Turtle Writing Explanation ShiGan TaiJi

Great Staff of Hyle Matter

Preface

According to the theory of yin and yang, which originated with TzouYan (鄒衍, צו-ין BCE 305-240), founder of the Yin-Yang school of philosophy called JiXia XueGong; the “JiXia Academy” or “agricultural downs (稷下) Academy” (XueGong: 學宮) and also called naturalistic thought, organized Chinese history as a Confucianist through the legendary emperor FuXi (伏羲 BC AYN 2760-BC AYN 2697). Naturalistic thought explains that the great ultimate TaiJi (太極) engendered yin (יען) and yang (ינג); “the essential elementary forms or genders” producing (生) LiangYi (兩儀); the “pair of gifts” that are the “2 attributes or properties” (assets), the basis of the philosophy of oriental ontology, mechanical materialism, and the subsequent TianGan (天干); "celestial stems" or ShiGan (十干); "ten stems," the oriental versions of the Hebrew 10 Sepheroth or Emanations.

Previous to this Wu (無: 无); the “empty” or “nothing” as referred to in Genesis 1:2 when: “the earth was without form” (תהו) or formless; “raw or pre-matter” or “potential matter” called Hyle (Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition and the same is the ex nihilo philosophical or theological concept composed of theo- (תהו): Tohu; "empty" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), then:

WuJi (ואו-קע, 無極: 무극, מאו-קעך); empty or limitless (+∞ plus infinity) is also the Ain Soph (אין סוף) of the Hebrew tradition means “without end, infinite or limitless” referenced in Genesis 1:2: theo (תהו); the "formlessness, confusion (chaos), unreality or emptiness" (RenDiCai: 壬地才) matched with the impulse of creation gives birth to or produces YouJi (יעו-קע, 有極: 유극, יע-קעך); the “delimited,” or the “exist extreme,” “angle,” “curve” or ridgepole, the conception of fences, boundaries and conditions, the TaiYang (太陽); "greater positive" and the beginning of the Kav or Qu (קו); “line” or ray (ראי) able to create finitude, which extends out of the withdrawn infinite light into the vacuum along the Samekh-Path line in the Universal Syphers™ theme, representing the veiled; veil of Paroketh or Tiphereth or concealed finite potentials in the Ain Soph (אין סוף). YouJi (有極) the existing extreme angle or curve in the form of warped spatial existence in balance is symbolized by the TaiJiTu (太極圖): ☯; the TaiJi (太極, תקע, TaeGuk: 태극, תקעך) image or diagram (圖) of supreme polarity; “quantum states,” centrally balanced in neutrality.

The emanations arise out of three preliminary states or three negative veils that are considered to precede manifestation during the Period of Restrained Quantum Gravity. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu (無) called the veil of the abyss, the second state, considered a "concentration" or focus (Semadhi) of Ain, is Ain Suph (אין סוף); "without limit, infinite or limitless," the WuJi (無極) of the Chinese tradition called the veil of paroketh or Tiphereth and the third state or three absolutes or extremes (三極), caused by a "movement" (רחפת) of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi (有極) incurring the veil of Yesod and with this initial brilliance or radiance comes the first emanation (Chether-JiaGan) of creation originates with the TaiYang (太陽); “greater positive."

According to the TaiJi TuShuo (太極圖說); the “specifications of the TaiJi diagram by Zhou DunYi (周敦頤), because of the abundance of energy at the time of the big bang due to imbalance or symmetry breaking of the TaiJi (太極, תקע), the TaiJi moved (רחפת) and thus produced the yang (陽); the “positive cosmic (rapid or expansive) force,” the "movement" of Ain Suph (אין סוף), the Yang (陽) of XiaoRen (小人) with the emotional impulse of creation or spontaneity of processes, just as “the spirit of God that moved” (רחפת) with Genesis 1:2, also referred to as the Prime Force or superforce historically known as Primum Movens, a derivative of the Greek Aristotle’s unmoved mover (ου κινουμενον κινει). The Prime Force is the acting energy whose purpose is to generate the energy to make all things interact with each other, initializing the Period of Released Thermodynamics.

Iggulim Circles

In the Lurianic Kabbalah scheme, creation is initiated by a primordial radical divine Bittul (בתול); "selflessness" or self-withdrawal, e.g. the sun-set, called Tzimtzum (צמצום); “contraction, constriction, condensation or possessiveness,” forming a figurative Khalal (קלל); “empty space or vacuum of a light thing" (נקלה), e.g. the sun's-transit, or hollow-man in which only a residual reshimu (רשמו, rasmi); “his impression, sensation or imprint,” inscribed or signed part remains of the withdrawn (the sun-set) Ain Soph (אין סוף) that moved (sun-transit) through Ain Suph Aur (אין סוף אור), e.g. the light duration of the sun-transiting. Subsequent to this, a thin, diminished new emanation Kav (קו, Ka-wa) ray-line, able to create finitude, extends out of the withdrawn infinite light (sun-set) into the Khalal (קלל) space of a light thing (נקלה) where the sun-transited visibly, the Samekh-path line, illustrated in the lower FuXi 3^rd/3 branches: World of the Jaguar. Before the tzimtzum (צמצום), the contraction of the infinite light Ain Soph (אין סוף) that gave birth to creation, only the Ain Soph existed, as the Kav (קו) ray-line of divine illumination shines into the Khalal (קלל) primordial space of the light thing, creation begins (the sun-rise), the TaiYang (太陽) of Chether-JiaGan. The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1^st time or extent, in Asian terms ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang” (陽) echoing the first verse in Genesis 1:1: “God created the heaven and earth;” Yang (陽) and Yin (陰), the two essential elementary forms or genders with the ten value-archetypes through which the creator or Deity creates and structures the world of ten emanations of visible light, and these were first expressed through the Iggulim(עגלים); concentric “circles” of the FuXi LongXie (伏羲 龍解), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought.

Bittul (בתול); "selflessness or self-withdrawal," in the Hebrew literal meaning is (בתולה); a "virgin" and the same term bittul (בתול) has another English phoneticization of battle (בתולה), the same battle (בתולה) of the battle or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon (תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXie (伏羲 龍解) the 1^st/3 ShiGan (十干) to emerge from Adam Kadmon to occur before any catastrophe, shattering, big bang or symmetry breaking of creation. According to Mormonism this is the Arch-angel (Samekh-path line) Michael-Adam, including the Hebrew tradition this would be Michael-Adam Kadmon. The actual battle is between the dragon-FuXi LongXie (伏羲 龍解), the first and old world of concentricity and the coming new world of the 2^nd/3 ShiGan (十干); the "Bu ShiGan TaiJi" (部 十干 太極).

Olam katan (עולם קטן); “small world” (XiaoDi, 小地) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm that can be termed Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) archetype, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is exemplary of the baby Moshe (משה) in the ark of bulrushes or the baby Yeshua (ישוע) in the manger and Adam Kadmon is the source of the first 3 ShiGan (十干) or Sepheroth.

1^st/3 ShiGan (十干), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim (עקדים); bindings or “ringstraked” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), an example possessing stable Tohu (תהו); “chaos," equivocating to ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang (陽).”

The FuXi LongXie (伏羲 龍解) elucidates the seder hishtalshelus (סדר השתלשלות); “order of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Tiamat Shattered

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produced the Sepherot (ספרות), first creating Chether (כתר), the highest and most exalted Sepherah (ספרה), the sun-rise, closest to the Khalal (קלל) space of a light thing (נקלה) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev (סבב); “surrounding” light (אור) encompasses curved space, the sun's transit through the sky visibly, therefore revolves and produces the remaining Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man, where is found the origin of the word, echoing the verse of John 1:2: “the same was in the beginning with God; "the sun-rise," in Universal Syphers™ speak is located in GuiGan BuJiGan (癸干 部己干) XiaoYang (小陽).

The new emanation is the fountainhead for all subsequent creation, but instead of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10^-43 through 10^-34 seconds after the Big Bang and in Universal Syphers™ speak is known as the period of Bu ShiGan TaiJi (部 十干 太極); the “division of the 10 shields, spheres or doings of the great extreme,” the 10 Sepheroth (ספרות) in immanence going forward the 2^nd time or extent. Each Sepherah (ספרה), in this scheme, is a self-contained sphere, shield or doing (干), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (קלל) space of a light thing (נקלה) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Reascending divine light and Nitzotz sparkles descend

2^nd/3 ShiGan (十干), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim (נקדים); points or "speckled”(sparkles) of 10 isolated lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entrophied, equivocating to Bu ShiGan TaiJi (部 十干太極); the shattered (שבירה) or “divided 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3.

As the vitality (Yao/Xio: 爻, 효: חיו; “Kav-life lines”) pours (breathed: יפח) into the Sepheroth Kelim (כלים); “vessels,” they are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shattered” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shattered by Marduk. Their divine light (mist: אד) re-ascends, while the broken vessel fragments descend or were cast to the earth, still animated by Nitzotz (נצץ); “sparkles” (speckled) of light. The fragments become the absorbed, mimalei (ממלאי); “filled,” as when Joseph "filled (ימלאו) the sacks" (כליהם) or vessels of his brethren for their return trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” and a new stable creation of Beriah or XiaoRen (小人); "small human" with the realm of Tikun (תיקון); “rectification,” restoration (תקון), correction (Wycliffe), resurrection (renaissance) or reformation (KJ), the He XiaoShiGan TaiJi (合 十干 太極); the “unified small 10 shields, spheres or doings of the great extreme,” the 9^th/9 mictlan (מעכת-לן) underworlds in the solar system, the 10 Sepheroth (ספרות) the 3^rd time or extent also known as re-construction.

First the light creates or constructs the vessels; ohr sovev (אור סבב), next shatters (שבירה), destructs, divides or separates the vessels, then animates, re-constructs or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

Stable Elements Tetramorph & Tikunim

3^rd/3 ShiGan (十干), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim (ברדים); "connections or “grisled” of 10 inter-relating lights in 10 vessels and the beginning of Tikun (תיקון); restoration or “rectification,” the archetype forms of order in creation in the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi (合 十干 太極); the “unified small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the Plan-network of rectification.

Tikun (תיקון) in Asian terms is TzouYan’s (鄒衍) Yin (陰) and Yang (陽), that in turn, gave rise to the SiXiang (四極); “4 images,” (פנים) emblematic symbols or Tikunim (תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics itemized as: XiaoYin (小陰); the lesser negative” corresponding with the world of wind or seed, wood or the flowering of organic life, LaoYin (老陰); the “old (greater) negative” corresponding with the world of water, XiaoYang (小陽); the “lesser positive” corresponding with the world of the jaguar, metal or earth, and LaoYang (老陽); the “old (greater) positive” corresponding with the world of fire-rain.

Having completed origin-division-union action (正分合作) the 3 ShiGan (十干) or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation (四位基台) of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך).

The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan (大 十干); the “big 10 Sepheroth (ספרות), shields or doings” the 4^th time or extent, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1^st/10 Da ShiGan (大 十干) is Da JiaGan (大 甲干); the “big armour or shell shield or doing” or ShuJiaGan (書甲干); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4^th extent; the “book of Chether."

Turtle Writing Explanation ShiGan TaiJi Themes

Introduction

The ordinal numbers enumerated as the 1^st through 10^th are found historically in the Sefer Yetzirah (יצירה ספרה); semantics significant meaning: “fashioned or formed Book” of Creation whose first sentence of the book reads: “32 paths, (מופת, “substantive path)” wonders, marvels of wisdom, hath God engraved . . .,” these paths (מופת; wonders) being then explained as the 10 Sepheroth (ספרות) and the 22 letters. The 32 paths are the basic 32 indexes for the path-indexes (PI) in the Universal Syphers™. This system (系: Xi) of The Emanations; the 10 sepheroth (ספרות) form the pattern or formula for the Egyptian 10 plagues (הגפת) as explained in The Tao of Biblical Qabalah (קבלה) are used to represent the first 10 of 32 stations of the Exodus. The Universal Syphers™; the 10 sepheroth (ספרות) and the 22 letters (ספרים) path-indexes are the pieces (פתים) with all the essential constructions and arrangements, in essence, comparable to building a super puzzle are equivalent to all the 32 permanent teeth of the Homo sapiens sapiens' mouth.

Path-Chether; DaJiaGan

1st/32 PI: the 1st Sepherah (ספרה) Chether (כתר); ShuJiaGan (書甲干) or DaJiaGan (大甲干) on the 4th extent is the context and the content is: Yang Attribute Chether-JiaGan (甲干) in Theme 1.1 DPI: 1st/2 attributes; the “Yang (陽) Attribute” of the 1st/10 Shields; JiaGan (甲干) called Yang Bu ShiGan TaiJi (部 十干太極); “Yang Division of the 10 Shields great extreme.” Yang (陽) is the light (光: Guang) masculine attribute and the “Ain Soph Aur” (אור סוף אין) of the Hebrew tradition; literally “limitless light.” 1st/2 attributes; “Yang attribute” division of the Bu ShiGan TaiJi (部 十干太極) consist of the TaiYang (太陽); “greater positive,” and the first 5 of 10 small shields (גן-קטן) of the Yang (陽) attribute Yang TaiJi (陽太極); “positive great extreme.” TaiYang (太陽) is rotated clockwise 90° for illustrative purposes within the Universal Syphers™ noting that in quantum mechanics such phase factors do not affect physical state similar to a wave plate that alters the polarization state of a light wave. Since TaiYang (太陽) is rotated clockwise 90° so too is the TaiYin (太部 ), see 10.1.5 DPI. Astronomically TaiYang (太陽); the “greater positive” is the topological position of the north star BeiJiXing (北極星) or pole star in heaven also called DaYi (大一); “great one.” Two Attributes 1.1.1 DPI: LiangYi (兩儀); the 2 attributes of yin and yang produces (生) SiXiang (四象) itemized as: ShaoYin (少陰, see 1.1.2 DPI), TaiYang (太陽, see 1.1.3 DPI), ShaoYang (少陽, see 10.1.4 DPI), and TaiYin (少陰, see DPI). The first 4 small shields (1.2.1 DPI through 1.2.4 DPI) are also attributed the first 20 of 40 peripheral points or dots connected with the BaGua divinations, see 6.3 DPI. 2nd/2 attributes great extremes; the Yin attribute (10.1 DPI) and the remaining small shields of the Bu ShiGan TaiJi (陰 十干太極) are continued in 10.2.6 DPI through 10.2.10 DPI. XiaoYin (小陰); Small Yin 1.1.2 DPI: 1st/4 Xiang (象) quarters XiaoYin (小陰; HanGul: 소음: SoUum); “lesser negative,” topological region is attributed the color green. TaiYang (太陽); Great Yang 1.1.3 DPI: 2nd/4 Xiang (象) quarters TaiYang (太陽; HanGul: 태양: TaeYang); “greater positive,” topological region is attributed the color red. First 5 of 10 Small Shields Yang Bu ShiGan TaiJi (部 十干 太極) BuJiaGan (部甲干); Department or Division Small Armor or Shell Shield 1.2.1 DPI: 1st/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuJiaGan (部甲干; HanGul: 부갑간: BuGabGan); “armor or shell department or division shield,” attributed the color green. BuJiaGan (部甲干) temporally covers the time during the grand unification epoch of 10-43 seconds after the bang. BuJiaGan (部甲干) topologically is representative of the 3rd/3 circular small curled-up extra spatial dimensions of breadth (רחב). BuNieGan (部乙干): Department or Division Small Bird Shield 1.2.2 DPI: 2nd/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuNieGan (部乙干; HanGul: 부을간: BuUulGan); “bird or aves department or division shield," attributed with the mnemonic color of lime green or dark green. BuNieGan (部乙干) temporally covers the time during the grand unification epoch of 10-42 seconds after the bang. BuNieGan (部乙干) topologically is representative of the 1st/3 circular small curled-up extra spatial dimensions of length (ארך, denoting horizontal extent). BuBingGan (部丙干); Department or Division Small South Shield 1.2.3 DPI: 3rd/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) is BuBingGan (部丙干; HanGul: 부병간: BuByaungGan); “department or division of small south shield,” attributed the color red. BuBingGan (部丙干) temporally covers the time during the grand unification epoch of 10-41 seconds after the bang. BuBingGan (部丙干) topologically is representative of the 2nd/3 circular small curled-up extra spatial dimensions of depth (תהום, including height and denoting vertical extent). BuDingGan (部丁干); Department or Division Robust or Vigorous Shield 1.2.4 DPI: 4th/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuDingGan (部丁干; HanGul: 부정간: BuJaungGan); “robust or vigor department or division shield," attributed with the mnemonic color of crimson. BuDingGan (部丁干) temporally covers the time during the grand unification epoch of 10-40 seconds after the bang. BuDingGan (部丁干) topologically is representative of the 3rd/3 circular small curled-up extra spatial dimensions of breadth (רחב). BuWuGan (部戊干); Department or Division Small Spear Line Shield 1.2.5 DPI: 5th/10 small shields (גנ-קטן) of the Yang attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuWuGan (部戊干; HanGul: 부무간: BuMuGan); “spear-line department or division shield," attributed the color yellow. BuWuGan (部戊干) temporally covers the time during the grand unification epoch of 10-39 seconds after the bang. BuWuGan (部戊干) topologically is representative of the 11th extra spatial dimension of supergravity. Path-Chockmah-DaNieGan Chockmah-NieGan (乙干) in Theme 2nd/32 PI: the 2nd Sepherah (ספרה) Chockmah (חכמה); ShuNieGan (書乙干) or DaNieGan (大乙干) on the 4th extent is the context and the content is: 1st/2 Balance Cycles XiangKe (相克); Destruction Cycle 2.1 DPI: 1st/2 cycles of balance (מאזן) called Ke (克/剋) is the doctrine of 5 phases describing the overcomings or destruction cycle of interactions between the phases. The destruction cycle or period XiangKe (相克) involves the transition of the Chinese 5 elements: WuXing (五行); mutually or reciprocally overcoming each other and in the modern use of the term means: “behavior or conduct” (行), and the results of these events. 5 phases of material elements are also known as states in physics. Distinct phases may be described as different states of matter such as gas, liquid, solid, plasma or Bose–Einstein condensate. 5 Goings or Walks 5 phases is another way of interpreting WuXing literally; “5 goings” or walks (辶/辵; Chuo). Traditional TaiJiQuan (太極拳) schools relate them to footwork and refer to them as 5 “steps.” 5 Elements These classical type elements are used for describing interactions and relationships between phenomena. In a similarity relation to SiXiang (四象); the "4 images" itemized as: TaiYang (太陽: 1A), ShaoYin (少陰: 1B), ShaoYang (少陽: 10C) and TaiYin (太陰: 10D) are also known as the 4 symbols (四象) and the 4 classical elements (עלמנת) attributed with the 4 directional positions (位) plus the center idea/ideal LiXiang (理想); “5th element” of SiXiang (思想); ideology or form with each Xing (行) attributed 1/5 of the 5 colors of Chinese philosophy. Turtle Writings 5 Elements GuiShu WuXing (龜晝 五行) 2.2 DPI: GuiShu WuXing (龜 晝 五行); “turtle writing of 5 goings or walks” is the WuXing (五行) topology used in the 2nd/10 ordinal Sephirah Chockmah (חכמה) and Chinese 2nd/10 heavenly stems is NieGan (乙干). GuiShu WuXing (龜 晝 五行) is used in conjunction with XiangKe (相克); “mutual overcomings:” in the sense that the earth absorbs water, water quenches fire, fire melts metal, metal chops wood and wood takes nutriments out of the earth. XiangKe (相克) is also known as the “destruction cycle.” Destruction Cycle or Period XiangKe (相克) 2.3 DPI: In the modern reference source of oriental ideology called TianFuJing (天符經; HanGul: 천부경; HanGul pinyin: CheonBuGyeong (천부경, 天符經) interpreted as heaven’s evidence or identification of warp or pass through, is the concept of the destruction cycle XiangKe (相克) of 5 periods of 5 Elements; WuXing (五行) corresponding to the concept as eschatology; which literally means the study of the eschaton; the times of the end; last days or end times of destruction. Eschatology The term eschatology is composed of eschat; “last” or the English phonetic spelling of the Hebrew term “the Succoth” (הסכת) and “logy;” the English suffix of the Greek: logos; “count, tell, say, or speak, word” or “the study thereof.” Succoth Succoth (הסכת) is in the 2nd/10 Sepherah Chockmah (חכמה)/NieGan (乙干) of the Universal Syphers™ Second National Course and in Hebrew the non articled singular neutral of Succoth (הסכת) is succ (סך); meaning booth or tabernacle, and has the same phonetic sound of the Korean term; pinyin: Suc (宿; Xiu) HanGul: 숙; meaning “lodge.” Suc (宿: 숙, סך); Booth or Lodge This Suc (宿: 숙); “booth or Lodge” is the Chinese astrological rest stop (see 6.6 DPI) and illustrates the character of eschat; “astrological.” Eschat; “last” refers to the “last days” of the astrological age (see 6.5 DPI) succeeded by the “first days” of the construction cycle or period (see 3rd/32 PI) of the next new astrological age. Lifespan of Brahma In Hindu units of measurement of time using the lifespan of Brahma (ברא-חמא), destruction eschatology is the 1st/2 parardha; 1 through 50 years of the lifespan of Brahma. Parardha Parardha; 50 Brahma years equals 18,000 Brahma days and when divided by 5 WuXing (五行) XiangKe (相克) periods of the destruction cycle equals 3000 Brahma days for each Xing (行) element. A parardha is such a tremendous amount of time; 155.52 trillion years, that this gives rise to the static universe and subsequent steady state theory; also known as the Infinite universe theory in which the universe has no beginning and no end, see 6.4.2 DPI. An ordering of the 5 elements and their 5 color divisions is as follows (but is not limited to such an ordering): 1st/5 Destructive Elements of Earth: TuKe (土克) 2.3.1 DPI: In Mandarin Chinese Tu (土); means: earth or soil. In order to transition to go to mutually reciprocate with the next element, earth absorbs water. In Chinese philosophy this is called TuKeShui (土克水); “earth or soil overcomes water.” In Chinese philosophy earth corresponds to the color yellow. 2nd/5 Destructive Elements of Water: ShuiKe (水克) 2.3.2 DPI: In Mandarin Chinese Shui (水); means: water. In order to transition to go to mutually reciprocate with the next element, water quenches fire. In Chinese philosophy this is called ShuiKeHuo (水克火); “water overcomes fire.” In Chinese philosophy water corresponds to the color black. 3rd/5 Destructive Elements of Fire: HuoKe (火克) 2.3.3 DPI: In Mandarin Chinese Huo (火); means: fire. In order to transition to go to mutually reciprocate with the next element, fire melts metal or gold. In Chinese philosophy this is called HuoKeJin (火克金); fire overcomes metal or gold. In Chinese philosophy fire corresponds to the color red. 4th/5 Destructive Elements of Metal: JinKe (金克) 2.3.4 DPI: In Mandarin Chinese Jin (金); means: metal or gold. In order to transition to go to mutually reciprocate with the next element, metal chops wood or tree. In Chinese philosophy this is called JinKeMu (金克木); “metal or gold overcomes wood or tree.” In Chinese philosophy metal or gold corresponds to the color white. 5th/5 Destructive Elements of Wood: MuKe (木克) 2.3.5 DPI: In Mandarin Chinese Mu (木); means: wood or tree. In order to transition to go to mutually reciprocate with the next element, wood or tree takes nutriments out of the earth or soil. In Chinese philosophy this is called MuKeTu (木克土); “wood overcomes earth or soil” completing and starting a new cycle of Chinese 5 elements of WuXing and returning to 2.1 DPI. In Chinese philosophy wood or tree corresponds to the color green. Tree of Knowledge This tree is the Biblical Tree of Knowledge (הדעת עצ) referred to in Genesis 2:9. In Mayan lore MuKeTu (木克土) is personified as the deity (הדעתי) Tazchatlipoca (תאז-כתלי-פוכא). 5 Color Divisions ShenShi WuBu (神市五部) 2.4 DPI: TianFuJing (天符經, 천부경); HanGul pinyin: CheonBuGyeong (천부경, 天符經) identifies the 5 color (色: Se: 색) divisions as ShenShiWuBu (神市五部) in Chinese philosophy. The 4 morphemes of ShenShiWuBu have the following individual meanings: Shen (神: 신); “celestial, spirit, ghost or god,” Shi (市: 시); “market or city,” Wu (五; 오) “five,” Bu (部; 부) “divide, division, ministry or departments,” for a combined meaning of “celestial spirit city market of 5 divisions.” Great 5 Divisions or Departments TaiWuBu (太五部) 2.4.1 DPI: The extension of the 5 Color divisions of ShenShiWuBu (神市五部) in the Universal Syphers™ is called TaiWuBu (太五部); “great five divisions or departments” encompassing 12 lunar months, each month with five Chinese characters (12 X 5= 60) of 60/64 Chinese Hexagrams in the LiuShiSiGua (六十四卦) of eastern oriental Chinese classic texts. Path-Binah; DaBingGan Binah-BingGan (丙干) in Theme 3rd/32 PI: the 3rd Sepherah (ספרה) Binah (בינה); ShuBingGan (書丙干) or DaBingGan (大丙干) on the 4th extent is the context and the content is: The 3rd/32 PI; "Path-indexes" where PI is Pe-Ayin (פע), the naming protocol for C-3PO where PO (פע) is the same Hebrew acronym-two letters Pe-Ayin (פע) and 3 is the 3rd Path-index. 2nd/2 Balance Cycles XiangSheng (相生) 3.1 DPI: 2nd/2 cycles of balance (מאזן) called Sheng (生) is the doctrine of 5 phases describing the construction, creation, production or generation cycle of interactions between the phases. The construction or creation cycle or period XiangSheng (相生) involves the transition of the Chinese 5 elements: WuXing (五行); mutually or reciprocally constructing each other and in the modern use of the term means: “behavior or conduct” (行), and the results of these events. 5 phases of material elements are also known as states in physics. Distinct phases may be described as different states of matter such as gas, liquid, solid, plasma or Bose–Einstein condensate. 5 Goings or Walks 5 phases is another way of interpreting WuXing literally; “5 goings” or walks (辶/辵; Chuo). Traditional TaiJiQuan (太極拳) schools relate them to footwork and refer to them as 5 “steps.” 5 Elements These classical type elements are used for describing interactions and relationships between phenomena. In a similarity relation to SiXiang (四象); the "4 images" itemized as: TaiYang (太陽: 1A), ShaoYin (少陰: 1B), ShaoYang (少陽: 10C) and TaiYin (太陰: 10D) are also known as the 4 symbols (四象) are the 4 classical elements (עלמנת) attributed with the 4 directional positions (位) plus the center idea/ideal LiXiang (理想); “5th element” of SiXiang (思想); "ideology" or form. The 5th element classically is called "either" whose Hebrew root-stem (עתר) is homographic with author (עתר) and is the 5th force or action; the “force of consciousness,” of creation along with the conventional 4 forces of modern science constitute the 5 forces or actions in the Universal Syphers™ called WuCai (五才). The five powers or forces WuCai (五才) have circulated since the heaven and earth were rent according to TzouYan (鄒衍) a Confucian scholar of 305-240 BCE. BingGan (丙干) Architecture 3.2 DPI: There are 2 basic types of architectures within the Universal Syphers that affect the 3rd/32 PI, the dragon image five elements LongTu WuXing (龍圖 五行) used in the ShiGan YinYang (十干 陰陽) architecture and the ten shields five elements ShiGan WuXing (十干五行) used in the ShiGan TaiJi (十干 太極) architecture. Dragon Image Five Elements LongTu WuXing (龍圖 五行) 3.2.1 DPI: LongTu WuXing (龍圖 五行) the dragon image of 5 goings or walks is the WuXing (五行) topology used in the 3rd/10 ordinal Sephirah Binah: (בינה) and Chinese 3rd/10 heavenly stems BingGan (丙干) with the ShiGan YinYang (十干 陰陽) architecture, see 5.1 DPI. LongTu WuXing (龍圖 五行) is used in conjunction with XiangSheng (相生); “mutual productions:” in the sense that the earth bears metal, metal carries water, water nourishes wood, wood feeds fire, fire creates earth. XiangSheng (相生) is also known as the “construction cycle.” Ten Shields Five Elements ShiGan WuXing (十干 五行) 3.2.2 DPI: ShiGan WuXing (十干 五行); the 10 shields of 5 goings or walks is the WuXing (五行) topology used in the 3rd/10 ordinal Sephirah Binah: (בינה) and Chinese 3rd/10 heavenly stems BingGan (丙干) with the ShiGan TaiJi (十干 太極) architecture, see 5.1 DPI. ShiGan WuXing (十干 五行) is used in conjunction with XiangSheng (相生); “mutual productions:” in the sense that the earth bears metal, metal carries water, water nourishes wood, wood feeds fire, fire creates earth. XiangSheng (相生) is also known as the “construction cycle.” Construction Cycle or Period XiangSheng (相生) 3.3 DPI: TianFuJing (天符經; HanGul: 천부경; HanGul pinyin: CheonBuGyeong (천부경, 天符經) identifies the concept of the construction cycle XiangSheng (相生) of 5 periods of 5 Elements; “WuXing” (五行) corresponding to the concept of creation (בריאה) or generation Creation or generation is also called cosmogony; Greek: Kosmogonia with the root word source of Kosmos; “the world” and root of gignesthai; “to be born,” is the coming into existence, the creation and origination of the universe, see 24th/32 PI and 25th/32 PI. Origin in Chinese: QiYuan (起源) is composed of Qi (起); “begin, rise, go or stand up” and Yuan (源); “source, head or spring,” for “beginning or rising source.” 2nd/4 Olam World-planes Creation (בריאה) or generation (תולדות) is the 2nd/4 olam world-planes (עולם) interactions that each sepherah must infiltrate (漸); beri’ah or beriah (בריאה); literally meaning: “new thing," the world-plane new thing or creation is called Olam Ha’Beriah (עולם הבריאה). Lifespan of Brahma In Hindu units of measurement of time using the lifespan of Brahma (ברא-חמא), construction or creation cosmogony is the 2nd/2 parardha; 51 through 100 years of the lifespan of Brahma, specifically 1st year of the 2nd/2 parardha of 50 Brahma years. Parardha Parardha; 50 Brahma years equals 18,000 Brahma days and when divided by 5 WuXing (五行) XiangKe (相克) periods of the destruction cycle equals 3000 Brahma days for each Xing (行) element. 2nd/2 parardha; 50 through 100 years of the lifespan of Brahma is initialized with the great force of the dynamics of the big bang. An ordering of the 5 elements is as follows (but is not limited to such an ordering): 1st/5 Construction Elements of Earth: TuSheng (土生) HeTu Dots 3.3.1 DPI: In Mandarin Chinese Tu (土); means: earth or soil. In order to transition to go to mutually reciprocate with the next element, earth bears metal. In Chinese philosophy this is called TuShengJin (土生金); “earth or soil produces metal.” XingTu (行土) element has peripheral points or dots attributed by the Hetu (河圖) river diagram of 5 dots of the 9 distinctive figurate numbers covering the topological area of XingTu (行土) and together with the other 40 HeTu dots remaining 8 figurate numbers of the other 4 Xing summarize the HeTu dots figurate numbers of 45; the summation of 9. 5th/5 Shakti of Ganesha's Positive Powers Ganesha or Ganesh (גנ-ש) the remover of obstacles, lord of beginnings, patron of arts and sciences, and the deva of intellect and wisdom, having interalia 5 Shakti positive powers is the root-stem of the cognate term Genista (גנ-שתא) which is a genus of flowering plants in the legume family Fabaceae, including the species commonly called broom. 5th/5 shakti of Ganesha’s 5 positive powers in the Hindu tradition is the shakti combination of the first and the third in vibration earning abundant punya; "fine merit," accrued for this life and passed on to the next. 2nd/5 Constructive Elements of Metal: JinSheng (金生) 3.3.2 DPI: In Mandarin Chinese Jin (金); means: metal or gold. In order to transition to go to mutually reciprocate with the next element, metal carries water. In Chinese philosophy this is called JinShengShui (金生水); “metal or gold produces water.” XingJin (行金) element has peripheral points or dots attributed by the Hetu (河圖) river diagram of 4 dots and 9 dots distinctive figurate numbers arranged via XunGua (巽卦) and KanGua (坎卦) outer cells covering the topological area of XingJin (行金). 1st/5 Shakti of Ganesha's Positive Powers 1st/5 shakti of Ganesha’s 5 positive powers in the Hindu tradition is the shakti that emanates the feeling of love, harmony and compassion an individual naturally has for his or her immediate nuclear or joint family. If love abounds in the home and virtue prevails, the home is perfect and its end fulfilled. 3rd/5 Constructive Elements of Water: ShuiSheng (水生) 3.3.3 DPI:In Mandarin Chinese Shui (水); means: water. In order to transition to go to mutually reciprocate with the next element, water nourishes wood. In Chinese philosophy this is called ShuiShengMu (水生木); “water produces wood or tree.” XingShui (行水) element has peripheral points or dots attributed by the Hetu (河圖) river diagram of 6 dots and 1 dot distinctive figurate numbers arranged via GenGua (艮卦) and KunGua (坤卦) outer cells covering the topological area of XingShui (行水). 3rd/5 Shakti of Ganesha's Positive Powers 3rd/5 shakti of Ganesha’s 5 positive powers in the Hindu tradition is the love of the 1st and 2nd shakti extended to all persons one has dealings with in the external world: business associates, a casual merchant and the public at large. It is honest and harmonious relationships in conducting the business of trade and dealings in goods, finance and the distribution of the wealth of the world. “Those businessmen will prosper whose business protects as their own the interests of others." 4th/5 Constructive Elements of Wood: MuSheng (木生) 3.3.4 DPI: In Mandarin Chinese Mu(木); means: wood or tree. In order to transition to go to mutually reciprocate with the next element, wood or tree feeds fire. In Chinese philosophy this is called MuShengHuo (木生火); “wood or tree produces fire.” XingMu (行木) element has peripheral points or dots attributed by the Hetu (河圖) river diagram of 3 dots and 8 dots distinctive figurate numbers arranged via LiGua (離卦) and ZhenGua (震卦) outer cells covering the topological area of XingMu (行木). Tree of Life This tree is the Biblical Tree of life (עצ החיים) referred to in Genesis 2:9 and is a result of the creation processor; the “construction cycle” XiangSheng (相生). This tree is identified as the redwood tree commonly known as the cedar (ארז) tree. 4th/5 Shakti of Ganesha's Positive Powers 4th/5 shakti of Ganesha’s 5 positive powers in the Hindu tradition is the shakti that brings through the creative-intuitive mind -- the love of culture and all that it brings, religious formalities and the respect and appreciation of discipline. Here we find the vibration of religion, which brings as a boon creativity in music, art, drama and the dance. It also extends to devotion toward one's ancestors and all forms of positive community participation. 5th/5 Destructive Elements of Fire: HuoSheng (火生) 3.3.5 DPI: In Mandarin Chinese Huo (火); means: fire. In order to transition to go to mutually reciprocate with the next element, fire creates earth. In Chinese philosophy this is called HuoShengTu (火生土); “fire produces earth or soil.” XingHuo (行火) element has peripheral points or dots attributed by the Hetu (河圖) river diagram of 7 dots and 2 dots distinctive figurate numbers arranged via QianGua (乾]卦) and DuiGua (兌卦) outer cells covering the topological area of XingHuo (行火). 5th/5 Shakti of Ganesha's Positive Powers 5th/5 shakti of Ganesha’s 5 positive powers in the Hindu tradition is the shakti of the same feeling of the 1st/5 shakti but extended to relatives (clan-tribe through national extent), neighbors and friends. Path-Chesed; DaDingGan 4th/32 PI: the 4th Sepherah (ספרה) Chesed (חסד); ShuDingGan (書丁干) or DaDingGan (大丁干) on the 4th extent is the context and the content is: Path-Gedulah Gevurah; DaWuGan 5th/32 PI: the 5th Sepherah (ספרה) Gedulah Gevurah (גבורה גדולה); ShuWuGan (書戊干) or DaWuGan (大戊干) on the 4th extent is the context and the content is: BenTaiJi Original Great Extreme 5.1 DPI: BenTaiJi (本太極, בנ-תקע) the original great extreme in the Chinese tradition begins with WuJi (無極); “empty extreme,” the Ain Soph (אין סוף) of the Hebrew tradition and means “without end, Infinite or limitless.” The WuJi (無極) or Ain Soph (אין סוף) produces (生) the delimited YouJi (有極); “to have a fixed or defined limit or boundary,” and this is the absolute or the ultimate TaiJi (太極). BenTaiJi Original Great Extreme LiangYi Two Attributes and SiXiang 4 Images 5.1.1 DPI: BenTaiJi (本太極); “original great extreme” also called in the Universal Syphers™ ZuTaiJi (祖太極); the "progenitor great extreme" produces LiangYi (兩儀); the “2 attributes” called Yin and Yang (陰陽) by TzouYan (刍衍) of the 3rd century BCE. Yin and Yang (陰陽) are illustrated in the TaiJiTu (太極圖; HanGul: 태극도: TaeGukdo) symbol: ☯. In the Universal Syphers™ the TaiJi (太極) of the 5th/10 Sepherah is referred to as BenTaiJi (本太極); the “original TaiJi” or the original image. The terms of the 4 figures or images of the SiXiang (四象) are appropriately attributed accordingly. Yin and Yang (陰陽) in the mathematical language of the grand unification theory is called the bilinear form. Attributed to the legendary emperor FuXi (伏羲) by TzouYan (鄒衍) LiangYi (兩儀); the 2 attributes of Yin and Yang (陰陽) produces (生) SiXiang (四象). SiXiang (四象) common meaning; “4 elephants” is also known as the 4 symbols, figures or images (四象) represent the 4 directional positions (位) of east (עשת; “bright”) south, west (ועשת) and north, which correspond with the 4 classical elements. SiXiang (四象) in the mathematical language of the grand unification theory is called the symmetric bilinear form. Note that while SiXiang (四象) has 4 components in the Universal Syphers™ ShiGan TaiJi (十干 太極) architecture the ShiGan YinYang (十干 陰陽) architecture in the Universal Syphers™ has 3 components, and contains the term Deity (דעתי); a term often used as a synonym for God, which is a term used in the Universal Syphers™ as a synonym for the TaiJi containing the 2 components of Negativity and Positivity also called LiangYi (兩儀); the “pair of gifts” that are the “2 attributes or properties” that are immediately named [BenTai]Yin and [BenTai]Yang. SiXiang (四象); 4 symbols as binary figures or divinatory symbols are orientated with relative direction of east-right, south-down, west-left and north-up, correspondingly itemized as the following. XiaoXiaoYin Very Little Yin 5.1.2 DPI: XiaoXiaoYin; very little Yin (小小陰) is the 1st/4 SiXiang (四象) images. 1st/4 Xiang (象) images, binary figures or divinatory symbols XiaoXiaoYin (小小陰); the “very little Yin” (HanGul: 소소음: SoSoUum) is the essential character of BenTaiJi (本太極; בונ-תגוג) in Unification Thought. XiaoXiaoYin (小小陰); the “very little Yin” exists as the essential character of BenTaiJi (本太極) in a central reciprocal give and take; transmitting relationship with XiaoXiaoYang (小小陽); the "very little Yang" of 5.1.4 DPI. XiaoXiaoYin (小小陰); the “essential character” of BenTaiJi (本太極) is an attribute of God as the original XingXiang (性相; HanGul: 숭상: SungSang); common meaning: “nature’s mutuals,” constituting the cause of the functional aspect of all existing beings and also the ZuWuGan Progenitor Spear-line Shield (祖戊干) of 5.2.5 DPI. XiaoXiaoYin (小小陰) the essential character of BenTaiJi (本太極) is considered the content in the reciprocal give and take; transmitting relationship along with context of XiaoXiaoYang (小小陽); the "very little Yang," see 5.1.4 DPI. XiaoXiaoYin (小小陰) in the language of particle physics is the tau (τ−, ט); Greek: triton (τριτον); “third,” being the 3rd/3 generation particle families of charged leptons. Tau (τ−) is the 6th/6 leptons, the 12th/12 fermions and the 12th/16 elementary particles of the standard model. XiaoXiaoYin (小小陰) genealogically in human terms of kinship is the 3rd Generation or 3rd daughter; the “great granddaughter embodying the emotional impulse of creation just as “the spirit of God that moved” (רחפת) in Genesis 1:2 is also referred to as the Prime Force historically known as Primum Movens a derivative of the Greek Aristotle’s unmoved mover (ου κινουμενον κινει). The Prime Force is the acting energy whose purpose is to generate the energy to make all things interact with each other. XiaoXiaoYin (小小陰) Biblically substantialized is Taphath (טפת) the daughter of Solomon (שלמה). Taphath’s (טפת) Hebrew root-stem is TP (טף); “little children,” indicating the nature of the very little Yin. Taphath (ט-פת) as Tau-path, the Hebrew letter Teth-path, the same as the tau (τ−, ט) particle. BenTaiYang Original Great Yang 5.1.3 DPI: BenTaiYang; original great Yang (本太陽) is the 2nd/4 SiXiang (四象) images. 2nd/4 Xiang (象) images, binary figures or divinatory symbols is the BenTaiYang (本太陽); the "original great Yang" also called in the Universal Syphers™ ZuTaiYang (祖太陽); the “ancestral or forefather great Yang” (HanGul: 본태양: BonTaeYang) or progenitor great Yang. ZuTaiYang (祖太陽) the ancestral or forefather great Yang exists as the essential positivity of BenTaiJi (本太極) in a peripheral reciprocal relationship with the universal prime energy or force as a vertical force along with ZuTaiYin (祖太陰); the "progenitor great Yin" of 5.1.5 DPI. ZuTaiYang (祖太陽) is the “essential positivity” of BenTaiJi (本太極) in Unification Thought. ZuTaiYang (祖太陽) the “essential positivity” of BenTaiJi (本太極) is considered an attribute of XingXiang (性相; HanGul: 숭상: SungSang) and XingZhuang (形狀; HanGul: 형상: HyungSang) in a reciprocal give and take or receiving relationship along with the essential negativity of ZuTaiYin (祖太陰); the "progenitor great Yin," see 5.1.5 DPI. ZuTaiYang (祖太陽) in the language of particle physics is the graviton (G) a hypothetical bosonic elementary particle that mediates the force of gravitation in the framework of quantum field theory with the same self as antiparticle and grouped as a gauge boson. ZuTaiYang (祖太陽) in the Oriental philosophy of Yin and Yang when considered as entities instead of attributes of attributes genealogically in human terms of kinship is the 3rd father (Old English: þridda fæder); the great (Latin: magnus) grand (Anglo-French: graund) father. XiaoXiaoYang Very Little Yang 5.1.4 DPI: XiaoXiaoYang; very little Yang (小小陽) is the 3rd/4 SiXiang (四象) images. 3rd/4 Xiang (象) images, binary figures or divinatory symbols XiaoXiaoYang 小小陽); the “very little Yang” (HanGul: 소소양: SoSoYang) is the essential form of BenTaiJi (本太極) in Unification Thought. XiaoXiaoYang (小小陽); the “very little Yang” exists as the essential form of BenTaiJi (本太極) in a central reciprocal give and take; receiving relationship with XiaoXiaoYin (小小陰); the “very little Yin” of 5.1.2 DPI. XiaoXiaoYang (小小陽); the “essential form” of BenTaiJi (本太極) is an attribute of God as the original XingZhuang (形狀; HanGul: 형상: HyungSang); common meaning: “forms shape,” constituting the cause of the material aspect of all existing beings and also the ZuJiGan Progenitor Body Shield (祖己干) of 5.2.6 DPI. XiaoXiaoYang (小小陽) the essential form of BenTaiJi (本太極) is considered the context in a reciprocal give and take or receiving relationship along with content of XiaoXiaoYin (小小陰) of 5.1.2 DPI. XiaoXiaoYang (小小陽) original XingZhuang 形狀; HanGul: 형상: HyungSang) as pre-energy can be said to be pre-matter; “anti-matter” when seen out of the potential to manifest as mass. In the language of particle physics XiaoXiaoYang (小小陽) is the anti-matter antiparticle antitau (τ+) of the 3rd/3 generations of particle physics. XiaoXiaoYang (小小陽) genealogically in human terms of kinship is the 3rd Generation or 3rd son; the “great grandson.” BenTaiYin Original Great Yin 5.1.5 DPI: BenTaiYin; original great Yin (本太陰) is the 4th/4 SiXiang (四象) images. 4th/4 Xiang (象) images, binary figures or divinatory symbols is BenTaiYin (本太陰); the "original great Yin" called in the Universal Syphers™ ZuTaiYin (祖太陰); the “ancestral great Yin (HanGul: 본태음: BonTaeUum). ZuTaiYin (祖太陰) the ancestral great Yin exists as the essential negativity of BenTaiJi (本太極) in a peripheral reciprocal relationship with the universal prime energy or force as a vertical force along with ZuTaiYang (祖太陽); the "progenitor great Yang," see 5.1.3 DPI. ZuTaiYin (祖太陰); the “essential negativity” of BenTaiJi (本太極) in Unification Thought. ZuTaiYin (祖太陰) the “essential negativity” of BenTaiJi (本太極) is considered an attribute of XingXiang (性相; HanGul: 숭상: SungSang) and XingZhuang (形狀; HanGul: 형상: HyungSang) in a reciprocal give and take or receiving relationship along with the essential positivity of ZuTaiYang (祖太陽); the "progenitor great Yang," see 5.1.3 DPI. ZuTaiYin (祖太陰) in the language of physics is the force-field of gravity or gravitation a non-contact force, 1st/4 fundamental interactions or forces of nature, a consequence of the curvature of spacetime (有極: YouJi) which governs the motion of inertial objects. Gravity’s (גרותי) root-stem form in English through Hebrew is growth (גרות). ZuTaiYin (祖太陰) in the Oriental philosophy of Yin and Yang when considered as entities instead of attributes of attributes genealogically in human terms of kinship is the 3rd mother (Old English: ealde/ieldra-modor, האלדה/ילד-רא מודור); the great (Latin: magnus) grand (Anglo-French: graund) mother. Path-Tiphereth; DaJiGan 6th/32 PI: the 6th Sepherah (ספרה) Tiphereth (תפארת); ShuJiGan (書己干) or DaJiGan (大己干) on the 4th extent is the context and the content is: The Great ExtremeTaiJi (太極) JiGan TaiJi in Theme 6.2 DPI: In the Chinese tradition WuJi (無極) the “empty extreme” is the Ain Soph (אין סוף) of the Hebrew tradition and means “without end, Infinite or limitless.” The WuJi (無極) or Ain Soph (אין סוף) produces (生) the delimited YouJi (有極); “exist extreme” or “to have a fixed or defined limit or boundary,” and this is the absolute or the ultimate TaiJi (太極) as it exists with a boundary and utilizes the ShiGan TaiJi (十干 太極) Architecture. The Great Extreme (太極) that Produces the LiangYi (兩儀) the 2 Attributes Yin and Yang (陰陽) 6.2.1 DPI: The “great extreme” TaiJi (太極) produces LiangYi (兩儀); “the 2 attributes” called Yin and Yang also known as hylomorphism. Yin and Yang (陰陽) Yin and Yang are illustrated in the TaiJiTu (太極圖; HanGul: 태극도: TaeGukdo) symbol: ☯. LiangYi (兩儀); Pair of Attributes LiangYi (兩儀); “the 2 attributes” or “properties” produces SiXiang (四象); the “4 images,” itemized as: ShaoYin (少陰), TaiYang (太陽), ShaoYang (少陽) and TaiYin (太陰) according to the legendary emperor FuXi (伏羲). TaiYang (太陽) and TaiYin (太陰) when used in the 6th/10 Sepheroth Tiphereth (תפארת) of the Universal Syphers™ are called LaoYang (老陽) and LaoYin (老陰) respectively. 4 Directional Positions SiXiang (四象) literally means the “4 elephants” also known as the 4 symbols (四象) or images are the 4 directional positions (位) of east, south, west and north, and correspond with the 4 classical elements. SiXiang (四象) when in the 6th/10 Sepheroth Tiphereth (תפארת); “glory” is transliterally ChBOD (כבוד); “glory.” SiXiang (四象) 4 symbolic images as binary figures or divinatory symbols with nuclear bigrams are XiaoYin (小陰): young Yin nuclear bigram (⚎; #1, inverse of Unicode aligned with ternary bigram) orientated with relative direction of east-right, subsuming the 1st/4 Mayan Worlds of Wind or Seed, LaoYang (老陽): old Yang nuclear bigram (⚌; #0) orientated with relative direction of south-down, subsuming the 4th/4 Mayan Worlds of Fire-rain. XiaoYang (小陽): young Yang nuclear bigram (⚍; #2, inverse of Unicode aligned with ternary bigram) orientated with relative direction of west-left. subsuming the 3rd/4 Mayan Worlds of the Jaguar, LaoYin (老陰): old Yin nuclear bigram (⚏; #3) orientated with relative direction of north-up, subsuming the 2nd/4 Mayan Worlds of Water. Small Yin XiaoYin (小陰) 6.2.2 DPI: 1st/4 Xiang (象) symbols is XiaoYin (小陰); the “small Yin” (HanGul: 소음: SoUum) the same entity as and integrated with the 5th/10 small shields (6.2.5 DPI) XiaoWuGan (小戊干; HanGul: 소무간: SoMuGan); “small spear line,” the 3rd/5 Yang (陽) quanta of XiaoShiGan (小十干); the “small 10 shields.” 1st/4 Xiang (象) symbols embedded in Sepherah Tiphereth (תפארת) means “glory” a term also called ChBOD (כבוד); “glory” which is the “glory of the moon” (שהרן) called in the Universal Syphers™ the Dilmun (Dal: 달; 月; “moon”) a place of “the celestial bodies” (הגופות שבשמים). Dilmun the place is where the deified Sumerian hero of the flood, Utnapishtim (Ziusudra), was taken by the gods to live forever. Dilmun is also described in the epic story of Enki and Ninhursag as the site at which the creation occurred. Old Yang LaoYang (老陽) 6.2.3 DPI: 2nd/4 Xiang (象) symbols is LaoYang (老陽) which is the “old Yang” (HanGul: 로(노)양: Ro(No)Yang) of TaiJi (太極). 2nd/4 Xiang (象) symbols embedded in Sepherah Tiphereth (תפארת) means “glory” a term also called ChBOD (כבוד); “glory” which is the “glory of the sun (השמש) called in the Universal Syphers™ XiaoYi (小一); the “small one.” Small Yang XiaoYang (小陽) 6.2.4 DPI: 3rd/4 Xiang (象) symbols is XiaoYang (小陽); the “small Yang” (HanGul: 소양: SoYang) the same entity as and integrated with the 6th/10 small shields (6.2.6 DPI) XiaoJiGan (小己干; HanGul: 소기간: SoGeeGan); “small body or self,” the 3rd/5 Yin (陰) quanta of XiaoShiGan (小己干); the “small 10 shields.” 3rd/4 Xiang (象) symbols embedded in Sepherah Tiphereth (תפארת) means “glory” a term also called ChBOD (כבוד); “glory” which is the “glory of the terrestrial (שבארץ) or earth” called in the Universal Syphers™ DiQiu (地球); the “earth globe, round or pearl. Old Yin LaoYin (老陰) 6.2.5 DPI: 4th/4 Xiang (象) symbols is LaoYin (老陰) which is the “old Yin” (HanGul: 로(노)음: Ro(No)Yin) of TaiJi (太極). 4th/4 Xiang (象) symbols is LaoYin (老陰) symbols as embedded in Sepherah Tiphereth (תפארת) means “glory” a term also called ChBOD (כבוד); “glory” which is the “glory of the stars” (הכוכבים). Unified 10 Small Shields of the Great Extremes TianFuJing (天符經) Black Rings Planets & Orbits Xiao ShiGan TaiJi in Theme 6.2.6 DPI: The number ten (十) of the ten shields ShiGan (十干) signifies unity in the ShiGan YinYang (十干 陰陽). ShiGan TaiJi (十干 太極) is also measured as the JiuTian (九天); "9 heavens" with the same unified 10 small heavens shields (小天干) having the 5th XiaoWuGan (小戊干) and the 6th XiaoJiGan (小己干) small shields or heavens unified and counted as a whole unit termed WuJiTian (戊己天) in the count of 9 heavens (九天) illustrated by the core inner yellow area within the TaiJi (太極) SiXiang (四象) of Sepherah Tiphereth (תפארת). JiuTian (九天) nine heavens and the ShiGan (十干) ten shields or crowns are both of the 3rd/4 extents or contexts of the planetary or global level within the Universal Syphers™ applications. 10 shields or crowns (כתרים) of the great extremes: ShiGan TaiJi: (十干太極) are divided by the 5 elements of the ShiGan WuXing (十干 五行, see 3rd/32 PI), each element; Xing (行) corresponds with 2 shields, crowns or 1/5th of the 10 shields ShiGan TaiJi (十干 太極). Tachad Chether-He XiaoJiaGan I Mago, 1st/81 6.2.6.1 DPI: 1st/10 small shields (גן-קטן) or crowns (כתרים) He XiaoJiaGan (合 小甲干; HanGul: 합 소갑간: Hab SoGabGan); “unified (תחד: TED) small armor or shell shield or crown” (כתר), is the 1st/2 small shields of the element (行) Mu (木); wood or tree, and is attributed the color green (see 3.3.4 DPI). 1st/10 small shields He XiaoJiaGan (合 小甲干 is also JiaTian (甲天) the 1st/9 JiuTian (九天); "nine heavens." 6.2.7.1 DPI: 1st/9 (九天) heavens JiaTian (甲天) in Heaven's Code is the orbit (ערבת); "plain/plane" (פל-ענה) or destiny area of TianYiYi (天一一, 천일일); "heaven one one" where heaven one (天一) is the heaven that is "one" called XiaoTian (小天); the "small heaven," the 1st/3 parts of the solar system, the inner or lower (תחתית) story (תשים) solar system and the second one (一) is the 1st/3 parts of XiaoTian (小天), the 1st/9 orbits (ערבת); "plain/plan" (פל-ען) or destined of ShuiXing (水星); the "liquid or water planet" (פל-ענת) of Mercury (מר-כורי). The characters of YiYi (一一) are also the ternary greater Yang bigram or digram (||) of TianTian (天天); "heaven heaven" or the "heavenly heaven," where the first Tian (天); "one" is XiaoTian (小天) and second Tian (天) is one; the "1st/3 parts" of XiaoTian (小天); the "small heaven," the 1st/3 parts of the ark of the solar system. TianTian (天天); the "heavenly heaven" is also known as ShuangTian (雙天); the "set of two, pair, couple or both heaven." The dynamic image (24-30 FPS) of the major arcana (אר-כנע) tarot (טרות) trumps that is attributed to Tachad Chether (תחד-כתר) is The Mago symbolized by the Roman numeral I. Tachad Chokmah-He XiaoNeiGan III Empress, 11th/81 6.2.6.2 DPI: 2nd/10 small shields (גן-קטן) or crowns (כתרים) He XiaoNieGan (合 小乙干; HanGul: 합 소을간); the “unified (תחד: TED) small bird or aves shield or crown (כתר), is the 2nd/2 small shields of the element (行) Mu (木); wood or tree, and is attributed the color of lime green, dark green or avocado. 2nd/10 small shields He XiaoNieGan (合 小乙干) is also NieTian (乙天) the 2nd/9 JiuTian (九天); "nine heavens." 6.2.7.2 DPI: 2nd/9 (九天) heavens NieTian (乙天) in Heaven's Code is the orbit (ערבת); "plain/plane" (פל-ענה) or destiny area of DiYiEr (地一二, 지일이); "earth one two" where earth one (地一) is the earth that is "one" or heaven called XiaoTian (小天); the "small heaven," the 1st/3 parts of the solar system, the inner or lower (תחתית) story (תשים) solar system and the number two (二) is the 2nd/3 parts of XiaoTian (小天), the 2nd/9 orbits (ערבת); "plain/plan" (פל-ען) or destined of JinXing (金星); the "metal or gold planet" of Venus. The characters of YiEr (一二) are also the lessor Yin ternary bigram or digram (|¦) of TianDi (天地); "heaven earth" or the "heavenly earth," where Tian (天); "one" is XiaoTian (小天) and Di (地) is two; the "2nd/3 parts" of XiaoTian (小天); the "small heaven," the 1st/3 parts of the ark of the solar system. The dynamic image (24-30 FPS) of the major arcana (אר-כנע) tarot (טרות) trumps that is attributed to Tachad Chokmah (תחד-חכמה) is HuangHou (הואנג-חו, 皇后); "The Empress" symbolized by the Roman numeral III. Tachad Binah-He XiaoBingGan XVI The Tower, 31st/81 6.2.6.3 DPI: 3rd/10 small shields (גן-קטן) or crowns (כתרים) He XiaoBingGan (合 小丙干; HanGul: 합 소병간); the “unified (תחד: TED) small south shield or crown (כתר), is the 1st/2 small shields of the element (行) Huo (火); fire, and is attributed the color of red (see 3.3.5 DPI). 3rd/10 small shields He XiaoBingGan (合 小丙干) is also BingTian (丙天) the 4th/9 JiuTian (九天); "nine heavens." 6.2.7.4 DPI: 4th/9 (九天) heavens BingTian (丙天) in Heaven's Code is the orbit (ערבת); "plain/plane" (פל-ענה) or destiny area of TianErYi (天二一, 천이일); "heaven two one" where heaven two (天二) is the heaven that is "two" called XiaoDi (小地); the "small earth," the 2nd/3 parts of the solar system, the near outer or second (שנים) story (תשים) solar system and the one (一) is the 1st/3 parts of XiaoDi (小地), the 4th/9 orbits (ערבת); "plain/plan" (פל-ען) or destined of HuoXing (火星); the "fire planet" of Mars. The characters of ErYi (二一) are also the ternary lessor Yang bigram or digram (¦|) of DiTian (地天); "earth heaven" or the "earthly heaven," where the Di (地); "two" is XiaoDi (小地) and Tian (天) is one; the "1st/3 parts" of XiaoDi (小地); the "small earth," the 2nd/3 parts of the ark of the solar system. The dynamic image (24-30 FPS) of the major arcana (אר-כנע) tarot] (טרות) trumps that is attributed to Tachad Binah (תחד-בינה) is The Tower symbolized by the Roman numeral XVI. Tachad Chesed-He XiaoDingGan XX Last Judgement, 41st/81 6.2.6.4 DPI: 4rd/10 small shields (גן-קטן) or crowns (כתרים) He XiaoDingGan (合 小丁干; HanGul: 합 소정간); the “unified (תחד: TED) small vigor or robust shield or crown” (כתר), is the 2nd/2 small shields of the element (行) Huo (火); fire, and is attributed the color of dark red or crimson. 4th/10 small shields He XiaoDingGan (合 小丁干) is also DingTian (丁天) the 4th/9 JiuTian (九天); "nine heavens." 6.2.7.5 DPI: 5th/9 (九天) heavens DingTian (丁天) in Heaven's Code is the orbit (ערבת); "plain/plane" (פל-ענה) or destiny area of DiErEr (地二二, 지이이); "earth two two" where earth two (地二) is the earth that is "two" called XiaoDi (小地); the "small earth," the 2nd/3 parts of the solar system, the near outer or second (שנים) story (תשים) solar system and the two (二) is the 2nd/3 parts of XiaoDi (小地), the 5th/9 orbits (ערבת); "plain/plan" (פל-ען) or destined of MuXing (木星); the "wood or tree planet" of Jupiter (קישר). The characters of ErEr (二二) are also the ternary greater Yin bigram or digram (¦¦) of DiDi (地地); "earth earth" or the "earthly earth," where the first Di (地); "two" is XiaoDi (小地) and the second Di (地) is two; the "2nd/3 parts" of XiaoDi (小地); the "small earth," the 2nd/3 parts of the ark of the solar system. DiDi (地地); the "earthly earth" is also known as ShuangDi (雙地); the "set of two, pair, couple or both earth." The dynamic image (24-30 FPS) of the major arcana (אר-כנע) tarot (טרות) trumps that is attributed to Tachad Chesed (תחד-חסד) is The Last Judgement symbolized by the Roman numeral XX. Tachad Gevurah-He XiaoWuGan XII Hung Man-arche, 21st/81 6.2.6.5 DPI: 5th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoWuGan (合 小戊干; HanGul: 합 소무간); the “unified (תחד: TED) small spear line shield or crown” (כתר), the 1st/2 small shields of the Xing (行) element Tu (土); "earth," attributed the color of yellow (see 3.3.1 DPI) and corresponding with YinTu (陰土); “Yin earth's moon." 5th/10 small shields He XiaoWuGan (合 小戊干) is the WuTian (戊干) the 1st/2 parts of the 5th/9 JiuTian (九天); "nine heavens." 6.2.7.3 DPI: 3rd/9 (九天) heavens WuJiTian (戊己天) in Heaven's Code is the orbit (ערבת); "plain/plane" (פל-ענה) or destiny area of RenYiSan (人一三, 인일삼); "human one three" where human one (人一) is the human that is "one" or heaven called XiaoTian (小天); the "small heaven," the 1st/3 parts of the solar system, the inner or lower (תחתית) story (תשים) solar system and the number three (三) is the 3rd/3 parts of XiaoTian (小天), the 3rd/9 orbits (ערבת); "plain/plan" (פל-ען) or destined of including Yue (月); "moon" of the earth-moon system and DiQiu (地球); the "earth globe, sphere or pearl." The characters of YiSan (一三) are also the ternary bigram or digram (|…) of TianRen (天人); "heaven human" or the "heavenly human," where Tian (天); "one" is XiaoTian (小天) and Ren (人) is three; the "3rd/3 parts" of XiaoTian (小天); the "small heaven," the 1st/3 parts of the ark of the solar system. The dynamic image (24-30 FPS) of the major arcana (אר-כנע) tarot (טרות) trumps that is attributed to Tachad Gevurah (תחד-גבורה) is the Hung Man-arche symbolized by the Roman numeral XII. Tachad Tiphereth-He XiaoJiGan 0 Narr, 12th/81 6.2.6.6 DPI: 6th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoJiGan (合 小己干; HanGul: 합 소기간); the “unified (תחד: TED) small body shield or crown” (כתר), the 2nd/2 small shields of the Xing (行) element Tu (土); "earth," attributed the color of dark yellow or gold and corresponds with YangTu (陽土); “Yang earth.” 6th/10 small shields He XiaoJiGan (合 小己干) is the JiGan (己干) the 2nd/2 parts of the 5th/9 JiuTian (九天); "nine heavens." 6.2.7.3 DPI: 3rd/9 (九天) heavens WuJiTian (戊己天) in Heaven's Code is the orbit (ערבת); "plain/plane" (פל-ענה) or destiny area of RenYiSan (人一三, 인일삼); "human one three" where human one (人一) is the human that is "one" or heaven called XiaoTian (小天); the "small heaven," the 1st/3 parts of the solar system, the inner or lower (תחתית) story (תשים) solar system and the number three (三) is the 3rd/3 parts of XiaoTian (小天), the 3rd/9 orbits (ערבת); "plain/plan" (פל-ען) or destined of DiQiu (地球); the "earth globe, sphere or pearl." The characters of YiSan (一三) are also the ternary bigram or digram (|…) of TianRen (天人); "heaven human" or the "heavenly human," where Tian (天); "one" is XiaoTian (小天) and Ren (人) is three; the "3rd/3 parts" of XiaoTian (小天); the "small heaven," the 1st/3 parts of the ark of the solar system. The dynamic image (24-30 FPS) of the major arcana (אר-כנע) tarot (טרות) trumps that is attributed to Tachad Tiphereth (תחד-תפארת) is the Narr symbolized by the Roman numeral 0. Tachad Netzach-He XiaoGengGan XXI The World, 51st/81 6.2.6.7 DPI: 7th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoGengGan (合 小庚干; HanGul: 합 소경간); the “unified (תחד: TED) small principle or righteousness shield or crown” (כתר), is the 1st/2 small shields of the element (行) Jin (金); metal, and is attributed the color of white (see 3.3.2 DPI). 7th/10 small shields He XiaoGengGan (合 小庚干) is also GengTian (庚天) the 6th/9 JiuTian (九天); "nine heavens." 6.2.7.6 DPI: 6th/9 (九天) heavens GengTian (庚天) in Heaven's Code is the orbit (ערבת); "plain/plane" (פל-ענה) or destiny area of RenErSan (人二三, 지이삼); "human two three" where human two (人二) is the human that is "two" called XiaoDi (小地); the "small earth," the 2nd/3 parts of the solar system, the near outer or second (שנים) story (תשים) solar system and the three (三) is the 3rd/3 parts of XiaoDi (小地), the 6th/9 orbits (ערבת); "plain/plan" (פל-ען) or destined of TuXing (土星); the "peasant planet" of Saturn. The characters of ErSan (二三) are also the ternary bigram or digram (¦…) of DiRen (地人); "earth human" or the "earthly human," where Di (地); "two" is XiaoDi (小地) and Ren (人) is three; the "3rd/3 parts" of XiaoDi (小地); the "small earth," the 2nd/3 parts of the ark of the solar system. The dynamic image (24-30 FPS) of the major arcana (אר-כנע) tarot (טרות) trumps that is attributed to Tachad Netzach (תחד-נצח) is The World symbolized by the Roman numeral XXI. Tachad Hod-He XiaoXinGan XIX The Sun, 61st/81 6.2.6.8 DPI: 8th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoXinGan (合 小辛干; HanGul: 합 소신간); the “unified (תחד: TED) small hot shield or crown” (כתר), is the 2nd/2 small shields of the element (行) Jin (金); metal, and is attributed the color of off white or beige. 8th/10 small shields He XiaoXinGan (合 小辛干) is also XinTian (辛天) the 7th/9 JiuTian (九天); "nine heavens." 6.2.7.7 DPI: 7th/9 (九天) heavens XinTian (辛天) in Heaven's Code is the orbit (ערבת); "plain/plane" (פל-ענה) or destiny area of TianSanYi (天三一, 천삼일); "heaven three one" where heaven three (天三) is the heaven that is "three" called XiaoRen (小人); the "small human," the 3rd/3 parts of the solar system, the far outer or third (שלשים) story (תשים) solar system and the one (一) is the 1st/3 parts of XiaoRen (小人), the 7th/9 orbits (ערבת); "plain/plan" (פל-ען) or destined of TianWangXing (天王星); "heavens's king planet" of Uranus. The characters of SanYi (三一) are also the ternary bigram or digram (…|) of RenTian (人天); "human heaven" or the "manly heaven," where Ren (人); "three" is XiaoRen (小人) and Tian (天) is one; the "1st/3 parts" of XiaoRen (小人); the "small human," the 3rd/3 parts of the ark of the solar system. The dynamic image (24-30 FPS) of the major arcana (אר-כנע) tarot (טרות) trumps that is attributed to Tachad Hod (תחד-הוד) is The Sun symbolized by the Roman numeral XIX. Tachad Yesod-He XiaoRenGan X The Wheel, 71st/81 6.2.6.9 DPI: 9th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoRenGan (合 小壬干; HanGul: 합 소임간); the “unified (תחד: TED) small north shield or crown” (כתר), is the 1st/2 small shields of the element (行) Shui (水); water, and is attributed the color of faded black (dim-grey). 9th/10 small shields He XiaoRenGan (合 小壬干) is also RenTian (壬天) the 8th/9 JiuTian (九天); "nine heavens." 6.2.7.8 DPI: 8th/9 (九天) heavens RenTian (壬天) in Heaven's Code is the orbit (ערבת); "plain/plane" (פל-ענה) or destiny area of DiSanEr (地三二, 지삼이); "earth three two" where earth three (地三) is the earth that is "three" called XiaoRen (小人); the "small human," the 3rd/3 parts of the solar system, the far outer or third (שלשים) story (תשים) solar system and the two (二) is the 2nd/3 parts of XiaoRen (小人), the 8th/9 orbits (ערבת); "plain/plan" (פל-ען) or destined of HaiWangXing (海王星); "ocean or sea king planet" of Neptune. The characters of SanEr (三二) are also the ternary bigram or digram (…¦) of RenDi (人地); "human earth" or the "manly earth," where Ren (人); "three" is XiaoRen (小人) and Di (地) is two; the "2nd/3 parts" of XiaoRen (小人); the "small human," the 3rd/3 parts of the ark of the solar system. The dynamic image (24-30 FPS) of the major arcana (אר-כנע) tarot (טרות) trumps that is attributed to Tachad Yesod (תחד-יסוד) is The Wheel symbolized by the Roman numeral X. Tachad Malchuth-He XiaoGuiGan II Most High Priestess, 81st/81 6.2.6.10 DPI: 10th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoGuiGan (合 小癸干; HanGul: 합 소계간); the “unified (תחד: TED) small ponder shield or crown” (כתר), is the 2nd/2 small shields of the element (行) Shui (水); water, and is attributed the color of black (see 3.3.3 DPI). 10th/10 small shields He XiaoGuiGan (合 小癸干) is also GuiTian (癸天) the 9th/9 JiuTian (九天); "nine heavens." 6.2.7.9 DPI: 9th/9 (九天) heavens GuiTian (癸天) in Heaven's Code is the orbit (ערבת); "plain/plane" (פל-ענה) or destiny area of RenSanSan (人三三, 인삼삼); "earth three three" where earth three (天三) is the earth that is "three" called XiaoRen (小人); the "small human," (העמן) the 3rd/3 parts of the solar system, the far outer or third (שלשים) story (תשים) solar system and the three (三) is the 3nd/3 parts of XiaoRen (小人), the 9th/9 orbits (ערבת); "plain/plan" (פל-ען) or destined of MingWangXing (冥王星); "dark king planet" of Pluto including Charon and the realm of Kuiper belt objects. The characters of SanSan (三三) are also the ternary bigram or digram (… …) of RenRen (人人); "humanly human" (העמני-העמן) or the "manly human," where the first Ren (人); "three" is XiaoRen (小人) and the second Ren (人) is three; the "3rd/3 parts" of XiaoRen (小人); the "small human," the 3rd/3 parts of the ark of the solar system. The dynamic image (24-30 FPS) of the major arcana (אר-כנע) tarot (טרות) trumps that is attributed to Tachad Malchuth (תחד-מלכות) is the Most High Priestess symbolized by the Roman numeral II. XianTian; Former Heaven's BaGua PRE-HEAVEN Vertical 1st Cause, Base-9 Logic LongTu BaGua (龍圖八卦) HeTu River Diagram Dragon Diagram BaGua (בא-גוא, 八卦, 팔괘: פל-גואה); "8 midst" is with secret classification directives. 6.3 DPI: 1st/7 (בּ: Beth) Biblical day periods in the period of released creation (ברא) covers the period of time of 1.8 x 102 seconds or 3 minutes after the big bang through 4 billion years ago during the primordial primeval former heaven and is parsed with the 8 former celestial (前神) divinations of the LongTu BaGua (龍圖八卦) “dragon diagram” format. The Sumerian primordial primeval heaven, pre-heaven and the Chinese former heaven XianTian (先天, חין תען) of 8 Gua/Kua (八卦) symbolizing the 8 planets are ideological concepts just as a creator’s or builders blueprint is the diagrammed idea for a future completed structure. LongTu BaGua (龍圖八卦); “dragon diagram” format is symbolic of the static universe and subsequent steady state theory, also known as the infinite universe theory or “eternal universe” when integrated in the platform of the Universal Syphers™. LongTu BaGua (龍圖八卦) dragon diagram universe or cosmos is without beginning or without end, the predominant concept of the universe or cosmos until AD 1756, the beginning of Day 1; “heaven 1/13 Katuns” of the Planetary Underworld and the arrival of industrialism and evolutionism and the eventual big bang theory. Pre-heaven is the 1st of the three octagon coordinate system via symmetry breaks through the inputs of the number 9 in base-9 or modulo 9, starting the self-programming universe inside the vacuum computer, according to the Matter-Being project. KOSM-KOSM DIVINATION To use divination in Hebrew is; phonetic English spelling: kosm-kosm: (קסם-לקסם). The first kosm (קסם) is used for the micro-cosm 8 Gua (卦) divinations of the former heaven (6.3 DPI), first rain (יורה) or former rain (מורה) and the second kosm (קסם) is used for the macro-cosm 8 Gua (卦) divinations of the latter heaven or latter rain (מלקוש), see 9.3 DPI. EXHALATION CONTRACTING With the LongTu BaGua (龍圖八卦) dragon diagram format when used in relation to respiration is the condition of exhalation contracting the lungs and minimizing the temporal dimension forward into the future. The nature of Yin (陰) is parsed of Fu (阜, 阝); “mound,” “abundant” or “numerous” and Yin (陰); “shadow” is abundant shadow. LongTu BaGua Dragon Diagram Format LongTu BaGua (לענג, 龍圖 八卦, 룡도 팔괘); "dragon diagram 8 divinations" is the “former celestial” (前神: ShaShen) format of 8 (八) Gua (卦) binary figures or divinatory symbols called LongTu BaGua (龍圖八卦) consisting of 8 former celestial divinations of concepts originating during the time of Yu the Great (大禹 BC AYN 2224-BC AYN 2124) of China using QianGua (乾卦) first and KunGua (坤卦) last in the sequence. LongTu BaGua Matrix Order LongTu BaGua (龍圖 八卦, 룡도 팔괘); "dragon diagram 8 divinations" with the Universal Syphers are arranged according to the average sum-mean of the beginning of the lunar calendar (civil, Egyptian) in the southern hemisphere with matrix orders. HE-TU DRAGON DIAGRAM LongTu BaGua (龍圖 八卦) dragon diagram is with synchronicity with the 40 Dian (點, דען), DEAN (דען) or dot (דעת) matrix 8 orders called Hetu (חתו, 河圖, 하도, חדו); "river diagram." XunGua (巽卦); Docile, Modest or Obedient Divination 6.3.1 DPI: 1st/8 Gua (卦) divinations XunGua (巽卦) is parsed of Xun (巽; HanGul: 손: Son); meaning: “docile, modest or obedient” and Gua (卦); “divination” for “docile, modest or obedient divination.” KanGua (坎卦); Pit or Hole Divination 6.3.2 DPI: 2nd/8 Gua (卦) divinations KanGua (坎卦) is parsed of Kan (坎; HanGul: 감: Gam); meaning: “pit or hole” and Gua (卦); “divination” for “pit or hole divination.” GenGua (艮卦); Bound or Pull Divination 6.3.3 DPI: 3rd/8 Gua (卦) divinations GenGua (艮卦) is parsed of Gen (艮; HanGul: 간, Gan); meaning: “bound or pull” and Gua (卦); “divination” for “bound or pull divination.” KunGua (坤卦); World Divination 6.3.4 DPI: 4th/8 Gua (卦) divinations KunGua (坤卦) is parsed of Kun (坤; HanGul: 곤: Gon); meaning: (former) "earth or world” and Gua (卦); “divination” for “world divination.” QianGua (乾卦); Dry or Sky Divination 6.3.5 DPI: 5th/8 Gua (卦) divinations QianGua (乾卦) is parsed of Qian (乾; HanGul: 건: Gaun, גאון; “pride, excellency or majesty”); meaning: “dry or sky” and Gua (卦); “divination” for “dry or sky divination.” DuiGua (兌卦); Cash or Exchange Divination 6.3.6 DPI: 6th/8 Gua (卦) divinations DuiGua (兌卦) is parsed of Dui (兌; HanGul: 태: Tae); meaning: “cash, exchange or weight” and Gua (卦); “divination” for “cash or exchange divination.” LiGua (離卦); Leave Divination 6.3.7 DPI: 7th/8 Gua (卦) divinations LiGua (離卦) is parsed of Li (離; HanGul: 리: Ri); meaning: “leave or depart” and Gua (卦); “divination” for “leave or depart divination.” ZhenGua (震卦); Earthquake or Excite Divination 6.3.8 DPI: 8th/8 Gua (卦) divinations ZhenGua (震卦) is parsed of Zhen (震; HanGul: 진: Jin); meaning: “earthquake or excite” and Gua (卦); “divination” for “earthquake or excite divination.” HeTu Figurate Numbers HeTu Dots (LongTu) Each Gua (卦) divination has peripheral points or dots attributed by HeTu (sometimes spelled Ho Tu: (河圖). Hetu (河圖); parsing: He (河); “river” and Tu (圖); “diagram” for the “river diagram,” originates during the time of Yu the Great (大禹 BC AYN 2224-BC AYN 2124) in connection with the BaGua (八卦) and 8 trigrams. Hetu (河圖) is connected numerologically with the BaGua (八卦) and arranged in the 8 outer cells of “dot matrix” figurate numbers. The sum of all the cells of “dot matrix” figurate numbers is 40, or 45 when adding the center 5 figurate number. In the Sepherah Tiphereth (תפארת) 36/40 HeTu (河圖) dot matrix figurate numbers are used as the 36 decans times 10 degrees each for 360 degrees total. Former Celestial (前神) LiuShiSiGua (六十四卦); 64 Divinatory Symbols</span> 6.4 DPI: Three FuXi Branches. 6.4.1 DPI: Neptune Breathing Solution. 6.4.1.1 DPI: 1st/3 branches (שריגם) of the FuXi LongJie (伏羲 龍解). TaiXuanZhunYiGuaMingTu and TianFuJing (太玄準易卦名圖-天符經) with Inner 3rd & 4th rings Planets & Orbits 6.4.2 DPI: 2nd/3 branches (שריגמה) of the Shang (上) upper FuXi (伏羲) XianTian (先天); "former heaven," the 1st/2 variations. 6.4.3 DPI: 3rd/3 branches (שריגמא) of the Xia (下) lower FuXi (伏羲) XianTian (先天); "former heaven," the 2nd/2 variations. Zodiac 6.5 DPI: Revelation 12:1: "And there appeared (נראה) a wonder in heaven, a woman (אשה)... and upon her head a crown (עטרת) of twelve stars (כוכבים)," the 12 stars being the 12 constellations of the zodiac (מזרות). The crown of stars is the image representation of the symbolic crown of thorns platted for Yeshua. Thorns (חוח) are used as a reference to the zodiac in the story of Abram's offering of Isaac in BC AYN 1901 when a ram, caught in the thicket (חוחים) was offered in place of Isaac, a type of crucifixion for Isaac and announcing the opening of the Arian Age 4000 years ago, the two astrological ages of Piscean Age and Arian Age. With Biblical Hebrew thorns and thistles (החוח) symbolize stars and the thicket symbolizes the zodiac band; "astrological ages." Further evidence is the fact Olelo: Hoku (חוחו); "star" with the same Hebrew root-stem as thorn (חוח) or thistle (החוח). With Egyptian mythology and the Ogdoad, Huh, Huah, Hauh (חוח) or Heh, Hah (חח) or Hahuh (החוח) is the deification of eternity or infinity (TaiXuanZhunYiGuaMingTu) and used with hieroglyphs to represent a million. With gematria, the number count for Hebrew letters Hoku (חוחו) is Heth (ח) = eight + Vow (ו) = six + Heth (ח) = eight + Vow (ו) = six for a total of 28 the number of star mansions with the Celestial Caliphate. WRITING FOR THE AGES Zhong 中 LieBiao 列表 #0/16 A unique ability of the Universal Syphers™ schematic diagram is the only existing diagram illustrating the original comprehension of the zodiac’s 12 positions with 4 of these tetramorph positions identified in Revelation 4:7 as a geometric form consisting of 4 positions with 180° edge rotations that permute a tetrahedron through the positions and 8 (4 with 120° vertex) other constituent positions directly as the result of the 12 distinct object rotational positions of the rotation symmetry group of a tetrahedron, allowing for diagrammatic writing specific for the astrological age. Cha 差 LieBiao 列表 #5/16 The 4 tetramorph positions incur 4 of the 12 ephemeral heavenly zodiacal segments contingent upon the zodiacal age or theme, each of the 4 tetramorph positions converging in 1/4 positions of the 4 tens of the minor arcana (אר-כנע) tarot forming an ordinal X cross with each corner of the X cross being the place where tetramorph occurs all together forming the tetramorph 4 position foundation. Zhuang 裝 LieBiao 列表 #10/16 The 4 tetramorph position foundation is quantized by four-lined diagrams called tetragrams. These follow a logical mathematical sequence, according to the origin-division union-action of the 3 modality object purpose monogram ternary system of numerical notation. Ying 應 LieBiao 列表 #15/16 4 TETRAGRAM LINES The 4 lines that compose a tetragram have their own technical terminology as follows: Top line, principal line is termed Fang (方); "square, region or direction" on the substantial level, context or scope, Third line is termed Zhou (州, 주, חו; "town"); "city/state, province or administrative division," on the image level, context or scope, Second line is termed Bu (部, בו); "part, section or department," on the form level, context or scope, Bottom line is termed Jia (家, גא, 가); "family (家庭, 가정, 家族, 가족), home, estate or foundation" (家里, 가리) on the family level, context or scope, 4 NUCLEAR TETRAGRAM GENTLEMEN TEMPLARS Along with the 12 segments of the western zodiac are the Four Gentlemen Templars of the minor arcana tarot producing 16 nuclear tetragrams using the binary numeral system. Each of the Four Gentlemen Templars represent 1/4 of Empedocles' four classical elements as follows: 1st/4 classical elements of fire is the binary numeral #0/16, the 1st/16 nuclear tetragrams and the ternary key 0/81 (𝌆) tetragrams, the Shou (首, שוע) of Zhong (中, 중, יענג); "center or medium," represented by the 2nd/4 Gentlemen Templars of swords, weapons or spades. 2nd/4 classical elements of air is the binary numeral #5/16, the 6th/16 nuclear tetragrams and the ternary key 10/81 (𝌐) tetragrams, the Shou (首, שוע) of Cha (差, 차, כא); "mistake, or difference." represented by the 1st/4 Gentlemen Templars of wands, staffs or clubs. 3rd/4 classical elements of earth (metal) is the binary numeral #10/16, the 11th/16 nuclear tetragrams and the ternary key 30/81 (𝌤) tetragrams, the Shou (首, שוע) of Zhuang (裝, 장); "pretense, dress, fill or packing," represented by the 3rd/4 Gentlemen Templars of coins, disks or diamonds. 4th/4 classical elements of water is the binary numeral #15/16, the 16th/16 nuclear tetragrams and the ternary key 40/81 (𝌮) tetragrams, the Shou (首, שוע) of Ying (應, 응, ענג); "befitting, must or should," represented by the 4th/4 Gentlemen Templars of cups, chalices or hearts. Modality Polarity Object Monogram 𝌆0 Fire Gentlemen Templar 𝌐5 Air Gentlemen Templar 𝌤10 Earth (Metal) Gentlemen Templar 𝌮15 Water Gentlemen Templar Tetramorph Time-identity Cardinal Yang (陽), Heaven (天), Origin (正) 1 (ק) Aries (♈, XVI) 4 (ס) Capricorn (♑, XV) 3 (י) Libra (♎, XI) 2 (ז) Cancer (♋, VII) Piscean Age Substantial Time-identity Fixed Zhong (中), Human (人), Union (合) 7 (ח) Leo (♌, VIII) 6 (ה) Taurus (♉, IV) 9 (ע) Aquarius (♒, XVII) 8 (ל) Scorpio (♏, XIII) Arian Age Image Time-identity Mutable Yin (陰), Earth (地), Division (分) 13 (נ) Sagittarius (♐, XIV) 12 (ט) Virgo (♍, IX) 11 (ו) Gemini (♊, VI) 14 (צ) Pisces (♓, XVIII) Aquarian Age Symbolic Dual Time-identity 6.5.1 DPI Aquarius uses the fixed modality of Zhong (中) center or neutral polarity, the human (人) object (对象) and the union (合) monogram twice broken or double broken line in the ternary count. Aquarius is the binary numeral 9 (¦||¦), the 10th/16 nuclear tetragrams and the ternary numeral 29/81 (¦||¦) tetragrams, the Shou (首, שוע) of Duan (斷, 단, דון); "sever, cut off, interrupt or quit." 6.5.2 DPI Pisces uses the mutable modality of Yin (陰) negative polarity, the earth (地) object (对象) and the division (分) share monogram once broken line in the ternary count. Sagittarius is the binary numeral 14 (¦¦¦|), the 15th/16 nuclear tetragrams and the ternary numeral 40/81 (¦¦¦|) tetragrams, the Shou (首, שוע) of Fa (法, 법); "law, or dharma." 6.5.3 DPI Aries uses the cardinal modality of Yang (陽) positive polarity, the heaven (天) object (对象) and the origin (正) straight monogram solid or unbroken line in the ternary count. Aries is the binary numeral 1 (|||¦), the 2nd/16 nuclear tetragrams and the ternary numeral 2/81 (|||¦) tetragrams, the Shou (首, שוע) of Zhou (周, זו, 주); "surrounding, circumference or week." 6.5.4 DPI Taurus uses the fixed modality of Zhong (中) center or neutral polarity, the human (人) object (对象) and the union (合) monogram twice broken or double broken line in the ternary count. Taurus is the binary numeral 6 (|¦¦|), the 7th/16 nuclear tetragrams and the ternary numeral 13/81 (|¦¦|) tetragrams, the Shou (首, שוע) of Zeng (增, 증); "increase (תבואת) or add to." 6.5.5 DPI Gemini uses the mutable modality of Yin (陰) negative polarity, the earth (地) object (对象) and the division (分) share monogram once broken line in the ternary count. Gemini is the binary numeral 11 (¦|¦¦), the 12th/16 nuclear tetragrams and the ternary numeral 32/81 (¦||¦) tetragrams, the Shou (首, שוע) of Zhong (眾, 중, יענג); "multitude, many, crowd (㐺, 众) or congregation." 6.5.6 DPI Cancer uses the cardinal modality of Yang (陽) positive polarity, the heaven (天) object (对象) and the origin (正) straight monogram solid or unbroken line in the ternary count. Cancer is the binary numeral 2 (||¦|), the 3rd/16 nuclear tetragrams and the ternary numeral 4/81 (||¦|) tetragrams, the Shou (首, שוע) of Xian (閑, חן, 한); "barrier fence or busy." 6.5.7 DPI Leo uses the fixed modality of Zhong (中) center or neutral polarity, the human (人) object (对象) and the union (合) monogram twice broken or double broken line in the ternary count. Leo is the binary numeral 7 (|¦¦¦), the 8th/16 nuclear tetragrams and the ternary numeral 14/81 (|¦¦¦) tetragrams, the Shou (首, שוע) of Rui or Dui (銳, 태, דוע); "sharpness or keen." 6.5.8 DPI Virgo uses the mutable modality of Yin (陰) negative polarity, the earth (地) object (对象) and the division (分) share monogram once broken line in the ternary count. Virgo is the binary numeral 12 (¦¦||), the 13th/16 nuclear tetragrams and the ternary numeral 37/81 (¦¦||) tetragrams, the Shou (首, שוע) of Sui (睟, 수, שוי); "a year, clear-eyed or bright eyed." 6.5.9 DPI Libra uses the cardinal modality of Yang (陽) positive polarity, the heaven (天) object (对象) and the origin (正) straight monogram solid or unbroken line in the ternary count. Libra is the binary numeral 3 (||¦¦), the 4th/16 nuclear tetragrams and the ternary numeral 5/81 (||¦¦) tetragrams, the Shou (首, שוע) of Shao (少, 소); "least or lessor." 6.5.10 DPI Scorpio uses the fixed modality of Zhong (中) center or neutral polarity, the human (人) object (对象) and the union (合) monogram twice broken or double broken line in the ternary count. Scorpio is the binary numeral 8 (¦|||), the 9th/16 nuclear tetragrams and the ternary numeral 28/81 (¦|||) tetragrams, the Shou (首, שוע) of Geng (更, 경, גינג); "change, transformation or more." 6.5.11 DPI Sagittarius uses the mutable modality of Yin (陰) negative polarity, the earth (地) object (对象) and the division (分) share monogram once broken line in the ternary count. Sagittarius is the binary numeral 13 (¦¦|¦), the 14th/16 nuclear tetragrams and the ternary numeral 38/81 (¦¦|¦) tetragrams, the Shou (首, שוע) of Sheng (盛, 성, שענג); "abundance, growing or filling." 6.5.12 DPI Capricorn uses the cardinal modality of Yang (陽) positive polarity, the heaven (天) object (对象) and the origin (正) straight monogram solid or unbroken line in the ternary count. Capricorn is the binary numeral 4 (|¦||), the 5th/16 nuclear tetragrams and the ternary numeral 10/81 (|¦||) tetragrams, the Shou (首, שוע) of Xian (羡, 선); "praise admire or envy." 2nd/5 WuXing (五行) Porches or Steps with 28 Xiu (宿: 숙); Lodges, Mansions, or Missions Embedded within the 2nd/5 WuXing (五行) porches or steps is the DiErSan (地二三); "earth-two-three" of the 5 story pyramid of the sun are the Chinese 28 Mansions or Xiu (宿, 숙, סך) lodges or Hindu nakshatra's. In Hebrew the non articled singular neutral of Succoth (הסכת) is succ (סך) meaning “booth or tabernacle,” having the same phonetic sound of the Korean term; pinyin: Suc (HanGul: 숙); meaning “lodge” and called in the Chinese Xiu (宿). Mansions 2 types of of celestial caliphate mansions; the fixed millennial synchronized with the Aquarian Age and the mobile daily synchronized to the other 11 astrological Ages according to indications. Fixed Millennial Celestial Caliphate Mansions 1st/2 types of mansions is the fixed millennial celestial caliphate (כאליפתה) mansion utilizing the precession cycle of the Great year of 25,920 years, synchronized to the Aquarian Age with each mansion or lodge referred to as a greater millennial room (GMR) equating to roughly a thousand year reign, mathematically exactly 960 years each. Caliphate (כאליפתה) in Hebrew means “as thousands” (כאליפות) roughly the amount of time of the great year of 25,920 years divided by 28 equaling 925.714 years or more precisely and originally 25,920 years divided by 27 equaling 960 years each when used as divisions of the great year and called the "millennias of the celestial caliphate" or the millennial celestial caliphate. When used as 28 departments each of the 28 mansions, houses or booths corresponds to 1 of 28 letters of the Arabic alphabet whether for Great Year or sidereal month. When used as 27 departments each mansion, house or booth corresponds to 1 of 27 letters of the Hebrew alphabet minus the Arabic letter Thal (ﺫ), the Nakshatra Abhijit (אבחית), the Chinese Xiu Niu (牛). The 27 Bu (部); "departments" are the departments of the 9 heavenly states called JiuTianZhou (九天州) of Mictlan's Nine Underworlds. Mobile Daily Celestial Caliphate Mansions 2nd/2 types of mansions is the mobile daily celestial caliphate (כאליפתה) mansion within the lunar sidereal month of any astrological age, synchronized to the spring vernal equinox of the equatorial coordinate system in the Northern hemisphere. 6.6 DPI: the Chinese constellations of 28 Mansions equate to the nakshatra lunar mansions in the Hindu calendar in any particular astrological Age. The moon traverses the ecliptic counterclockwise each day during the sidereal month. A nakshatra (Devanagari: नक्षत्र) or lunar mansion is a 28th division of the sky, identified by the prominent star(s) in them, that the moon passes through during the moon’s monthly cycle. Therefore, each nakshatra represents a division of the ecliptic similar to the zodiac but 13°20’ each instead of the 30° for each zodiac sign. All the days during the sidereal month in the Universal Syphers™ is called the “days of the celestial caliphate” (כאליפתה) or daily celestial caliphate with the lunar sidereal month in the Age synchronized to the spring vernal equinox of the equatorial coordinate system and corresponding with the 28 letters of the Arabic alphabet.

Path-Netzach; DaGengGan

7th/32 PI: the 7th Sepherah (ספרה) Netzach (נצח); ShuGengGan (書庚干) or DaGengGan (大庚干) on the 4th extent is the context and the content is: Netzach (נצח) in Hebrew has the following literal meanings of the "strength" of "the victory" (הנצח) "perpetual" (נצח) with "the overseers" (המנצחים) who "overcometh"(המנצחים) "to set forward" (לנצח) through "conquering" (מנצוח) and "to conquer" (לנצח) or more precisely the conqueror (מנצח) of the conquered (ינצח).

Path-Hod; DaXinGan

8th/32 PI: the 8th Sepherah (ספרה) Hod (הוד); ShuXinGan (書辛干) or DaXinGan (大辛干) on the 4th extent is the context and the content is:

Path-Yesod; DaRenGan

9th/32 PI: the 9th Sepherah (ספרה) Yesod (יסוד); ShuRenGan (書壬干) or DaRenGan (大壬干) on the 4th extent is the context and the content is: Great 5 Elements TaiWuXing RenGan TaiJi in Theme 9.2 DPI: 5 phases is another way of interpreting WuXing literally; “5 goings” or walks. Traditional TaiJiQuan (太極拳) schools relate them to footwork and refer to them as 5 “steps.” 5 phases of material elements are also known as states in physics. The great 5 elements TaiWuXing (太五行) utilizes the ShiGan TaiJi (十干 太極) Architecture. 5 Winds WuLing When the 5 elements are combined with the 5 winds (רוחות) or spirits WuLing (五靈; HanGul: 오령: ORyaung) they are referred to as TaiWuXing (太五行); the great 5 elements. TaiWuXing (太五行); “great 5 classical elements” are used for describing interactions and relationships between phenomena in a similarity relation to SiXiang (四象) also known as the 4 symbols (四象) that are the 4 classical elements (עלמנת) are attributed with the 4 directional positions (位) plus the center idea/ideal LiXiang (理想); the “5th element” of SiXiang (思想); ideology or form. An ordering of the 5 elements is a follows but is not limited to such an ordering. Great Earth TaiTu 9.2.1 DPI: TaiTu (太土) is the place of the idea; Greek: ιδεα (Hebrew: ידע) and in the Universal Syphers™ is the “5th element” or quintessence, literally “5th essence;” Latin: “quinta essential.” The 5th classical element is known by various other names: aether (עתר); Greek: αιθηρ, or hieron; Greek: ιερον; “a divine thing.” The great earth TaiTu (太土; HanGul: 태토: TaeTo) of the great 5 elements of Chinese philosophy diagrammatically is the center (中心: ZhongXin) of the 5 elements WuXingTu (五行圖) and is divided by the 2 attributes LiangYi (兩儀); “Yin and Yang” into 2 subdivisions: YinTu; Yin earth 9.2.1.1 DPI: YinTu (陰土, 음토); “Yin earth” is the negative divided element of TaiTu (太土); “great earth.” Yin great earth wind or spirit Yin TaiTu XingLing (陰 太土行靈) is equivalent to the atmospheric area of the magnetosphere. YangTu; Yang earth 9.2.1.2 DPI: YangTu (陽土, 양토); “Yang earth” is the positive divided element of TaiTu (太土); “great earth.” Yang great earth wind or spirit Yang TaiTu LingXing (陽 陽土靈行) is equivalent to the atmospheric area of the exosphere. Great Wood or Tree: TaiMu 9.2.2 DPI: When the wood or tree and wind (רוחה) or spirit MuLing (木靈) is combined with TaiMuXing (太木行); the "great wood or tree element," an element of the 5 elements, the result is TaiMuXingLing (太木行靈); the “great wood or tree element, going or walk, wind or spirit.” The great wood or tree TaiMu (太木; HanGul: 태목: TaeMok) of the great 5 elements of Chinese philosophy diagrammatically is in the east to the south quadrant portion of the 5 elements picture WuXingTu (五行圖). Great Fire: TaiHuo 9.2.3 DPI: When the fire wind (רוחה) or spirit HuoLing (火靈) is combined with TaiHuoXing (太火行); the "great fire element," an element of the 5 elements, the result is TaiHuoXingLing (太火行靈); the “great fire element, going or walk, wind or spirit.” The great fire TaiHuo (太火; HanGul: 태화: TaeHoa) of the great 5 elements of Chinese philosophy diagrammatically is in the south to the west quadrant portion of the 5 elements picture WuXingTu (五行圖). Great Metal or Gold: TaiJin 9.2.4 DPI: When the metal or gold wind (רוחה) or spirit JinLing (金靈) is combined with TaiJinXing (太金行) an element of the 5 elements, the result is TaiJinXingLing (太金行靈); the “great metal or gold element, going or walk, wind or spirit.” The great metal or gold TaiJin (太金; HanGul: 태금: TaeGuum) of the great 5 elements of Chinese philosophy diagrammatically is in the west to the north quadrant portion of the 5 elements picture WuXingTu (五行圖). Great water: TaiShui 9.2.5 DPI: When the water wind (רוחה) or spirit ShuiLing (水靈) is combined with TaiShuiXing (太水行); the "great water element," an element of the 5 elements, the result is TaiShuiXingLing (太水行靈); the “great water element, going or walk, wind or spirit.” The great water TaiShui (太水); HanGul: 태수: TaeSu) of the great 5 elements of Chinese philosophy diagrammatically is in the north to the east quadrant portion of the 5 elements picture WuXingTu (五行圖). HouTian; Later Heaven's BaGua Directives GuiShu BaGua (龜書八卦) POST-HEAVEN Horizontal 2nd Cause, Base-10 Logic Joseon GuiShu BaGua (구서 팔괘), 15th Cent. ad LuoShu ShuoMeng River Writing Speak Clear The BaGua (בא-גוא, 八卦, 팔괘: פל-גואה); "8 midst" is with secret classification directives. 9.3 DPI: The after (μετα: meta-) or later heaven HouTian (後天, חוו-תען) is an extension (מטה); “rod,” as an extension or “tribe,” as an extension of the family or expanse of the former heaven and the source of all metaphysics of which the later eight BaGua (八卦) divinations are the denominations. 2nd-7th/7 Biblical day periods in the Period of Released Creation (ברא) covers the period of time of 4 billion years before present to the present and after in the later solar system of Genesis 1:7 is with parsing of the HouTian (後天); “later heaven’s” 8 celestial divinations with two types of formats, the GuiShu BaGua (龜書八卦) format and the ZhengYi BaGua (正易八卦) format. LUO-SHU SQUARE Each Gua (卦) divination is with peripheral spots, points or dots of the Lo Shu Square (洛書, נח[ל]-שע, 낙서); parsing: Luo (洛, 낙, נח); “river” (נח-ל, a city in ShanXi province) and Shu (書); “writings” for “river writings” or 9 halls diagram (九宮: Guan 圖), the mathematical magic square of order 3, originating during the time of Yu the Great (大禹 BC AYN 2224-BC AYN 2124), clothing or connecting with the BaGua (八卦) 8 divinations or trigrams. LuoShu (洛書) is connected numerologically with the BaGua (八卦) 8 divinations and trigrams arranged in 8 outer cells of Dian (點, דען), DEAN (דען) or dot (דעת) matrix figurate numbers having anti- or counter-clockwise rotation like the winds of a hurricane in the Northern hemisphere utilize counterclockwise wind flow in Ren (壬); "north" of the Sepherah Yesod/RenGan (壬干). The sum of any 2 cells of the GuiShu BaGua (龜書八卦) format dot matrix figurate numbers; top and bottom, right and left, or opposite corners is 10, or 15 when adding the center 5 figurate number. The sum of all the cells of dot matrix figurate numbers is 40, or 45 when adding the center 5 figurate number. GuiShu BaGua Turtle Writing Format The turtle writing (龜書) diagram of the HouTian (後天) later heaven’s celestial format of 8 divinations (八卦) order of 8 (八) Gua (卦) binary figures or divinatory symbols called GuiShu BaGua (龜書八卦), the Royal standard of the King of Joseon consist of 8 later heaven (אחר; μετα) celestial divinations (卦) of concepts specific to the time of emperor FuXi (伏羲, BC AYN 2760-BC AYN 2697) and operates in the lunar calendar in the northern hemisphere. GuiShu BaGua Matrix Orders The GuiShu BaGua (龜書八卦, 구서 팔괘); "turtle writing 8 divinations" in the Universal Syphers are arranged according to the average sum-mean of the beginning of the lunar calendar (ecclesiastical, Chinese) in the northern hemisphere with matrix orders. LUO-SHU SHUO-MENG TURTLE WRITING SPEAK CLEAR GuiShu ShuoMeng (龜書說明 turtle writing speak clear is with synchronicity with the 40 Dian (點, דען), DEAN (דען) or dot (דעת) matrix 8 orders called LuoShu ShuoMeng (לעו-שע שוו-מענג, 洛書說明, 낙/락서 설명, נעה-שע שול-מיענג); "river writings speak clear or explanation" of turtle writing. ShuiGua; Water Divination 9.3.1 DPI: 1st/8 Gua (卦) divinations ShuiGua (水卦) is parsed of Shui (水; HanGul: 수, Son); meaning: “water” and Gua (卦); “divination” for “water divination.” TianGua; Heaven Divination 9.3.2 DPI: 2nd/8 Gua (卦) divinations TianGua (天卦) is parsed of Tian (天; HanGul: 천: Cheon); meaning: “heaven” and Gua (卦); “divination” for “heaven divination.” DuoGua; Pond Divination 9.3.3 DPI: 3rd/8 Gua (卦) divinations DuoGua (澤卦) is parsed of Gen (澤; HanGul: 택, Taek); meaning: “pond” and Gua (卦); “divination” for “pond divination.” DiGua; Earth Divination 9.3.4 DPI: 4th/8 Gua (卦) divinations DiGua (地卦) is parsed of Di (地; HanGul: 지: Ji); meaning: (former) "earth” and Gua (卦); “divination” for “earth divination.” HuoGua; Dry or Sky Divination 9.3.5 DPI: 5th/8 Gua (卦) divinations HuoGua (火卦) is parsed of Huo (乾; HanGul: 화: Hoa); meaning: “fire” and Gua (卦); “divination” for “fire divination.” FengGua; Wind Divination 9.3.6 DPI: 6th/8 Gua (卦) divinations FengGua (風]卦) is parsed of Feng (風]; HanGul: 풍: pung); meaning: “wind” and Gua (卦); “divination” for “wind divination.” LeiGua; Thunder Divination 9.3.7 DPI: 7th/8 Gua (卦) divinations LeiGua (雷卦) is parsed of Lei (雷; HanGul: 뢰, Roi or 뇌, Noi); meaning: “thunder” and Gua (卦); “divination” for “thunder divination.” ShanGua; Mountain Divination 9.3.8 DPI: 8th/8 Gua (卦) divinations ShanGua (山卦) is parsed of Shan (山; HanGul: 산: San); meaning: “mountain” and Gua (卦); “divination” for “mountain divination.” Later Celestial LiuShiSiGua ; 64 Divinatory Symbols Later Celestial LiuShiSiGua 9.4 DPI: The “later celestial” (並行神: BingXingShen); literally: the “proceeding spirit” configurations of the 64 divinatory symbols LiuShiSiGua (六十四卦) in the 1st/5 WuXing (五行), the TuXing (土星) porch (קור-אכסדראות) or the 1st/5 steps the foundation of the pyramid of the Sun. Similar to the 1st/6 configurations of the 64 LiuShiSiGua, the FuXi LongJie sequence; the 1st/4 former celestial sequences as the squared (82) extension of the LongTu BaGua the dragon diagram BaGua in the 2nd/2 former celestial orders so too is the squared (82) extension of GuiShu BaGua the turtle writing BaGua; the 2nd/2 later celestial orders to the MingCheng/King Wen sequence, the 5th/6 configurations of the 64 LiuShiSiGua I Ching/YiJing in the 1st/2 later celestial sequences and corresponding with the ASCII Decimals 64-127. MingCheng/King Wen Sequence 9.4.1 DPI: 5th/6 configurations of the 64 divinatory symbols; LiuShiSiGua (六十四卦): MingCheng (名 稱) “named protocols” sequence. MingCheng (名稱); Hebrew transliteration: is SH-M-TH (שמת); “names” and SH-M-U-TH (שמות); “names or naming, is the sense of the usage, or as used biblically; means: Exodus, see BC AYN 1499. The MingCheng sequence is also known as the Wen (文王; WenWang); the “writing or literature sequence (卦序) named after King Wen (文王, BC AYN 1098–BC AYN 1049) and the founder of the Zhou Dynasty (זו, 周朝) of China. The King Wen sequence is used by the I Ching (易經); literally: YiJing; “dynamic warp or pass through” (Ancient Greek: δυναμικος: דענמך) classic. The MingCheng/King Wen sequence (各稱/文王) relates to String theory with the Heterotic SO(32) integrated into the second duality of T-duality. The MingCheng/King Wen sequence consists of 2 protocols (稱): the ShangCheng (上稱); “upper (עליון) protocols” containing the 1st–30th/64 dynamic binary figures (易卦) and the “XiaCheng (下稱); lower” (תחתים) protocols containing the 31st–64th/64 dynamic binary figures (易卦). 12 Earthly Branches or Divisions: DiZhi 12 Divisions (十二支) 9.5 DPI: 12 earthly branches or divisions DiZhi (地支) or ShiErZhi (十二支); the "12 supportive pay dispersive divisions or revenue branch divisions" are the meeting places or conference called Hui (會, חוי). In the United States of American these are substantiated as the 12 federal reserve banks. The 12 earthly branch divisions DiZhi (地支) beginning with Zi (子), Chou (丑)… through Hai (亥) are the divisions, regions, localities or grades (支) of the earth (地) also called ShiErZhi (十二支) are associated with the Chinese zodiac by the use of the 12 animal signs called ShengXiao (生肖); meaning: “life (חי), lifetime or birth” and “resemble or look like,” The ShiErZhi (十二支) 12 divisions are used as a system for reckoning time in Chinese and was built by observations of the orbit (軌道: GuiDao) of Jupiter; Chinese pinyin; MuXing (木星). Astronomers rounded the orbit of Jupiter of 11.86 years to 12 years: a year for each division (支). The 12 divisions ShiErZhi (十二支) also identified with the 12 lunar months of the year, the Chinese 12 double-hours called ShiChen (時辰), 12 divisions of directions and the 12 animals as mnemonics for the system (系). Earthly Branches When used as an earthly branch division (地支) for the time of a day, a period is spread an hour before to an hour after the center time position. For instance, Zi (子) the mouse means the midnight point position; a period spread 11pm to 1am or 2300 to 0100 hours; 0000 hour plus and minus an hour. When used as an earthly branch division (地支) for a spatial direction Fang (方), the period is spread 30° out of the center point position plus and minus 15 degrees, were North is 0° (= 360°) ZiFang (子方) is the region or locality of 345° to 15°. 12 Court Cards The 12 divisions (支) correspond to the 12 court cards or face cards of the minor arcana (מנער אר-כנע) tarot. Biblically the 12 divisions (支) are referred to as the phrase: the "face of the earth."

Malchuth; DaGuiGan

10th/32 PI: the 10th Sepherah (ספרה) Malkhut (מלכות); ShuGuiGan (書癸干) or DaGuiGan (大癸干) on the 4th extent is the context and the content is: Yin (陰) Attribute 10.1 DPI: 2nd/2 Attributes; “Yin (陰) Attribute” of the 10th/10 Shields; GuiGan (癸干) called Yin BuShiGan TaiJi (部 十干太極); “Yin Division of the 10 Shields Great Extreme.” Yin (陰) is the dark feminine attribute of TaiJi (太極). 2nd/2 attributes; “Yin attribute” division of the Bu ShiGan TaiJi (部 十干太極) consist of the TaiYin (太陰); “greater negative,” and the last 5/10 small shields (גן-קטן) of the Yin (陰) attribute Yin TaiJi (陽太極); “negative great extreme.” LiangYi (兩儀); Pair of Attributes 10.1.1 DPI: LiangYi (兩儀); the 2 attributes gives birth (生); produces SiXiang (四象) itemized as: ShaoYin (少陰: 1.1.2 DPI), TaiYang (太陽: 1.1.3 DPI), ShaoYang (少陽: 10.1.4 DPI) and TaiYin (太陰: 10.1.5 DPI). The last 4 small shields are also attributed with the last 20/40 peripheral points or dots connected with the BaGua divinations, see 6.3 DPI. This is continuation of the 1st/2 attributes great extremes Yang attribute of index 1.1 DPI and the small shields indexed as 1.1 DPI-1.2.5 DPI. XiaoYang (小陽); Lesser Positive 10.1.4 DPI: 3rd/4 Xiang (象) quarters XiaoYang (小陽; HanGul: 소양: SoYang); “lesser positive,” topological region is attributed the color blue. YiJi ShiJu (一積十鉅); “one pile up ten gigantic” is the one com-pile upon ten gigantic (10 X 10) in the same way that eleven is one and ten. TaiYin (太陰); Greater Negative 10.1.5 DPI: 4th/4 Xiang (象) quarters TaiYin (太陰; HanGul: 태음: TaeUum); “greater negative,” topological region is attributed the color black. 2nd/7 (ג: Gimel) thermodynamic historical periods continues with the grand (גדולה) unification epoch of the standard cosmological model and covering the time of 10-43 to 10-34 seconds after the big bang in which each order of magnitude of the power of 10 is represented by each of the 10 shields of the divided Bu ShiGan TaiJi (部 十干太極). 10-43 to 10-39 seconds after the big bang is covered in indexes 1.2.1 DPI-1.2.5 DPI. 10-38 to 10-34 seconds after the big bang is covered in indexes 10.2.6 DPI-10.2.10 DPI. In intervals of the order of magnitude of the power of 10 beginning in the Yang attribute (1.1 DPI) division of the Bu ShiGan TaiJi (部 十干太極) indexed 1.2.1 DPI and following through index 1.2.5 DPI of the Yang attribute to the Yin attribute in index 10.2.6 DPI and continuing through to the completion of the Yin attribute in index 10.2.10 DPI is the linear sequence of indexes 1.2.1 DPI-1.2.5 DPI to 10.2.6 DPI-10.2.10 DPI that is the 1st/10 small shields (גן-קטן) XiaoJia (小甲) through the 10th/10 small shields (גן-קטן) XiaoGui (小癸). Second 5 of 10 Small Shields Yin Bu ShiGan TaiJi (部 十干 太極) BuJiGan (部己干); Division or Department Small Body or Self 10.2.6 DPI: 6th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuJiGan (部己干; HanGul: 부기: BuGeeGan); “body or self division or department shield” and is the 2nd/2 small shields of the element (行) Tu (土); "earth," attributed the color of gold. BuJiGan (部己干) temporally covers the time during the grand unification epoch of 10-38 seconds after the bang. BuJiGan (部己干) topologically is representative of the 3rd/3 supersymmetrical compact curled-up extra spatial dimension of breadth (וידת). BuGengGan (部庚干); Division or Department Small Principle or Righteousness 10.2.7 DPI: 7th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuGengGan (部庚干; HanGul: 부경: BuGyeongGan); “principle or righteousness division or department shield” and is the 1st/2 small shields of the element (行) Jin (金); metal, attributed the color of white. BuGengGan (部庚干) temporally covers the time during the grand unification epoch of 10-37 seconds after the bang. BuGengGan (部庚干) topologically is representative of the 2nd/3 large extended spatial dimensions of height (including depth) denoting vertical extent. BuXinGan (部辛干); Division or Department Small Hot 10.2.8 DPI: 8th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuXinGan (部辛干; HanGul: 부신: BuShinGan); “heat or hot division or department shield” and is the 2nd/2 small shields of the element (行) Jin (金); metal, and is attributed the color of beige. BuXinGan (部辛干) temporally covers the time during the grand unification epoch of 10-36 seconds after the bang. BuXinGan (部辛干) topologically is representative of the 1st/3 large extended spatial dimensions of length (denoting horizontal extent). BuRenGan (部壬干); Division or Department Small North 10.2.9 DPI: 9th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi (部 十干太極) is BuRenGan (部壬干; HanGul: 부임: BuImGan); “north division or department shield” and is the 1st/2 small shields of the element (行) Shui (水); water, and is attributed the color of faded black (dim-grey). BuRenGan (部壬干) temporally covers the time during the grand unification epoch of 10-35 seconds after the bang. BuRenGan (部壬干) topologically is representative of the 3rd/3 large extended spatial dimensions of breadth (width). BuGuiGan (部癸干); Division or Department Small Pondering or Deliberating 10.2.10 DPI: 10th/10 small shields (גן-קטן) of the Yin attribute division of the Bu ShiGan TaiJi (部 十干太極) of BuGuiGan (部癸干; HanGul: 부계: BuGyeGan); “pondering or deliberating division or department shield” and is the 2nd/2 small shields of the element (行) Shui (水); water, and is attributed the color of black. BuGuiGan (部癸干) temporally covers the time during the grand unification epoch of 10-34 seconds after the bang. BuGuiGan (部癸干) topologically is representative of the 1st/3 supersymmetrical compact curled-up extra spatial dimension of length (ארך, denoting horizontal extent).

Hebrew Alphabet Path-Interval Interconnections

Alpha-Bet in Theme

The 22 Hebrew Alphabet letters (אגרת) as holistic substantive constructs are the original grapheme indicators for the 22 autosomes of the 23 chromosomes; organized constructions of DNA and protein that are found in cells. AGRTh (אגרת) letters with the Hebrew root-stem of GR (גר); “stranger, sojourner or alien” in the Sumerian language is the Hebrew root-stem of GIR (גיר); “celestial cabin, capsule or module” of the native name of Sumerians in the Sumerian language: KI.EN.GIR (קי-ענ-גיר) of the Anunnaki (עננאקי). GR (גר) is also the same root-stem of GIRA (גירא); the "strengthened chalk," "grit" or “plaister” utilized to bond or seal a construction or in modern terms the organized coiled construction of DNA. In this understanding Hebrew letters are literally the original seed-letters (גירים אגרת) or in modern terms genetically encoded mechanisms or devices used for constructions in the cell. Human genome information is stored in the Vertebrate Genome Annotation (VEGA) database of the Sanger Institute, an institute whose title Sangar (שנגר) is the Egyptian term for Sumerians; KI.EN.GIR.

When a Hebrew letter is used as a letter the letters are called SPRIM (ספרים) and when they are used as numerals they are called SePheRoTh (ספרות).

The Hebrew alphabet is a set of 22 letters used for writing the Hebrew language. The Hebrew word for alphabet is aleph-bet (אלף-בית), named after the first 2 letters of the Hebrew alphabet. The Hebrew alphabet is an abjad (אבגד) alphabet, named after the first 4 letters of the Hebrew alphabet, were vowels are normally not indicated.

The modern script letters have special final forms used only at the end of a word called sofit (סופית). Hebrew letters are also used as numbers.

An alphabet also serves to establish an order among letters that are used for sorting entries in lists, called collation for example: A, B, C… in the Hebrew case the following collating of 11^th to 32^nd paths (軌: Gui) or pitches (פיתך) is the order of 1^st through 22^nd Hebrew letters beginning with Aleph (א) and following through to Tav (ת).

Path-Aleph, Ren; Human

0 Fool (בועל) or Narr (נער/נערר), 76th/81 11th/32 PI: the 1st/22 Hebrew letters of Aleph (א) the 1st/3 primary or mother (אמות) letters (ספרים) symbolizing Ren (人); "human." 11.1 DPI: (Decimal Path Index) Aleph (א) has an acrophonic object meaning (the sense of sense and reference) of “ox” (אלף), by way of the Egyptian proto-Sinaitic Hieroglyph: alp. The reference of Sense and reference is the actual ox (אך) or oxen (אכן) in the plural. 11.1.1 DPI: Aleph (א) in grammar (linguistics) is used as the verb’s future tense. 11.2 DPI: Aleph (א) is the Hebrew numeral Gematria 1 (א) and is also used for numeral 1000. 11.4 DPI: The static image (still photo-graph) of the major arcana (אר-כנע) tarot (טרות) trumps that corresponds to Aleph (א-פת) path is The Fool, Mato or Nar symbolized numerically by 0. 11.7 DPI: Alif (ﺍ) represents the 1st/27 Mansions (宿) Jiao (角, 각, גג); “horn or angle,” which corresponds to nakshatra Chitra (כתרא); “bright or brilliant,” as in that which is in the morning (בקר).

Path-Beth, Ri; Sun

XIX The Sun, 36th/81 12th/32 PI: the 2nd/22 Hebrew letters of Beth (ב) the 1st/7 double (כפולות) letters (ספרים) symbolizing Ri (日); "sun." 12.1 DPI: (Decimal Path Index) Beth (ב) has an acrophonic object meaning of “house” (בית), by way of the Egyptian proto-Sinaitic Hieroglyph: bayt. 12.1.1 DPI: Beth (ב) in grammar (linguistics) is used as a preposition most commonly in the form of in, at or of. 12.2 DPI: Beth (ב) is the Hebrew numeral Gematria 2 (ב). 12.4 DPI: The static image (still photo-graph) of the major arcana (אר-כנע) tarot (טרות) trumps that corresponds to Beth (ב-פת) path is [www.pathindexes.wikisyphers.org/index.php?title=Aleph-Ren#Image The Sun] symbolized by the Roman numeral XIX. 12.7 DPI: Ba’ or Beh (ﺏ) represents the 2nd/27 Mansions: Gang (亢); “neck,” which corresponds to nakshatra Svati (स्वाति, 15th); “independence.”

Path-Gimel, Yue; Moon

II Most High Priestess, 58th/81 13th/32 PI: the 3rd/22 Hebrew letters of Gimel (ג) the 2nd/7 double (כפולות) letters (ספרים) symbolizing Yue (月); "moon." 13.1 DPI: (Decimal Path Index) Gimel (ג) has an acrophonic object meaning of “camel” (גמל), by way of the Egyptian proto-Sinaitic Hieroglyph gaml; that means a “through stick.” Gimel (ג) has an alternative biblical meaning of “reward or recompense.” 13.2 DPI: Gimel (ג) is the Hebrew numeral Gematria 3 (ג). 13.4 DPI: The static image (still photo-graph) of the major arcana (אר-כנע) tarot (טרות) trumps that corresponds to Gimel (ג-פת) path] is Most The High Priestess] symbolized by the Roman numeral II. 13.7 DPI: Gayn or Ghain (ﻍ) represents the 18th/27 Mansions: Bi (畢); “completed net” (LAN) which corresponds to nakshatra Rohini (रोहिणी; 4th); “red.”

Path-Daleth, Huo; Fire

XVI The Tower, 41st/81 14th/32 PI: the 4th/22 Hebrew letters of Daleth (ד) the 3rd/7 double (כפולות) letters (ספרים) symbolizing Huo (火); "fire." 14.1 DPI: (Decimal Path Index) Daleth (ד) has an acrophonic object meaning of “door (דור),” by way of the Egyptian proto-Sinaitic Hieroglyph: dalt (דלת); the same cognate sound and meaning in Hebrew etymologically. Door (דור: Dowr) with the Hebrew prepositional prefix Beth (ב) is BaDOR (בדור); “in [the] generation” used commonly as a reference to genealogical generations of humans and their blood line. 14.2 DPI: Daleth (ד) is the Hebrew numeral Gematria 4 (ד): four (בער). 14.4 DPI: The static image (still photo-graph) of the major arcana (אר-כנע) tarot (טרות) trumps that corresponds to Dalath (ד-פת) path is The Tower symbolized by the Roman numeral XVI. 14.7 DPI: Dalath or Dal (ﺩ) represents the 8th/27 Mansions: Dou (斗); “dipper measure,” which corresponds to nakshatra Uttara Ashadha (उत्तराषाढ़ा; 21st); “latter victory.”

Path-He, Taurus the Bull

IV Sovereign, 27th/81 15th/32 PI: the 5th/22 Hebrew letters of He (ה) the 1st/12 simple or elemental (פשוטות) letters (ספרים) symbolizing the constellation (מזלות) of Taurus (金牛座); the "bull." 15.1 DPI: (Decimal Path Index) He (ה) has an acrophonic object meaning of “window or image,” by way of the Greek letter epsilon (הפסילים); etymologically a Greek variation of the Hebrew; semantics meaning: “the images” or “praise” by way of the Egyptian proto-Sinaitic Hieroglyph: Hillul (הלולים); Chinese: Le (樂); enjoyable or music. 15.1.1 DPI: He (ה) in grammar (linguistics) when used as a prefix is the definite article “the,” for example: the in the fifth and when used as a suffix is the feminine diminutive form of the noun. 15.2 DPI: He (ה) is the Hebrew numeral Gematria 5 (ה). 15.4 DPI: The static image (still photo-graph) of the major arcana (אר-כנע) tarot (טרות) trumps that corresponds to He (ה-פת) path is The Emperor symbolized by the Roman numeral IV. 15.7 DPI: Ha’ or Heh (ه) represents the 25th/27 Mansions: Zhang (張); “extended net (WAN) or spread (פרשך; parsec),” which corresponds to nakshatra Purva Phalguni (पूर्व फाल्गुनी, 11th); “former (XianTian: 先天) reddish.”

Path-Vaw, Gemini the Twins

VII The Chariot, 46th/81 16th/32 PI: the 6th/22 Hebrew letters of Vaw (ו) the 2nd/12 simple or elemental (פשוטות) letters (ספרים) symbolizing the constellation (מזלות) of Gemini (雙子座); the "twins." 16.1 DPI: (Decimal Path Index) Vaw (ו) has an acrophonic object meaning of “hook, nail or spike,” (שפיחה) based upon the physical shape of the grapheme. 16.1.1 DPI: Vow (ו) in grammar (linguistics) is used as the coordinating conjunction of “and” when used as a prefix, a reflexive pronoun when used as a suffix and forms the present perfect tense of verbs (midfix) in Hebrew as well as the adjective comparative (midfix) form when modifying a noun. Vow (וו) as a promise in Hebrew is nadar (נדר). 16.2 DPI: Vow (ו) is the Hebrew numeral Gematria 6 (ו). 16.4 DPI: The static image (still photo-graph) of the major arcana (אר-כנע) tarot (טרות) trumps that corresponds to Vow (ו-פת) path is The Lovers symbolized by the Roman numeral VI. 16.7 DPI: Waw (ﻭ) represents the 26th/27 Mansions: Yi (翼); “wings” (כנפי), which corresponds to nakshatra Uttara Phalguni (उत्तर फाल्गुनी, 12th); “latter (HouTian: 後天) reddish.”

Zayin, Cancer the Crab

VII The Chariot, 4th/81 17th/32 PI: the 7th/22 Hebrew letters of Zayin (ז) the 3rd/12 simple or elemental (פשוטות) letters (ספרים) symbolizing the constellation (מזלות) of Cancer (巨蟹座); the "crab." 17.1 DPI: (Decimal Path Index) Zayin (ז) has an acrophonic object meaning of “weapon, firebrand or manacle,” of the Egyptian proto-Sinaitic Hieroglyph ziqq and in the proto-Canaanite zayin is zen (זהן). 17.2 DPI: Zayin (ז) is the Hebrew numeral Gematria 7 (ז). 17.4 DPI: The static image (still photo-graph) of the major arcana (אר-כנע) tarot (טרות) trumps that corresponds to Zayin (ז-פת) path is The Chariot symbolized by the Roman numeral VII. 17.7 DPI: Zai or Zain (ﺯ) represents the 10th/27 Mansions: Hao (虛); “emptiness or hollow” (vacancy) which corresponds to nakshatra Dhanishta (श्रविष्ठा; 24th); “the richest.”

Path-Heth, Leo the Lion

VIII Strength, 50th/81 18th/32 PI: the 8th/22 Hebrew letters of Heth (ח) the 4th/12 simple or elemental (פשוטות) letters (ספרים) symbolizing the constellation (מזלות) of Leo (狮子座); the "lion." 18.1 DPI: (Decimal Path Index) Heth (ח) has an acrophonic object meaning of “fence or court,” by way of the Egyptian proto-Sinaitic Hieroglyph hatzir (Hebrew: חצר) with the same cognate sound and meaning in Hebrew. Hith (חית); semantics meaning: “troop” is an alternative biblical usage meaning. Heth (חת); semantics meaning: dread or fear, possibly of the “troops” contained within the fenced areas as well as the aboriginal Canaanite heth (חת), the root of Heth’s descendents the Hittites (חתי); a “native or inhabitant of heth” (חת). When heth is suffixed with the pronoun them; Mem sofit final (ם), heth yields (C)hatham (חתם); to make an “end or seal” as in the eighth component of an octave used in music. 18.2 DPI: Heth (ח) is the Hebrew numeral Gematria 8 (ח). 18.4 DPI: The static image (still photo-graph) of the major arcana (אר-כנע) tarot (טרות) trumps that corresponds to Heth (ח-פת) path is The Strength symbolized by the Roman numeral VIII. 18.7 DPI: Hath or Hah (ﺡ) represents the 6th/27 Mansions: Wei (尾); “tail or extremity” (flagella), which corresponds to nakshatra Mula (मूल; 19th); “root.”

Path-Teth, Virgo the Virgin

IX Hermit, 54th/81 19th/32 PI: the 9th/22 Hebrew letters of Teth (ט) the 5th/12 simple or elemental (פשוטות) letters (ספרים) symbolizing the constellation (מזלות) of Virgo ((處女座); the "virgin." 19.1 DPI: (Decimal Path Index) Teth (ט) has an acrophonic object meaning of “wheel or turn” (Hebrew: טת), a meaning illustrated by the roundness of the shape or form of the grapheme in Hebrew and Phoenician with the property of “to turn” the semantics meaning in Hebrew. The Phoenician letter is the same as the Egyptian hieroglyphic sign for place. 19.2 DPI: Teth (ט) is the Hebrew numeral Gematria nine (ט). 19.4 DPI: The static image (still photo-graph) of the major arcana (אר-כנע) tarot (טרות) trumps that corresponds to Teth (ט-פת) path is The Hermit symbolized by the Roman numeral IX. 19.7 DPI: Taw or Teh (ﺕ) represents the 3rd/27 Mansions: Di (氐); “foundation or root”, which corresponds to nakshatra Vishakha (विशाखा, 16th); “fork shaped.”

Path-Yodh, Libra the Balance

XI Justice, 57th/81 20th/32 PI: the 10th/22 Hebrew letters of Yodh (י) the 6th/12 simple or elemental (פשוטות) letters (ספרים) symbolizing the constellation (מזלות) of Libra (天秤座); the "balance." 20.1 DPI: (Decimal Path Index) Teth (ט) has an acrophonic object meaning of “hand (יד) or arm,” by way of the Egyptian proto-Sinaitic Hieroglyph: yad. 20.2 DPI: Yodh (י) is the Hebrew numeral Gematria 10 (י). 20.4 DPI: The static image of the major arcana (אר-כנע) tarot that corresponds to Teth (ט-פת) path is Justice symbolized by the Roman numeral XI. 20.7 DPI: Ya’ or Yeh (ﺕ) represents the 27th/27 Mansion departments: Zhen (軫); “running board of a chariot,” corresponds to nakshatra Hasta (हस्त, 13th/27); “hand” (Yodh: יד).

Path-Caph, Shui; Water

I Mago, 1st/81 21st/32 PI: the 11th/22 Hebrew letters of Caph (כ) the 4th/7 double (כפולות) letters (ספרים) symbolizing Shui (水); "water." 21.1 DPI: (Decimal Path Index) Caph (כ) has an acrophonic object meaning of “palm or spoon,” by way of the Egyptian proto-Sinaitic Hieroglyph: drt, the Hieroglyph of a cupped hand, palm, spoon or cup (כוף), all in Hebrew the same root-stem Caph (כף). 21.2 DPI: Caph (כ) is the Hebrew numeral Gematria 20 (כ). Caph sophit (ך) has a Gematria value of 500. 21.4 DPI: The static image of the major arcana (אר-כנע) tarot that corresponds to Caph (כ-פת) path is The Mago symbolized by the Roman numeral I. 21.7 DPI: Ha or Khah (ﺥ) represents the 21st/27 Mansion departments: Jing (井); “well” which corresponds to nakshatra Punarvasu (पुनर्वसु, 7th/27); “light returns."

Lamed, Scorpius the Scorpion

XIII La Mort, 72nd/81 22nd/32 PI: the 12th/22 Hebrew letters of Lamed (ל) the 7th/12 simple or elemental (פשוטות) letters (ספרים) symbolizing the constellation (מזלות) of Scorpio (天蝎座); the "scorpion." 22.1 DPI: (Decimal Path Index) Lamed (ל) has an acrophonic object meaning of “goad,” and by implication to “teach” (למד). 22.2 DPI: Lamed (ל) is the Hebrew numeral Gematria 30 (ל). 22.4 DPI: The static image of the major arcana (אר-כנע) tarot that corresponds to Lamed (ל-פת) path is La Mort symbolized by the Roman numeral XIII. 22.7 DPI: Lam (ﻝ) represents the 22nd/27 Mansion departments: Gui (鬼, 귀); "ghost carriage,” corresponds to nakshatra (נחש-טרא) Pushya (पुष्य, 8th/28); “nourishing.”

Path-Mem, Di; Earth

X The Wheel, 71st/81 23rd/32 PI: the 13th/22 Hebrew letters of Mem (מ) the 2nd/3 primary or mother (אמות) letters (ספרים) symbolizing Di (地); "earth." 23.1 DPI: (Decimal Path Index) Mem (מ) has an acrophonic object meaning of “water;” (מים) Strong's English spelling: mayim. 23.2 DPI: Mem (מ) is the Hebrew numeral Gematria 40 (מ). Mem sophit or sofit (ם) has a gematria value of 600. 23.4 DPI: The static image of the major arcana (אר-כנע) tarot that corresponds to Mem (מ-פת) path is The Wheel symbolized by the Roman numeral X. 23.7 DPI: Meem (ﻡ) represents the 23rd/27 Mansion departments: Liu (柳, 류); "willow (וערבי) tree or pleasure,” corresponds to nakshatra (נחש-טרא) Ashlesha (आश्लेषा, 9th/28); “embracer.”

Path-Nun, Sagittarius the Archer

XIV Temperance, 4th/81 24th/32 PI: the 14th/22 Hebrew letters of Nun (נ) the 8th/12 simple or elemental (פשוטות) letters (ספרים) symbolizing the constellation (מזלות) of Sagittarius (射手座); the "archer." 24.1 DPI: (Decimal Path Index) Nun (נ) has an acrophonic object meaning of “snake;” (נחש) in Egyptian, and is the same term as used in Hebrew; Strong’s English spelling: nachash. 24.2 DPI: Nun (נ) is the Hebrew numeral Gematria 50 (נ). Nun sophit (ן) has a Gematria value of 700. 24.4 DPI: The static image of the major arcana (אר-כנע) tarot that corresponds to Nun (נ-פת) path is Temperance symbolized by the Roman numeral XIV. 24.7 DPI: Nun or Noon (ﻥ) represents the 24th/27 Mansion departments: Xing (星, 성); "star or planet” corresponds to nakshatra (נחש-טרא) Magha (मघा, 10th/28); “great.”

Path-Samekh, Capricorn the Goat

XV Archangel, 8th/81 25th/32 PI: the 15th/22 Hebrew letters of Samekh (ס) the 9th/12 simple or elemental (פשוטות) letters (ספרים) symbolizing the constellation (מזלות) of Capricorn (摩羯座); the "goat." 25.1 DPI: (Decimal Path Index) Samekh (ס) has an acrophonic object meaning of “establish or support,” as a vine tutor in Egyptian. 25.2 DPI: Samekh (ס) is the Hebrew numeral Gematria 60 (ס). 25.4 DPI: The static image of the major arcana (אר-כנע) tarot that corresponds to Samekh (ס-פת) path is Archangel symbolized by the Roman numeral XV. 25.7 DPI: Sin or Seen (س) represents the 11th/27 Mansion departments: Wei (危, 위); "dangerous or rooftop,” corresponds to nakshatra (נחש-טרא) Shatabhisha (शतभिषा; 25th/28); “hundred healers” (10 X 10).

Path-Ayin, Aquarius the Water Bearer

XVII The Star (כוכב), 16th/81 26th/32 PI: the 16th/22 Hebrew letters of Ayin (ע) the 10th/12 simple or elemental (פשוטות) letters (ספרים) symbolizing the constellation (מזלות) of Aquarius (水瓶座); the "water bearer." 26.1 DPI: (Decimal Path Index) Ayin (ע) has an acrophonic object meaning of “eye” or “color” via the Egyptian ayn. 26.2 DPI: Ayin (ע) is the Hebrew numeral Gematria 70 (ע). 26.4 DPI: The static image of the major arcana (אר-כנע) tarot that corresponds to Ayin (ע-פת) path is The Star symbolized by the Roman numeral XVII. 26.7 DPI: ‘Ayn or Ain (ﻉ) represents the 17th/27 Mansion departments: Mao (昴, 묘); "hairy head,” corresponds to nakshatra (נחש-טרא) Krittika (क्रृत्तिका, 3rd/28); “cuts.”

Path-Pe, Mu; Wood

XX Last Judgement, 62nd/81 27th/32 PI: the 17th/22 Hebrew letters of Pe (ע) the 5th/7 double (כפולות) letters (ספרים) symbolizing Mu (木); "wood." 27.1 DPI: (Decimal Path Index) Pe (פ) has an acrophonic object meaning of “mouth” in Egyptian. 27.2 DPI: Pe (פ) is the Hebrew numeral Gematria 80 (פ). Pe sophit (ף) has a Gematria value of 800. 27.4 DPI: The static image of the major arcana (אר-כנע) tarot that corresponds to Pe (פ-פת) path is Last Judgement or Returning Resurrection symbolized by the Roman numeral XX. 27.7 DPI: Fa’ or Peh (ﻑ) represents the 19th/27 Mansion departments: Zui (觜, 취, זוי); "turtle beak,” corresponds to nakshatra (נחש-טרא) Mrigashirsha (म्रृगशीर्षा, 5th/28); “deer head.”

Tzade, Pisces the Fish

XVIII The Moon (מוען), 17th/81 28th/32 PI: the 18th/22 Hebrew letters of Tzade (צ) the 11th/12 simple or elemental (פשוטות) letters (ספרים) symbolizing the constellation (מזלות) of Pisces (雙鱼座); the "fish." 28.1 DPI: (Decimal Path Index) Tzade (צ) has an acrophonic object meaning of “tide bag” and by implication Tzirar (צרר); “provision” in Egyptian. In Chinese this is Chu (畜, 축) with the top character (玄) that was originally the “string tying the bag” while the bottom character was the bag (田) both characters composing a “bag of feed,” hence “livestock,” also accumulation or pile-up. 28.2 DPI: Tzade (צ) is the Hebrew numeral Gematria 90 (צ). Tzade sophit (ץ) has a Gematria value of 900. 28.4 DPI: The static image of the major arcana (אר-כנע) tarot that corresponds to Tzade (צ-פת) path is the Moon symbolized by the Roman numeral XVIII. 28.7 DPI: Sad (ﺹ) represents the 13th/27 Mansion departments: Bi (壁, 벽); "partition wall” (월: 月), and corresponds to nakshatra (נחש-טרא) Uttara Bhadrapada (उत्तरभाद्रपदा, 27th/28); “latter happy feet.”

Path-Qoph, Aries the Ram

V Heirophant, 23rd/81 29th/32 PI: the 19th/22 Hebrew letters of Qoph (ק) the 12th/12 simple or elemental (פשוטות) letters (ספרים) symbolizing the constellation (מזלות) of Aries (白羊座); the "ram." 29.1 DPI: (Decimal Path Index) Qoph (ק) has an acrophonic object meaning of “cord (חבל) or line” (wound on a stick) via Qaw (קו) in Egyptian. Cord wound on a stick by extension came also to mean a fork. 29.2 DPI: Qoph (ק) is the Hebrew numeral Gematria 100 (ק). 29.4 DPI: The static image of the major arcana (אר-כנע) tarot that corresponds to Qoph (ק-פת) path is the Hierophant symbolized by the Roman numeral V. 29.7 DPI: Qaf (ﻕ) represents the 20th/27 Mansion departments: Cen (參, 참); "take part in, intercede or intervene,” and corresponds to nakshatra (נחש-טרא) Ardra (आर्द्रा, 6th/28); “moist.”

Path-Resh, Jin; Metal

III Queen (קוין), 64th/81 30th/32 PI: the 20th/22 Hebrew letters of Resh (ר) the 6th/7 double (כפולות) letters (ספרים) symbolizing Jin (金); "metal." 30.1 DPI: (Decimal Path Index) Resh (ר) has an acrophonic object meaning of “head” via the Egyptian Ra’is. 30.2 DPI: Resh (ר) is the Hebrew numeral Gematria 200 (ר). 30.4 DPI: The static image of the major arcana (אר-כנע) tarot that corresponds to Resh (ר-פת) path is the Hierophant symbolized by the Roman numeral III. 30.7 DPI: Ra or Reh (ﺭ) represents the 9th/27 Mansion departments: Nu (女, 녀); "female girl,” and corresponds to nakshatra (נחש-טרא) Shravana (श्रवण; 23rd/28); “hearing.”

Path-Shin, Tian; Heaven

XII Hung Man-arche, 37th/81 31st/32 PI: the 21st/22 Hebrew letters of Shin (ש) the 3rd/3 primary or mother (אמות) letters (ספרים) symbolizing Tian (天); "heaven." 31.1 DPI: (Decimal Path Index) Shin (ש) has an acrophonic object meaning of “sun; "Egyptian: Sims (שמש). 31.2 DPI: Shin (ש) is the Hebrew numeral Gematria 300 (ש). 31.4 DPI: The static image (still photo-graph) of the major arcana (אר-כנע) tarot (טרות) trumps that corresponds to Shin (פת-ש) path is The Hanged Man symbolized by the Roman numeral XII. 31.7 DPI: Shin or Sheen (ﺵ) represents the 12th/27 Mansions: Shi (室); “room, chamber or encampment,” corresponds to nakshatra Bhadrapada (पूर्वभाद्रपदा; 26th); “former happy feet,” see Room 212 Shi-Sheen (室-ﺵ).

Path-Tou, Tu; Soil

XXI The World, 77th/81 32nd/32 PI: the 22nd/22 Hebrew letters of Tou (ת) the 7th/7 double (כפולות) letters (ספרים) symbolizing Tu (土); "soil." 32.1 DPI: (Decimal Path Index) Tou (ת) or Thou (ת) has an acrophonic object meaning of “bun” via the Egyptian sound for Th. 32.2 DPI: Tou (ת) is the Hebrew numeral Gematria 400 (ת). 32.4 DPI: The static image of the major arcana (כנע-אר) tarot that corresponds to Tou (ת-פת) path is The World (העולם) Theater (תגתר) symbolized by the Roman numeral XXI. 32.7 DPI: Ta’ or Theh represents the 4th/27 Mansion departments: Fang (房); “building, house or room,” and corresponds to Anuradha (अनुराधा) (17th/28); “disciple of divine spark.”

References

Universal Syphers Titles

Previous	Current	Next
Turtle Writing ShiGan TaiJi Themes	Turtle Writing Explanation ShiGan TaiJi	Turtle Writing Landing Centripetal Dragon Compactify

Also See

Correct Dynamics ShiGan TaiJi Themes

External Links

• Sepher Yetzirah; Book of Creation or Formation in English
• Sepher Yetzirah in Hebrew