקון), correction (Wycliffe), resurrection (renaissance) or reformation (KJ), the He XiaoShiGan TaiJi ( ); the “unified small 10 shields, spheres or doings of the great extreme” of the solar system composed of the TaiXuanZhun YiGuaMing () in Mictlan's Nine Underworlds, the 10 Sepheroth (ספרות) the 3rd time or extent. First the light creates the vessels; ohr sovev (אור סבב), shatters (שבירה) divides or separates the vessels, then animates or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

3rd/3 ShiGan (), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [33](ברדים); connections or “grisled” of 10 inter-relating lights in 10 vessels and the beginning of Tikun (תיקון); restoration or “rectification,” the archetype forms of order in creation in the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi ( ); the “unified small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the Plan-network of rectification.

Tikun (תיקון) in Asian terms is TzouYan’s[34] () Yin () and Yang (), that in turn, gave rise to the SiXiang[35] (); “4 images,”[36] (פנים) emblematic symbols or Tikunim [37](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics itemized as: XiaoYin (); the lesser negative” corresponding with the world of wind or seed, wood or the flowering of organic life, LaoYin (); the “old (greater) negative” corresponding with the world of water, XiaoYang (); the “lesser positive” corresponding with the world of the jaguar, metal or earth, and LaoYang (); the “old (greater) positive” corresponding with the world of fire-rain.

Having completed origin-division-union action () the 3 ShiGan () or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation () of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך).

The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan ( ); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or extent, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan ( ) is Da JiaGan ( ); the “big armour or shell shield or doing” or ShuJiaGan (); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th extent; the “book of Chether."




1st/32 PI: the 1st Sepherah (ספרה) Chether (כתר); ShuJiaGan () or DaJiaGan () on the 4th extent is the context and the content is:


2nd/32 PI: the 2nd Sepherah (ספרה) Chockmah (חכמה); ShuNieGan () or DaNieGan () on the 4th extent is the context and the content is:


3rd/32 PI: the 3rd Sepherah (ספרה) Binah (בינה); ShuBingGan () or DaBingGan () on the 4th extent is the context and the content is:


4th/32 PI: the 4th Sepherah (ספרה) Chesed (חסד); ShuDingGan () or DaDingGan () on the 4th extent is the context and the content is:

Gedulah Gevurah-DaWuGan

5th/32 PI: the 5th Sepherah (ספרה) Gedulah Gevurah (גבורה גדולה); ShuWuGan () or DaWuGan () on the 4th extent is the context and the content is:


6th/32 PI: the 6th Sepherah (ספרה) Tiphereth (תפארת); ShuJiGan () or DaJiGan () on the 4th extent is the context and the content is:


7th/32 PI: the 7th Sepherah (ספרה) Netzach (נצח); ShuGengGan () or DaGengGan () on the 4th extent is the context and the content is:


8th/32 PI: the 8th Sepherah (ספרה) Hod (הוד); ShuXinGan () or DaXinGan () on the 4th extent is the context and the content is:


9th/32 PI: the 9th Sepherah (ספרה) Yesod (יסוד); ShuRenGan () or DaRenGan () on the 4th extent is the context and the content is:


10th/32 PI: the 10th Sepherah (ספרה) Malkhut (מלכות); ShuGuiGan () or DaGuiGan () on the 4th extent is the context and the content is:


Singular: ax, axe or plural: axes or axis relates to the Chinese term Xi () parsed of Mu (); "tree" and Jin (); "ax," a reference to the verses of Matthew 3:10 and Luke 3:9 where John the Baptist states: "the axe is laid to the root of the trees," chronologically occurring December 23-27, AD 29, afterthewhich: "Jesus (ישוע), when he was Baptized, went up straightway out of the water (6♥): and, lo, the heavens were opened unto him," according to Matthew 3:16. Also see the 2nd/81 Shou (): ZhouJia (זו-גיא, , 주가, זו-גא); the "surrounding family" of Mictlan's Nine Underworlds and Heaven's Code TianFuXing #6/81. The ax (axes) is laid to the root of the tree (tree of life), the location of the axes or axis; the axis of rotation or rotation around a fixed (tree) axis are connected to the following Hebrew Path-interval interconnections.

Vaw, Gemini the Twins Gemini.png

16th/32 PI: the 6th/22 Hebrew letters of Vaw (ו) the 2nd/12 simple or elemental (פשוטות) letters[38] (ספרים) symbolizing the constellation (מזלות) of Gemini (); the "twins."

16.1 DPI (Decimal Path Index) Vaw (ו) has an acrophonic object meaning of “hook, nail or spike,” (שפיחה) based upon the physical shape of the grapheme.

16.1.1 DPI Vow (ו) in grammar (linguistics) is used as the coordinating conjunction of “and” when used as a prefix, a reflexive pronoun when used as a suffix and forms the present perfect tense of verbs (midfix) in Hebrew as well as the adjective comparative (midfix) form[39] when modifying a noun. Vow (וו) as a promise in Hebrew is nadar [40](נדר).

16.2 DPI Vow (ו) is the Hebrew numeral Gematria 6 (ו).

16.4 DPI The static image (still photo-graph) of the major arcana [41](אר-כנע) tarot (טרות) trumps that corresponds to Vow (ו-פת) path is The Lovers symbolized by the Roman numeral VI.

16.7 DPI Waw (ﻭ) represents the 26th/27 Mansions: Yi (); “wings” [42](כנפי), which corresponds to nakshatra Uttara Phalguni (उत्तर फाल्गुनी, 12th); “latter (HouTian: ) reddish.”[43]

Heth, Leo the Lion Leo.png

18th/32 PI: the 8th/22 Hebrew letters of Heth (ח) the 4th/12 simple or elemental (פשוטות) letters[38] (ספרים) symbolizing the constellation (מזלות) of Leo (); the "lion."

18.1 DPI (Decimal Path Index) Heth (ח) has an acrophonic object meaning of “fence or court,” by way of the Egyptian proto-Sinaitic[44] Hieroglyph hatzir[45] (Hebrew: [46]חצר) with the same cognate sound and meaning in Hebrew.

Hith [47](חית); semantics meaning: “troop” is an alternative biblical usage meaning.

Heth [48](חת); semantics meaning: dread or fear, possibly of the “troops” contained within the fenced areas as well as the aboriginal Canaanite heth [49] (חת), the root of Heth’s descendents the Hittites (חתי); a “native or inhabitant of heth” (חת).

When heth is suffixed with the pronoun them; Mem sofit final (ם), heth yields (C)hatham [50](חתם); to make an “end or seal” as in the eighth component of an octave used in music.

18.2 DPI Heth (ח) is the Hebrew numeral Gematria 8 (ח).

18.4 DPI The static image (still photo-graph) of the major arcana [41](אר-כנע) tarot (טרות) trumps that corresponds to Heth (ח-פת) path is The Strength symbolized by the Roman numeral VIII.

18.7 DPI Hath or Hah (ﺡ) represents the 6th/27 Mansions: Wei (); “tail or extremity” (flagella), which corresponds to nakshatra Mula (मूल; 19th); “root.”

Ayin, Aquarius the Water Bearer Aquarius.png

26th/32 PI: the 16th/22 Hebrew letters of Ayin (ע) the 10th/12 simple or elemental (פשוטות) letters[38] (ספרים) symbolizing the constellation (מזלות) of Aquarius (); the "water bearer."

26.1 DPI: (Decimal Path Index) Ayin (ע) has an acrophonic object meaning of “eye” or “color” via the Egyptian ayn.

26.2 DPI: Ayin (ע) is the Hebrew numeral Gematria 70 (ע).

26.4 DPI: The static image of the major arcana [41](אר-כנע) tarot that corresponds to Ayin (ע-פת) path is The Star symbolized by the Roman numeral XVII.

26.7 DPI: ‘Ayn or Ain () represents the 17th/27 Mansion departments: Mao (, 묘); "hairy head,” corresponds to nakshatra (נחש-טרא) Krittika (क्रृत्तिका, 3rd/28); “cuts.”

Tzade, Pisces the FishPisces.png

28th/32 PI: the 18th/22 Hebrew letters of Tzade (צ) the 11th/12 simple or elemental (פשוטות) letters[38] (ספרים) symbolizing the constellation (מזלות) of Pisces (); the "fish."

28.1 DPI: (Decimal Path Index) Tzade (צ) has an acrophonic object meaning of “tide[51] bag” and by implication Tzirar [52](צרר); “provision” in Egyptian. In Chinese this is Chu (, 축) with the top character () that was originally the “string tying the bag” while the bottom character was the bag () both characters composing a “bag of feed,” hence “livestock,” also accumulation or pile-up.

28.2 DPI: Tzade (צ) is the Hebrew numeral Gematria 90 (צ). Tzade sophit (ץ) has a Gematria value of 900.

28.4 DPI: The static image of the major arcana [41](אר-כנע) tarot that corresponds to Tzade (צ-פת) path is the Moon symbolized by the Roman numeral XVIII.

28.7 DPI: Sad () represents the 13th/27 Mansion departments: Bi (, 벽); "partition wall” (월: ), and corresponds to nakshatra (נחש-טרא) Uttara Bhadrapada (उत्तरभाद्रपदा, 27th/28); “latter happy feet.”

Resh, Jin; Metal

30th/32 PI: the 20th/22 Hebrew letters of Resh (ר) the 6th/7 double (כפולות) letters[53] (ספרים) symbolizing Jin (); "metal."

30.1 DPI: (Decimal Path Index) Resh (ר) has an acrophonic object meaning of “head” via the Egyptian Ra’is.

30.2 DPI: Resh (ר) is the Hebrew numeral Gematria 200 (ר).

30.4 DPI: The static image of the major arcana [41](אר-כנע) tarot that corresponds to Resh (ר-פת) path is the Hierophant symbolized by the Roman numeral III.

30.7 DPI: Ra or Reh () represents the 9th/27 Mansion departments: Nu (, 녀); "female girl,” and corresponds to nakshatra (נחש-טרא) Shravana (श्रवण; 23rd/28); “hearing.”


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  1. TsouYen Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. JiXia Masters and Naturalistic Thought
  3. See Heaven’s Code
  4. Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  5. Explaining Unification Thought page 18, Unification Thought Institute
  6. Numbers Game/Text
  7. Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  8. Numbers Game/9.1.2 DPI
  9. 2 Samuel 22:28 Hebrew Strong's #5050, also 13 (יג)-ing (ו) as in the Beriah (בריאה); "ranks" of the 13 Mayan Heavens
  10. BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  11. In another Anglicized spelling: Tycho (תיקו) as in Tycho Brahe, 16th Century Danish nobleman and astronomer
  12. 12.0 12.1 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  13. Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  14. 14.0 14.1 Explaining Unification Thought pp. 11
  15. book 12 Metaphysics, Aristotle
  16. To use a baseball analogy; a strike zone is the constricted or Tzimtzum area of the total area for a batter to receive a pitch
  17. Genesis 8:21
  18. 1 Samuel 18:23, 1 Kings 16:31, 2 Kings 20:10
  19. Daniel 6:9-Daniel 6:10
  20. “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  21. [http;// Genesis 23:16]
  22. Deuteronomy 32:33
  23. Genesis 30:35
  24. Genesis 2:11
  25. John 1:4
  26. Genesis 30:39
  27. 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  28. Genesis 2:6 Hebrew Strong's #108
  29. Revelations 12:4, 9
  30. Genesis 1:22, 6:11
  31. Genesis 42:25
  32. Hebrews 9:10
  33. Genesis 30:10
  34. TsouYen (); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  35. ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  36. C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  37. Galatians 4:3, 4:9
  38. 38.0 38.1 38.2 38.3 Sepher Yetzirah Chapter 5 verse 1
  39. C.f. Poor (מך) and Poorer (מוך) Leviticus 27:8, Great (גדל) and Greater (גדול)
  40. Ecclesiastes 5:4 Hebrew Strong’s #5087
  41. 41.0 41.1 41.2 41.3 41.4 Shine or light Psalms 119:135 Hebrew Strong's #215 and Humble, subdue or lowly Leviticus 26:41 Hebrew Strong's #3665
  42. Exodus 19:4, Hebrew Strong’s #3671
  43. Doppler affect coming toward, visible red
  44. The Cosmic Code p.142
  45. Egyptian Hieroglyph
  46. Hebrew Strong’s #2691
  47. 2 Samuel 23:13
  48. Hebrew Strong’s #2844
  49. Hebrew Strong’s #2845, Canaan's Sons and the Levant
  50. 1 Kings 21:8 Hebrew Strong’s #2856-2857
  51. C.f. (מצררים); “bound up” Joshua 9:4 Reconstruction Acts/3
  52. Hebrew Strong’s #6887 Hosea 14:9
  53. Sepher Yetzirah Chapter 4 verse 1

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