Unification Ministry

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Great Staff of Hyle Matter

Preface

According to the theory of yin and yang, originating with TzouYan[1] (鄒衍, צו-ין BCE 305-240), founder of the Yin-Yang school of philosophy JiXia XueGong; the “JiXia Academy” or “agricultural downs (稷下) Academy” (XueGong: 學宮) also naturalistic[2] thought or "quantum philosophy," Confucianist Chinese history is with planning or structuring through the legendary emperor FuXi (伏羲 BC AYN 2760-BC AYN 2697). Naturalistic thought specifies that the great curve TaiJi (太極) basic primary yin (יען) and yang (ינג); “the essential elementary forms or genders”[3] producing (生) LiangYi (兩儀); the “pair of gifts” that are the “2 specifications[4] or properties,” the basis of the philosophy of oriental ontology,[5] mechanical materialism, and the subsequent TianGan (天干); "celestial stems" or ShiGan (十干); "ten stems," the oriental versions of the Hebrew 10 Sepheroth or Emanations. “Out of the void (בהו) comes the Tai Chi, God’s input,” the Tai Chi (太極) is the primary Li (里); "reason" in the formation of the universe, out of the 11-dimensional transcendent DaWuGan (大戊干); the "great spear-line X (ten) doings."

WU & AIN

Previous to this Wu[6] (無: 无); the “boundless” or “nothing” as specific to Genesis 1:2 when: “the earth is without form” (תהו) or formless; “raw or pre-matter” or “potential matter” Hyle [7](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition and the same is the ex nihilo philosophical or theological concept composites of theo- (תהו): Tohu; "boundless" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), then:

WU-JI & AIN SOPH

WuJi (ואו-קע, 無極: 무극, מאו-קעך); boundless or limitless (+∞) is also the Ain Soph (אין סוף) of the Hebrew tradition means “without end, boundless or limitless”[8] specific to Genesis 1:2: theo (תהו); the "formlessness and confusion (chaos) (RenDiCai: 壬地才) matching with the pulse of creation gives birth to or produces YouJi [9](יעו-קע, 有極: 유극, יע-קעך); the “limiter,” containing curve; literally: “being curve,” “angle,” or ridgepole, the conception of fences, boundaries and conditions, the TaiYang (太陽); "greater positive" and the beginning of the Kav or Qu [10](קו); “line” or ray [11](ראי) able to create finitude, which extends out of the withdrawn limitless or boundless light into the vacuum along the Samekh-Path line in the Universal Syphers™ theme, specifying the veil; veil of Paroketh or Tiphereth or concealing finite potentials in the Ain Soph (אין סוף). YouJi (有極) the being curve in the form of a warp spatial being in balance is with symbology by the TaiJiTu (太極圖): ☯; the TaiJi (太極, תקע, TaeGuk: 태극, תקעך) image or diagram (圖) of supreme polarity; “quantum states,” centrally balancing in neutrality.

3 PRELIMINARY STATES OR 3 NEGATIVE VEILS

The emanations rise from three preliminary states or three negative veils that are with consideration to precede manifestation during the Period of Constrain Quantum Gravity. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu (無) the veil of the abyss, the second state, with consideration "concentration" or focus (Semadhi) of Ain, is Ain Suph (אין סוף); "without limit, boundless or limitless," the WuJi (無極) of the Chinese tradition, the veil of paroketh or Tiphereth and the third state or three limits or curves (三極), with cause by a "movement or motion" [12](רחפת) of Ain Suph, the Ain Suph Aur (אין סוף אור); "limitless light" or YouJi (有極) bringing upon the veil of Yesod and with this initial brilliance or radiance comes the first emanation (Chether-JiaGan) of creation originating with the TaiYang (太陽); “greater positive."

According to the TaiJi TuShuo (太極圖說); the “specifications[13] of the TaiJi diagram by Zhou DunYi (周敦頤), because of the abundance of high energy continuous symmetry (homogeneous), at the time of the big bang due to spontaneous symmetry breaking of the TaiJi (太極, תקע), the TaiJi moves [12](רחפת) and thus produces the yang (陽); the “positive cosmic (rapid and magnifying) force,” the "movement" of Ain Suph (אין סוף), the Yang (陽) of XiaoRen (小人) with the emotional [14]pulse of creation or spontaneity of processes, just as “the spirit of God that moves” (רחפת) with Genesis 1:2, also specific to the prime force[15] or superforce historically known as Primum Movens, a postulate of the Greek Aristotle’s stable mover (ου κινουμενον κινει).[16] The "Prime Force" is the performing energy purposely generating the energy to make all things perform with each other,[15] initializing the Period of Next Lease Thermodynamics.

Iggulim Circles
Ultimate Formula Standard Model
TZIMTZUM

In the Lurianic Kabbalah scheme, creation is with initializing by a primordial radical divine Bittul (בטל); "selflessness" or self-withdrawal," as the evaporating dew ceases or e.g. the sun-set, Tzimtzum (צמצום); “concentrate or focus, contraction, constriction,[17] condensation or possessiveness,” forming a figurative Khalal (חלל); “vacant, free or procurable" Hapanui (הפנוי); "space or vacuum (self-programmable vacuum [tube or God's computer, the first holon) of a light far thing" (חלל) shell, e.g. the sun's-transit, or hollow-man in which only a surplus reshimu [18](רשמו, rasmi); “his sensation or strikings,” carvings or signing part leavings of the withdrawn (the sun-set) Ain Soph (אין סוף) that moves (sun-transit) through Ain Suph Aur (אין סוף אור), e.g. the light duration of the sun-transiting. Subsequent to this, a thin, diminishing new emanation Kav (קו, Ka-wa) quantum (קוענתם) photon ray-line, able to create finitude, extends out of the withdrawn limitless light (sun-set) into the Khalal (חלל); “vacant, free or procurable" Hapanui (הפנוי); "space or vacuum of a light far thing" (חלל) shell where the sun-transited visibly, the Samekh-path line, specifies the lower FuXi 3rd/3 branches: World of the Jaguar. Before the tzimtzum (צמצום), the contraction of the limitless light Ain Soph (אין סוף) that gives birth to or produces creation, only the Ain Soph be, as the Kav (קו) ray-line of divine lumination shines into the Khalal (חלל) primordial space of the light far thing shell, creation begins (the sun-rise), the TaiYang (太陽) of Chether-JiaGan.

CELESTIAL BATTLE OR WAR IN HEAVEN

The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or context, in Asian terms ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang” (陽) duplicating the first verse in Genesis 1:1: “God creates the heaven and earth;” Yang (陽) and Yin (陰), the two essential elementary forms or genders with the ten value-first types through which the creator or Deity creates and structures the world of ten emanations of visible light, and these are first with demonstration through the Iggulim[19](עגלים); concentric “circles” or rings of the FuXi LongXih (伏羲 龍解), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought. The celestial battle (בטל) or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon[20](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXih (伏羲 龍解), the 1st/3 ShiGan (十干) to emerge from Adam Kadmon happening before any catastrophe, shattering, big bang or (low-energy) broken symmetry of creation. The celestial battle or war in heaven is with participants of the Launching Centrifugal dragon FuXi LongXih (伏羲 龍解) and the Landing Centripetal Dragon BokXui RyeongHah (부/복희룡해), the first and old world of concentricity with following by the coming new world of the 2nd/3 ShiGan (十干); the "Bu ShiGan TaiJi" (部 十干 太極), the big bang with broken symmetry (heterogeneous), the next birth of Adam Kadmon. According to Mormonism this is Michael (מיכאל); "who like God," the Arch-angel (Samekh-path line) "Michael-Adam," specifying the Hebrew tradition being "Michael-Adam Kadmon," specifying ancient Sumerian with the Babylonian Enuma elish or Epic of Creation texts, being Marduk[21] (Sumerian: Nibiru) as "Michael-Marduk."

OLAM KATAN & ADAM KADMON

Olam katan (עולם קטן); “small world” (XiaoDi, 小地) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm being with the terminology Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) first type, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is perfect ideal model of the very young Moshe (משה) in the ark of bulrushes or the very young Yeshua (ישוע) in the manger. Adam Kadmon is the source of the first 3 ShiGan (十干) or Sepheroth, Beriah; the world of creation.

1st/3 SHI-GAN CONTEXT WITH AKUDIM

1st/3 ShiGan (十干), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [22](עקדים); "bindings or ringstrakes” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), a specimen possessing stable Tohu (תהו); “chaos," equivocating to ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang (陽).”

The FuXi LongXih (伏羲 龍解) elucidates the seder hishtalshelus (סדר השתלשלות); “sequence of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Tiamat Shattered

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produces the Sepherot (ספרות), first creating Chether (כתר) is the highest or in the heights Sepherah (ספרה), the sun-rise, closest to the Khalal (חלל) space of a light far thing (חלל) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [23](סבב); “surrounding” light (אור) compasses curving space, the sun's transit through the sky visibly, therefore rotates and produces the going forward Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man,[24] where is found the origin of the word, duplicating the verse of John 1:2: the same is in the beginning with God; "the sun-rise, in Universal Syphers™ speak is with location in GuiGan BuJiGan (癸干 部己干) XiaoYang (小陽).

The new emanation is the fountainhead for all subsequent creation, but in lieu of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphers™ speak is known as the period of Bu ShiGan TaiJi (部 十干 太極); the “division of the 10 shields, spheres or doings of the great curve,” the 10 Sepheroth (ספרות) going forward the 2nd time or context. Each Sepherah (ספרה), in this scheme, is with a self-containment sphere, shield or doing (干), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Climbing divine light and Nitzotz sparkles lowering
2nd/3 SHI-GAN CONTEXT WITH NEKUDIM

2nd/3 ShiGan (十干), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [25](נקדים); "points or speckles”(sparkles) of 10 isolates lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entropy, equivocating to Bu ShiGan TaiJi (部 十干太極); the shattering (שבירה) or “divisions or 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3.

As the vitality (Yao/Xio: 爻, 효: [26]חיו; “Kav-life lines”) pours (breaths: יפח) into the Sepheroth Kelim (כלים); the “vessels,” are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shatters” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shatters by Marduk. Their divine light (mist:[27] אד) next ascends, while the broken vessel fragments lower or cast to the earth,[28] still with animation by Nitzotz (נצץ); “sparkles” (speckles) of light. The fragments become the with ab-sorbtion, mimalei [29](ממלאי); “fills,” as when Joseph "fills [30](ימלאו) the sacks" (כליהם) or vessels of his brethren for their next trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” and a new stable creation of Beriah or XiaoRen (小人); "small human" with the realm of Tikun (תיקון); “rectification,” next storage [31](תקון), correction (Wycliffe), next surrection (next naissance) or next formation (KJ), the He XiaoShiGan TaiJi (合 十干 太極); the “unity small 10 shields, spheres or doings of the great curve,” the 9th/9 mictlan (מעכת-לן) underworlds in the solar system, the 10 Sepheroth (ספרות) the 3rd time or context of the new construction. First the light creates or constructs the vessels; ohr sovev (אור סבב), next shatters (שבירה) or cuts using division or separation of concerns for the vessels, then animates, new constructs or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

Stable Elements Tetramorph & Tikunim
3rd/3 SHI-GAN CONTEXT WITH BERUDIM

3rd/3 ShiGan (十干), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [32](ברדים); "links, connections or “grisles” (grizzle) of 10 correlating lights in 10 vessels and the beginning of Tikun (תיקון); "next storage or rectification,” the first type forms of sequence in creation during the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi (合 十干 太極); the “unity small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the "Plan-network" of rectification.

Tikun (תיקון) in Asian terms is TzouYan’s[33] (鄒衍) Yin (陰) and Yang (陽), that in turn, give rise to the SiXiang[34] (四極); “4 images,”[35] (פנים) emblematic symbols or Tikunim [36](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics with itemizing as:

4th CONTEXT DA-SHI-GAN

With completion origin-division-union action (正分合作) the 3 ShiGan (十干) or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation (四位基台) of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך). The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan (大 十干); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or context, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan (大 十干) is Da JiaGan (大 甲干); the “big armour or shell shield or doing” or ShuJiaGan (書甲干); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th context; the “book of Chether."

Unification Ministry

Introduction

The New Testament Unification Ministry[37] in Hebrew; phonetic English spelling esheruth (השרות) is in the Old Testament kingdom of Solomon (שלמה) meant “the princesses”[38] is also the Hebrew phonetic plural of the Sumerian royal measurement shar (שר); “the shars” (שרות) of the 120 shar[39] of the Sumerian king list. Literally esheruth (השרות) is the ministry of the princesses’ freedom.[40]

Shruti (שרותי; the possessive or a native of sheruth) is a canon of Hindu scriptures, commonly defined as comprised of the four Vedas.

In the modern world the ministry refers to all government ministers (whether or not they are in cabinet) led by a prime minister.

In Hong Kong a ministry is a Bu (部)[41]; department or literally a division called a “bureau” of a government[42] led by a minister[43] (שרת). Considering the suffix[44] cene [45](כהנה): Hebrew semantics significant meaning: (Priest’s) office or ministry is a department of the overall ministry, modernly used as a division in geologic time. Ministries are usually subordinate to the cabinet, and prime minister, president or chancellor. A government will usually have numerous ministries, each with a specialized field of service.

The historical figure Jesus; the name “Jesus” is an Anglicization of the Greek Iesous (Ίησους) who’s actual name was pronounced in the original Hebrew Yeshua who was a minister in the same sense meaning as Joshua (יהושוע; same root-stem as Yeshua) was a minister [46](שרת: SHTh); Hebrew English spelling: sharath. Yeshua [47](ישוע) as the non feminine of Yeshuwah [48](ישועה) literally means saved or recollected, but saved or recollected what? Among other things (inter alia) the root of Yeshua is shuwa [49](שוע) which literally means riches. Literally according to the root significant meaning and usage inter alia Yeshua does mean “was saved riches or wealth.” This is a very simple and proper grammatical way to define and use a term or any and all other terms and is a fundamental methodology throughout the Universal Syphers™ unless otherwise noted. Yeshua was never Greek and was never called Jesus during his lifetime on the planet earth. The same is true for Yeshua was never a Christian; Yeshua is and was always Jewish.

With the statement “the time;” kairos [50](καιρος, קערות) time, "is fulfilled,” the history of the ministry of Yeshua which began[51] (Αρχομαι/ατο) in AD 30 with the acknowledgement and transfer of mission by John the Baptist continued through the spring of AD 33 is tracked with the 10 Sepheroth (singular: Sepherah) combined with the 10 stems called ShiGan (十干); literally “10 Shields”[52] or heavenly stems TianGan (天干) symbolically representing the 10 main locations where Yeshua traveled in 3 plus years chronologically in order beginning [53] in Galilee and concluding in Jerusalem.

The Unification Ministry of Yeshua can be further sub-divided into the public ministry begun in AD 30 and the private ministry for the disciples began sometime after the spring of AD 32 with the statement "from that time forth Yeshua began to tell his disciples... and be killed."[54] Until that time the mission of Yeshua was NOT TO BE KILLED as this was a result of the incomplete original plan during the public ministry leading to the necessity for a second coming of Yeshua on the earth as he came the first time.

Chether-DaJiaGan: Galilee

1st/32 PI: the 1st Sepherah (ספרה) Chether (כתר); ShuJiaGan (書甲干) or DaJiaGan (大甲干) on the 4th extent is the context and the content is:

1st/10 locations of the Ministry of Yeshua is Galilee[55] or Hagalil; “the Galil” (הגליל) means “the circuit,” compare this with the literal meaning of the 1st/10 Sephirah Chether (כתר) “compass[56] about.” Galilee of the Gentiles[57] (εθνος: ethnos) is a large area located in what is currently northern Israel (Tzafon), embracing more than one-third of present-day Israel, extending out of Dan on the north, at the base of Mount Hermon, to the ridges of Carmel and Gilboa on the south, the Jordan valley on the east away across the plains of Jezreel and Akko to the shores of the Mediterranean on the west traditionally divided into three parts: western, lower and upper Galilee.

“Now when Yeshua had heard that John was cast into prison, he departed into Galilee.”[58]

Chockmah-DaNieGan: Nazareth

2nd/32 PI: the 2nd Sepherah (ספרה) Chockmah (חכמה); ShuNieGan (書乙干) or DaNieGan (大乙干) on the 4th extent is the context and the content is:

Binah-DaBingGan: Capernaum

3rd/32 PI: the 3rd Sepherah (ספרה) Binah (בינה); ShuBingGan (書丙干) or DaBingGan (大丙干) on the 4th extent is the context and the content is:

Chesed-DaDingGan: Gergesa

4th/32 PI: the 4th Sepherah (ספרה) Chesed (חסד); ShuDingGan (書丁干) or DaDingGan (大丁干) on the 4th extent is the context and the content is:

Gedulah Gevurah-DaWuGan: Gennesaret

5th/32 PI: the 5th Sepherah (ספרה) Gedulah Gevurah (גבורה גדולה); ShuWuGan (書戊干) or DaWuGan (大戊干) on the 4th extent is the context and the content is:

Tiphereth-DaJiGan: Dalmanutha; Coasts of Magdala

XVI The War-Lord, 41st/81

6th/32 PI: the 6th Sepherah (ספרה) Tiphereth (תפארת); ShuJiGan (書己干) or DaJiGan (大己干) on the 4th extent is the context and the content is:

Mary Magdalene of Magdala (מגדל); "tower" is a Jewish woman (האשה), specific to the four canonical gospels, traveling with Yeshua as a follower and a witness to the crucifixion, burial, and resurrection during AD 33. Magdalene is with mentioning by name twelve times in the canonical gospels. Mary's epithet Magdalene means Mary comes from the town of Magdala of Matthew 15:39, a fishing town on the western shore of the Sea of Galilee with Dalmanutha of Mark 8:10.

Luke 8:2–3 lists Mary as one of the women traveling with Yeshua and helping sponsor (應, 응, ענג) Yeshua's ministry "of their substance," specifying common-wealth, out of whom (ממנה) went seven "shadows" (שדים).

UTTARA ASHADHA

The Hebrew root-stem (שד) of shadows (שדים) is the same root-stem (שד) for the 8th/27 Mansions or Nakshatra (נחש-טרא) Uttara Ashadha (उत्तराषाढ़ा; 21st/28, אשדא); “subsequent victory or conquering,” when the moon is in the astronomical region of the sky of ζ and σ Sagittarii [59](ש-גתר)

MARRIAGE IN CANA: YESHUA AND MARY MAGDALENE

LiJia (戾家) the tribulation (צרה) or contrariety family is with dating "on the 3rd day" (of 4.44 days during LiJia), the precise date with the Gregorian calendar of December 25, during AD 30, is the "marriage in Cana" (כנע), the real true genuine date of the wedding or marriage of Yeshua the "light of Cana" (ה-אר-כנע) and Mary Magdalene, causing a polarizing next birthing or barring (מלמעלה) event as a couple.

Netzach-DaGengGan: Caesarea Philippi

7th/32 PI: the 7th Sepherah (ספרה) Netzach (נצח); ShuGengGan (書庚干) or DaGengGan (大庚干) on the 4th extent is the context and the content is:

Hod-DaXinGan: Judea (West Bank)

8th/32 PI: the 8th Sepherah (ספרה) Hod (הוד); ShuXinGan (書辛干) or DaXinGan (大辛干) on the 4th extent is the context and the content is:

Yesod-DaRenGan: Jericho

9th/32 PI: the 9th Sepherah (ספרה) Yesod (יסוד); ShuRenGan (書壬干) or DaRenGan (大壬干) on the 4th extent is the context and the content is:

Malchuth-DaGuiGan: Jerusalem

10th/32 PI: the 10th Sepherah (ספרה) Malkhut (מלכות); ShuGuiGan (書癸干) or DaGuiGan (大癸干) on the 4th extent is the context and the content is:

Statistics

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Specifics

Universal Syphers Titles
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Raison D'être and the Avatars Unification Ministry Cross Examination

Footnotes

  1. ↑ TsouYen Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. ↑ JiXia Masters and Naturalistic Thought
  3. ↑ See Heaven’s Code
  4. ↑ Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  5. ↑ Explaining Unification Thought page 18, Unification Thought Institute
  6. ↑ Numbers Game/Text
  7. ↑ Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  8. ↑ Numbers Game/9.1.2 DPI
  9. ↑ 1 Chronicles 9:35 Hebrew Strong’s #3273: "swept quarter," see Ius Privatum In Gibeon/1
  10. ↑ 2 Kings 21:13, Isaiah 28:13, 34:11 Hebrew Strong’s #6957
  11. ↑ BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  12. ↑ 12.0 12.1 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  13. ↑ Shuo (說); explanation
  14. ↑ Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  15. ↑ 15.0 15.1 Explaining Unification Thought pp. 11
  16. ↑ book 12 Metaphysics, Aristotle
  17. ↑ To use a baseball analogy; a strike zone is the constriction area or Tzimtzum area of the total area for a batter to select a pitch
  18. ↑ Daniel 6:9-Daniel 6:10, Mankind's Dwelling-RenJian TianGong/2
  19. ↑ “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  20. ↑ Deuteronomy 32:33
  21. ↑ 1st Earth Chronicles: The 12th Planet page 294/SitchinBooks01_04
  22. ↑ Genesis 30:35
  23. ↑ Genesis 2:11
  24. ↑ John 1:4
  25. ↑ Genesis 30:39
  26. ↑ 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  27. ↑ Genesis 2:6 Hebrew Strong's #108
  28. ↑ Revelations 12:4, 9
  29. ↑ Genesis 1:22, 6:11
  30. ↑ Genesis 42:25
  31. ↑ Hebrews 9:10
  32. ↑ Genesis 30:10
  33. ↑ TsouYen (刍衍); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  34. ↑ ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  35. ↑ C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  36. ↑ Galatians 4:3, 4:9
  37. ↑ Acts 1:25; השרות The Hebrew New Testament Delitzsch
  38. ↑ 1 Kings 11:3 (36)
  39. ↑ Zachariah Sitchin, 1 Earth Chronicles: The 12th Planet p. 248
  40. ↑ Hebrew Strong’s #8293; “freedom”
  41. ↑ see also Signs and Wonders, Triangles and the Northern Israelite Kingdom
  42. ↑ Emanations/5
  43. ↑ Hebrew Strong’s #8334, #8335
  44. ↑ see also Utnaphishtim's Creatures Time, Genus Homo
  45. ↑ Exodus 29:9 Hebrew Strong’s #3550, #3547
  46. ↑ Joshua 1:1 Hebrew Strong’s #8334, #8335
  47. ↑ Hebrew Strong’s #3442, #3443
  48. ↑ Hebrew Strong’s #3444
  49. ↑ Hebrew Strong’s #7769
  50. ↑ Mark 1:15, “dishes” Numbers 4:7, “charger” Numbers 7:13
  51. ↑ Matthew 4:17; Strong’s #756
  52. ↑ Kum Sung New Ace Chinese Character Dictionary (1988) page 507; 1 ①방패
  53. ↑ Luke 23:5
  54. ↑ Matthew 16:21
  55. ↑ Matthew 4:12, 4:15; Greek Strong’s #1056: Γαλιλαια, Canticles 5:14; Hebrew Strong’s #1550 Hebrew: גליל; rings, John 2:1
  56. ↑ Habakkuk 1:4 compass about; Hebrew Strong’s #3803 Hebrew: כתר: kathar
  57. ↑ Matthew 4:15; Greek Strong’s #1484
  58. ↑ Matthew 4:12
  59. ↑ Fear Genesis 10:23 Hebrew Strong's #1666

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