For The Shelah's-Solar-Bulwark Of The Weon-Bang-Gag-Geometry

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Great Staff of Hyle Matter

Preface

According to the theory of yin and yang, which originated with TzouYan[1] (鄒衍, צו-ין BCE 305-240), founder of the Yin-Yang school of philosophy called JiXia XueGong; the “JiXia Academy” or “agricultural downs (稷下) Academy” (XueGong: 學宮) and also called naturalistic[2] thought or "quantum philosophy," Confucianist Chinese history is organized through the legendary emperor FuXi (伏羲 BC AYN 2760-BC AYN 2697). Naturalistic thought explains that the great ultimate TaiJi (太極) engendered yin (יען) and yang (ינג); “the essential elementary forms or genders”[3] producing (生) LiangYi (兩儀); the “pair of gifts” that are the “2 attributes[4] or properties” (assets), the basis of the philosophy of oriental ontology,[5] mechanical materialism, and the subsequent TianGan (天干); "celestial stems" or ShiGan (十干); "ten stems," the oriental versions of the Hebrew 10 Sepheroth or Emanations. “Out of the void (בהו) comes the Tai Chi, God’s input,” the Tai Chi (太極) is the primary Li (里); "reason" in the formation of the universe, out of the 11-dimensional transcendent DaWuGan (大戊干); the "great spear-line X (ten) doing."

WU & AIN

Previous to this Wu[6] (無: 无); the “empty” or “nothing” as referred to in Genesis 1:2 when: “the earth was without form” (תהו) or formless; “raw or pre-matter” or “potential matter” called Hyle [7](Υλη: עלה) by Aristotle and Tohu (תהו) in the ancient Hebrew tradition and the same is the ex nihilo philosophical or theological concept composed of theo- (תהו): Tohu; "empty" and -logos; "study or science of" in this case the doctrine of Yesh Me-ayin (יש מאין); “something out of nothing or Ain" (אין), then:

WU-JI & AIN SOPH

WuJi (ואו-קע, 無極: 무극, מאו-קעך); empty or limitless (+∞ plus infinity) is also the Ain Soph (אין סוף) of the Hebrew tradition means “without end, infinite or limitless”[8] referenced in Genesis 1:2: theo (תהו); the "formlessness, confusion (chaos), unreality or emptiness" (RenDiCai: 壬地才) matched with the impulse of creation gives birth to or produces YouJi [9](יעו-קע, 有極: 유극, יע-קעך); the “delimited,” or the “exist extreme,” “angle,” “curve” or ridgepole, the conception of fences, boundaries and conditions, the TaiYang (太陽); "greater positive" and the beginning of the Kav or Qu [10](קו); “line” or ray [11](ראי) able to create finitude, which extends out of the withdrawn infinite light into the vacuum along the Samekh-Path line in the Universal Syphers™ theme, representing the veiled; veil of Paroketh or Tiphereth or concealed finite potentials in the Ain Soph (אין סוף). YouJi (有極) the existing extreme angle or curve in the form of warped spatial existence in balance is symbolized by the TaiJiTu (太極圖): ☯; the TaiJi (太極, תקע, TaeGuk: 태극, תקעך) image or diagram (圖) of supreme polarity; “quantum states,” centrally balanced in neutrality.

3 PRELIMINARY STATES OR 3 NEGATIVE VEILS

The emanations arise out of three preliminary states or three negative veils that are considered to precede manifestation during the Period of Restrained Quantum Gravity. The first is a state of complete nullity, known as Ain (אין) "nothing" or Wu (無) called the veil of the abyss, the second state, considered a "concentration" or focus (Semadhi) of Ain, is Ain Suph (אין סוף); "without limit, infinite or limitless," the WuJi (無極) of the Chinese tradition called the veil of paroketh or Tiphereth and the third state or three absolutes or extremes (三極), caused by a "movement" [12](רחפת) of Ain Suph, is Ain Suph Aur (אין סוף אור); "limitless light" or YouJi (有極) incurring the veil of Yesod and with this initial brilliance or radiance comes the first emanation (Chether-JiaGan) of creation originates with the TaiYang (太陽); “greater positive."

According to the TaiJi TuShuo (太極圖說); the “specifications[13] of the TaiJi diagram by Zhou DunYi (周敦頤), because of the abundance of high energy unbroken symmetry (homogeneous), at the time of the big bang due to imbalance or spontaneous symmetry breaking of the TaiJi (太極, תקע), the TaiJi moved [12](רחפת) and thus produced the yang (陽); the “positive cosmic (rapid or expansive) force,” the "movement" of Ain Suph (אין סוף), the Yang (陽) of XiaoRen (小人) with the emotional [14]impulse of creation or spontaneity of processes, just as “the spirit of God that moved” (רחפת) with Genesis 1:2, also referred to as the prime force[15] or superforce historically known as Primum Movens, a derivative of the Greek Aristotle’s unmoved mover (ου κινουμενον κινει).[16] The Prime Force is the acting energy whose purpose is to generate the energy to make all things interact with each other,[15] initializing the Period of Released Thermodynamics.

Iggulim Circles
Ultimate Formula Standard Model
TZIMTZUM

In the Lurianic Kabbalah scheme, creation is initiated by a primordial radical divine Bittul (בטל); "selflessness" or self-withdrawal," as the evaporated dew ceases or e.g. the sun-set, called Tzimtzum (צמצום); “concentrate or focus, contraction, constriction,[17] condensation or possessiveness,” forming a figurative Khalal (חלל); “vacant, free or empty" Hapanui (הפנוי); "space or vacuum (self-programmable vacuum [tube] or God's computer, the first holon) of a light far thing" (חלל) shell, e.g. the sun's-transit, or hollow-man in which only a residual reshimu [18](רשמו, rasmi); “his impression, sensation or imprint,” inscribed or signed part remains of the withdrawn (the sun-set) Ain Soph (אין סוף) that moved (sun-transit) through Ain Suph Aur (אין סוף אור), e.g. the light duration of the sun-transiting. Subsequent to this, a thin, diminished new emanation Kav (קו, Ka-wa) quantum (קונתם) photon ray-line, able to create finitude, extends out of the withdrawn infinite light (sun-set) into the Khalal (חלל); “vacant, free or empty" Hapanui (הפנוי); "space or vacuum of a light far thing" (חלל) shell where the sun-transited visibly, the Samekh-path line, specified in the lower FuXi 3rd/3 branches: World of the Jaguar. Before the tzimtzum (צמצום), the contraction of the infinite light Ain Soph (אין סוף) that gave birth to creation, only the Ain Soph existed, as the Kav (קו) ray-line of divine illumination shines into the Khalal (חלל) primordial space of the light far thing shell, creation begins (the sun-rise), the TaiYang (太陽) of Chether-JiaGan.

CELESTIAL BATTLE OR WAR IN HEAVEN

The tzimtzum (צמצום) reveals the Ten Sefirot/Sepherot (ספרות) in transcendence the 1st time or context, in Asian terms ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang” (陽) echoing the first verse in Genesis 1:1: “God created the heaven and earth;” Yang (陽) and Yin (陰), the two essential elementary forms or genders with the ten value-archetypes through which the creator or Deity creates and structures the world of ten emanations of visible light, and these are first expressed through the Iggulim[19](עגלים); concentric “circles” or rings of the FuXi LongXih (伏羲 龍解), linking the Qabalah (קבלה) to the Aristotelian system of heavenly spheres and the school of naturalistic thought. The celestial battle (בטל) or war in heaven of Revelation 12:7 in which "Michael and his angels fought with the dragon[20](תנין: Tinian); and the dragon fought and his angels," being the FuXi LongXih (伏羲 龍解), the 1st/3 ShiGan (十干) to emerge from Adam Kadmon to occur before any catastrophe, shattering, big bang or (low-energy) broken symmetry of creation. The celestial battle or war in heaven is with participants of the Launching Centrifugal dragon FuXi LongXih (伏羲 龍解) and the Landing Centripetal Dragon BokXui RyeongHah (부/복희룡해), the first and old world of concentricity followed by the coming new world of the 2nd/3 ShiGan (十干); the "Bu ShiGan TaiJi" (部 十干 太極), the big bang with broken symmetry (heterogeneous), the re-birth of Adam Kadmon. According to Mormonism this is Michael (מיכאל); "who like God," the Arch-angel (Samekh-path line) "Michael-Adam," specifying the Hebrew tradition this would be "Michael-Adam Kadmon," specifying ancient Sumerian with the Babylonian Enuma elish or Epic of Creation texts, this would be Marduk[21] (Sumerian: Nibiru) as "Michael-Marduk."

OLAM KATAN & ADAM KADMON

Olam katan (עולם קטן); “small world” (XiaoDi, 小地) is a concept of Jewish philosophy that man; “Adam” is a kind of “microcosm,” of the world as a whole; the “macrocosm” according to the Midrash section Otzar ha-Midrashim 406. Olam katan; the “microcosmic world” conceptually is the understanding that man; “Adam’ is a microcosm that can be termed Adam Olam Katan (קטן) as well as an Adam Kadmon making Adam Olam Qahtan (Joktan, יקטן) an Adam Kadmon (קדמון) archetype, elucidating small (קטן) children as eternal (עולם) life forms. Adam Olam Katan is exemplary of the baby Moshe (משה) in the ark of bulrushes or the baby Yeshua (ישוע) in the manger and Adam Kadmon is the source of the first 3 ShiGan (十干) or Sepheroth, Beriah; the world of creation.

1st/3 SHI-GAN CONTEXT WITH AKUDIM

1st/3 ShiGan (十干), the first 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Akudim [22](עקדים); bindings or “ringstraked” (concentric circles) of 10 lights in one vessel (כלים) of Gedulah-Gevurah (גדולה גבורה), an example possessing stable Tohu (תהו); “chaos," equivocating to ShiGan YinYang (十干 陰陽); the “10 shields, spheres or doings of Yin (陰) and Yang (陽).”

The FuXi LongXih (伏羲 龍解) elucidates the seder hishtalshelus (סדר השתלשלות); “order of progression" of the Arbaah Olamot (ארבעה עולמות); four eternal spiritual world-planes to come.

Tiamat Shattered

Moving in a circular fashion, the Kav (קו) ray-line of divine light progressively produced the Sepherot (ספרות), first creating Chether (כתר), the highest and most exalted Sepherah (ספרה), the sun-rise, closest to the Khalal (חלל) space of a light far thing (חלל) or hollow-man’s perimeter, the sun-rise begins. Progressively this kav (קו) ray-line as sovev [23](סבב); “surrounding” light (אור) encompasses curved space, the sun's transit through the sky visibly, therefore revolves and produces the remaining Sepherot (ספרות), culminating with the formation of the final Sepherah, Malchuth (מלכות), the sun-set, at the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man,[24] where is found the origin of the word, echoing the verse of John 1:2: “the same was in the beginning with God; "the sun-rise," in Universal Syphers™ speak is located in GuiGan BuJiGan (癸干 部己干) XiaoYang (小陽).

The new emanation is the fountainhead for all subsequent creation, but instead of perfection leads to a catastrophe in the emerging spiritual worlds of Atziluth (אצלות), Beriah (בריאה), Yetzirah (יצרה) and Asiyah (עשיה). In modern cosmological terms this is the Grand Unification Epoch temporally 10-43 through 10-34 seconds after the Big Bang and in Universal Syphers™ speak is known as the period of Bu ShiGan TaiJi (部 十干 太極); the “division of the 10 shields, spheres or doings of the great extreme,” the 10 Sepheroth (ספרות) in immanence going forward the 2nd time or context. Each Sepherah (ספרה), in this scheme, is a self-contained sphere, shield or doing (干), and each starting with Chether (כתר) to Malchuth (מלכות) is progressively closer to the center of the Khalal (חלל) space of a light far thing (חלל) hollow-man, and therefore, progressively further from the light of the infinite Ain Soph (אין סוף).

Reascending divine light and Nitzotz sparkles descend
2nd/3 SHI-GAN CONTEXT WITH NEKUDIM

2nd/3 ShiGan (十干), the second 10 Sepheroth to emerge from Adam Kadmon in the Hebrew tradition of Jewish Kabbalah is Nekudim [25](נקדים); points or "speckled”(sparkles) of 10 isolated lights in 10 vessels, an example of unstable Tohu (תהו); “Chaos” entrophied, equivocating to Bu ShiGan TaiJi (部 十干太極); the shattered (שבירה) or “divided 10 shields great angle or curve," e.g. the 10 horns (קרנים) of Revelations 12:3. As the vitality (Yao/Xio: 爻, 효: [26]חיו; “Kav-life lines”) pours (breathed: יפח) into the Sepheroth Kelim (כלים); “vessels,” they are unstable Tohu (תהו); “chaos” and Shevirah (שבירה); “shattered” as the first tablets of stone during the time of Moses in BC AYN 1499 or as Tiamat (תאמת) split and shattered by Marduk. Their divine light (mist:[27] אד) re-ascends, while the broken vessel fragments descend or were cast to the earth,[28] still animated by Nitzotz (נצץ); “sparkles” (speckled) of light. The fragments become the absorbed, mimalei [29](ממלאי); “filled,” as when Joseph "filled [30](ימלאו) the sacks" (כליהם) or vessels of his brethren for their return trip to Canaan, and the animating source of the subsequent Arbaah Olamot (ארבעה עולמות); the “4 spiritual worlds” and a new stable creation of Beriah or XiaoRen (小人); "small human" with the realm of Tikun (תיקון); “rectification,” restoration [31](תקון), correction (Wycliffe), resurrection (renaissance) or reformation (KJ), the He XiaoShiGan TaiJi (合 十干 太極); the “unified small 10 shields, spheres or doings of the great extreme,” the 9th/9 mictlan (מעכת-לן) underworlds in the solar system, the 10 Sepheroth (ספרות) the 3rd time or context also known as re-construction.

First the light creates or constructs the vessels; ohr sovev (אור סבב), next shatters (שבירה), destructs, divides or separates the vessels, then animates, re-constructs or fills the vessels; ohr mimalei (אור ממלאי) similar to the modern concept of digital distributed 3-D printing.

Stable Elements Tetramorph & Tikunim
3rd/3 SHI-GAN CONTEXT WITH BERUDIM

3rd/3 ShiGan (十干), the third 10 Sepheroth to emerge from Adam Kadmon is Berudim [32](ברדים); "connections or “grisled” of 10 inter-relating lights in 10 vessels and the beginning of Tikun (תיקון); restoration or “rectification,” the archetype forms of order in creation in the process of Tohu and Tikun equivocating to He XiaoShiGan TaiJi (合 十干 太極); the “unified small 10 shields great angle or curve” in the Universal Syphers™, the solar system of Mictlan's Nine Underworlds, the Plan-network of rectification. Tikun (תיקון) in Asian terms is TzouYan’s[33] (鄒衍) Yin (陰) and Yang (陽), that in turn, gave rise to the SiXiang[34] (四極); “4 images,”[35] (פנים) emblematic symbols or Tikunim [36](תיקונים) elements, the alchemists 4 basic elements or the first 4 subshells of modern chemistry and atomic physics itemized as: XiaoYin (小陰); the lesser negative” corresponding with the world of wind or seed, wood or the flowering of organic life, LaoYin (老陰); the “old (greater) negative” corresponding with the world of water, XiaoYang (小陽); the “lesser positive” corresponding with the world of the jaguar, metal or earth, and LaoYang (老陽); the “old (greater) positive” corresponding with the world of fire-rain.

4th CONTEXT DA-SHI-GAN

Having completed origin-division-union action (正分合作) the 3 ShiGan (十干) or 10 X 3 Sepheroth’s to emerge from Adam Kadmon, the four position foundation (四位基台) of Unificationism is established. Union-action (合作) is the source of the term Union Jack (Cantonese: Zok, יעך; Hangul: 작, Jak, יעך). The kav (קו) itself, the ray of divine energy which mimalei (ממלאי) filled or animated the Sepheroth (ספרות) with light (אור) further composes the superstructure known as Da ShiGan (大 十干); the “big 10 Sepheroth (ספרות), shields or doings” the 4th time or context, in the secret image of primordial-man; “Adam Kadmon” (אדם קדמן), examples include Da ShiGan Images and Adam Kadmon, the Period of Sumerian Predynastic Nephelim and the Period of Adam's Individual Generations. The whole linear scheme is called “the image of God,” alluding to the verse in Genesis 1:27 that speaks of God/Allahim (אלהים) “creating man in his own image… male and female created he them” through the Celestial Stem Yin and Yang polarity. Also see The Tao of Biblical Qabalah.

The 1st/10 Da ShiGan (大 十干) is Da JiaGan (大 甲干); the “big armour or shell shield or doing” or ShuJiaGan (書甲干); the “writings of the armour or shell shield or doing” is the first Sepherah (ספרה) of Chether (כתר) on the 4th context; the “book of Chether."

Shelah's Solar Ark YuanFangJiao
Heliosphere Inner & Outer & Heliotail

Introduction

As the solar wind flows from the sun, it creates a bubble in space known as the "heliosphere" around our solar system. The heliosphere is the region of space under the influence of our sun. The interstellar medium, the matter that fills the local region of our galaxy, is forced to flow around the heliosphere. It disturbs the solar wind so much as to create a secondary bubble around the heliosphere known as the heliosheath, which is filled with heated, slower solar wind.

The Torah places Shelah (שלה); "petition." born in Chezib as the third son of Judah (יהזדה) and the daughter of Shuah[37] (שוע). According to some biblical scholars, the description of Shelah is an eponymous aetiology concerning fluctuations in the constituency of the tribe of Judah.

Shuah (שוע) is the same Hebrew term as Shoa[38] (שוע); "rich," the same cognate term Shou (首, שוע); Mandarin: "chiefs" or "heads" of the 81 Shou (首) families of the TaiXuanJing (太玄經) text, 3 per each of the 27 Xiu (宿) mansion departments.

Shelah's Hebrew root-stem when in the non-feminine present perfect tense as SOL (Shin-Vow-Lamed: שול) when compounded with the Hebrew term for Shelah's first son Er (ער) is Anglicized as solar (שול-ער) in the solar system or the system of sol which is illustrated by the Universal Syphers general layout using ancient sacred geometry and the Chinese term YuanFangJiao (圓方角): literally; "round-square-angle," with each character representing a 1/3rd of the solar system; Yuan (圓) is the section of Mercury-Venus-Earth, Fang (方) is the section of Mars-Jupiter-Saturn and Jiao (角) is the section of Uranus-Neptune-Pluto.

Chether-DaJiaGan: Er

1st/32 PI: the 1st Sepherah (ספרה) Chether (כתר); ShuJiaGan (書甲干) or DaJiaGan (大甲干) on the 4th extent is the context and the content is:

The first son of Shelah (שלה): Er[39] (ער); "awake"[40] or "city."[41]

The Hebrew command imperative form of the root-stem Er (ער) means: "city"[42] or "a place to cause to wake" (עיר). City (עיר) is the Hebrew root-stem form of the term "watchers"[43] (עירין), see 24 Watcher Chiefs.

Eran (ערן); "watcher," the son of Shuthelah (שותלה); "noise of breaking,"[44] the son of Ephraim (אפרים), see Ephraim's Sons, is the namesake for the nation of Iran (ערן). The Hebrew infinitive form of Iran (ערן) is the Anglicized term "learn" [45](לערן).

Chockmah-DaNieGan: Lecah

2nd/32 PI: the 2nd Sepherah (ספרה) Chockmah (חכמה); ShuNieGan (書乙干) or DaNieGan (大乙干) on the 4th extent is the context and the content is:

Er's first son: Lecah[39] (לכה); "journey."

Lecah (לכה) in the Hebrew when prefixed with the article (He: ה) and changed out of the Hebrew root-stem feminine diminutive form to the neutral form is Anglicized as "elect"[46] (הלכת); "walk, go or come" or "the elect"[47] (ההלכת).

Lecah (לכה) in the Hebrew when prefixed with the article (He: ה) solely is Halakha (הלכה); the "collective body of Jewish religious law or literally; “the (her) walk,” derived with the Hebrew root that means go or walk, and is divided into five parts, walks and called in the Chinese WuXing (五行) and in the Universal Syphers is specifically called GuiShu WuXing (龜晝五行) due to being the WuXing (五行) of the 2nd/10 Sepherah Chockmah.

Binah-DaBingGan: Laadah

3rd/32 PI: the 3rd Sepherah (ספרה) Binah (בינה); ShuBingGan (書丙干) or DaBingGan (大丙干) on the 4th extent is the context and the content is:

Er's second son and brother of Lecah: Laadah[39] (לעדה); "order." Laadah (לעדה) when the Hebrew (LODE) is Anglicized is the term "lode" (לעדה).

Chesed-DaDingGan: Mareshah

4th/32 PI: the 4th Sepherah (ספרה) Chesed (חסד); ShuDingGan (書丁干) or DaDingGan (大丁干) on the 4th extent is the context and the content is:

Laadah's first son Mareshah[39] (מרשה); "ridge or crest of a hill," e.g. the Areopagus, in classical Athens, the first Mars (מרשה) Hill.

Gedulah Gevurah-DaWuGan: Ashbea

5th/32 PI: the 5th Sepherah (ספרה) Gedulah Gevurah (גבורה גדולה); ShuWuGan (書戊干) or DaWuGan (大戊干) on the 4th extent is the context and the content is:

Laadah's second son and brother of Mareshah: Ashbea[39] (אשבע); "will swear." The house of Ashbea is of them that wrought fine linen (הבץ).

Tiphereth-DaJiGan: Yokim

6th/32 PI: the 6th Sepherah (ספרה) Tiphereth (תפארת); ShuJiGan (書己干) or DaJiGan (大己干) on the 4th extent is the context and the content is:

Yokim[48] (יוקים); "YHVH raises up," e.g. Launching Centrifugal Dragon.

6.2.3 DPI: 2nd/4 Xiang (象) symbols is LaoYang (老陽) which is the “old Yang” (HanGul: 로(노)양: Ro(No)Yang) of TaiJi (太極) which is embedded in Sepherah Tiphereth (תפארת); literally meaning: “glory,”[49] a term also called ChBOD (כבוד); “glory” which is the “glory of the sun[50] (השמש) called in the Universal Syphers™ XiaoYi (小一); the “small one,” which represents the Sun Sol (שול).

Sol (שול) is the Hebrew root-stem of the term Shiloh[51] (שילה); "owner."

The leading edge of the Sun Sol as part of the traveling ark of the solar system travels through the space-time continuum in the universe is called the termination shock. The Sun Sol is surrounded by the heliosheth in the Universal Syphers illustrated by the ShiGan TaiJi (十干 太極); "unified 10 small shields of the great extremes."

The Heliosheth (ShiGan TaiJi) plus the SiXiang (四象); the "four directional positions" which subsumes the 6th Sepherah Tiphereth including the solarwinds equals the heliosphere.

The Sun's path through space in the Sun's windward side where is the maximum forward extension of the ark of the solar system; the "heliopause," meets the interstellar medium space forward and external to the ark of the solar system is called the bow shock.

Unified 10 Small Shields of the Great Extremes

TianFuJing (天符經)

6.2.6 DPI: The number ten[52] (十) of the ten shields ShiGan (十干) signifies unity in the ShiGan TaiJi (十干 太極).

ShiGan TaiJi (十干 太極) is also measured as the JiuTian (九天); "9 heavens" with the same unified 10 small heavens shields (小天干) having the 5th XiaoWuGan (小戊干) and the 6th XiaoJiGan (小己干) small shields or heavens unified and counted as a whole unit termed WuJiTian (戊己天) in the count of 9 heavens (九天) illustrated by the core inner yellow area within the TaiJi (太極) SiXiang (四象) of Sepherah Tiphereth (תפארת). JiuTian (九天) nine heavens and the ShiGan (十干) ten shields or crowns are both of the 3rd/4 extents or contexts of the planetary or global level within the Universal Syphers™ applications.

10 shields or crowns [53](כתרים) of the great extremes: ShiGan TaiJi: (十干太極)[54] are divided by the 5 elements of the ShiGan WuXing (十干 五行,[55] see 3rd/32 PI), each element; Xing (行) corresponds with 2 shields, crowns or 1/5th of the 10 shields ShiGan TaiJi (十干 太極).

Disk Image

In computing ShiGan TaiJi (十干 太極) is the disk image, a computer file, a resource for storing information containing the contents and structure of a disk volume or logical drive of an entire data storage device, such as a hard disk drive or flash drive. Computer files can be considered as the information technology counterpart of paper documents, previously kept by grouping separate collections in a file, folder (directory), file drawer or filing cabinet. The formatted disk is Mictlan's Nine Underworlds, including low-level formatting; subdividing each track on the disk into one or more sectors or blocks (multiple sectors) which would contain the user data (payload) and associated control information (packet); partitioning and high-level formatting, the process of generating a new file system e.g. FAT, NTFS or ext4.

Tachad Chether-He XiaoJiaGan
I Mago, 1st/81

6.2.6.1 DPI: 1st/10 small shields [56](גן-קטן) or crowns [53](כתרים) He XiaoJiaGan (合 小甲干; HanGul: 합 소갑간: Hab SoGabGan); “unified [57](תחד: TED) small armor or shell shield or crown”[58] (כתר), is the 1st/2 small shields of the element (行) Mu (木); wood or tree, and is attributed the color green (see 3.3.4 DPI). 1st/10 small shields He XiaoJiaGan (合 小甲干 is also JiaTian (甲天) the 1st/9 JiuTian (九天); "nine heavens."

1st/9 (九天) heavens JiaTian (甲天) in Heaven's Code is the orbit [59](ערבת); "plain/plane" [60](פל-ענה) or destiny area of TianYiYi (天一一, 천일일);[61] "heaven one one" where heaven one (天一) is the heaven that is "one" called XiaoTian (小天); the "small heaven," the 1st/3 parts of the solar system, the inner or lower[62] (תחתית) story (תשים) solar system and the second one (一) is the 1st/3 parts of XiaoTian (小天), the 1st/9 orbits (ערבת); "plain/plan" [63](פל-ען) or destined of ShuiXing (水星); the "liquid or water planet" (פל-ענת) of Mercury (מר-כורי). The characters of YiYi (一一) are also the ternary greater Yang bigram or digram (||)[64] of TianTian (天天); "heaven heaven" or the "heavenly heaven," where the first Tian (天); "one" is XiaoTian (小天) and second Tian (天) is one; the "1st/3 parts" of XiaoTian (小天); the "small heaven," the 1st/3 parts of the ark of the solar system. TianTian (天天); the "heavenly heaven" is also known as ShuangTian (雙天); the "set of two, pair, couple or both heaven."

The dynamic disk image (24-30 FPS) of the major arcana [65](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Chether (תחד-כתר) is The Mago symbolized by the Roman numeral I.

Tachad Chokmah-He XiaoNeiGan
III Empress, 11th/81

6.2.6.2 DPI: 2nd/10 small shields (גן-קטן) or crowns (כתרים) He XiaoNieGan (合 小乙干; HanGul: 합 소을간); the “unified [57](תחד: TED) small bird or aves shield or crown[58] (כתר), is the 2nd/2 small shields of the element (行) Mu (木); wood or tree, and is attributed the color of lime green, dark green or avocado. 2nd/10 small shields He XiaoNieGan (合 小乙干) is also NieTian (乙天) the 2nd/9 JiuTian (九天); "nine heavens."

2nd/9 (九天) heavens NieTian (乙天) in Heaven’s Code is the orbit [59](ערבת); "plain/plane" [60](פל-ענה) or destiny area of DiYiEr (地一二, 지일이);[61] "earth one two" where earth one (地一) is the earth that is "one" or heaven called XiaoTian (小天); the "small heaven," the 1st/3 parts of the solar system, the inner or lower[62] (תחתית) story (תשים) solar system and the number two (二) is the 2nd/3 parts of XiaoTian (小天), the 2nd/9 orbits (ערבת); "plain/plan" [63](פל-ען) or destined of JinXing (金星); the "metal or gold planet" of Venus. The characters of YiEr (一二) are also the lessor Yin ternary bigram or digram (|¦)[64] of TianDi (天地); "heaven earth" or the "heavenly earth," where Tian (天); "one" is XiaoTian (小天) and Di (地) is two; the "2nd/3 parts" of XiaoTian (小天); the "small heaven," the 1st/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [65](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Chokmah (תחד-חכמה) is HuangHou (הואנג-חו, 皇后); "The Empress" symbolized by the Roman numeral III.

Tachad Binah-He XiaoBingGan
XVI The Tower, 31st/81

6.2.6.3 DPI: 3rd/10 small shields (גן-קטן) or crowns (כתרים) He XiaoBingGan (合 小丙干; HanGul: 합 소병간); the “unified [57](תחד: TED) small south shield or crown[58] (כתר), is the 1st/2 small shields of the element (行) Huo (火); fire, and is attributed the color of red (see 3.3.5 DPI). 3rd/10 small shields He XiaoBingGan (合 小丙干) is also BingTian (丙天) the 4th/9 JiuTian (九天); "nine heavens."

4th/9 (九天) heavens BingTian (丙天) in Heaven’s Code is the orbit [59](ערבת); "plain/plane" [60](פל-ענה) or destiny area of TianErYi (天二一, 천이일);[61] "heaven two one" where heaven two (天二) is the heaven that is "two" called XiaoDi (小地); the "small earth," the 2nd/3 parts of the solar system, the near outer or second[62] (שנים) story (תשים) solar system and the one (一) is the 1st/3 parts of XiaoDi (小地), the 4th/9 orbits (ערבת); "plain/plan" [63](פל-ען) or destined of HuoXing (火星); the "fire planet" of Mars. The characters of ErYi (二一) are also the ternary lessor Yang bigram or digram (¦|)[64] of DiTian (地天); "earth heaven" or the "earthly heaven," where the Di (地); "two" is XiaoDi (小地) and Tian (天) is one; the "1st/3 parts" of XiaoDi (小地); the "small earth," the 2nd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [65](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Binah (תחד-בינה) is The Tower symbolized by the Roman numeral XVI.

Tachad Chesed-He XiaoDingGan
XX Last Judgement, 41st/81

6.2.6.4 DPI: 4rd/10 small shields (גן-קטן) or crowns (כתרים) He XiaoDingGan (合 小丁干; HanGul: 합 소정간); the “unified [57](תחד: TED) small vigor or robust shield or crown”[58] (כתר), is the 2nd/2 small shields of the element (行) Huo (火); fire, and is attributed the color of dark red or crimson. 4th/10 small shields He XiaoDingGan (合 小丁干) is also DingTian (丁天) the 4th/9 JiuTian (九天); "nine heavens."

5th/9 (九天) heavens DingTian (丁天) in Heaven’s Code is the orbit [59](ערבת); "plain/plane" [60](פל-ענה) or destiny area of DiErEr (地二二, 지이이);[61] "earth two two" where earth two (地二) is the earth that is "two" called XiaoDi (小地); the "small earth," the 2nd/3 parts of the solar system, the near outer or second[62] (שנים) story (תשים) solar system and the two (二) is the 2nd/3 parts of XiaoDi (小地), the 5th/9 orbits (ערבת); "plain/plan" [63](פל-ען) or destined of MuXing (木星); the "wood or tree planet" of Jupiter (קישר). The characters of ErEr (二二) are also the ternary greater Yin bigram or digram (¦¦)[64] of DiDi (地地); "earth earth" or the "earthly earth," where the first Di (地); "two" is XiaoDi (小地) and the second Di (地) is two; the "2nd/3 parts" of XiaoDi (小地); the "small earth," the 2nd/3 parts of the ark of the solar system. DiDi (地地); the "earthly earth" is also known as ShuangDi (雙地); the "set of two, pair, couple or both earth."

The dynamic image (24-30 FPS) of the major arcana [65](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Chesed (תחד-חסד) is The Last Judgement symbolized by the Roman numeral XX.

Tachad Gevurah-He XiaoWuGan
XII Hung Man-arche, 21st/81

6.2.6.5 DPI: 5th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoWuGan (合 小戊干; HanGul: 합 소무간); the “unified [57](תחד: TED) small spear line shield or crown”[58] (כתר), the 1st/2 small shields of the Xing (行) element Tu (土); "earth," attributed the color of yellow (see 3.3.1 DPI) and corresponding with YinTu (陰土); “Yin earth's moon" (달: דל; "wane"). 5th/10 small shields He XiaoWuGan (合 小戊干) is the WuTian (戊干) the 1st/2 parts of the 5th/9 JiuTian (九天); "nine heavens."

3rd/9 (九天) heavens WuJiTian (戊己天) in Heaven’s Code is the orbit [59](ערבת); "plain/plane" [60](פל-ענה) or destiny area of RenYiSan (人一三, 인일삼);[61] "human one three" where human one (人一) is the human that is "one" or heaven called XiaoTian (小天); the "small heaven," the 1st/3 parts of the solar system, the inner or lower[62] (תחתית) story (תשים) solar system and the number three (三) is the 3rd/3 parts of XiaoTian (小天), the 3rd/9 orbits (ערבת); "plain/plan" [63](פל-ען) or destined of including Yue (月); "moon" of the earth-moon system and DiQiu (地球); the "earth globe, sphere or pearl."[66] The characters of YiSan (一三) are also the ternary bigram or digram (|…)[64] of TianRen (天人); "heaven human" or the "heavenly human," where Tian (天); "one" is XiaoTian (小天) and Ren (人) is three; the "3rd/3 parts" of XiaoTian (小天); the "small heaven," the 1st/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [65](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Gevurah (תחד-גבורה) is the Hung Man-arche symbolized by the Roman numeral XII.

Tachad Tiphereth-He XiaoJiGan
0 Narr, 12th/81

6.2.6.6 DPI: 6th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoJiGan (合 小己干; HanGul: 합 소기간); the “unified [57](תחד: TED) small body shield or crown”[58] (כתר), the 2nd/2 small shields of the Xing (行) element Tu (土); "earth," attributed the color of dark yellow or gold and corresponds with YangTu (陽土); “Yang earth.” 6th/10 small shields He XiaoJiGan (合 小己干) is the JiGan (己干) the 2nd/2 parts of the 5th/9 JiuTian (九天); "nine heavens."

3rd/9 (九天) heavens WuJiTian (戊己天) in Heaven’s Code is the orbit [59](ערבת); "plain/plane" [60](פל-ענה) or destiny area of RenYiSan (人一三, 인일삼);[61] "human one three" where human one (人一) is the human that is "one" or heaven called XiaoTian (小天); the "small heaven," the 1st/3 parts of the solar system, the inner or lower[62] (תחתית) story (תשים) solar system and the number three (三) is the 3rd/3 parts of XiaoTian (小天), the 3rd/9 orbits (ערבת); "plain/plan" [63](פל-ען) or destined of DiQiu (地球); the "earth globe, sphere or pearl."[66] The characters of YiSan (一三) are also the ternary bigram or digram (|…)[64] of TianRen (天人); "heaven human" or the "heavenly human," where Tian (天); "one" is XiaoTian (小天) and Ren (人) is three; the "3rd/3 parts" of XiaoTian (小天); the "small heaven," the 1st/3 parts of the ark of the solar system.

The dynamic image (24-30 FPS) of the major arcana [65](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Tiphereth (תחד-תפארת) is the Nar symbolized by the Roman numeral 0.

Tachad Netzach-He XiaoGengGan
XXI The World, 51st/81

6.2.6.7 DPI: 7th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoGengGan (合 小庚干; HanGul: 합 소경간); the “unified [57](תחד: TED) small principle or righteousness shield or crown”[58] (כתר), is the 1st/2 small shields of the element (行) Jin (金); metal, and is attributed the color of white (see 3.3.2 DPI). 7th/10 small shields He XiaoGengGan (合 小庚干) is also GengTian (庚天) the 6th/9 JiuTian (九天); "nine heavens."

6th/9 (九天) heavens GengTian (庚天) in Heaven’s Code is the orbit [59](ערבת); "plain/plane" [60](פל-ענה) or destiny area of RenErSan (人二三, 지이삼);[61] "human two three" where human two (人二) is the human that is "two" called XiaoDi (小地); the "small earth," the 2nd/3 parts of the solar system, the near outer or second[62] (שנים) story (תשים) solar system and the three (三) is the 3rd/3 parts of XiaoDi (小地), the 6th/9 orbits (ערבת); "plain/plan" [63](פל-ען) or destined of TuXing (土星); the "peasant planet" of Saturn. The characters of ErSan (二三) are also the ternary bigram or digram (¦…)[64] of DiRen (地人); "earth human" or the "earthly human," where Di (地); "two" is XiaoDi (小地) and Ren (人) is three; the "3rd/3 parts" of XiaoDi (小地); the "small earth," the 2nd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [65](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Netzach (תחד-נצח) is The World symbolized by the Roman numeral XXI.

Tachad Hod-He XiaoXinGan
XIX The Sun, 61st/81

6.2.6.8 DPI: 8th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoXinGan (合 小辛干; HanGul: 합 소신간); the “unified [57](תחד: TED) small hot shield or crown”[58] (כתר), is the 2nd/2 small shields of the element (行) Jin (金); metal, and is attributed the color of off white or beige. 8th/10 small shields He XiaoXinGan (合 小辛干) is also XinTian (辛天) the 7th/9 JiuTian (九天); "nine heavens."

7th/9 (九天) heavens XinTian (辛天) in Heaven’s Code is the orbit [59](ערבת); "plain/plane" [60](פל-ענה) or destiny area of TianSanYi (天三一, 천삼일);[61] "heaven three one" where heaven three (天三) is the heaven that is "three" called XiaoRen (小人); the "small human," the 3rd/3 parts of the solar system, the far outer or third[62] (שלשים) story (תשים) solar system and the one (一) is the 1st/3 parts of XiaoRen (小人), the 7th/9 orbits (ערבת); "plain/plan" [63](פל-ען) or destined of TianWangXing (天王星); "heavens's king planet" of Uranus. The characters of SanYi (三一) are also the ternary bigram or digram (…|)[64] of RenTian (人天); "human heaven" or the "manly heaven," where Ren (人); "three" is XiaoRen (小人) and Tian (天) is one; the "1st/3 parts" of XiaoRen (小人); the "small human," the 3rd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [65](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Hod (תחד-הוד) is The Sun symbolized by the Roman numeral XIX.

Tachad Yesod-He XiaoRenGan
X The Wheel, 71st/81

6.2.6.9 DPI: 9th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoRenGan (合 小壬干; HanGul: 합 소임간); the “unified [57](תחד: TED) small north shield or crown”[58] (כתר), is the 1st/2 small shields of the element (行) Shui (水); water, and is attributed the color of faded black (dim-grey). 9th/10 small shields He XiaoRenGan (合 小壬干) is also RenTian (壬天) the 8th/9 JiuTian (九天); "nine heavens."

8th/9 (九天) heavens RenTian (壬天) in Heaven’s Code is the orbit [59](ערבת); "plain/plane" [60](פל-ענה) or destiny area of DiSanEr (地三二, 지삼이);[61] "earth three two" where earth three (地三) is the earth that is "three" called XiaoRen (小人); the "small human," the 3rd/3 parts of the solar system, the far outer or third[62] (שלשים) story (תשים) solar system and the two (二) is the 2nd/3 parts of XiaoRen (小人), the 8th/9 orbits (ערבת); "plain/plan" [63](פל-ען) or destined of HaiWangXing (海王星); "ocean or sea king planet" of Neptune. The characters of SanEr (三二) are also the ternary bigram or digram (…¦)[64] of RenDi (人地); "human earth" or the "manly earth," where Ren (人); "three" is XiaoRen (小人) and Di (地) is two; the "2nd/3 parts" of XiaoRen (小人); the "small human," the 3rd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [65](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Yesod (תחד-יסוד) is The Wheel symbolized by the Roman numeral X.

Tachad Malchuth-He XiaoGuiGan
II Most High Priestess, 81st/81

6.2.6.10 DPI: 10th/10 small shields (גן-קטן) or crowns (כתרים) He XiaoGuiGan (合 小癸干; HanGul: 합 소계간); the “unified [57](תחד: TED) small ponder shield or crown”[58] (כתר), is the 2nd/2 small shields of the element (行) Shui (水); water, and is attributed the color of black (see 3.3.3 DPI). 10th/10 small shields He XiaoGuiGan (合 小癸干) is also GuiTian (癸天) the 9th/9 JiuTian (九天); "nine heavens."

9th/9 (九天) heavens GuiTian (癸天) in Heaven’s Code is the orbit [59](ערבת); "plain/plane" [60](פל-ענה) or destiny area of RenSanSan (人三三, 인삼삼);[61] "earth three three" where earth three (天三) is the earth that is "three" called XiaoRen (小人); the "small human," (העמן) the 3rd/3 parts of the solar system, the far outer or third[62] (שלשים) story (תשים) solar system and the three (三) is the 3nd/3 parts of XiaoRen (小人), the 9th/9 orbits (ערבת); "plain/plan" [63](פל-ען) or destined of MingWangXing (冥王星); "dark king planet" of Pluto including Charon and the realm of Kuiper belt objects. The characters of SanSan (三三) are also the ternary bigram or digram (… …)[64] of RenRen (人人); "humanly human" (העמני-העמן) or the "manly human," where the first Ren (人); "three" is XiaoRen (小人) and the second Ren (人) is three; the "3rd/3 parts" of XiaoRen (小人); the "small human," the 3rd/3 parts of the ark of the solar system.

The dynamic disk image (24-30 FPS) of the major arcana [65](אר-כנע) tarot (טרות) trumps that is attributed to Tachad Malchuth (תחד-מלכות) is the Most High Priestess symbolized by the Roman numeral II.

Netzach-DaGengGan: Men of Chozeba

7th/32 PI: the 7th Sepherah (ספרה) Netzach (נצח); ShuGengGan (書庚干) or DaGengGan (大庚干) on the 4th extent is the context and the content is:

The men of Chozeba[48] (כזבא); "falsehood."

Hod-DaXinGan: Joash

8th/32 PI: the 8th Sepherah (ספרה) Hod (הוד); ShuXinGan (書辛干) or DaXinGan (大辛干) on the 4th extent is the context and the content is:

Joash[48] (יואש); "YHVH fire."

Yesod-DaRenGan: Saraph

9th/32 PI: the 9th Sepherah (ספרה) Yesod (יסוד); ShuRenGan (書壬干) or DaRenGan (大壬干) on the 4th extent is the context and the content is:

Saraph[48] (שרף); "burn."

Malchuth-DaGuiGan: Jashubi-lehem

10th/32 PI: the 10th Sepherah (ספרה) Malkhut (מלכות); ShuGuiGan (書癸干) or DaGuiGan (大癸干) on the 4th extent is the context and the content is:

Jashubi-lehem[48] (ישבי לחם); "bread returner."

10.1.5 DPI: 4th/4 Xiang (象) quarters TaiYin (太陰; HanGul: 태음: TaeUum); the “greater negative,” topological region is attributed the mother of Abijam (אבים): "Maachah"[67] (מעכה).

These are ancient (עתיקים) things. These were the potters (היוצרים); the "formers, fashioners or framers,"[68] and those that dwelt (ישבי) among Netaim (נטעים); "plants" and Gederah (גדרה); "hedges:" there they dwelt with the king for his work (במלאכתו).

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See Also

Saleh in Islam

References

Universal Syphers Titles
Previous Current Next
Hexachord and Hexagram Shelah's Solar Ark YuanFangJiao Yahuda Kingdom and the Four Worlds

Also See

Footnotes

  1. ↑ TsouYen Essentials of Unification Thought p18, Unification Thought Institute (1991)
  2. ↑ JiXia Masters and Naturalistic Thought
  3. ↑ See Heaven’s Code
  4. ↑ Objectivism: The philosophy of Ayn Rand; Leonard Peikoff page 197
  5. ↑ Explaining Unification Thought page 18, Unification Thought Institute
  6. ↑ Numbers Game/Text
  7. ↑ Essentials of Unification Thought p15, Unification Thought Institute (1991), see 6.1.2 DPI/ShiGan TaiJi Architecture
  8. ↑ Numbers Game/9.1.2 DPI
  9. ↑ 1 Chronicles 9:35 Hebrew Strong’s #3273: "swept quarter," see Ius Privatum In Gibeon/1
  10. ↑ 2 Kings 21:13, Isaiah 28:13, 34:11 Hebrew Strong’s #6957
  11. ↑ BAR (באר); "well of the living one (לחי: LHI, Lehi) seeing me" (ראי: RAI) Genesis 16:14, Genesis 25:11
  12. ↑ 12.0 12.1 Genesis 1:2, see “impulse of creation that moved” see TSVTLA: Ten Suns Verified Time-line Annuals
  13. ↑ Shuo (說); explanation
  14. ↑ Succession, c.f. God’s Heart is an irrepressible impulse: Essentials of Unification Thought p23, Unification Thought Institute (1991), Explaining Unification Thought page 11
  15. ↑ 15.0 15.1 Explaining Unification Thought pp. 11
  16. ↑ book 12 Metaphysics, Aristotle
  17. ↑ To use a baseball analogy; a strike zone is the constricted or Tzimtzum area of the total area for a batter to receive a pitch
  18. ↑ Daniel 6:9-Daniel 6:10, Mankind's Dwelling-RenJian TianGong/2
  19. ↑ “2 calves” 2 Kings 17:16 with host of heaven, Ezekiel 47:10 with exceeding many fish
  20. ↑ Deuteronomy 32:33
  21. ↑ 1st Earth Chronicles: The 12th Planet page 294/SitchinBooks01_04
  22. ↑ Genesis 30:35
  23. ↑ Genesis 2:11
  24. ↑ John 1:4
  25. ↑ Genesis 30:39
  26. ↑ 2 Kings 25:30 Hebrew Strong's #2416 (his) life or alive Judges 21:14 Hebrew Strong's #2421, Xio (חיו) is cognate in sound with Kiev (חיו)
  27. ↑ Genesis 2:6 Hebrew Strong's #108
  28. ↑ Revelations 12:4, 9
  29. ↑ Genesis 1:22, 6:11
  30. ↑ Genesis 42:25
  31. ↑ Hebrews 9:10
  32. ↑ Genesis 30:10
  33. ↑ TsouYen (刍衍); “hay, straw or fodder (state) overflow” Essentials of Unification Thought p18, Unification Thought Institute (1991)
  34. ↑ ChaunBuGyaung by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) Page 279
  35. ↑ C.f. the Greek idealized anthropomorphic natural (4 images) descendants of Chaos see the TSVTLA: Ten Suns Verified Time-line Annuals 1st Part
  36. ↑ Galatians 4:3, 4:9
  37. ↑ Genesis 38:2, 5
  38. ↑ Ezekiel 23:23
  39. ↑ 39.0 39.1 39.2 39.3 39.4 1 Chronicles 4:21
  40. ↑ Hebrew Strong's #6147
  41. ↑ by cities (לערים) Joshua 18:9
  42. ↑ Hebrew Strong's #5892 2 Chronicles 15:6
  43. ↑ Hebrew Strong's #5894 Daniel 4:17
  44. ↑ Hebrew Strong's #7803
  45. ↑ Hebrew Strong's #6197 Numbers 26:36
  46. ↑ Genesis 31:30 Hebrew Strong's #1980
  47. ↑ Genesis 32:21
  48. ↑ 48.0 48.1 48.2 48.3 48.4 1 Chronicles 4:22
  49. ↑ Isaiah 10:12, Hebrew Strong's #8597
  50. ↑ 1 Corinthians 15:41
  51. ↑ Joshua 18:8-9 Hebrew Strong's #7886
  52. ↑ dp96-2-1.2.1 The Object for the Condition for Restoring the Foundation of Faith
  53. ↑ 53.0 53.1 Revelation 13:1
  54. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 100, page 220
  55. ↑ CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) diagram 98, page 218
  56. ↑ 1 Chronicles 25:8, Genesis 19:11, Deuteronomy 1:17, 2 Kings 25:26
  57. ↑ 57.0 57.1 57.2 57.3 57.4 57.5 57.6 57.7 57.8 57.9 United, join or reunited Genesis 49:6 Hebrew Strong's #3161
  58. ↑ 58.0 58.1 58.2 58.3 58.4 58.5 58.6 58.7 58.8 58.9 Kum Sung New Ace Chinese Character Dictionary (1988) page 31
  59. ↑ 59.0 59.1 59.2 59.3 59.4 59.5 59.6 59.7 59.8 59.9 Numbers 26:63 Hebrew Strong's #6160
  60. ↑ 60.0 60.1 60.2 60.3 60.4 60.5 60.6 60.7 60.8 60.9 Answer, respond, testify or speak Hebrew Strong's #6030
  61. ↑ 61.0 61.1 61.2 61.3 61.4 61.5 61.6 61.7 61.8 61.9 CheonBuGyeong by Choe DongHoan: 최동환 Publisher © HyaunMyoJiDo: 현묘지도 (1991) pp 270
  62. ↑ 62.0 62.1 62.2 62.3 62.4 62.5 62.6 62.7 62.8 62.9 Genesis 6:16
  63. ↑ 63.0 63.1 63.2 63.3 63.4 63.5 63.6 63.7 63.8 63.9 Numbers 26:63 Hebrew Strong's #6035
  64. ↑ 64.0 64.1 64.2 64.3 64.4 64.5 64.6 64.7 64.8 64.9 TaiXuanJing Monograms & Digrams
  65. ↑ 65.0 65.1 65.2 65.3 65.4 65.5 65.6 65.7 65.8 65.9 Shine or light Psalms 119:135 Hebrew Strong's #215 and Humble, subdue or lowly Leviticus 26:41 Hebrew Strong's #3665
  66. ↑ 66.0 66.1 Kum Sung New Ace Chinese Character Dictionary (1988) page 996
  67. ↑ 1 Kings 15:2
  68. ↑ 1 Chronicles 4:23 Hebrew Strong's #3335

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